Results for 'Baptiste Jacquet'

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  1.  10
    Cooperation in Online Conversations: The Response Times as a Window Into the Cognition of Language Processing.Baptiste Jacquet, Jean Baratgin & Frank Jamet - 2019 - Frontiers in Psychology 10.
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  2.  7
    Pragmatics in the False-Belief Task: Let the Robot Ask the Question!Jean Baratgin, Marion Dubois-Sage, Baptiste Jacquet, Jean-Louis Stilgenbauer & Frank Jamet - 2020 - Frontiers in Psychology 11.
    The poor performances of typically developing children younger than 4 in the first-order false-belief task “Maxi and the chocolate” is analyzed from the perspective of conversational pragmatics. An ambiguous question asked by an adult experimenter can receive different interpretations based on a search for relevance, by which children according to their age attribute different intentions to the questioner, within the limits of their own meta-cognitive knowledge. The adult experimenter tells the child the following story of object-transfer: “Maxi puts his chocolate (...)
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  3. Christ, a Home Missionary. A Discourse, Before the American Baptist Home Mission Society, Delivered at Their Annual Meeting, Held in the New-Market Street Baptist Church, in the City of Philadelphia, Tuesday, June 7, 1836.William R. Williams, John Gray & American Baptist Home Mission Society - 1836 - John Gray, Printer, No. 222 Water Street.
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  4.  34
    Sub Quadam Specie Aeternitatis: Signification et Valeur de Cette Expression Chez Spinoza.Jacquet Chantal - 1994 - Philosophy and Theology 8 (3):231-242.
    L’enjeu de cette analyse de la signification de l’expression sub quadam specie aeternitatis est double: projeter un éclairage nouveau, d’une part sur la nature des rapports entre raison et science intuitive, d’autre part sur l’articulation entre durée et éternité. Que les formules sub specie et sub quadam specie aeternitatis soient équivalentes ou non, il s’agit dans les deux cas de figure, de déterminer les raisons de la présence, puis de la disparition de l’adjectif quadam. Enfin on examine les occurrences de (...)
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  5. Le parler des alchimistes dans les chants populaires et patriotiques.Yves Jacquet - 2019 - Lyon: Cosmogone.
     
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  6. Logic of the Pious, Logic of the Superstitious.Chantal Jacquet - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. Bloomsbury Academic.
     
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  7. Jacquet-Ladrier , Inventaire des archives du ch'teau de Franc-Waret déposées par le comte A. d'Andigné, XIIIe-XXe siècles. [REVIEW]J. Martin - 1977 - Revue Belge de Philologie Et D’Histoire 55 (1):334-335.
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  8.  1
    Frédéric Jacquet, Naissances.Marie Pierrat - 2021 - Studia Phaenomenologica 21:402-404.
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  9.  21
    Being Baptist and Being Czech: A Specific Identity in Romania.Sinziana Preda - 2011 - Journal for the Study of Religions and Ideologies 10 (30):56-79.
    In Romania, the Baptist denomination includes, according to the 2002 census, about 130,000 believers, subsequent to the Pentecostal denomination. Areas having a large number of followers are Banat and some parts of Transylvania; besides these, there can be added large urban areas such as Bucharest, Timişoara, Constanţa, Cluj-Napoca, Oradea, and Arad. In terms of ethnicity, Romanians represent the majority, followed by the Hungarians (Hungarian Baptist Convention). One of the smallest minorities in Romania, that is the Czechs, also provides a number (...)
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  10. Baptists, Congregationalists, and Theological Change Some Late Nineteenth Century Leaders and Controversies.Mark Hopkins - 1988
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  11.  1
    Spirit Baptism and Spiritual Formation: A Pentecostal Proposal.Frank D. Macchia - 2020 - Journal of Spiritual Formation and Soul Care 13 (1):44-61.
    The Pentecostal understandings of baptism in the Holy Spirit hold potential for a more substantively pneumatological understanding of spiritual formation, but there are conceptual barriers to overcome before this potential can be realized. Specifically, the emphasis of revivalism on crisis experience and individualistic piety must be set within a larger framework that is more expansively ecclesiological and eschatological. A more expansively eschatological view of Spirit baptism can provide this framework, opening breathing room for prioritizing a pneumatological vision of spiritual formation (...)
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  12.  14
    Le monde et la question de la naissance.Frédéric Jacquet - 2013 - Philosophie 118 (3):34-52.
    « C’est du monde que nous naissons ; nous nous séparons en naissant de la cohérence d’ensemble de ses processus, nous devenons quelque chose pour nous-mêmes. » La question de la naissance est cruciale pour la phénoménologie alors même qu’elle n’est jamais au centre de l’interrogation des phénoménologues ; elle apparaît de façon discrète et pourtant structurante au sein de la pensée patočkienne qui...
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  13. Baptism Oskoldov and Volodymyrov - Comparison to Canonical.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:233-239.
    Baptism of Rus prince Volodymyr was not a more significant event than the adoption of Christianity 1153 years ago - in 860, Prince Oscald. It is strange that the 1150th anniversary of this baptism in 2010 somehow flicked for the authorities of Ukraine, unnoticed. But you see him for Moscow is not interesting. Meanwhile, the event played a more significant role in the history of Kyivan Rus' than the baptism of Vladimir baptism that was not noticed by the then Christian (...)
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  14.  8
    Radical, Baptist Eschatology: The Eschatological Vision of Vavasor Powell, Hanserd Knollys, and Benjamin Keach.Jonathan Arnold - 2019 - Perichoresis 17 (2):75-93.
    Amidst the politically-charged climate of seventeenth-century England, a small, but influential makeshift group of Baptist divines developed an eschatological system that both encouraged their congregations to greater holiness and threatened the very existence of the proto-denomination. Even as most of the nascent group of dissenting congregations known as Baptists sought acceptance by the more mainstream dissent, those divines who accepted this particular form of millenarianism garnered unwanted attention from the authorities as they pressed remarkably close to the line of radical (...)
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  15.  5
    Baptists, Fifth Monarchists, and the Reign of King Jesus.Ian Birch - 2018 - Perichoresis 16 (4):19-34.
    This article outlines the rise of the Fifth Monarchists, a religiously inspired and politically motivated movement which came to prominence in the 1650s and believed the execution of Charles I cleared the way for King Jesus to return and reign with the saints from the throne of England. The imminent establishment of the Kingdom of Christ on earth was of great interest to Baptists, some of whom were initially drawn to the Fifth Monarchy cause because Fifth Monarchy theology provided a (...)
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  16.  11
    Baptist Identity and Mission in a Rainbow Nation: Distilling Imperatives From Mixed-Methods Research Within the Baptist Union of Southern Africa.Desmond Henry & Cornel J. P. Niemandt - 2015 - HTS Theological Studies 71 (2):01-10.
    The Baptist Union of Southern Africa's future is conspicuous unless it understands the context within which it ministers in our 'rainbow nation'. As a union of churches, BUSA faces significant challenges that have been highlighted through a mixed-methods research approach. Through many months of data collection at the Baptist Union archives, an online survey and informal interviews spanning many parts of South Africa, the researcher practically demonstrates the importance of the cumulative results for the future of BUSA. This article highlights, (...)
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  17. Baptism: Historical, Theological and Pastoral Perspectives [Book Review].Gerard Moore - 2013 - The Australasian Catholic Record 90 (3):379.
    Moore, Gerard Review of: Baptism: Historical, theological and pastoral perspectives, by Gordon L. Heath, and James D. Dvorak, eds, McMaster Divinity College Press Theological Study Series 4, pp.271, $44.95.
     
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  18.  7
    Mass Personalization: Predictive Marketing Algorithms and the Reshaping of Consumer Knowledge.Baptiste Kotras - 2020 - Big Data and Society 7 (2).
    This paper focuses on the conception and use of machine-learning algorithms for marketing. In the last years, specialized service providers as well as in-house data scientists have been increasingly using machine learning to predict consumer behavior for large companies. Predictive marketing thus revives the old dream of one-to-one, perfectly adjusted selling techniques, now at an unprecedented scale. How do predictive marketing devices change the way corporations know and model their customers? Drawing from STS and the sociology of quantification, I propose (...)
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  19.  11
    Jean-Baptiste Say's First Visit to England.Brian Lancaster - 2015 - History of European Ideas 41 (7):922-930.
    SummaryThe French classical economist Jean-Baptiste Say gained fame as a political economist in the first half of the nineteenth century. In 1785, aged eighteen, he visited Britain for the first time to prepare himself for a commercial career and to learn English. Other visits followed; but, in contrast to his visits in subsequent years, during 1814/15 and 1825, little is known about his first visit and those writing about Say tend to ignore it or consider it irrelevant. By drawing (...)
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  20.  13
    The Baptism of Christ and Temptations by Michele Tosini: A Lukan Reading.Heidi J. Hornik - 2007 - Interpretation: A Journal of Bible and Theology 61 (4):376-385.
    For Michele Tosini, the baptism of Christ has profound allusions to Christ's suffering and death. In the Baptism of Christ and Temptations, Tosini is creative in his placement of the temptation narratives and in his selection of the Lukan account.
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  21.  21
    Citizen Science and Scientific Objectivity: Mapping Out Epistemic Risks and Benefits.Baptiste Bedessem & Stéphanie Ruphy - 2020 - Perspectives on Science 28 (5):630-654.
    . Given the importance of the issue of scientific objectivity in our democratic societies and the significant development of citizen science, it is crucial to investigate how citizen science may either undermine or foster scientific objectivity. This paper identifies a variety of epistemic risks and benefits that participation of lay citizens in scientific inquiries may bring. It also discusses concrete actions and pending issues that should be addressed in order to foster objectivity in citizen science programs.
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  22.  10
    Of Guns and Snakes: Testing a Modern Threat Superiority Effect.Baptiste Subra, Dominique Muller, Lisa Fourgassie, Alan Chauvin & Theodore Alexopoulos - 2018 - Cognition and Emotion 32 (1):81-91.
    Previous studies suggest that ancient threats capture attention because human beings possess an inborn module shaped by evolution and dedicated to their detection. An alternative account proposes that a key feature predicting whether a stimulus will capture attention is its relevance rather than its ontology. Within this framework, the present research deals with the attentional capture by threats commonly encountered in our urban environment. In two experiments, we investigate the attentional capture by modern threats. In Experiment 1, participants responded to (...)
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  23.  2
    La spécificité de la conception spinoziste de l'éternité de l'esprit.Chantal Jacquet - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (2):229 - 237.
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  24. Adaptation and Face Perception: How Aftereffects Implicate Norm-Based Coding of Faces.Gillian Rhodes, Rachel Robbins, Emma Jacquet, Elinor McKone, Linda Jeffery & Clifford & Colin - 2005 - In Colin W. G. Clifford & Gillian Rhodes (eds.), Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oxford University Press.
  25.  32
    Scientific Autonomy and the Unpredictability of Scientific Inquiry: The Unexpected Might Not Be Where You Would Expect.Baptiste Bedessem & Stéphanie Ruphy - 2019 - Studies in History and Philosophy of Science Part A 73:1-7.
  26.  28
    The Division of Cognitive Labor: Two Missing Dimensions of the Debate.Baptiste Bedessem - 2018 - European Journal for Philosophy of Science 9 (1):3.
    The question of the division of cognitive labor has given rise to various models characterizing the way scientists should distribute their efforts. These models often consider the scientific community as a self-governed sphere constituted by rational agents making choices on the basis of fixed rules. Such models have recently been criticized for not taking into account the real mechanisms of science funding. Hence, the question of the utility of the DCL models in guiding science policy remains an open one. In (...)
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  27.  3
    Spirit Baptism and the Doctrine of Initial Evidence in African Pentecostal Christianity: A Critical Analysis.Mookgo S. Kgatle - 2020 - HTS Theological Studies 76 (1):1-7.
    Pentecostalism is known for the belief in Spirit baptism that is accompanied by the doctrine of initial evidence, that is, speaking in tongues. The practice of the doctrine of initial evidence has become a unique feature of Pentecostalism for many years since its beginning. Similarly, Spirit baptism and the doctrine of initial evidence are practised in African Pentecostal Christianity, especially in classical Pentecostal churches and charismatic movements. However, there are challenges with this doctrine: speaking in tongues is perceived as the (...)
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  28. Que veut dire penser?: Arabes et Latins.Jean-Baptiste Brenet - 2022 - Paris: Éditions Payot & Rivages.
    La modernité européenne prétend s'ouvrir avec Descartes et sa déclinaison d'un cogito qui paraît tout englober. Cela pourtant n'eut lieu que par recouvrement de ce que les siècles précédents, qui virent naître la figure de l'intellectuel, avaient produit en arabe et en latin. Qu'y a-t-il de bouleversant - gelé par l'oubli, et donc neuf - dans ce que les médiévaux ont pu soutenir de la pensée? C'est ce qu'on cherche ici, en variant librement les entrées. Car la pensée est plurielle. (...)
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  29. French and Maud Jacquet.M. Robert - 2004 - Trends in Cognitive Sciences 8 (2).
  30. Ephesians: Baptism and Pentecost. An Inquiry Into the Structure and Purpose of the Epistle to the Ephesians.John C. Kirby - 1968
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  31.  24
    Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences.Marco Segala - 2013 - Revue d'Histoire des Sciences 66 (1):107-136.
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  32.  63
    Jean-Baptiste de Secondat‘s Marginalia in Boulainvilliers‘s Etat de la France.David Adams - 2001 - Bulletin of the John Rylands Library 83 (1):103-119.
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  33.  11
    Kierkegaard: La crise et une crise dans la vie d'une actrice.J. L. Heiberg, E. -M. Jacquet-Tissean & Soeren Kierkegaard - 1963 - Les Etudes Philosophiques 18 (3):279 - 298.
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  34.  26
    SMT or TOFT? How the Two Main Theories of Carcinogenesis are Made (Artificially) Incompatible.Baptiste Bedessem & Stéphanie Ruphy - 2015 - Acta Biotheoretica 63 (3):257-267.
    The building of a global model of carcinogenesis is one of modern biology’s greatest challenges. The traditional somatic mutation theory is now supplemented by a new approach, called the Tissue Organization Field Theory. According to TOFT, the original source of cancer is loss of tissue organization rather than genetic mutations. In this paper, we study the argumentative strategy used by the advocates of TOFT to impose their view. In particular, we criticize their claim of incompatibility used to justify the necessity (...)
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  35. Jesus' Baptism and Jesus' Healing: His Personal Practice of Spirituality.Bruce Chilton - 1998
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  36.  16
    La dualité dans l’oeuvre de Jean-François Mattéi.Baptiste Rappin - 2016 - Laval Théologique et Philosophique 72 (2):273-284.
    Baptiste Rappin | : Cet article appréhende la pensée de Jean-François Mattéi en prenant pour fil directeur le thème de la dualité. Pourquoi ce choix? Parce que le philosophe y voit une fidélité à la tradition grecque caractérisée par l’éternel balancement entre deux pôles. Sont alors passés en revue les couples suivants : philosophie/sophistique, étonnement/indignation, civilisation/barbarie, Europe/autres, qui forment autant de tensions à explorer et à penser. | : This article attempts to grasp Jean-François Mattéi’s thought by exploring the (...)
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  37.  20
    Vie et existence : vers une cosmologie phénoménologique.Frédéric Jacquet - 2011 - Les Etudes Philosophiques 98 (3):395.
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  38. The Baptism of Karl Marx.Eugene Kamenka - 1957 - Hibbert Journal 56:340-351.
     
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  39.  11
    Can Object Affordances Impact on Human Social Learning of Tool Use?Pierre O. Jacquet, Alessia Tessari, Ferdinand Binkofski & Anna M. Borghi - 2012 - Behavioral and Brain Sciences 35 (4):227-228.
    The author describes and sociocognitive skills that he argues as being necessary for tool use. We propose that those skills could be based on simpler detection systems humans could share with other animal tool users. More specifically, we discuss the impact of object affordances on the understanding and the social learning of tool use.
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  40.  14
    Cognitive Mapping in Mental Time Travel and Mental Space Navigation.Baptiste Gauthier & Virginie van Wassenhove - 2016 - Cognition 154:55-68.
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  41.  16
    The Division of Cognitive Labor: Two Missing Dimensions of the Debate.Baptiste Bedessem - 2018 - European Journal for Philosophy of Science 9 (1):1-16.
    The question of the division of cognitive labor has given rise to various models characterizing the way scientists should distribute their efforts. These models often consider the scientific community as a self-governed sphere constituted by rational agents making choices on the basis of fixed rules. Such models have recently been criticized for not taking into account the real mechanisms of science funding. Hence, the question of the utility of the DCL models in guiding science policy remains an open one. In (...)
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  42.  11
    Jean-Baptiste Louvet et Rousseau: une relation schizophrène.Valérie André - 2003 - Etudes Jean-Jacques Rousseau 13:209-222.
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  43.  21
    Phénoménologie du Mouvement. Patočka Et L’Héritage de la Physique Aristotélicienne.Frédéric Jacquet - 2015 - Chiasmi International 17:379-387.
    Le livre de Dragoş Duicu présente l’oeuvre de Patočka comme une phénoménologie du mouvement dont il opère l’archéologie conceptuelle en effectuant un retour à Aristote, ce qui permet aussi de situer Patočka dans le paysage phénoménologique. Il est établi tout au long de l’ouvrage que le mouvement est le sens d’être de l’être, dès lors compris comme physis, et de l’existence elle-même qui est mouvement de part en part, force voyante. Ce qui pour la tradition philosophique échappe au mouvrement est (...)
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  44. The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya.J. Jayakiran Sebastian - 1998 - Journal of Dharma 23 (1):113-132.
     
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  45. Living Baptism: Called Out of the Ordinary [Book Review].Marie Farrell - 2008 - The Australasian Catholic Record 85 (1):125.
     
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  46.  9
    Neural Implementation of Musical Expertise and Cognitive Transfers: Could They Be Promising in the Framework of Normal Cognitive Aging?Baptiste Fauvel, Mathilde Groussard, Francis Eustache, Béatrice Desgranges & Hervé Platel - 2013 - Frontiers in Human Neuroscience 7.
  47.  5
    No Group of Opposition for Constructive Logics: The Intuitionistic and Linear Cases.Baptiste Mélès - 2012 - In J.-Y. Beziau & Dale Jacquette (eds.), Around and Beyond the Square of Opposition. Birkhäuser. pp. 201--217.
  48.  17
    Baptism in Irenaeus of Lyons: Testimony to and Participation with the Triune God.Christopher A. Graham - 2019 - Perichoresis 17 (1):65-80.
    Irenaeus of Lyons wrote Demonstration of the Apostolic Preaching to encourage his readers of the solidity of their faith, especially as this faith was connected to baptism under the threefold seal: Father, Son, and Holy Spirit. The threefold nature of the baptismal formula drives Irenaeus’ discussion in Epid. 3-7 and is the point with which he concludes the work, saying, ‘error, concerning the three heads of our seal, has caused much straying from the truth’. Irenaeus structures the intervening chapters to (...)
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  49.  6
    Une métaphysique selon le poétique.Frédéric Jacquet - 2018 - Alter: revue de phénoménologie 26:103-121.
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  50.  7
    Infant Baptism: Initiation Into Community.David Orr - 1998 - The Australasian Catholic Record 75 (1):3.
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