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  1. Conversations on African Philosophy of Mind, Consciousness and AI.Aribiah Attoe, Samuel Segun, Victor Nweke & John-Bosco Umezurike (eds.) - forthcoming - Springer.
  2. African Biocomnuinitarianism and Australian Dreamtime.J. Baird Callicott - forthcoming - Environmental Ethics: Divergence and Convergence.
  3. Onto-normative Monism in the ሐተታ (ḥāteta) of Zär’aYaʿǝqob: Insights into Ethiopian Epistemology and Lessons for the Problem of Superiorism.Björn Freter - forthcoming - In Isaac E. Ukpokolo Peter Aloysius Ikhane (ed.), African Epistemology: Being and Knowledge. London, UK:
    In this contribution, we will analyse the inquiry (ሐተታ, ḥāteta), written by Ethiopian scholar, Zera Yaqob, ዘርአ፡ያዕቆብ, Seed of Jacob (Sumner, 1976: 4, I). His philosophy resists a division into the basic disciplines customary in Western philosophy, his arguments, as we wish to propose with caution, combine metaphysics, ethics, and epistemology in a way that is almost impossible to separate. We will thus not be able to identify purely epistemological principles in his philosophy. However, since Zera Yaqob is deeply concerned (...)
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  4. Neither Parochial nor Cosmopolitan: Cultural Instruction in the Light of a Communal Ethic (Repr.).Thaddeus Metz - 2024 - In Lawrence Ogbo Ugwuanyi (ed.), Multidisciplinary Humane Perspectives on Education: Educating All for All. Cambridge Scholars. pp. 43-62.
    Reprint of an article that first appeared in the journal _Education as Change_ (2019).
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  5. Exploring Ignorance and Injustice in African Epistemology.Kenneth Uyi Abudu - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Springer Verlag. pp. 245-264.
    This chapter will explore two major themes in the African epistemology: the question of epistemic injustice and the question of the epistemology of ignorance. By epistemic injustice in an African context, I mean the moral wrong or injustice that has been done to the African knower by denying him of, or downplaying on his or her capacity to know. And by epistemology of ignorance in the African thought, I am referring to the role deliberate and non-deliberate ignorance has played and (...)
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  6. African epistemologies and the decolonial curriculum.Tosin Adeate & Anusharani Sewchurran - 2023 - Acta Academica 55 (1):1-19.
    In this article we argue that a discussion on African epistemologies must precede the quest for both the decolonisation of knowledge and curriculum in Africa. Decolonial thought in Africa is significant because it focuses, among other things, on the decolonisation of Western epistemological supremacy within the space where knowledge is produced and transferred. We contend that knowledge acquired through the process of learning must resonate with people’s lived experiences and realities. To meaningfully pursue that involves placing in focus people’s modes (...)
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  7. Beauty in African thought: critical perspectives on the Western idea of development.Bolaji Bateye, Mahmoud Masaeli, Louise Müller & Angela Roothaan (eds.) - 2023 - Lanham, Maryland: Lexington Books.
    'Beauty in African Thought: A Critique of the Western Idea of Development' won the CHOICE Outstanding Academic Title of the Year 2023 as mentioned on the Rowman and Littlefield webpage. The book investigates how the concept of beauty in African philosophy and related qualitative social sciences may contribute to a richer intercultural exchange on the idea of development. While working within frameworks created in post-colonial and arguably neo-colonial times, African thinkers have reacted against the mainstream view that restricts the meaning (...)
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  8. The Emergence of a Re-humanizing Pedagogy for African Agrarian Philosophy.Birgit Boogaard, Bernard Yangmaadome Guri, Daniel Banuoku, David Ludwig & David Fletcher - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 263-285.
    Until today, an externally imposed epistemological paradigm is dominant in most educational curricula at universities in Africa. Despite ongoing Eurocentrism and Western hegemony in mainstream agricultural trainings in Africa, Indigenous knowledge on agriculture still exists: it has been preserved for generations by farmers and wise elders in rural communities who often are knowledge authorities on African agrarian Indigenous knowledge, values and practices. An imposed epistemological paradigm on the African continent reinforces epistemic injustice by dominating and ignoring Indigenous African ways of (...)
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  9. A Reconsideration of African Spirituality in Agricultural Development Projects: Traditional Ecological Knowledge from Dagara Elders in Koro, Ghana.Birgit Boogaard, Bernard Yangmaadome Guri, David Ludwig & Daniel Banuoku - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise Müller & Angela Roothaan (eds.), Beauty in African thought: critical perspectives on the Western idea of development. Lexington Books.
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  10. How to Think with the Global South. Essay Review of Global Epistemologies and Philosophies of Science, Routledge, 2021. [REVIEW]Andrew Buskell, Edwin Etieyibo, Catherine Kendig, Raphael Uchôa & Robert A. Wilson - 2023 - Philosophy of Science 90 (1):209-217.
    Extended Essay Review of the 26 chapters in the collection Global Epistemologies and Philosophies of Science, Routledge, 2021.
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  11. Personalism and an African Epistemology of Personhood.Philip Edema - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  12. Divination as a Theory in African Epistemology.Evaristus M. Eyo - 2023 - Essence: 12 (2):78-88.
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  13. Onto-normative Monism in the ḥāteta of Zera Yaqob: Insights into Ethiopian Epistemology and Lessons for the Problem of Superiorism.Björn Freter - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
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  14. The Concept of Beauty and Environmental Conservation.Diana-Abasi Ibanga - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise Müller & Angela Roothaan (eds.), Beauty in African thought: critical perspectives on the Western idea of development. Lexington Books.
  15. African Epistemology - Knowledge Ontologised.Peter Aloysius Ikhane - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  16. African Epistemology: Past, Present, and Future.Peter Aloysius Ikhane - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Springer Verlag. pp. 199-221.
    The chapter explores African epistemology by taking a historical approach to examining its nature and character. By doing so, it seeks to explain some distinctive features of African epistemology, such as the focus on cultural beliefs and practices in the attempt to describe the nature of African epistemology and the need to debate the question of method in African epistemology. To be sure, while the former is traced to attempts to respond to colonial subjugation of the African’s capacity for rational (...)
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  17. African Epistemology: Essays on Being and Knowledge.Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.) - 2023 - New York, NY: Routledge.
    This book investigates how knowledge is conceived and explored within the African context. Epistemology, or the philosophical theory of knowledge, has historically been dominated by western philosophers, but this book shines a much-needed spotlight on knowledge systems originating within the African continent. Bringing together key voices from across the field of African philosophy, this book explores the nature of knowledge systems across the continent and how they are rooted in Africans' ontological sense of being and self. At a time when (...)
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  18. African Epistemology: Essays on Being and Knowledge.Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.) - 2023 - Routledge.
    This book investigates how knowledge is conceived and explored within the African context. Epistemology, or the theory of knowledge, has historically been dominated by the Western approach to the discourse of knowledge. This book however shines a much-needed spotlight on knowledge systems originating within the African continent. Bringing together key voices from across the field of African philosophy, this book explores the nature of knowledge across the continent and how they are rooted in Africans' ontological sense of being and self. (...)
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  19. Exploring the Theory of Communo-Cognition.Elvis Imafidon - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
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  20. Mainstream Science and African Worldview: A Plea for Diversity.Husein Inusah & Maxwell Omaboe - 2023 - Global Philosophy 33 (6):1-19.
    Some notable scholars argue that traditional African worldview is a backward-looking belief system that proves to be irreconcilable with mainstream science. The contention is such that unlike the principles of mainstream science which demystifies our understanding of the universe through the search for discoverable laws of nature, traditional African worldview rather mystifies the nature of our universe by rendering explanations based on metaphysical belief systems. Using the method of concept analysis, we argue, however, that the salient advances in mainstream science (...)
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  21. Male sexual victimisation, failures of recognition, and epistemic injustice.Debra L. Jackson - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic injustice and the philosophy of recognition. Routledge Taylor & Francis Group.
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  22. Knowledge and Testimony in African Communitarian Epistemology.Anselm Kole Jimoh - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Springer Verlag. pp. 223-243.
    This chapter is a critical analysis of knowledge and testimony in African communitarian epistemology (ACE). The aim is to explicate the meaning and nature of knowledge and argue that the testimony of elders is a genuine source of knowledge and justification in ACE. The African knowledge system is grounded on African ontology. ACE is the study of the indigenous ways of knowing representative of the sub-Sahara African. It studies the specific ways and means by which Africans arrive at, and justify (...)
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  23. Knowledge and Truth as Interaction between the Knower and Being: Knowing in African Epistemology.Anselm `Kole Jimoh - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  24. Afrosofian Knowledge and Cheikh Anta Diop: Geo-ethical and Political Implications.François Ngoa Kodena - 2023 - Lanham: Lexington Books.
    Afrosofian Knowledge and Cheikh Anta Diop wrestles with the cultural, epistemological, ethical, and geopolitical conundrums of our contemporary world. It argues that sofia is a psychological, discursive, social, and civilizational sickle constantly sharpened to weed imperial-colonial, mental, linguistic, racist, and barbaric alienation.
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  25. Hegel's Historical Denialism and Epistemic Eclipse in African Philosophy.Leye Komolafe - 2023 - Journal of Contemporary African Philosophy 4 (2):36-45.
    African philosophy remains bedeviled by relics of Hegel’s racist chants against the rationality of Africans, and this situation deserves revisitation and reevaluation for reconstructive purposes. In this paper, I implicate Hegel’s concatenations as necessitating the reactive fervour within which a significant portion of the themes, thesis, and content of African philosophy is locked. This influence, which partially eclipses African philosophy, I term historical denialism. In an attempt to repudiate Hegel’s constructs, some philosophers in Africa seem ideologically contrived into developing or (...)
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  26. Being as the Object of Knowledge in African Spaces.Wilfred Lajul - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  27. Knowledge, Being, and the Case for an African Epistemology.Dennis Masaka - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  28. From Ontology to Knowledge Acquisition in Africa and the Caribbean: What can be known for Certain?Sandra Mccalla - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
  29. We live in Paradise: Beautiful Nature in African Tradition.Pius Mosima & Nelson Shang - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise Müller & Angela Roothaan (eds.), Beauty in African thought: critical perspectives on the Western idea of development. Lexington Books.
  30. Indigenous African Eco-communitarian Agrarian Philosophy: Lessons on Environmental Conservation and Sustainability from the Nsoq Culture of North West Cameroon.Peter Takov - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 239-259.
    Humankind’s activities on the planet earth have evolved to unprecedented levels, thus putting the ecosystem on the verge of the abyss. The exigency of caring for the environment has ushered in an urgent need for philosophies, theories, advocacies and actions to preserve the ecosystem and to ensure environmental sustainability. There is a reawakening awareness that humans need to rethink their use of the environment and to enliven their concerns for its care. In addressing this need, Euro-centric models have been the (...)
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  31. Truth in African (Esan) Philosophy.Isaac Ukpokolo - 2023 - In Peter Aloysius Ikhane & Isaac E. Ukpokolo (eds.), African Epistemology: Essays on Being and Knowledge. Routledge.
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  32. Review of [African metaphysics, epistemology, and a new logic: A decolonial approach to philosophy], by Jonathan O. Chimakonam and L. Uchenna Ogbonnaya. [REVIEW]Tosin Adeate - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (3):127-132.
  33. Factors influencing the implementation of knowledge management in the South African government.Lance Barbier - 2022 - International Journal of Research in Business and Social Science 11 (7):47-61.
    Although Knowledge Management was introduced as a Key Performance Indicator (KPI) for all senior management in South Africa 15 years ago, its implementation has been slow and inconsistent. This paper aimed to identify the factors that contribute to or deter the implementation of Knowledge Management in the South African government. The issue was explored through a review of literature on Knowledge Management, as well as results of an interview and questionnaire completed by government officials doing Knowledge Management practitioner work in (...)
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  34. John Augustus Abayomi Cole and the Search for an African Science, 1885–1898.Colin Bos - 2022 - Isis 113 (1):63-84.
  35. Black People Look Up and Down, White People Look Away: Charles Mills, James Baldwin, and White Ignorance.Myisha Cherry - 2022 - Radical Philosophy Review 25 (2):219-235.
    I examine how James Baldwin explored white ignorance—as conceived by Charles Mills—in his work. I argue that Baldwin helps us understand Mills’s account of white ignorance more deeply, showing that while only mentioned briefly by Mills, Baldwin provides fruitful insights into the phenomenon. I also consider the resources Baldwin provides to find a way out of white ignorance. My aim is to link these thinkers in ways that have been largely ignored.
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  36. Epistemic justice, African values and feedback of findings in African genomics research.Cornelius Ewuoso, Ambroise Wonkam & Jantina de Vries - 2022 - Global Bioethics 33 (1):122-132.
    This article draws on key normative principles grounded in important values – solidarity, partiality and friendliness – in African philosophy to think critically and deeply about the ethical challenges around returning individual genetic research findings in African genomics research. Precisely, we propose that the normative implication of solidarity, partiality and friendliness is that returning findings should be considered as a gesture of goodwill to participants to the extent that it constitutes acting for their well-being. Concretely, the value of friendliness may (...)
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  37. African Worldviews, Biodiversity Conservation and Sustainable Development.Workineh Kelbessa - 2022 - Environmental Values 31 (5):575-598.
    This paper explores the role of African worldviews in biodiversity conservation and sustainable development. African worldviews recognise the interdependence and interconnectedness of human beings, animals, plants and the natural world. Although it is not always the case that what one does depends on what one thinks and believes, indigenous African people's ideas and beliefs about the human-nature relationship have influenced what they have done in and to nature. In African worldviews, the present generation has moral obligations to the ancestors and (...)
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  38. Mi herida existía antes que yo: feminismo y crítica de la diferencia sexual.Laura Llevadot - 2022 - Barcelona: Tusquets Editores.
    Este ensayo analiza los riesgos y encrucijadas a que se enfrentan los distintos discursos feministas de un tiempo a esta parte. Es difícil sustraerse tanto a la tentación del victimismo como a la de una historia monumentalista de grandes heroínas, y también resulta complicado evitar pensar en una esencia femenina constituida y atravesada por unos «patrones de dominación», en palabras de Simone de Beauvoir. Más allá de códigos, prejuicios y dogmas, el libro de Laura Llevadot establece un ilustrador mapa del (...)
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  39. Rebekah Lee. Health, Healing, and Illness in African History. 272 pp., illus., notes, index. London: Bloomsbury, 2021. £58.50 (cloth); ISBN 9781474254380. Paper and e-book available. [REVIEW]Luke Messac - 2022 - Isis 113 (1):166-167.
  40. African Metaphysics, Epistemology and a New Logic: A Decolonial Approach to Philosophy, by Jonathan O. Chimakonam and L. Uchenna Ogbonnaya.Isaiah A. Negedu - 2022 - Philosophia Africana 21 (2):134-140.
  41. Engaging in African Epistemology as a Form of Epistemic Decolonization.Ovett Nwosimiri - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (2):75-88.
    Epistemic decolonization has taken centre stage in academia and everyday life. Epistemic decolonization is a call to dismantle the Western way of thinking and its self-arrogated hegemonic authority. It is also a call to re-centre the knowledge enterprise in Africa from a western-centric orientation to an African-centric one to accommodate African epistemic formations. In this paper, I intend to contribute to the discussions of epistemic decolonization by showing that engaging in African epistemology is a form of epistemic decolonization. My argument (...)
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  42. Fallibilism Theory and the Fate of Knowledge Progress in (Igbo) African Society: A Conversation with Amaechi Udefi.Gabriel Chukwuebuka Otegbulu & Winifred Chioma Ezeanya - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (2):13-26.
    The Igbo knowledge system articulated by Amaechi Udefi is insufficient to ensure knowledge progress as opposed to the system found in fallibilism theory. The reason is that there is a level of intellectual openness fallibilism theory guarantees that is not found in Udefi’s thought. This paper aims to do a comparative study of fallibilism theory and Udefi’s account of the Igbo knowledge system. The study also investigates to what extent each knowledge system can ensure knowledge growth and development. The significance (...)
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  43. Moments of realization: extending Homeworld in British-African Novelist Doris Lessing’s Four-Gated City.David Seamon - 2022 - Continental Philosophy Review 55 (4):519-535.
    For Husserl, the _homeworld_ is the tacit, taken-for-granted sphere of experiences, understanding, and situations marking out a world that is comfortable, usual, and “the way things are and should be.” Always, according to Husserl, the homeworld is in some mode of lived mutuality with an _alienworld_—a world as seen as a realm of difference, atypicality, and otherness. In this article, I draw on British-African novelist Doris Lessing’s 1969 novel, _The Four-Gated City_, to consider the shifting homeworld of protagonist Martha Quest, (...)
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  44. The Factor of Knowledge Implementation and the Development Status of Sub-Saharan African Countries.Joseph Situma & Beneah M. Mutsotso - 2022 - Thought and Practice: A Journal of the Philosophical Association of Kenya 8 (1):27-49.
    Sub-Saharan African countries have generally remained relatively poor for many decades, despite various internal and external measures. Every year, African governments conceive and implement poverty reduction and eradication policies, and multi-lateral agencies and developed countries provide development assistance to enable SSA countries achieve their development goals. This article utilises systems theory to advance the thesis that sub-Saharan countries’ failure to develop is, to a significant extent, a consequence of poor knowledge utilisation. The significance of knowledge utilisation arises from the fact (...)
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  45. The Sense of Interconnectedness in African Thought-Patterns.Donald Mark Chinonso Ude - 2022 - Philosophy Today 66 (4):707-723.
    The sense of interconnectedness is perhaps one of the most celebrated features of African thought. It has been theorized under different philosophical idioms among African philosophers. It has appeared variously as African metaphysics, ontology, socialism and even religion—all in a bid to underline the basic idea that aspects of reality are inextricably interconnected and mutually impact one another in a seemingly universal web of interaction. While each of the idioms used to express this idea has some merits, the article privileges (...)
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  46. The Sense of Interconnectedness in African Thought-Patterns.Donald Mark Chinonso Ude - 2022 - Philosophy Today 66 (4):707-723.
    The sense of interconnectedness is perhaps one of the most celebrated features of African thought. It has been theorized under different philosophical idioms among African philosophers. It has appeared variously as African metaphysics, ontology, socialism and even religion—all in a bid to underline the basic idea that aspects of reality are inextricably interconnected and mutually impact one another in a seemingly universal web of interaction. While each of the idioms used to express this idea has some merits, the article privileges (...)
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  47. Afrocentricity, African Agency and Knowledge System.Saheedat Adetayo - 2021 - In Adeshina Afolayan (ed.), Pathways to Alternative Epistemologies in Africa. Palgrave-Macmillan. pp. 77-90.
    This chapter examines the discourse on the politics of epistemological production and validation while situating the African agency at the centre place. It analyses the trajectory of sustained epistemological tyranny on the African space vis-a-vis its attendant theoretical and philosophical rejoinder termed Afrocentricity. It also x-rays the argumentations on the plausibility of the idea of African indigenous knowledge systems. It concludes by drawing a nexus between the postulations of Afrocentric scholars and the proponents of AIKS.
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  48. Metaphysical Foundation of African Epistemology: A Study of the Afemai-Etsako of Edo State in Southern Nigeria.Emmanuel Asia & Anthony Asekhauno - 2021 - Journal of Philosophical Investigations 15 (36):213-227.
    Truth and knowledge are essentially the dictates of some rationality or metaphysical ordainment. By sense experience man is capable of accounting for his past, contemplate his life and predict his future and all of reality, for traditional Africa, however (as is the case with most native societies), there is another mode of knowing beyond man’s immediate capacity in search of truth and reality. An analysis of this perception indicates that there is some metaphysical tinge to epistemology or knowledge claims—whether in (...)
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  49. Emergency remote learning during the pandemic from a South African perspective.Rashri Baboolal-Frank - 2021 - International Journal for Educational Integrity 17 (1).
    The COVID-19 pandemic created a situation for the implementation of emergency remote learning. This meant that as a lecturer at a traditionalist University of contact sessions, the pandemic forced us to teach remotely through online methods of communication, using online lectures, narrated powerpoints, voice clips, podcasts, interviews and interactive videos. The assessments were conducted online from assignments to multiple choice questions, which forced the lecturers to think differently about the way the assessments were presented, in order to avoid easy access (...)
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  50. African Anthropology.Gilles Bibeau - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 11-13.
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