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  1. Conversations on African Philosophy of Mind, Consciousness and AI.Aribiah Attoe, Samuel Segun, Victor Nweke & John-Bosco Umezurike (eds.) - forthcoming - Springer.
  2. African Biocomnuinitarianism and Australian Dreamtime.J. Baird Callicott - forthcoming - Environmental Ethics: Divergence and Convergence.
  3. Onto-normative Monism in the ሐተታ (ḥāteta) of Zär’aYaʿǝqob: Insights into Ethiopian Epistemology and Lessons for the Problem of Superiorism.Björn Freter - forthcoming - In Isaac E. Ukpokolo Peter Aloysius Ikhane (ed.), African Epistemology: Being and Knowledge. London, UK:
    In this contribution, we will analyse the inquiry (ሐተታ, ḥāteta), written by Ethiopian scholar, Zera Yaqob, ዘርአ፡ያዕቆብ, Seed of Jacob (Sumner, 1976: 4, I). His philosophy resists a division into the basic disciplines customary in Western philosophy, his arguments, as we wish to propose with caution, combine metaphysics, ethics, and epistemology in a way that is almost impossible to separate. We will thus not be able to identify purely epistemological principles in his philosophy. However, since Zera Yaqob is deeply concerned (...)
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  4. Neither Parochial nor Cosmopolitan: Cultural Instruction in the Light of a Communal Ethic (Repr.).Thaddeus Metz - forthcoming - In Lawrence Ogbo Ugwuanyi (ed.), Educating All for All. Cambridge Scholars.
    Reprint of an article that first appeared in the journal _Education as Change_ (2019).
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  5. African Epistemology: Being and Knowledge.Isaac E. Ukpokolo Peter Aloysius Ikhane (ed.) - forthcoming
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  6. Beauty in African thought: critical perspectives on the Western idea of development.Bolaji Bateye, Mahmoud Masaeli, Louise Müller & A. C. M. Roothaan (eds.) - 2023 - Lanham, Maryland: Lexington Books.
    This collection contributes to the understanding of the idea of development from Africa-based perspectives. African(ist) thinkers investigate the notion of beauty as a source for alternative approaches to pressing global issues such as poverty, inequality, and climate change.
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  7. A Reconsideration of African Spirituality in Agricultural Development Projects: Traditional Ecological Knowledge from Dagara Elders in Koro, Ghana.Birgit Boogaard, Bernard Yangmaadome Guri, David Ludwig & Daniel Banuoku - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise Müller & A. C. M. Roothaan (eds.), Beauty in African thought: critical perspectives on the Western idea of development. Lexington Books.
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  8. Personalism and an African Epistemology of Personhood.Philip Edema - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  9. Onto-normative Monism in the ḥāteta of Zera Yaqob: Insights into Ethiopian Epistemology and Lessons for the Problem of Superiorism.Björn Freter - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
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  10. The Concept of Beauty and Environmental Conservation.Diana-Abasi Ibanga - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise Müller & A. C. M. Roothaan (eds.), Beauty in African thought: critical perspectives on the Western idea of development. Lexington Books.
  11. African Epistemology - Knowledge Ontologised.Peter Aloysius Ikhane - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  12. African Epistemology: Essays on Being and Knowledge.Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.) - 2023 - New York, NY: Routledge.
    This book investigates how knowledge is conceived and explored within the African context. Epistemology, or the philosophical theory of knowledge, has historically been dominated by western philosophers, but this book shines a much-needed spotlight on knowledge systems originating within the African continent. Bringing together key voices from across the field of African philosophy, this book explores the nature of knowledge systems across the continent and how they are rooted in Africans' ontological sense of being and self. At a time when (...)
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  13. Exploring the Theory of Communo-Cognition.Elvis Imafidon - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
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  14. Male sexual victimisation, failures of recognition, and epistemic injustice.Debra L. Jackson - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic Injustice and the Philosophy of Recognition. Routledge Taylor & Francis Group.
  15. Knowledge and Truth as Interaction between the Knower and Being: Knowing in African Epistemology.Anselm `Kole Jimoh - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  16. Being as the Object of Knowledge in African Spaces.Wilfred Lajul - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  17. Knowledge, Being, and the Case for an African Epistemology.Dennis Masaka - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  18. From Ontology to Knowledge Acquisition in Africa and the Caribbean: What can be known for Certain?Sandra Mccalla - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  19. We live in Paradise: Beautiful Nature in African Tradition.Pius Mosima & Nelson Shang - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise Müller & A. C. M. Roothaan (eds.), Beauty in African thought: critical perspectives on the Western idea of development. Lexington Books.
  20. Truth in African (Esan) Philosophy.Isaac Ukpokolo - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
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  21. Review of [African metaphysics, epistemology, and a new logic: A decolonial approach to philosophy], by Jonathan O. Chimakonam and L. Uchenna Ogbonnaya. [REVIEW]Tosin Adeate - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (3):127-132.
  22. Factors influencing the implementation of knowledge management in the South African government.Lance Barbier - 2022 - International Journal of Research in Business and Social Science 11 (7):47-61.
    Although Knowledge Management was introduced as a Key Performance Indicator (KPI) for all senior management in South Africa 15 years ago, its implementation has been slow and inconsistent. This paper aimed to identify the factors that contribute to or deter the implementation of Knowledge Management in the South African government. The issue was explored through a review of literature on Knowledge Management, as well as results of an interview and questionnaire completed by government officials doing Knowledge Management practitioner work in (...)
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  23. John Augustus Abayomi Cole and the Search for an African Science, 1885–1898.Colin Bos - 2022 - Isis 113 (1):63-84.
  24. Epistemic justice, African values and feedback of findings in African genomics research.Cornelius Ewuoso, Ambroise Wonkam & Jantina de Vries - 2022 - Global Bioethics 33 (1):122-132.
    This article draws on key normative principles grounded in important values – solidarity, partiality and friendliness – in African philosophy to think critically and deeply about the ethical challenges around returning individual genetic research findings in African genomics research. Precisely, we propose that the normative implication of solidarity, partiality and friendliness is that returning findings should be considered as a gesture of goodwill to participants to the extent that it constitutes acting for their well-being. Concretely, the value of friendliness may (...)
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  25. African Worldviews, Biodiversity Conservation and Sustainable Development.Workineh Kelbessa - 2022 - Environmental Values 31 (5):575-598.
    This paper explores the role of African worldviews in biodiversity conservation and sustainable development. African worldviews recognise the interdependence and interconnectedness of human beings, animals, plants and the natural world. Although it is not always the case that what one does depends on what one thinks and believes, indigenous African people's ideas and beliefs about the human-nature relationship have influenced what they have done in and to nature. In African worldviews, the present generation has moral obligations to the ancestors and (...)
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  26. Mi Herida Existi?A Antes Que Yo: Feminismo y Cri?Tica de la Diferencia Sexual.Laura Llevadot - 2022 - Barcelona: Tusquets Editores.
    Este ensayo analiza los riesgos y encrucijadas a que se enfrentan los distintos discursos feministas de un tiempo a esta parte. Es difícil sustraerse tanto a la tentación del victimismo como a la de una historia monumentalista de grandes heroínas, y también resulta complicado evitar pensar en una esencia femenina constituida y atravesada por unos «patrones de dominación», en palabras de Simone de Beauvoir. Más allá de códigos, prejuicios y dogmas, el libro de Laura Llevadot establece un ilustrador mapa del (...)
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  27. Rebekah Lee. Health, Healing, and Illness in African History. 272 pp., illus., notes, index. London: Bloomsbury, 2021. £58.50 (cloth); ISBN 9781474254380. Paper and e-book available. [REVIEW]Luke Messac - 2022 - Isis 113 (1):166-167.
  28. Engaging in African Epistemology as a Form of Epistemic Decolonization.Ovett Nwosimiri - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (2):75-88.
    Epistemic decolonization has taken centre stage in academia and everyday life. Epistemic decolonization is a call to dismantle the Western way of thinking and its self-arrogated hegemonic authority. It is also a call to re-centre the knowledge enterprise in Africa from a western-centric orientation to an African-centric one to accommodate African epistemic formations. In this paper, I intend to contribute to the discussions of epistemic decolonization by showing that engaging in African epistemology is a form of epistemic decolonization. My argument (...)
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  29. Fallibilism Theory and the Fate of Knowledge Progress in (Igbo) African Society: A Conversation with Amaechi Udefi.Gabriel Chukwuebuka Otegbulu & Winifred Chioma Ezeanya - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (2):13-26.
    The Igbo knowledge system articulated by Amaechi Udefi is insufficient to ensure knowledge progress as opposed to the system found in fallibilism theory. The reason is that there is a level of intellectual openness fallibilism theory guarantees that is not found in Udefi’s thought. This paper aims to do a comparative study of fallibilism theory and Udefi’s account of the Igbo knowledge system. The study also investigates to what extent each knowledge system can ensure knowledge growth and development. The significance (...)
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  30. The Sense of Interconnectedness in African Thought-Patterns.Donald Mark Chinonso Ude - 2022 - Philosophy Today 66 (4):707-723.
    The sense of interconnectedness is perhaps one of the most celebrated features of African thought. It has been theorized under different philosophical idioms among African philosophers. It has appeared variously as African metaphysics, ontology, socialism and even religion—all in a bid to underline the basic idea that aspects of reality are inextricably interconnected and mutually impact one another in a seemingly universal web of interaction. While each of the idioms used to express this idea has some merits, the article privileges (...)
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  31. The Sense of Interconnectedness in African Thought-Patterns.Donald Mark Chinonso Ude - 2022 - Philosophy Today 66 (4):707-723.
    The sense of interconnectedness is perhaps one of the most celebrated features of African thought. It has been theorized under different philosophical idioms among African philosophers. It has appeared variously as African metaphysics, ontology, socialism and even religion—all in a bid to underline the basic idea that aspects of reality are inextricably interconnected and mutually impact one another in a seemingly universal web of interaction. While each of the idioms used to express this idea has some merits, the article privileges (...)
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  32. The Sense of Interconnectedness in African Thought-Patterns.Donald Mark Chinonso Ude - 2022 - Philosophy Today 66 (4):707-723.
    The sense of interconnectedness is perhaps one of the most celebrated features of African thought. It has been theorized under different philosophical idioms among African philosophers. It has appeared variously as African metaphysics, ontology, socialism and even religion—all in a bid to underline the basic idea that aspects of reality are inextricably interconnected and mutually impact one another in a seemingly universal web of interaction. While each of the idioms used to express this idea has some merits, the article privileges (...)
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  33. The Sense of Interconnectedness in African Thought-Patterns.Donald Mark Chinonso Ude - 2022 - Philosophy Today 66 (4):707-723.
    The sense of interconnectedness is perhaps one of the most celebrated features of African thought. It has been theorized under different philosophical idioms among African philosophers. It has appeared variously as African metaphysics, ontology, socialism and even religion—all in a bid to underline the basic idea that aspects of reality are inextricably interconnected and mutually impact one another in a seemingly universal web of interaction. While each of the idioms used to express this idea has some merits, the article privileges (...)
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  34. Afrocentricity, African Agency and Knowledge System.Saheedat Adetayo - 2021 - In Adeshina Afolayan (ed.), Pathways to Alternative Epistemologies in Africa. Palgrave-Macmillan. pp. 77-90.
    This chapter examines the discourse on the politics of epistemological production and validation while situating the African agency at the centre place. It analyses the trajectory of sustained epistemological tyranny on the African space vis-a-vis its attendant theoretical and philosophical rejoinder termed Afrocentricity. It also x-rays the argumentations on the plausibility of the idea of African indigenous knowledge systems. It concludes by drawing a nexus between the postulations of Afrocentric scholars and the proponents of AIKS.
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  35. Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria.Emmanuel Asia & Anthony Asekhauno - 2021 - Philosophical Investigations 15 (36):213-227.
    Truth and knowledge are essentially the dictates of some rationality or metaphysical ordainment. By sense experience man is capable of accounting for his past, contemplate his life and predict his future and all of reality, for traditional Africa, however (as is the case with most native societies), there is another mode of knowing beyond man’s immediate capacity in search of truth and reality. An analysis of this perception indicates that there is some metaphysical tinge to epistemology or knowledge claims—whether in (...)
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  36. Emergency remote learning during the pandemic from a South African perspective.Rashri Baboolal-Frank - 2021 - International Journal for Educational Integrity 17 (1).
    The COVID-19 pandemic created a situation for the implementation of emergency remote learning. This meant that as a lecturer at a traditionalist University of contact sessions, the pandemic forced us to teach remotely through online methods of communication, using online lectures, narrated powerpoints, voice clips, podcasts, interviews and interactive videos. The assessments were conducted online from assignments to multiple choice questions, which forced the lecturers to think differently about the way the assessments were presented, in order to avoid easy access (...)
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  37. African Anthropology.Gilles Bibeau - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 11-13.
  38. African Metaphysics, Epistemology and a New Logic: A Decolonial Approach to Philosophy.Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - 2021 - Springer Verlag.
    This book focuses on African metaphysics and epistemology, and is an exercise in decoloniality. The authors describe their approach to "decoloniality" as an intellectual repudiation of coloniality, using the method of conversational thinking grounded in Ezumezu logic. Focusing specifically on both African metaphysics and African epistemology, the authors put forward theories formulated to stimulate fresh debates and extend the frontiers of learning in the field. They emphasize that this book is not a project in comparative philosophy, nor is it geared (...)
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  39. Siyakaka Feminism: African Anality and the Politics of Deviance in FAKA's Performance Art Praxis.Jordache A. Ellapen - 2021 - Feminist Studies 47 (1):114-146.
  40. African higher education in the 21st century: epistemological, ontological and ethical perspectives.Ephraim Taurai Gwaravanda & Amasa Ndofirepi (eds.) - 2021 - Boston: Brill | Sense.
    How can African philosophy of education contribute to contemporary debates in the context of complexities, dilemmas and uncertainties in African higher education? The capacity for self-reflection, self-evaluation and self-criticism enables African philosophy of higher education to examine and re-examine itself in the context of current issues in African higher education. The reflective capacity is in line with the Socratic dictum 'know thy self.' African Higher Education in the 21st Century: Epistemological, Ontological and Ethical Perspectives responds to the demands for reflection (...)
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  41. Between Particularism and Universalism: The Promise of Epistemic Contextualism in African Epistemology.Mikael Janvid - 2021 - In Olajumoke Yacob-Haliso Adeshina Afolayan (ed.), Pathways to Alternative Epistemologies in Africa. Palgrave-Macmillan. pp. 19-33.
    This chapter proposes a version of epistemic contextualism, called inferentialist contextualism, as a promising research program within African epistemology. My suggestion should be seen against the background of the earlier debate between the seemingly incompatible positions of universalism and particularism. Whilst universalism has been charged with not allowing for diversity, of forcing African culture into the Procrustean bed of Western thought, particularism seems to block cross-cultural dialogue. A compromise is therefore called for. I argue that inferentialist contextualism can fill this (...)
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  42. testimony in African epistemology revisited.Mikael Janvid - 2021 - South African Journal of Philosophy 40 (3):279-289.
    This article addresses important epistemological issues raised by Barry Hallen and J. Olubi Sodipo’s pioneering philosophical fieldwork among Yoruba herbalists or masters of medicine (onisegun). More precisely, I shall primarily investigate, as well as object to, the unduly restrictive view they take on testimony in Yoruba epistemic practice. With this criticism as the starting point, but still based on the cases Hallen and Sodipo provide, I explore different ways in which an “oral culture” like Yoruba (as traditionally depicted) can rely (...)
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  43. Recent Work in African Philosophy: Its Relevance beyond the Continent.Thaddeus Metz - 2021 - Mind 130 (518):639-660.
    In this article I critically discuss some recent English language books in African philosophy. Specifically, I expound and evaluate key claims from books published by sub-Saharan thinkers since 2017 that address epistemology, metaphysics, and value theory and that do so in ways of interest to an audience of at least Anglo-American-Australasian analytic philosophers. My aim is not to establish a definitive conclusion about these claims, but rather to facilitate cross-cultural engagement by highlighting their relevance particularly to many western philosophers and (...)
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  44. African Feminism, The Emergence of.Gertrude Mianda - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 15-16.
  45. Moving toward indigenisation of knowledge : understanding African women's experiences.Zvisinei Moyo - 2021 - In Kehdinga George Fomunyam & Simon Bheki Khoza (eds.), Curriculum Theory, Curriculum Theorising, and the Theoriser: The African Theorising Perspective. Brill | Sense.
  46. African Cultural Values, Practices and Modern Technology.Ovett Nwosimiri - 2021 - In Beatrice Dedaa Okyere-Manu (ed.), African Values, Ethics, and Technology: Questions, Issues, and Approaches. Palgrave-Macmillan. pp. 89-102.
    If we ask ourselves the question, how does traditional healers, priests and priestesses know what they know? One of the ideas, amongst many, that become evident is the fact that even if they know enough to heal or help people, they are not necessarily available anytime and anywhere for anyone who seeks their help. Though the detailed procedures of some traditional healers are known to them alone, and difficult to share sometimes, it will be good for some of these procedures (...)
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  47. Verificationism and Falsificationism from an African Indigenous Knowledge Perspective.Emmanuel Ofuasia - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 235-246.
    As a consequence of his attack on the verification criterion which was employed by the Vienna Circle, Popper proposed an alternative through his idea of falsificationism. Popper did not only see falsificationism as an improved demarcation criterion, he was also convinced that falsificationism attests to the fallible nature of all knowledge systems. Falsificationism embeds Popper’s demarcation of science from pseudo-science. In this study, I draw parallels between falsificationism and traditional Yorùbá epistemology. I disinter the inner kernel of Yorùbá indigenous thought (...)
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  48. Popper’s Critical Rationalism and the Legitimacy of an African Epistemic System.Ignatius Ifeanyichukwu Ogbodo & Anthony Chimankpam Ojimba - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 257-267.
    This paper examines the legitimacy of African knowledge system, in the light of Karl Popper’s Critical Rationalism, with a view to assessing whether or not African knowledge system is capable of legitimate science. Popper defended an attitude of Critical Rationalism as a mark of the natural sciences and formulated a suitable characterization of the empirical sciences. However, in African epistemic system, the dichotomy between science and non-science collide. The paper demonstrates that the current state of African knowledge system delineates it (...)
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  49. An African Response to the Philosophical Crises in Medicine.Chrysogonus Okwenna - 2021 - Filosofia Theoretica 10 (2):1-16.
    In this paper, I identify two major philosophical crises confronting medicine as a global phenomenon. The first crisis is the epistemological crisis of adopting an epistemic attitude, adequate for improving medical knowledge and practice. The second is the ethical crisis, also known as the “quality-of-care crisis,” arising from the traditional patient-physician dyad. I acknowledge the different proposals put forward in the quest for solutions to these crises. However, I observe that most of these proposals remain inadequate given their over-reliance on (...)
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  50. Homosexuality in Traditional Africa.Chrysogonus M. Okwenna - 2021 - In Sunday Layi Oladipupo (ed.), African Philosophy: Whose Past and which Modernity. Ile-Ife: Obafemi Awolowo University Press. pp. 277-292.
    This chapter explores the cultural varieties of same-sex relationships that have long been constituent of traditional African life. A recent study shows that roughly 10% of the global population identify as homosexuals. This number consistently and equitably cuts across all cultures of the world despite variations in attitude towards homosexuality. If this is true of the contemporary world, then it extends to the ancient and by that traditional Africa. Accordingly, this research using phenomenological and historico-descriptive tools of enquiry together with (...)
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