Results for 'Karen Rogan'

992 found
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  1. The impact of P4C on teacher educators.Babs Anderson & Karen Rogan - 2017 - In Philosophy for children: theories and praxis in teacher education. New York, NY: Routledge, Taylor & Francis Group.
     
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  2. Second-hand moral knowledge.Karen Jones - 1999 - Journal of Philosophy 96 (2):55-78.
    Trust enters into the making of a virtuous person in at least two ways. First, unless a child has a sufficiently trusting relationship with at least one adult, it is doubtful that she will be able to become the kind of person who can form ethically responsible relationships with others. Infant trust, as Annette Baier has reminded us, is the foundation on which future trust relationships will be built; and when such trust is irreparably shaken, the adult into whom the (...)
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  3. The politics of credibility.Karen Jones - 1993 - In Louise M. Antony & Charlotte Witt (eds.), A Mind of One’s Own: Feminist Essays on Reason and Objectivity. Boulder, Colo.: Westview Press.
  4.  16
    The woman of reason: feminism, humanism, and political thought.Karen Green - 1995 - New York: Continuum.
    This is a timely re-appraisal of feminist political thinkers and their male contemporaries, providing a re-evaluation of feminist humanism.
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  5. Emotional Rationality as Practical Rationality.Karen Jones - 2004 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. New York: Oxford University Press.
  6.  26
    The Rights of Woman and the Equal Rights of Men.Karen Green - 2021 - Political Theory 49 (3):403-430.
    While standard histories of Western political thought represent women’s rights as an offshoot of the earlier movement for the equal rights of men, this essay argues that the eighteenth-century push for democracy and equal rights was grounded in arguments first used to defend women’s right to moral and religious self-determination, based on their rational and spiritual equality with men. In tandem with the rise of critiques of absolute monarchy, ideal marriage, which had previously involved lordship and subjection, was transformed into (...)
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  7.  5
    New Ways in Psychoanalysis.Karen Horney - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  8.  31
    Two Distinctions in Environmental Goodness.Karen Green - 1996 - Environmental Values 5 (1):31 - 46.
    In her paper, 'Two distinctions in goodness', Korsgaard points out that while a contrast is often drawn between intrinsic and instrumental value there are really two distinctions to be drawn here. One is the distinction between intrinsic and extrinsic value, the other is that between having value as an end and having value as a means. In this paper I apply this contrast to some issues in environmental philosophy. It has become a commonplace of environmentalism that there are intrinsic values (...)
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  9.  41
    Catharine Macaulay’s enlightenment faith and radical politics.Karen Green - 2018 - History of European Ideas 44 (1):35-48.
    The disappearance of Catharine Macaulay’s eighteenth-century defense of the doctrines that justified the seventeeth-century republican parliament, has served to obscure an important strand of enlightenment faith, that was active in the lead up to the American and French Revolutions, and that also played a significant role in the history of feminism. This faith was made up of two intertwined strands, ‘Christian eudaimonism’ and ‘rational altruism’. Dominant contemporary accounts of the origins of republicanism and democratic theory during the eighteenth-century have excluded (...)
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  10.  39
    Liberty and Virtue in Catherine Macaulay's Enlightenment Philosophy.Karen Green - 2012 - Intellectual History Review 22 (3):411-426.
    Argues that like more conservative feminist writers, Gabrielle Suchon and Mary Astell, writing earlier in the Eighteenth Century, Macaulay's concept of liberty is closely tied to virtue and involves free self government according to reason. Unlike these earlier writers from this concept of liberty she deduces the rationality of democratic republican government. Thus the grounds on which she builds her republicanism involve a very different concept of rational self interest to that usually assumed to ground social contract theory. For virtue (...)
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  11.  66
    Indicating a Translation for ‘Bedeutung’.Karen Green - 2019 - History and Philosophy of Logic 41 (2):114-127.
    The translation of both ‘bedeuten’ and ‘Bedeutung’ in Frege's works remains sufficiently problematic that some contemporary authors prefer to leave these words untranslated. Here a case is made for returning to Russell's initial choice of ‘to indicate’ and ‘indication’ as better alternatives than the more usual ‘meaning’, ‘reference’, or ‘denotation’. It is argued that this choice has the philosophical payoff that Frege's controversial doctrines concerning the semantic values of sentences and predicative expressions are rendered far more comprehensible by it, and (...)
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  12.  43
    Davidson's Derangement: Of the Conceptual Priority of Language.Karen Green - 2001 - Dialectica 55 (3):239-258.
    Davidson has argued that the phenomenon of malapropism shows that languages thought of as social entities cannot be prior in the account of communication. This may be taken to imply that Dummett's belief, that language is prior in the account of thought, cannot be retained. This paper criticises the argument that takes Davidson from malapropism to the denial of the priority of language in the account of communication. It argues, against Davidson, that the distinction between word meaning and what speakers (...)
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  13.  53
    On some footnotes to Catharine Trotter Cockburn’s Defence of the Essay Of Human Understanding.Karen Green - 2019 - British Journal for the History of Philosophy 27 (4):824-841.
    ABSTRACTTwo footnotes added to the version of Catharine Cockburn’s Defence of the Essay Of Human Understanding reprinted in her Works have led to various accusations, including that s...
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  14.  15
    Virtue Ethics and the Origins of Feminism: the Case of Christine de Pizan.Karen Green - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 261–79.
    This paper argues that modern virtue ethics provides a useful background against which to read the philosophical import of Christine de Pizan’s works. By recognizing the origins of much of her thought in the Medieval tradition of virtue ethics, the paper brings out the continuity between her writing and a rich stream of contemporary ethical debate. It shows how Christine’s strand of feminism was deeply indebted to Medieval virtue ethics; both as found in Boethius and in contemporary compilations on the (...)
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  15.  23
    Performing Platform Governance: Facebook and the Stage Management of Data Relations.Karen Huang & P. M. Krafft - 2024 - Science and Engineering Ethics 30 (2):1-28.
    Controversies surrounding social media platforms have provided opportunities for institutional reflexivity amongst users and regulators on how to understand and govern platforms. Amidst contestation, platform companies have continued to enact projects that draw upon existing modes of privatized governance. We investigate how social media companies have attempted to achieve closure by continuing to set the terms around platform governance. We investigate two projects implemented by Facebook (Meta)—authenticity regulation and privacy controls—in response to the Russian Interference and Cambridge Analytica controversies surrounding (...)
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  16.  25
    Catharine Macaulay and the Reception of Hobbes in the Eighteenth Century.Karen Green - 2021 - In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 492–504.
    There is a disconnect between the central place that Hobbes now occupies in the presumed history of democratic republicanism, and the fortunes of his political philosophy during the period leading up to the American and French revolutions. Given the central place that Hobbes’s political ideas are now accorded in the history of liberal democracy, this is a surprising fact. One of the few eighteenth-century works to engage with Hobbes was Catharine Macaulay’s critical, Loose Remarks on certain positions to be found (...)
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  17. Will the real Enlightenment historian please stand up? Catharine Macaulay versus David Hume.Karen Green - 2011 - In Craig Taylor & Stephen Buckle (eds.), Hume and the Enlightenment. Pickering & Chatto Publishing.
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
     
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  18.  33
    Brain writing and Derrida.Karen Green - 1993 - Australasian Journal of Philosophy 71 (3):238 – 255.
    An approach to Derrida's différance from the perspective of analytic philosophy of language which attempts to show both how many of Derrida's insights are influenced by analytic philosophy of language and can be related to ideas found in Quine, Wittgenstein, and Dennett, but which ultimately concludes that the linguistic idealism that he promotes is incoherent.
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  19.  84
    Rawls, Women and the Priority of Liberty.Karen Green - 1986 - Australasian Journal of Philosophy 64 (S1):26-36.
  20.  42
    Reason and feeling: Resisting the dichotomy.Karen Green - 1993 - Australasian Journal of Philosophy 71 (4):385 – 399.
    It is argued that it is not enough for feminist standpoint theory to argue that a feminine standpoint is better than a masculine one because of its genesis in female psycho-sexuality, it needs to show that its content is actually objectively more accurate. It then argues that historical feminists, such as Mary Wollstonecraft, have in fact tended to adopt a justice perspective, grounded in reason, which is objectively of greater value than that developed by many male authors, because these historical (...)
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  21.  22
    Catharine Macaulay and the concept of “radical enlightenment”.Karen Green - 2021 - Intellectual History Review 31 (1):165-180.
    Margaret Jacob and Jonathan Israel have offered somewhat different accounts of what they call the ‘Radical Enlightenment’, that is those elements of enlightenment thought which resulted in the radical political upheavals of the late eighteenth century and the rise of democratic republicanism. Jonathan Israel, in particular, insists that the radical enlightenment was radical both in its secular rejection of all providentialist and teleological metaphysics, as well as radical in its democratic tendencies. This paper looks at the way in which Catharine (...)
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  22. The Self Imagined: Philosophical Reflections on the Social Character of Psyche.Karen Hanson - 1989 - The Personalist Forum 5 (1):60-62.
     
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  23. Was Searle's Descriptivism Refuted?Karen Green - 1998 - Teorema: International Journal of Philosophy 17 (1):109-13.
    It is generally thought that Searle 's cluster theory of the sense of a proper name was soundly refuted by Kripke in Naming and Necessity. This paper challenges this widespread belief and argues that the observations made by Kripke do not show that Searle 's version of descriptivism is false. Indeed, charitably interpreted, Searle 's theory retains considerable plausibility.
     
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  24.  82
    When is a contract theorist not a contract theorist? Mary Astell and Catharine Macaulay as critics of Thomas Hobbes.Karen Green - 2012 - In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State. pp. 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
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  25.  28
    On Semantic and Ontic Truth.Karen Green - forthcoming - Acta Analytica:1-19.
    It is argued that we should distinguish ontic truth––the True––that Frege claimed is sui generis and indefinable, from the semantic concept, for which Tarski provided a definition. Frege’s argument that truth is not definable is clarified and Wittgenstein’s introduction of the distinction between saying and showing is interpreted as an attempted response to Frege’s rejection of the correspondence theory. It is argued that conflicts between realism and Dummettian anti-realism result from their proponents not thoroughly distinguishing between the two closely connected (...)
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  26. Frege on Existence and Non‐existence.Karen Green - 2015 - Theoria 81 (4):293-310.
    Despite its importance for early analytic philosophy, Gottlob Frege's account of existence statements, according to which they classify concepts, has been thought to succumb to a number of well-worn criticisms. This article does two things. First, it argues that, by remaining faithful to the letter of Frege's claim that concepts are functions, the Fregean account can be saved from many of the standard criticisms. Second, it examines the problem that Frege's account fails to generalize to cases which involve definite descriptions (...)
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  27.  25
    Catharine Macaulay.Karen Green - 2012 - Stanford Encyclopedia of Philosophy.
  28. Kants Wahrheitstheorie und moderne Positionen.Karen Gloy - 2007 - Mitteilungen des Instituts Für Wissenschaft Und Kunst, Wien 62:2-7.
     
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  29. Natur im westlichen und östlichen Verständnis.Karen Gloy - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (1/2):158-175.
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  30.  4
    Studien zur platonischen Naturphilosophie im Timaios.Karen Gloy - 1986 - Würzburg: Königshausen + Neumann.
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  31. The 3 principles of Fichte 1794'grundlage der gesamten wissenschaftslehre'.Karen Gloy - 1984 - Philosophisches Jahrbuch 91 (2):289-307.
     
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  32. An eco-centric proposal for setting a price on greenhouse gas emissions.Karen Green - 2020 - In Brian G. Henning & Zack Walsh (eds.), Climate Change Ethics and the Non-Human World. Routledge. pp. 121–32.
    Argues for the justice of a land based allocation of rights to emit carbon dioxide on the basis of the fact that this would involve recognizing duties to land and would in fact be more fair and workable than proposals based on per-capita allocations.
     
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  33. Louise Keralio-Robert, Virtue, Feminism, and the Problem of Fanaticism.Karen Green - 2021 - Early Modern French Studies 43 (1):106–22.
    Louise Keralio-Robert began publishing translations, novels, history, and a collection of women’s works in the decade prior to the French Revolution. She was a republican journalist during its initial stages and then, after a period of obscurity, returned to publishing translations and novels at the end of the first decade of the nineteenth century. This article offers an overview of the works produced during these three periods of her literary endeavour and defends her against the charge of having been ‘une (...)
     
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  34.  21
    Living Philosophers: Michael Dummett.Karen Green - 2001 - Philosophy Now 34:49-49.
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  35.  34
    John of Salisbury.Karen Bollermann & Cary Nederman - 2008 - Stanford Encyclopedia of Philosophy.
  36.  3
    6. Broadcast Networks, Stations, and Rents.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves (eds.), Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 155-180.
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  37. The Elusive Grounds of Self-Deception.Karen Hanson - 1986 - Proceedings of the Heraclitean Society 11.
     
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  38. The Self Imagined. Philosophical Reflections on the Social Character of Psyche.Karen Hanson - 1988 - Mind 97 (385):134-135.
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  39.  10
    The Window in Photographs.Karen Hellman - 2013 - J. Paul Getty Museum.
    By bringing together key works, arranged thematically rather than chronologically, and presenting pairings within broader stylistic movements, this volume examines the motif of the window as a symbol of photographic vision.
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  40.  14
    Great Expectations: Sixth-formers' perceptions of teaching and learning in degree-level English.Karen Smith & Chris Hopkins - 2005 - Arts and Humanities in Higher Education 4 (3):304-318.
    This article feeds into the discussion of transitional issues begun in Volume 2 of Arts and Humanities in Higher Education. It draws on research into A-level students' expectations of university English and how these compare to the experiences of first-year students, university lecturers and A-level teachers. The data presented are drawn from innovative focus group sessions which gave pre-higher education and first-year university students a range of exercises to encourage them to focus on their expectations and experiences of studying English. (...)
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  41.  67
    Is a logic for belief sentences possible?Karen Green - 1985 - Philosophical Studies 47 (1):29 - 55.
    In this paper I distinguish normative and descriptive reasons for attempting to construct a logic for belief sentences, and argue that because the interpretation of the content of an attribution of belief is context sensitive and ambiguous, no simple logic is adequate.
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  42.  11
    On the Philosophical Significance of Eighteenth-Century Female ‘Republicans’.Karen Green - 2019 - Australasian Philosophical Review 3 (4):371-380.
    While agreeing with Bergès on the importance for philosophy of reading the works of women such as Roland, Gouges, and Grouchy, her account of them as committed to the concept of liberty as non-domination, articulated by Philip Pettit, is questioned. It is argued that their views are more accurately described as involving a commitment to the tradition of positive liberty, that was criticised by Berlin in his famous essay ‘Two Concepts of Liberty’. The republican writings of Catharine Macaulay are shown (...)
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  43.  56
    Does science persecute women? The case of the 16th–17th century witch-Hunts.Karen Green & John Bigelow - 1998 - Philosophy 73 (2):195-217.
    I. Logic, rationality and ideology Herbert Marcuse once claimed that the ‘“rational” is a mode of thought and action which is geared to reduce ignorance, destruction, brutality, and oppression.’ He echoed a widespread folk belief that a world in which people were rational would be a better world. This could be taken as an optimistic empirical conjecture: if people were more rational then probably the world would be a better place (a trust that ‘virtue will be rewarded’, so to speak). (...)
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  44.  31
    Catharine Macaulay on the Will.Karen Green & Shannon Weekes - 2013 - History of European Ideas 39 (3):409-425.
    Catharine Macaulay's discussion of freedom of the will in her Treatise on the Immutability of Moral Truth has received little attention, and what discussion there is attributes a number of different, incompatible views to her. In this paper the account of the nature of freedom of the will that she develops is related to her political aspirations, and the metaphysical position that she adopts is compared to those of John Locke, Samuel Clarke, Joseph Priestley, William Godwin, and others. It is (...)
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  45.  52
    Women's Writing and the Early Modern Genre Wars.Karen Green - 2013 - Hypatia 28 (3):499-515.
    This paper explores two phases of the early modern genre wars. The first was fought by Marie de Gournay, in her “Preface” to Montaigne's Essays, on behalf of her adoptive father and in defense of his naked and masculine prose. The second was fought half a century later by Nicholas Boileau in opposition to Gournay's feminizing successor, Madeleine de Scudéry. In this debate Gournay's position is egalitarian, whereas Scudéry's approximates to a feminism of difference. It is claimed that both female (...)
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  46. Parity and Procedural Justice.Karen Green - 2006 - Essays in Philosophy 7 (1):4.
    In this paper I briefly set out Susan Moller Okin’s liberal feminist position and then rehearse a number of criticisms of Okin which together suggest that dismantling the gender system and adopting the principle of androgyny would not be compatible with liberalism. This incompatibility appears to vindicate an extreme feminist critique of liberalism. I argue that nevertheless a liberal feminism is possible. The liberal feminist ought to adopt the principle of parity, that is, guaranteed equal representation of both sexes in (...)
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  47.  16
    Stories of Suffering and Success: Men’s Embodied Narratives following Bariatric Surgery.Karen Synne Groven, Birgitte Ahlsen & Steve Robertson - 2018 - Indo-Pacific Journal of Phenomenology 18 (1):1-14.
    This paper draws on research exploring how men narrate their long-term experiences of Weight Loss Surgery [WLS] and is specifically focused on findings relating to male embodiment. Whilst there is concern about increasing obesity and the possible role of bariatric [WLS] surgery in ameliorating this, there has been little research to date exploring men’s longer-term experiences of this. For the purposes of the present study, interviews were conducted with five men who had undergone bariatric surgery at least four years previously. (...)
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  48.  18
    Teenage Girlhood and Bodily Agency: On Power, Weight, Dys-Appearance and Eu-Appearance in a Norwegian Lifestyle Programme.Karen Synne Groven & Kristin Zeiler - 2018 - Indo-Pacific Journal of Phenomenology 18 (1):15-28.
    Despite the growing literature on childhood obesity and lifestyle intervention programmes focusing on weight loss, few studies have examined young persons’ experiences of being identified as candidates for such programmes and of participating in them. This paper does so. Juxtaposing insights from phenomenology with an approach inspired by Foucault, the paper shows how teenage girls’ bodily self-perception and bodily self-awareness are shaped in intercorporeal assemblages comprising other people and specific features or elements of the lifestyle programme. Inspired by van Manen’s (...)
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  49. Trust and Personhood. Counting on One Another.Karen Jones - 2010 - In Arne Grøn & Claudia Welz (eds.), Trust, sociality, selfhood. Tübingen: Mohr Siebeck.
     
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  50.  22
    Rahner: Theology and Philosophy.Karen Kilby - 2004 - Routledge.
    Karl Rahner is one of the great theologians of the twentieth century, known for his systematic, foundationalist approach. This bold and original book explores the relationship between his theology and his philosophy, and argues for the possibility of a nonfoundationalist reading of Rahner. Karen Kilby calls into question both the admiration of Rahner's disciples for the overarching unity of his though, and the too easy dismissals of critics who object to his "flawed philosophical starting point" or to his supposedly (...)
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