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David Solomon [8]David Devidi And Graham Solomon [1]
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David Solomon
University of Nebraska, Lincoln
  1. Internal Objections to Virtue Ethics.David Solomon - 1988 - Midwest Studies in Philosophy 13 (1):428-441.
  2. Virtue Ethics: Radical or Routine?David Solomon - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 57--80.
    This chapter explains why virtue ethics in the latter twentieth century has taken the following two forms: the first form orders evaluative concepts and then argues that the concept of a virtue is more basic than the concepts of a right act and a good state of affairs; the second form focuses on deeper questions about the nature and ambition of modern ethics and its ability to satisfy our need for reflective guidance. The former is a common approach given its (...)
     
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  3.  23
    MacIntyre and Contemporary Moral Philosophy.David Solomon - 2003 - In Mark C. Murphy (ed.), Alasdair Macintyre. Cambridge University Press. pp. 114--151.
  4. Elizabeth Anscombe's “Modern Moral Philosophy”: Fifty Years Later: Articles.David Solomon - 2008 - Christian Bioethics 14 (2):109-122.
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's work.
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  5.  10
    Christian Bioethics, Secular Bioethics, and the Claim to Cultural Authority.David Solomon - 2005 - Christian Bioethics 11 (3):349-359.
    Though the papers in this volume for the most part address the question, “What is Christian about Christian Bioethics”, this paper addresses instead a closely related question, “How would a Christian approach to bioethics differ from the kind of secular academic bioethics that has emerged as such an important field in the contemporary university?” While it is generally assumed that a secular bioethics rooted in moral philosophy will be more culturally authoritative than an approach to bioethics grounded in the contingent (...)
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  6. Medical Ethics at Notre Dame: The J. Philip Clarke Family Lectures, 1988-1999.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.
     
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  7. Medical Ethics at Notre Dame: The J.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]The Notre Dame Center for Ethics and Culture.
     
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  8. Ethics in the Twentieth Century.David Solomon - 1993 - Brenzel.
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  9.  14
    On Confusions About Bivalence and Excluded Middle.David Devidi And Graham Solomon - 1999 - Dialogue 38 (4):785-800.
    RÉSUMÉ: Cet article discute diverses confusions, actuelles ou potentielles, liées à la bivalence et au tiers exclu. Il s'agit, en particulier, 1) d'examiner divers cas illustrant les rapports entre la bivalence et le tiers exclu ; 2) de discuter la thèse selon laquelle le tiers exclu et le schéma-T de Tarskipour la vérité entraînent la bivalence; 3) de proposer quelques remarques sur les rapports entre la bivalence, le tiers exclu et lapreuve par l'absurde; 4) de scruter un argument répandu selon (...)
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