Results for 'Ketan H. Ramakrishnan'

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  1. Treating People as Tools.Ketan H. Ramakrishnan - 2016 - Philosophy and Public Affairs 44 (2):133-165.
  2.  27
    Ethics and Existence: The Legacy of Derek Parfit.Jeff McMahan, Timothy Campbell, Ketan Ramakrishnan & Jimmy Goodrich (eds.) - 2022 - New York, NY: Oxford University Press.
    Derek Parfit, who died in 2017, is widely believed to have been the best moral philosopher in well over a century. The twenty new essays in this book were written in his honour and have all been inspired by his work - in particular, his work in an area of moral philosophy known as 'population ethics', which is concerned with moral issues raised by causing people to exist. Until Parfit began writing about these issues in the 1970s, there was almost (...)
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  3.  7
    Outcomes of Visual Self-Expression in Virtual Reality on Psychosocial Well-Being With the Inclusion of a Fragrance Stimulus: A Pilot Mixed-Methods Study.Girija Kaimal, Katrina Carroll-Haskins, Arun Ramakrishnan, Susan Magsamen, Asli Arslanbek & Joanna Herres - 2020 - Frontiers in Psychology 11.
    AimsIn this pilot mixed-methods study, we examined the participants experiences of engaging in virtual drawing tasks and the impact of an olfactory stimulus on outcomes of affect, stress, self-efficacy, anxiety, creative agency, and well-being.MethodsThis study used a parallel mixed-methods, simple block randomization design. The study participants included 24 healthy adults aged 18 to 54 years, including 18 women and six men. The participants completed two 1-h immersive virtual art making sessions and were randomly assigned to receive either a fragrance or (...)
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    Співробітництво університету зі студією бізнесу і розвитку.Kristina Mejerytė-narkevičienė - 2018 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 74:199-210.
    The relevance of the research is that university and business collaboration is the main implementation tool of the third university mission. University-business collaboration has risen to one of the top priorities for many higher education institutions, with its importance mirroring attention from scholars and policy makers worldwide. In the face of increasing global competition, business was challenged to seek new methods for creating their competitive advantage and at the same time, the decreasing budgets of higher education institutions were pressured to (...)
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  5.  12
    Переваги співпраці між університетом і бізнесом з метою покращення змісту навчальних програм.K. Mejerytė-narkevičienė - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 75:132-142.
    The relevance of the research In the face of increasing global competition, business was challenged to seek new methods for creating their competitive advantage and at the same time the decreasing budgets of higher education institutions were pressured to find new streams of financing. In both cases, collaboration is seen as an important method for achieving their objectives but universities of today have as well to find the appropriate balance between teaching, basic and applied research, and entrepreneurship. Ten types of (...)
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    Computational Logic: Essays in Honor of Alan Robinson.Jean-Louis Lassez, G. Plotkin & J. A. Robinson - 1991 - MIT Press (MA).
    Reflecting Alan Robinson's fundamental contribution to computational logic, this book brings together seminal papers in inference, equality theories, and logic programming. It is an exceptional collection that ranges from surveys of major areas to new results in more specialized topics. Alan Robinson is currently the University Professor at Syracuse University. Jean-Louis Lassez is a Research Scientist at the IBM Thomas J. Watson Research Center. Gordon Plotkin is Professor of Computer Science at the University of Edinburgh. Contents: Inference. Subsumption, A Sometimes (...)
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  7.  26
    The Context of Self: A Phenomenological Inquiry Using Medicine as a Clue.H. Tristram Engelhardt - 1982 - Philosophy and Phenomenological Research 43 (2):267-271.
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  8.  49
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  9.  67
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  10.  62
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  11.  25
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  12.  4
    Mashʻal-i rāh-i mustaqīm.Barkatullāh Bhaṭṭī - 2009 - Lāhaur: Iqbāl Akādamī Pākistān.
    On Islamic practices, doctrines and on Islamic ethics.
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  13.  3
    The Responsible Self: An Essay in Christian Moral Philosophy.H. Richard Niebuhr & James M. Gustafson - 1999 - Westminster John Knox Press.
    The Responsible Self was H. Richard Niebuhr's most important work in Christian ethics. In it he probes the most fundamental character of the moral life and it stands today as a landmark contribution to the field. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works (...)
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  14.  31
    Narrative in African Philosophy: Richard H. Bell.Richard H. Bell - 1989 - Philosophy 64 (249):363-379.
    P. O. Bodunrin, in his 1981 essay, asks: ‘Is there an African Philosophy, and if there is, what is it?’ This question has occupied centre stage among younger African intellectuals for about a decade now. The most articulate among these intellectuals, who are themselves philosophers, are Bodunrin , Kwasi Wiredu , H. Odera Oruka , Marcien Towa and Eboussi Boulaga , and Paulin Hountondji . These philosophers among others are in dialogue with one another and currently are seen to be (...)
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  15.  46
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  16.  1
    Aṣl al-falsafah: ḥawla nashʼat al-falsafah fī Miṣr al-qadīmah wa-tahāfut naẓarīyat al-muʻjizah al-Yūnānīyah.Ḥasan Ṭilib - 2003 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    Byzantine Empire; economic and social conditions; history.
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  17.  16
    Christian Bioethics.H. Tristram Engelhardt, Joseph Boyle, John Peppin & David Solomon - 2002 - Christian Bioethics 8 (3):349-350.
    H. Tristram Engelhardt, Jr., Joseph Boyle, John Peppin, David Solomon; Christian Bioethics, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Vol.
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  18.  44
    Studies in space orientation. IV. Further experiments on perception of the upright with displaced visual fields.H. A. Witkin & S. E. Asch - 1948 - Journal of Experimental Psychology 38 (6):762.
  19. Humanismens krise.H. C. Branner - 1950 - København,: Reitzel. Edited by Martin Alfred Hansen.
    Branner, H.C. Humanismens krise.--Hansen, Martin A. Eneren og massen.
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  20.  34
    Knowledge and Perception. By H. A. Prichard. (Oxford University Press. Pp. 214. Price 15s.).C. H. Whiteley - 1950 - Philosophy 25 (95):358-.
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  21.  11
    Controversies, Conflicts, and Consensus: A Concluding, Untheological Postscript.H. Tristram Engelhardt - 2001 - Christian Bioethics 7 (2):291-295.
    H. Tristram Engelhardt, Jr.; Controversies, Conflicts, and Consensus: A Concluding, Untheological Postscript, Christian bioethics: Non-Ecumenical Studies in Med.
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  22.  10
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  23. Rousseau on amour-propre: N.j.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  24.  46
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  25.  58
    Spinoza and british idealism: The case of H. H. Joachim.G. H. R. Parkinson - 1993 - British Journal for the History of Philosophy 1 (2):109 – 123.
  26. The Philosophy of Medicine Reborn: A Pellegrino Reader.H. Tristram Engelhardt & Fabrice Jotterand (eds.) - 2008 - University of Notre Dame Press.
    Edmund D. Pellegrino has played a central role in shaping the fields of bioethics and the philosophy of medicine. His writings encompass original explorations of the healing relationship, the need to place humanism in the medical curriculum, the nature of the patient’s good, and the importance of a virtue-based normative ethics for health care. In this anthology, H. Tristram Engelhardt, Jr., and Fabrice Jotterand have created a rich presentation of Pellegrino’s thought and its development. Pellegrino’s work has been dedicated to (...)
     
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  27.  40
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  28. al-Islām wa-al-ḥaḍārah: aḍwāʼ ʻalá maẓāhir al-takhalluf fī al-ʻālam al-ʻArabī wa-ʻawāmil taqaddumih: dirāsah naqdīyah.Mahdī Faḍl Allāh - 2004 - Bayrūt: Dār al-Hādī.
     
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  29. Ḥikmat-i jāvīdān: nigāhī bih zindagī va ās̲ār-i sunnatʹgarāyān-i muʻāṣir.Ḥusayn Khandaqʹābādī (ed.) - 2002 - Tihrān: Muʼassasah-i Tawsiʻah-i Dānish va Pizhūhish-i Īrān.
     
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  30. al-Ḥāshīyah ʻalá shurūḥ al-Ishārāt (al-Ishārāt wa-Sharḥ al-Ishārāt wa-Sharḥ al-Sharḥ wa-Ḥāshiyat al-Bāghanawī).Ḥusayn ibn Muḥammad Khuwānsārī - 1999 - Qum: Markaz Intishārāt Daftar Tablīghāt Islāmī. Edited by Aḥmad ʻĀbidī.
     
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  31. PLUMMER, H. C. - An introductory treatise on dynamical Astronomy.G. H. Knibbs - 1919 - Scientia 13 (26):150.
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  32. Taṿ ḥayim: ṿe-hu ḳovets halakhot berurot ʻal Sh. ʻa. Yo. d...Ḥayim Ḳorin (ed.) - 1927 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  33.  9
    al-Ḥikmah al-ishrāqīyah: majmūʻah-i muṣannafāt-i Shihāb al-Dīn Yaḥyá al-Suhrawardī = Hikmat al-Ishrāqiyah: the collected works of Shihāb al-Din Yahyā Suhrawardī.Yaḥyá ibn Ḥabash Suhrawardī - 2012 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Muḥammad Malikī.
    al-Qism al-awwal. Fī ḍawābiṭ al-fikr (manṭiq) --.
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  34.  4
    The relative effect of pupil absenteeism on literacy and numeracy in the primary school.H. C. M. Carroll - forthcoming - Tandf: Educational Studies:1-17.
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  35. Marāqī al-jinān bi-al-sakhāʼ wa-qaḍāʼ ḥawāʼij al-ikhwān.Ibn al-Mibrad & Yūsuf ibn Ḥasan - 2003 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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  36. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  37.  4
    Asrār-i sharīʻat va aṭvār-i ṭarīqat va anvār-i ḥaqīqat.Ḥaydar ibn ʻAlī Āmulī - 1998 - [Tehran]: Qādir.
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  38. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  39.  53
    The human web: A Bird's-eyeview of world history by J. R. McNeill and William H. McNeill.Jerry H. Bentley - 2005 - History and Theory 44 (1):102–112.
  40. Gassmann, Robert H (2011). Coming to terms with dé 德 : The deconstruction of ‘virtue’ and a lesson in scientific morality. In: King, R; Schilling, D. How Should One Live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. Berlin: de Gruyter, 92-.Robert H. Gassmann (ed.) - 2011
     
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  41. al-Lībrālīyah al-jadīdah: asʼilah fī al-ḥurrīyah wa-al-tafāwuḍīyah al-thaqāfīyah.ʻAbd Allāh Muḥammad Ghadhdhāmī - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  42.  4
    al-Urjūḥah al-nafsīyah: al-anā bayna ḥabl al-ḥubb wa-ḥabl al-dīn.Ḥammūdah Ismāʻīlī - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  43. Derekh ʻets ḥayim: ṿe-hu haḳdamah la-sefer Pitḥe ha-ḥokhmah.Moshe Ḥayyim Luzzatto - 1996 - Bruḳlin, Nu Yorḳ: Hotsaʼat sefarim de-Bosṭon. Edited by Yechiel Papier & Daṿid Naḥum Shapira.
     
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  44. Sefer Derekh H.: mevoʼar bo kelal derakhaṿ yitbarakh u-khelale ha-emunah ṿeha-ʻavodah [mi-leshon ha-meḥaber ba-haḳdamah].Moshe Ḥayyim Luzzatto & A. D. Goldberg (eds.) - 2016 - Yeshivat Ṭelz - Ṿiḳlif, Ohayo: [Aharon Daṿid ben Yitsḥaḳ ha-Leṿi Goldberg].
     
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  45. Sefer Derekh ḥokhmah.Moshe Ḥayyim Luzzatto - 1985 - [H.m.: Ḥ. Mo. L.. Edited by Yitsḥaḳ Spring.
     
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  46. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  47.  14
    Cover.H. C. - 2024 - Critical Hermeneutics 7 (2).
    Vol. 7, n. 2, December 2023 (special issue).
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  48. Wa-mā baʻda 2020!: ishkālīyāt ḥaḍārīyah fī ʻawlamah bi-lā huwīyah.Ḥātim ʻAlāmī - 2019 - Bayrūt: Markaz al-Baḥth fī al-Jāmiʻah al-Ḥadīthah lil-Idārah wa-al-ʻUlūm MUBS.
     
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  49. Jadalīyat al-ufuq fī fikr al-Ḥabbābī.Muḥammad al-Miṣbāḥī - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  50. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd & Aḥmad ibn Yaḥyá - 1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
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