Results for 'Jérôme Dubois'

999 found
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  1.  13
    The Abidjan School and Louis-Joseph Lebret: marrying empirical research and development ethics.Jérôme Ballet, Jean-Luc Dubois & Alice Kouadio - 2021 - Journal of Global Ethics 17 (2):222-242.
    The Abidjan School is a school of thought that developed in the 1980s and 1990s in the Côte d'Ivoire inspired by the work of Louis-Joseph Lebret and Amartya Sen. It follows the empirical approach i...
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  2. L' art de vivre dans la cité: l'enjeu de la rencontre. Illustré à travers des installations de l' artiste canadienne Nadine Norman.Jérôme Dubois - 2001 - Cahiers Internationaux de Symbolisme 98:133-142.
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  3.  13
    Ballet, Jérôme;, Bazin, Damien;, Dubois, Jean-Luc; and Mahieu, François-Régis. Freedom, Responsibility and Economics of the Person.New York: Routledge, 2014. Pp. 171. $155.00. [REVIEW]Rutger Claassen - 2015 - Ethics 126 (1):196-200.
  4. Disorder as harmful dysfunction: A conceptual critique of DSM-III-R's definition of mental disorder.Jerome C. Wakefield - 1992 - Psychological Review 99 (2):232-247.
  5.  28
    A quantum theoretical explanation for probability judgment errors.Jerome R. Busemeyer, Emmanuel M. Pothos, Riccardo Franco & Jennifer S. Trueblood - 2011 - Psychological Review 118 (2):193-218.
  6. Les Problèmes de la science et de la logique.Frédéric Enriques & J. Dubois - 1909 - Revue de Métaphysique et de Morale 17 (3):15-17.
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  7.  50
    On the take: how America's complicity with big business can endanger your health.Jerome P. Kassirer - 2005 - New York: Oxford University Press.
    We all know that doctors accept gifts from drug companies, ranging from pens and coffee mugs to free vacations at luxurious resorts. But as the former Editor-in-Chief of The New England Journal of Medicine reveals in this shocking expose, these innocuous-seeming gifts are just the tip of an iceberg that is distorting the practice of medicine and jeopardizing the health of millions of Americans today. In On the Take, Dr. Jerome Kassirer offers an unsettling look at the pervasive payoffs that (...)
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  8.  16
    Two Ontologies of Sound.Jérôme Dokic - 2007 - The Monist 90 (3):391-402.
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  9. Margin for error and the transparency of knowledge.Jérôme Dokic & Paul Égré - 2009 - Synthese 166 (1):1-20.
    In chapter 5 of Knowledge and its Limits, T. Williamson formulates an argument against the principle (KK) of epistemic transparency, or luminosity of knowledge, namely “that if one knows something, then one knows that one knows it”. Williamson’s argument proceeds by reductio: from the description of a situation of approximate knowledge, he shows that a contradiction can be derived on the basis of principle (KK) and additional epistemic principles that he claims are better grounded. One of them is a reflective (...)
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  10. IV—Aesthetic Experience as a Metacognitive Feeling? A Dual-Aspect View.Jérôme Dokic - 2016 - Proceedings of the Aristotelian Society 116 (1):69-88.
  11.  86
    Addiction and the Concept of Disorder, Part 2: Is every Mental Disorder a Brain Disorder?Jerome C. Wakefield - 2016 - Neuroethics 10 (1):55-67.
    In this two-part analysis, I analyze Marc Lewis’s arguments against the brain-disease view of substance addiction and for a developmental-learning approach that demedicalizes addiction. I focus especially on the question of whether addiction is a medical disorder. In Part 1, I argued that, even if one accepts Lewis’s critique of the brain evidence presented for the brain-disease view, his arguments fail to establish that addiction is not a disorder. Relying on my harmful dysfunction analysis of disorder, I defended the view (...)
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  12.  27
    Some Difficulties in Santayana’s Ontology.Jerome Ashmore - 1964 - The Monist 48 (3):356-365.
    Almost everyone who encounters the philosophy of Santayana sees that a crucial aspect of it concerns the relation of essence and existence. About twenty-five years before the publication of the first volume of Realms of Being, Royce pointed out that the gist of Santayana’s thought was the separation of these two states. Perhaps Santayana had that remark in mind in composing much of his subsequent work. At least, for forty years he did not forget it, since he quoted it in (...)
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  13.  10
    The Philosophical Hassagot of Rabad on Maimonides’ Mishneh Torah.Jerome Gellman - 1984 - New Scholasticism 58 (2):145-169.
  14.  11
    Insight, Judgment, World.Jerome A. Miller - 1998 - Philosophy in the Contemporary World 5 (2-3):45-53.
    Revisiting Heidegger’s interpretation of “world” in Being and Time can help us come to grips with the conflict between the naturalistic and hermeneutical points of view which post-modernism has aggravated rather than resolved. After discussing Heidegger’s account of the “hermeneutical circle,” and his rejection of the correspondence theory of truth, I argue that, to “save” truth from hermeneuticalrelativism, Heidegger smuggles naturalism inside the hermeneutical circle. I suggest that, in order to abandon naturalism without abandoning truth, it is necessary to radically (...)
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  15.  19
    Concerned with Oneself as One Person.Jerome Veith - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):17-27.
    This paper addresses the debate concerning the nature of Aristotelian phronêsis and the objects to which it is directed. After a preparatory distinction from other intellectual virtues, I elucidate phronêsis’s connection to character-virtue and deliberation, highlighting the crucial role of perception. Focusing on moral sensibility serves to underscore the particular nature of the objects of phronêsis, and introduces its aspect of self-knowledge. This determination, finally, helps characterize the project of Aristotle’s Nicomachean Ethics as an indirect education in phronêsis.
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  16.  32
    Once More Into the Breach.Jerome Kagan - 2010 - Emotion Review 2 (2):91-99.
    This article summarizes the main themes in the book What is Emotion? by Jerome Kagan (Yale University Press, 2007). The issues considered include: (1) the advantage of studying each phase of the cascade that begins with a brain reaction to an incentive and ends with an appraisal of a feeling state and/or a behavioral reaction; (2) distinguishing among appraisals with different origins; (3) replacing the current concern with consequences with more attention to the features of the brain and feeling states; (...)
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  17.  19
    Abelardo: el intelectual total del siglo XII.Carlos Alberto Builes Tobón & José de Jesús Herrera Ospina - 2018 - Cuadernos de Filosofía Latinoamericana 39 (119):97-111.
    Se quiere presentar la figura de Pedro Abelardo, desde el concepto de “intelectual total”, por ello atrevernos a proponer una lectura de “Historia Calamitatum” basada en los estudios de Sociología de la Literatura, de Pierre Bourdieu y Jacques Dubois es una tarea un tanto compleja. Para comprender la propuesta que presentamos: Abelardo: El intelectual del siglo XII, es necesario tener en cuenta que dicha hipótesis esconde tres cuestiones fundamentales. La primera es acerca del concepto de Intelectual Total; la segunda, (...)
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  18.  17
    Pragmatics in the False-Belief Task: Let the Robot Ask the Question!Jean Baratgin, Marion Dubois-Sage, Baptiste Jacquet, Jean-Louis Stilgenbauer & Frank Jamet - 2020 - Frontiers in Psychology 11:593807.
    The poor performances of typically developing children younger than 4 in the first-order false-belief task “Maxi and the chocolate” is analyzed from the perspective of conversational pragmatics. An ambiguous question asked by an adult experimenter (perceived as a teacher) can receive different interpretations based on a search for relevance, by which children according to their age attribute different intentions to the questioner, within the limits of their own meta-cognitive knowledge. The adult experimenter tells the child the following story of object-transfer: (...)
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  19. Galileo, Science and the Church.Jerome J. Langford - 1967
     
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  20.  87
    Addiction and the Concept of Disorder, Part 1: Why Addiction is a Medical Disorder.C. Wakefield Jerome - 2016 - Neuroethics 10 (1):39-53.
    In this two-part analysis, I analyze Marc Lewis’s arguments against the brain-disease view of substance addiction and for a developmental-learning approach that demedicalizes addiction. I focus especially on the question of whether addiction is a medical disorder. Addiction is currently classified as a medical disorder in DSM-5 and ICD-10. It is further labeled a brain disease by NIDA, based on observed brain changes in addicts that are interpreted as brain damage. Lewis argues that the changes result instead from normal neuroplasticity (...)
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  21.  5
    Reasoning under inconsistency: A forgetting-based approach.Jérôme Lang & Pierre Marquis - 2010 - Artificial Intelligence 174 (12-13):799-823.
  22.  64
    A Surviving Version of the Common Sense Problem of Evil.Jerome Gellman - 2017 - Faith and Philosophy 34 (1):82-92.
    Chris Tweedt has offered a solution to the “common sense problem of evil,” on which that there is gratuitous evil is justified non-inferentially as a trivial inference from non-inferentially justified premises by invoking versions of CORNEA. Tweedt claims his solution applies not only to the versions of the common sense problem of evil offered by Paul Draper and Trent Dougherty, but also to that offered by me in this journal in 1992. Here I argue that Tweedt fails to defeat this (...)
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  23.  44
    Disability, “Being Unhealthy,” and Rights to Health.Jerome Bickenbach - 2013 - Journal of Law, Medicine and Ethics 41 (4):821-828.
    Often advocates for persons with disabilities are resistant to what might appear to be the banal truism that, at bottom, disability is a decrement in health. Disability advocates have long objected to the “medicalization” of disability, when that means focusing entirely on a person’s underlying impairments and ignoring all of the manifold obstacles in his or her environment — e.g., physical, human-built, attitudinal, social, political, and cultural — that makes living with those impairments at least disadvantageous and socially devalued. Over-medicalization (...)
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  24.  18
    Conditional independence in propositional logic.Jérôme Lang, Paolo Liberatore & Pierre Marquis - 2002 - Artificial Intelligence 141 (1-2):79-121.
  25.  58
    On the relation between possibilistic logic and modal logics of belief and knowledge.Mohua Banerjee, Didier Dubois, Lluis Godo & Henri Prade - 2017 - Journal of Applied Non-Classical Logics 27 (3-4):206-224.
    Possibilistic logic and modal logic are knowledge representation frameworks sharing some common features, such as the duality between possibility and necessity, and the decomposability of necessity for conjunctions, as well as some obvious differences since possibility theory is graded. At the semantic level, possibilistic logic relies on possibility distributions and modal logic on accessibility relations. In the last 30 years, there have been a series of attempts for bridging the two frameworks in one way or another. In this paper, we (...)
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  26.  8
    Neural mechanisms in perception.Jerome S. Bruner - 1957 - Psychological Review 64 (6, Pt.1):340-358.
  27.  22
    Speaking of language: Thoughts on associations.Susan Graham & Diane Poulin-Dubois - 1996 - Behavioral and Brain Sciences 19 (4):636-636.
    Müller attempts to downplay cases of dissociation between language and cognition as evidence against the modularity of language. We review cases of associations between verbal and nonverbal abilities as further evidence against the notion of language as an autonomous subsystem. We also point out a discrepancy between his proposal of homologies between nonhuman primates' communication and human language and recent proposals on the evolution of language.
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  28.  2
    Dire-vrai, aveu et discipline : Michel Foucault et les techniques de vérité.Jérôme Lamy - 2018 - Revue Philosophique de la France Et de l'Etranger 2:201-218.
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  29.  25
    Pratiques et collectifs de la science en régimes Note critique.Jérôme Lamy & Arnaud Saint-Martin - 2012 - Revue d'Histoire des Sciences 65 (2):377-389.
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  30.  5
    Multi-attribute proportional representation.Jérôme Lang & Piotr Skowron - 2018 - Artificial Intelligence 263 (C):74-106.
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  31.  16
    Einstein, Race, and the Myth of the Cultural Icon.Fred Jerome - 2004 - Isis 95 (4):627-639.
  32.  11
    La Frontière Comme Enjeu les Annales et la SociologieBoundaries at stake. The Annales school and sociology.Jérôme Lamy & Arnaud Saint-Martin - 2010 - Revue de Synthèse 131 (1):99-127.
    Les Annales ont tracé, depuis leurs débuts dans les années 1930, des frontières avec la sociologie. L’étude de trois moments majeurs (l’ère des fondateurs, le moment Braudel et la décennie 1980) permet de saisir le travail d ‘horographie comme un enjeu sans cesse actualisé dans les rapports de force institutionnels et épistémologiques. L’identité collective des Annales, émergeant dans ces débats de délimitation avec la sociologie, s’appuie sur un réseau de valeurs et de références continuellement ajusté.
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  33. Ss. Eusebii Hieronymi Et Aurelii Augustini Epistulae Mutuae.Josef Jerome, Augustine & Schmid - 1930 - Sumptibus Petri Hanstein.
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  34.  6
    On propositional definability.Jérôme Lang & Pierre Marquis - 2008 - Artificial Intelligence 172 (8-9):991-1017.
  35.  11
    Quasicrystals and complex metallic alloys: Trends for potential applications.M. -G. Barthes-Labrousse & J. -M. Dubois - 2008 - Philosophical Magazine 88 (13-15):2217-2225.
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  36.  14
    Commentary on Govier.Jerome Bickenbach - unknown
  37.  17
    Truth and Art.Jerome Stolnitz - 1967 - Philosophical Review 76 (3):400.
  38.  29
    L’équivocité de la relation selon Plotin. Traduction des chapitres 6 à 9 du traité 42[VI, 1], Sur les genres de l’être.Jérôme Laurent - 2013 - Quaestio 13:61-72.
  39.  2
    Phenomenology of Expression.Jerome Ashmore - 1970 - Philosophy and Phenomenological Research 30 (3):469-469.
  40.  14
    Individu et société selon Walras.Jérôme Lallement - 2017 - Revue de Philosophie Économique 1 (1):57-89.
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  41.  7
    Bruno Latour (1947-2022).Jérôme Lamy - 2023 - Revue Philosophique de la France Et de l'Etranger 148 (2):279-281.
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  42.  15
    Into the Cosmo. Space Exploration and Soviet Culture - edited by James T. Andrew and Asif A. Siddiqi.Jérôme Lamy - 2013 - Centaurus 55 (1):49-50.
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  43.  18
    L’émergence contrariée du chronographe imprimant dans les observatoires français.Jérôme Lamy & Frédéric Soulu - 2015 - Annals of Science 72 (1):75-98.
    RésuméLes observatoires occidentaux se transforment en véritable usine scientifique à partir du milieu du 19e siècle. L'astrométrie symbolise ce passage à une économie industrieuse des pratiques scientifiques. Le chronographe imprimant, qui permet de réduire les équations personnelles des observateurs, s'impose, d'abord aux Etats-Unis, puis en Angleterre, en instrument-emblème de cette transformation profonde. En France, les initiatives de l'astronome Liais restent prototypiques. Ce n'est qu'au début du 20e siècle, par les voies détournées de l'observatoire d'Hendaye et de l'abbé Verschaffel, que le (...)
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  44.  11
    La transparence des institutions : une ethnographie de la verrerie dans un laboratoire de biologie (The Transparency of Institutions. An Ethnography of Glassware in a Laboratory of Biology).Jérôme Lamy & Sébastien Plutniak - 2016 - Ethnologie Française 164 (4):733-746.
    This paper addresses two disciplinary expansion trends in social sciences: in sociology, by denying the distinction between human and non-human; in archaeology, relying on the objet-mémoire concept, which associates the ideas of social interaction and memory processes. We discuss them from an ethnographic study of the ordinary containers in a biology laboratory. The signs, drawn or engraved on their surface, are a proxy for a joint analysis of artifacts, textuality, institutionalization processes, and social stratification. Rather than such disciplinary expansions, we (...)
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  45.  5
    Le temps des frictions.Jérôme Schäfer Lamy - 2021 - Temporalités 34.
    This article explores the plurivocality of temporalities that is at work in contemporary management. The aim is to understand the relationship that a century-old industrial company has with temporality. Based on a longitudinal case study and a series of interviews conducted within the family business Fleury Michon, the article identifies the discursive mobilizations of different temporalities specific to contemporary capitalism. The logics of the long term are required as constitutive elements of the company. In a presentist regime, these temporalities interact, (...)
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  46. Use and legacy of scientific tools: The observatory of Toulouse and its instruments (18th and 19th centuries).Jerome Lamy - 2006 - Revue d'Histoire des Sciences 59 (1):85-98.
     
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  47.  12
    Une ethnologie spéculaire?Jérôme Lamy - 2016 - le Portique 36.
    L’œuvre de Michel Leiris est autobiographique de part en part. Pour interroger les spécificités de se dire-soi continu, l’article entreprend de saisir les deux formes qui sous-tendent l’écriture leirisienne dans les ouvrages et les journaux de l’ethnologue. C’est d’abord la strate qui émerge, comme principe de l’accumulation faisant des écrits successifs des sédiments dans lesquels Leiris vient saisir les lignes de force d’un sens qui ne se donne qu’après coup pour comprendre sa propre existence. Ensuite, c’est le cercle, ce retour (...)
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  48.  13
    What Management Does to Space Projects: The Franco-Soviet Project ARCAD 3 in the Late 1970s.Jérôme Lamy - 2011 - Science in Context 24 (4):545-586.
    ArgumentSpace projects represent, after World War II, the archetype of large-scale organization of scientific practices that are flexible, temporary, and oriented towards specific goals. A new form of activity, the project, emerged through the management of technical means, allocation of skills, and coordination of various players. Project management emerged as the synthesis of a set of social practices designed to subordinate as well as synchronize the initiatives of researchers, engineers, and technicians who had temporarily joined forces. This article presents the (...)
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  49. Computational Social Choice 2006.Jerome Lang & Ulle Endriss (eds.) - 2006 - University of Amsterdam.
  50. Proceedings of the Twenty-Seventh International Joint Conference on Artificial Intelligence (IJCAI-18).Jérôme Lang (ed.) - 2018
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