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  1. African Biocomnuinitarianism and Australian Dreamtime.J. Baird Callicott - forthcoming - Environmental Ethics: Divergence and Convergence.
  2. African Worldviews, Biodiversity Conservation and Sustainable Development.Workineh Kelbessa - forthcoming - Environmental Values.
    This paper explores the role of African worldviews in biodiversity conservation and sustainable development. African worldviews recognise the interdependence and interconnectedness of human beings, animals, plants and the natural world. Although it is not always the case that what one does depends on what one thinks and believes, indigenous African people’s ideas and beliefs about the human–nature relationship have influenced what they have done in and to nature. In African worldviews, the present generation has moral obligations to the ancestors and (...)
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  3. Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria.Emmanuel Asia & Anthony Asekhauno - 2021 - Philosophical Investigations 15 (36):213-227.
    Truth and knowledge are essentially the dictates of some rationality or metaphysical ordainment. By sense experience man is capable of accounting for his past, contemplate his life and predict his future and all of reality, for traditional Africa, however, there is another mode of knowing beyond man’s immediate capacity in search of truth and reality. An analysis of this perception indicates that there is some metaphysical tinge to epistemology or knowledge claims—whether in the spheres of justice, morality/ethics, religion, political authority, (...)
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  4. Emergency Remote Learning During the Pandemic From a South African Perspective.Rashri Baboolal-Frank - 2021 - International Journal for Educational Integrity 17 (1).
    The COVID-19 pandemic created a situation for the implementation of emergency remote learning. This meant that as a lecturer at a traditionalist University of contact sessions, the pandemic forced us to teach remotely through online methods of communication, using online lectures, narrated powerpoints, voice clips, podcasts, interviews and interactive videos. The assessments were conducted online from assignments to multiple choice questions, which forced the lecturers to think differently about the way the assessments were presented, in order to avoid easy access (...)
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  5. Between Particularism and Universalism: The Promise of Epistemic Contextualism in African Epistemology.Mikael Janvid - 2021 - In Olajumoke Yacob-Haliso Adeshina Afolayan (ed.), Pathways to Alternative Epistemologies in Africa. pp. 19-33.
    This chapter proposes a version of epistemic contextualism, called inferentialist contextualism, as a promising research program within African epistemology. My suggestion should be seen against the background of the earlier debate between the seemingly incompatible positions of universalism and particularism. Whilst universalism has been charged with not allowing for diversity, of forcing African culture into the Procrustean bed of Western thought, particularism seems to block cross-cultural dialogue. A compromise is therefore called for. I argue that inferentialist contextualism can fill this (...)
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  6. Testimony in African Epistemology Revisited.Mikael Janvid - 2021 - South African Journal of Philosophy 40 (3):279-289.
    This article addresses important epistemological issues raised by Barry Hallen and J. Olubi Sodipo’s pioneering philosophical fieldwork among Yoruba herbalists or masters of medicine (onisegun). More precisely, I shall primarily investigate, as well as object to, the unduly restrictive view they take on testimony in Yoruba epistemic practice. With this criticism as the starting point, but still based on the cases Hallen and Sodipo provide, I explore different ways in which an “oral culture” like Yoruba (as traditionally depicted) can rely (...)
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  7. Recent Work in African Philosophy: Its Relevance Beyond the Continent.Thaddeus Metz - 2021 - Mind 130 (518):639-660.
    In this article I critically discuss some recent English language books in African philosophy. Specifically, I expound and evaluate key claims from books published by sub-Saharan thinkers since 2017 that address epistemology, metaphysics, and value theory and that do so in ways of interest to an audience of at least Anglo-American-Australasian analytic philosophers. My aim is not to establish a definitive conclusion about these claims, but rather to facilitate cross-cultural engagement by highlighting their relevance particularly to many western philosophers and (...)
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  8. An African Response to the Philosophical Crises in Medicine.Chrysogonus Okwenna - 2021 - Filosofia Theoretica 10 (2):1-16.
    In this paper, I identify two major philosophical crises confronting medicine as a global phenomenon. The first crisis is the epistemological crisis of adopting an epistemic attitude, adequate for improving medical knowledge and practice. The second is the ethical crisis, also known as the “quality-of-care crisis,” arising from the traditional patient-physician dyad. I acknowledge the different proposals put forward in the quest for solutions to these crises. However, I observe that most of these proposals remain inadequate given their over-reliance on (...)
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  9. Homosexuality in Traditional Africa.Chrysogonus M. Okwenna - 2021 - In Sunday Layi Oladipupo (ed.), African Philosophy: Whose Past and which Modernity. Ile-Ife: Obafemi Awolowo University Press. pp. 277-292.
    This chapter explores the cultural varieties of same-sex relationships that have long been constituent of traditional African life. A recent study shows that roughly 10% of the global population identify as homosexuals. This number consistently and equitably cuts across all cultures of the world despite variations in attitude towards homosexuality. If this is true of the contemporary world, then it extends to the ancient and by that traditional Africa. Accordingly, this research using phenomenological and historico-descriptive tools of enquiry together with (...)
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  10. African Philosophy: Whose Past and Which Modernity.Sunday Layi Oladipupo (ed.) - 2021 - Obafemi Awolowo University Press.
  11. Ideating African Indigenous Knowledge Systems for Africa’s Participation in the 4IR.A. A. Oyekunle - 2021 - Filosofia Theoretica 10 (3):29-43.
    With its envisioned benefits of increased productivity, enhanced decision making with digital-based tools, qualitative and efficient processes, improved life expectancy rate, etc., the Fourth Industrial Revolution is a desideratum for contemporary society. The need to prioritize skills and knowledge needed for the participation of Africa in the 4IR thus becomes imperative. This paper argues for indigenous knowledge systems as a possible approach to enhance African participation in the 4IR. Consequently, the paper examines the methodical perspectives that would be appropriate for (...)
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  12. Ideating African Indigenous Knowledge Systems for Africa’s Participation in the 4IR: From Content Framework to Process Formation.A. A. Oyekunle - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):29-44.
    With its envisioned benefits of increased productivity, enhanced decision making with digital-based tools, qualitative and efficient processes, improved life expectancy rate, etc., the Fourth Industrial Revolution is a desideratum for contemporary society. The need to prioritize skills and knowledge needed for the participation of Africa in the 4IR thus becomes imperative. This paper argues for indigenous knowledge systems as a possible approach to enhance African participation in the 4IR. Consequently, the paper examines the methodical perspectives that would be appropriate for (...)
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  13. Review of "Paulin Hountondji: African Philosophy as Critical Universalism" by Franziska Dübgen and Stefan Skupien. [REVIEW]Zeyad El Nabolsy - 2020 - Marx and Philosophy Review of Books 2020:1-7.
    Franziska Dübgen and Stefan Skupien have written a much needed overview of Paulin Hountondji’s work. While Hountondji is quite well known for his critique of ethnophilosophy, his later intellectual work on scientific dependency and his political writings are not as well known to non-specialist Anglophone readers. This partially stems from the fact that while his later work on scientific dependency has been translated into English, it has been published in the form of short articles or through transcribed interviews, which makes (...)
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  14. Listening.Zeyad El Nabolsy - 2019 - In Derek R. Ford (ed.), Keywords in Radical Philosophy and Education: Common Concepts for Contemporary Movements. Leiden: Brill. pp. 255-270.
    In this chapter I focus on listening as a potentially revolutionary pedagogical activity. I argue that listening should not be understood as an essentially passive state, and focus on pedagogical situations where the educator can be misled by prejudices regarding the abilities, or lack thereof, of the individuals that the educator is interacting with in a pedagogical context. While the claims which I argue for apply to pedagogues in formal classrooms, I will be mostly concerned with pedagogy in the context (...)
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  15. The Philosophy of Spirituality: Analytic, Continental and Multicultural Approaches to a New Field of Philosophy.Heather Salazar & Roderick Nicholls (eds.) - 2018 - Brill | Rodopi.
    The essays in _The Philosophy of Spirituality_ address spirituality as a subject of philosophical interest independent of religion and respecting diverse spiritual traditions: African, atheist, Indigenous, Indian, Stoic, and Sufic perspectives, as well as Western analytic and continental views.
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  16. This Nigger's Broken: Hyper‐Masculinity, the Buck, and the Role of Physical Disability in White Anxiety Toward the Black Male Body.Tommy J. Curry - 2017 - Journal of Social Philosophy 48 (3):321-343.
  17. South-South Dialogue: In Search of Humanity.Bryan Mukandi - 2017 - Australian Journal of Indigenous Education 47 (1):73-81.
    This paper is a meditation on the idea of South-South dialogue, beginning with the South-South Dialogues: Situated Perspectives in Decolonial Epistemologies symposium held at the University of Queensland in 2015. I interrogate the concept of South-South dialogue, apposing it to the Cartesian ‘I think’, and then question the plausibility of the concept. On the basis of a Gadamerian conception of understanding, I suggest that what passes for South-South dialogue is in fact more likely to be North-South or even North-North dialogue. (...)
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  18. Teaching African Philosophy Alongside Western Philosophy: Some Advice About Topics and Texts.Thaddeus Metz - 2016 - South African Journal of Philosophy 35 (4):490-500.
    In this article, I offer concrete suggestions about which topics, texts, positions, arguments and authors from the African philosophical tradition one could usefully put into conversation with ones from the Western, especially the Anglo-American. In particular, I focus on materials that would make for revealing and productive contrasts between the two traditions. My aim is not to argue that one should teach by creating critical dialogue between African and Western philosophers, but rather is to provide strategic advice, supposing that is (...)
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  19. Beyond Irredentism and Jingoism: Reflections on the Nature of Logic and the Quest for African Logic.Uduma Oji Uduma - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (2):80-128.
    In this article, I attempt once more to revisit the subject of logic in African philosophy or as some would have it, African logic. I discuss the views of those I call jingoists and irredentists and distance myself from them. I argue that there is logic in every human culture and language. I argue also that even the ancient Africans had logic in their languages. My goal is to show that logic as the tool of thought is universal and not (...)
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  20. Teaching African Philosophy in African Institutions of Higher Learning: The Implications for African Renaissance.Simphiwe Sesanti - 2015 - South African Journal of Philosophy 34 (3):346-357.
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  21. Telos and Tradition: Making the Future—Bridges to Future Traditions.Leonard Harris - 2014 - Philosophia Africana 16 (2):59-71.
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  22. Management of the African Knowledge System and the Future of Africa in the World.Wilfred Lajul - 2014 - Philosophia Africana 16 (1):43-57.
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  23. African and Non-African Time: To Contrast or Not to Contrast?: The Geo-Political Convenience of Conceptual Dichotomization.Helen Lauer - 2013 - Thought and Practice: A Journal of the Philosophical Association of Kenya 5 (1):1-24.
    This essay offers a critique of the controversial proposal that peculiarities in African thought concerning time have a negative impact upon African economic development. The proposal under scrutiny takes the form of two corollaries whose notoriety dates back to John S. Mbiti’s infamous claim that African cultures lack an indigenous concept of the distant future. It is shown that these joint hypotheses appear to be either self-refuting or false. In consequence, the proposal that a cross-cultural scrutiny of time will reveal (...)
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  24. Engaging with the Philosophy of D A Masolo.Thaddeus Metz - 2013 - Quest 25:7-15.
    This is an introduction to the special issue of Quest devoted to D. A. Masolo’s latest book, Self and Community in a Changing World. It situates this book in relation to not only Masolo’s earlier research on African philosophy but also the field more generally, sketches the central positions of the contributions to the journal issue, and in light of them makes some critical recommendations for future reflection.
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  25. The Epistemology of Symbols in African Medicine.Innocent Ngangah - 2013 - Open Journal of Philosophy 3 (1):117.
    This article will discuss the epistemology of symbols employed by African traditional medical practitioners in treating their patients and the essence of such symbols among traditional communities across the continent. Relying on diverse studies by other researchers and my own investigation conducted among the Igbo of south-eastern Nigeria, this paper will explore relevant aspects of African traditional medicine as they relate to symbols employed by the practitioners in their effort to offer health care and general wellbeing to their clients.
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  26. Foreword: In Memory: The Significance of Claude Sumner SJ’s Contribution to Africa Philosophy.Gail Presbey & George F. McLean - 2013 - In Bekele Gutema & Charles Verharen (eds.), African Philosophy in Ethiopia Ethiopian Philosophical Studies II with A Memorial of Claude Sumner. Washington, DC, USA:
    This article highlights the long accomplishments of Claude Sumner, S.J. in the field of African philosophy. During his lifetime he published over 33 books and 184 articles. He lived and worked in Ethiopia for 44 years. He translated into English and analysed several key historical works in Ethiopian philosophy, written originally in Ge’ez. He argued that modern rationalist philosophy began in Africa with Zera Yacob at the same time that it began in France with Descartes. He then set to work (...)
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  27. My Whiteness, Myself.Karen Teel - 2013 - Philosophia Africana 15 (2):89-97.
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  28. L'afrique Noire Et le Biais Épistémologique.Jacques Chatué - 2012 - Éditions Clé.
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  29. Masculinidade, feminilidade E geração.Joanice Santos Conceição - 2012 - Saberes Em Perspectiva 2 (2):53-75.
    Este artigo objetiva ampliar a compreensão do tema masculinidades, feminilidades e geração, no que toca às questões relacionadas as religiões de matriz africana, focando sobremaneira as dimensões performática, secreta, e poder, com vistas no processo de produção de saberes envolvendo normatividades permeadas pelos critérios de sexo, classe e raça. Dois locus nos serviram como terreno para a discussão – a Irmandade da Boa Morte e o Culto de Babá Egun, já que em princípio são espaços de interdições, respectivamente, masculina e (...)
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  30. Construyendo la Verdad Yorùbá. Una Lectura Afroepistemológica Del Sistema de Ifá.Antonio de Diego González - 2012 - Humania Del Sur. Revista de Estudios Latinoamericanos, Africanos y Asiáticos 12:107-122.
    This paper proposes an Afroepistemological reading of the Ifá system. The policies of Western academic epistemology have disdained the traditiona African knowledge. Ifá has not been an exception. However, through this method a great deal of the socio-cultural and epistemological codes of Yorùbá society. So, Ifá becomes more important than a divination rite, because it represents socio-political and epistemological cohesion of a great proportion of the peoples of West Africa. This work vindicates this role and try to show epistemological complexity (...)
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  31. The Semiotic of Greetings in Yoruba Culture.Benson O. Igboin - 2012 - Cultura 9 (2):123-142.
    In most societies, greetings are the expression of emotions such as friendliness or rejection, and form the basis of social and moral order. The symbolic dimension of greetings is frequently entwined in the cultural and metaphysical reality of a community. In African societies this ethical and religious dimension carries its own peculiarities. It is interesting to see how much of the content-meaning of greetings depends on cultural traditions. This paper presents an analysis of greetings in the Yoruba culture in Nigeria.
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  32. On the Myth Called 'African Bioethics': Further Reflections on Segun Gbadegesin's Account.Fayemi Ademola Kazeem & Akintunde Folake Adeogun - 2012 - Bangladesh Journal of Bioethics 3 (3):4-11.
  33. Sophie Oluwole: een politiek filosoof.Louise Muller - 2012 - In Vrouwelijke Filosofen. Amsterdam, Nederland: pp. 441-446.
    Politiek filosofe en kritisch traditionaliste, onderzocht Afrikaanse orale literaire tradities op hun filosofische betekenis. Maakt zich sterk voor een authentieke Afrikaanse filosofie. Sophie Oluwoles ouders waren beiden afkomstig uit de staat Edo in het zuidwesten van Nigeria. Oluwole zelf werd geboren in het dorp Igbara Oke in de naburige staat Ondo, waar zij ook haar lagere en middelbare school doorliep. In 1964 trouwde zij met een eveneens Nigeriaanse wetenschapper. Ze vertrok nog in hetzelfde jaar naar Moskou, waar haar man een (...)
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  34. The Problem of Gerontocracy in Africa: The Yorùbá Perspective as Illustrated in the Ifá Corpus.Omotade Adegbindin - 2011 - Human Affairs 21 (4):454-469.
    In the field of African philosophy, there exists the belief among the modernists or professional philosophers that gerontocracy is coterminous with authoritarian traditions in traditional Africa which, supposedly, are responsible for the lack of sustained curiosity to look at issues from different perspectives. Drawing from the Ifá literary corpus as a store-house for Yorùbá philosophy, I argue in this paper that gerontocracy in Africa does not construe the idea that the elderly in Africa are rigid in thoughts or have immutable (...)
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  35. African Mathematics: From Bones to Computers.Abdul Karim Bangura - 2011 - Upa.
    This comprehensive text on African Mathematics addresses some of the problematic issues in the field, such as attitudes, curriculum development, educational change, academic achievement, standardized and other tests, performance factors, student characteristics, cross-cultural differences and studies, literacy, native speakers, social class and differences, equal education, teaching methods, and more.
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  36. Inaugural Lecture: Re-Discovering African Wholistic Approach to Life Ways of Acquiring and Appropriating Knowledge.Adam K. Arap Chepkwony - 2011 - Moi University Press.
  37. The Concept as Object, Mode, and Catalyst in African Philosophy.Bruce B. Janz - 2011 - In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 171.
  38. Parallel Patterns of the Diviner in Ritual and Detective Fiction: Agatha's African Hercule Poirots.Dooley John A. - 2011 - Journal for the Study of Religions and Ideologies 10 (30):344-372.
    There are archetypal parallels between the shamanic African, and ‘diviner detectives' like Hercule Poirot, when it comes to tracking down homicidal sorcerers, and witches, on the one hand, and direct Western-style murderers on the other. The Ndembu diviner uses the fall of symbolic figurines or images, and the canny questioning of his clients and suspects to pierce the veil of deceit and reveal the sorcerer or witch. Hercule Poirot uses chance clues, questioning, and his intuition to identify the murderer. Both (...)
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  39. Contemporary African Philosophy.Thaddeus Metz - 2011 - In Duncan Pritchard (ed.), Oxford Bibliographies Online.
    A lengthy, annotated bibliography of the most important work in post-war African professional philosophy.
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  40. ‘Philosophy and Tradition in Africa’: Critical Reflections on the Power and Vestiges of Colonial Nomenclature.Pascah Mungwini - 2011 - Thought and Practice: A Journal of the Philosophical Association of Kenya 3 (1):1-19.
    The colonial narrative in Africa is replete with instances and processes of naming that were used not only to construct social realities and produce power and privilege, but also to inscribe, reify or denigrate African cultures. This work examines how the discourse of naming, specifically terms selected, stipulatively defined and applied by Western colonialists and early Western anthropologists, continue to sustain ambivalent attitudes towards the African heritage. It analyses the way in which the popular term and prefix ‘traditional’ is used (...)
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  41. In Defense of the “Living-Dead” in Traditional African Thought: The Yoruba Example.Oladele Balogun - 2010 - Philosophia 38 (1).
    The paper attempts to provide a philosophical justification for the belief in the living-dead among the traditional Africans using the Yoruba as an example. It argues that in spite of the various criticisms leveled against the belief in the living-dead among the traditional Africans, this belief can be rationally defended and philosophically understood within the conceptual scheme of the traditional Yoruba thought. The paper argues that the link between the living and the livingdead possesses social as well as moral functions. (...)
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  42. Under the Guise of Self.Brian Thomas - 2010 - Philosophia Africana 13 (1):1-22.
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  43. Expressions of Traditional Wisdom From Africa and Beyond: An Exploration in Intercultural Epistemology.Wim M. J. van Binsbergen - 2009 - Koninklijke Academie Voor Overzeese Wetenschappen.
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  44. The Six Blindfolded Men and the Elephants.Esiaba Irobi - 2008 - Philosophia Africana 11 (1):75-88.
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  45. English, Mbiti, and a Traditional African Concept of Time: A Rejoinder.Kibujjo Kalumba - 2008 - Philosophia Africana 11 (2):171-175.
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  46. The Epistemology of African Philosophy: Sagacious Knowledge and the Case for a Critical Contextual Epistemology.Omedi Ochieng - 2008 - International Philosophical Quarterly 48 (3):337-359.
    This essay critiques the ontology and epistemology of African philosophy, with particular attention to Odera Oruka’s sage philosophy project, one of the most influential schools of thought in African philosophy. Oruka posits an absolutist ontology that holds to a conception of epistemology as presuppositionless and transcendental. Against this, I argue for a critical contextual epistemology that proffers a view of epistemology as embodied, linguistically performed, social, ideological, rhetorical, and contextual. I argue, ultimately, that a critical contextual epistemology is not only (...)
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  47. Old Wives' Tales and Philosophical Delusions: On 'the Problem of Women and African Philosophy'.Louise du Toit - 2008 - South African Journal of Philosophy 27 (4):413-428.
    This article represents a response to ‘the problem of women and African philosophy', which refers mainly to the absence of strong women's and feminist voices within the discipline of African philosophy. I investigate the possibility that African women are not so much excluded from the institutionalized discipline of philosophy, as preferring fiction as a genre for intellectual expression. This hypothesis can be supported by some feminists who read the absolute prioritisation of abstraction and generalization over the concrete and the particular (...)
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  48. Understanding African.By Cletus Umezinwa - 2008 - In Benjamin Ike Ewelu (ed.), African Problems in the Light of Philosophy. Fourth Dimension Publishing Co..
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  49. Traditional African Epistemic Categories and the Question of Rationality: A Case for Reconceptualization.C. O. Akpan - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  50. The Problem of Personality and its Implications for African Philosophy.E. U. Ezedike - 2007 - Sophia: An African Journal of Philosophy 7 (2).
1 — 50 / 145