Results for 'Jonathan Mond'

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  1.  21
    No Effect of Featural Attention on Body Size Aftereffects.Ian D. Stephen, Chloe Bickersteth, Jonathan Mond, Richard J. Stevenson & Kevin R. Brooks - 2016 - Frontiers in Psychology 7.
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  2.  13
    The Thin White Line: Adaptation Suggests a Common Neural Mechanism for Judgments of Asian and Caucasian Body Size.Lewis Gould-Fensom, Chrystalle B. Y. Tan, Kevin R. Brooks, Jonathan Mond, Richard J. Stevenson & Ian D. Stephen - 2019 - Frontiers in Psychology 10.
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  3.  42
    Why the ‘Politics’ against African Philosophy should be Discontinued.Jonathan O. Chimakonam & Victor Clement Nweke - 2018 - Dialogue 57 (2):277-301.
    Nous soutenons que l’enseignement de la philosophie à travers le monde est encore hanté par une «politique» de marginalisation des traditions moins favorisées comme la philosophie africaine. Des travaux renommés montrent que le programme classique de philosophie utilisé dans les établissements d’enseignement à travers le monde est principalement occidental et, en tant que tel, très colonial. Nous soutenons que cela équivaut à une sorte d’«injustice épistémique» qui porte préjudice à la production de la connaissance. Nous affirmons en particulier que cette (...)
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  4.  3
    Image of the Doctor in Doctor Who: Scientist or Magician?Jonathan Fruoco - 2016 - Iris 37:209-218.
    La série Doctor Who est parvenue, en cinquante ans d’existence, à mettre en place une mythologie dans laquelle technologie et mythes des origines ont donné vie à un univers que la majorité des personnages perçoit comme étant « magique ». Tout comme le magicien ou la figure du sage dans le monomythe campbellien, le Docteur apparaît toujours au bon moment et provoque l’appel de l’aventure qui guide ses compagnons humains dans un monde merveilleux. Offrant souvent des explications pseudo-scientifiques incompréhensibles pour (...)
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  5. Essentialism, Metaphysical Realism, and the Errors of Conceptualism.E. Jonathan Lowe - 2008 - Philosophia Scientiae 12 (1):9-33.
    Le réalisme métaphysique est la conception suivant laquelle la plupart des objets qui peuplent le monde existent indépendamment de notre pensée et possèdent une nature indépendante de la manière dont nous pouvons éventuellement la concevoir. A mon sens cette position engage à admettre une forme robuste d'essentialisme. Beaucoup des formes modernes de l'anti-réalisme tirent leurs origines d'une forme de conceptualisme, suivant laquelle toutes les vérités que nous puissions connaître au sujet des essences sont en dernière analyse fondées sur nos concepts, (...)
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  6.  18
    La Russie doit perdre cette guerre.Jonathan Littell - 2023 - Cités 94 (2):165-169.
    Cet article se concentre sur le jeu de danse d’une petite fille de neuf ans, filmé par elle-même dans la cour d’une école primaire écossaise, en 2018. Olivia incorpore dans son jeu des objets numériques, non numériques, et son environnement, passant de la sélection de chansons sur un téléphone à la danse avec la caméra, au jeu avec le vent, et à la manipulation d’un cône de signalisation. Elle créé un espace de jeu personnel au milieu de l’espace commun, marqué (...)
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  7.  71
    Essentialism, Metaphysical Realism, and the Errors of Conceptualism.E. Jonathan Lowe - 2008 - Philosophia Scientiae 12:9-33.
    Le réalisme métaphysique est la conception suivant laquelle la plupart des objets qui peuplent le monde existent indépendamment de notre pensée et possèdent une nature indépendante de la manière dont nous pouvons éventuellement la concevoir. A mon sens cette position engage à admettre une forme robuste d'essentialisme. Beaucoup des formes modernes de l'anti-réalisme tirent leurs origines d'une forme de conceptualisme, suivant laquelle toutes les vérités que nous puissions connaître au sujet des essences sont en dernière analyse fondées sur nos concepts, (...)
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  8.  6
    La contre-histoire de Michel Onfray.Jonathan Sturel - 2014 - [Blois]: Éditions Tatamis.
    Depuis plusieurs années, Michel Onfray s'offre tous les plateaux télé, la radio et la presse pour dire qu'il est un contestataire et un rebelle. Les médias lui offrent des colonnes et des boulevards et il est régulièrement sollicité pour livrer son avis sur les gens, le monde, la politique, les faits de société. Il réalise l'acrobatie étonnante d'être un incontournable du système médiatique et commercial tout en prétendant combattre ce système. Ce livre a pour objet de disséquer, d'analyser et de (...)
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  9.  1
    L’abstraction au-delà d’elle-même Shirley Jaffe, Jonathan Lasker, Philippe Richard et Diana Cooper : l’hétérogène, l’impur, la limite.Marion Daniel - 2011 - Philosophique 14:81-89.
    Comment se caractérise la peinture abstraite contemporaine? Quelles relations entretient-elle avec celle des maîtres du début du XXe siècle? Pour l'auteur, des oeuvres comme celles de Shirley Jaffe, Jonathan Lasker, Philippe Richard et Diana Cooper se caractérisent par un refus de l'unité, de l'harmonie et de la pureté, c'est-à-dire d'une recherche de la perfection. L'hétérogénéité, constitutive de leurs oeuvres, est fondée sur la reprise d'images réelles et l'ouverture des oeuvres à l'espace qui les environne. Elle participe d'une position politique (...)
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  10.  29
    Actively open-minded thinking in politics.Jonathan Baron - 2019 - Cognition 188 (C):8-18.
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  11. Kant's Dialectic.Jonathan Bennett - 1976 - Mind 85 (340):611-614.
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  12.  20
    In the wake of terror: medicine and morality in a time of crisis.Jonathan D. Moreno (ed.) - 2003 - Cambridge, Mass.: MIT Press.
    Timely and provocative essays on bioethical questions brought to the forefront by the bioterrorist threat.
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  13. Learning from six philosophers. Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, 2 vol.Jonathan Bennett - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):517-518.
  14.  48
    Navigating individual and collective interests in medical ethics.Jonathan Pugh - 2018 - Journal of Medical Ethics 44 (1):1-2.
    In medical ethics, we are often concerned with questions that pertain predominantly to the treatment of a particular individual. However, in a number of cases it is crucial to broaden the scope of our moral inquiry beyond consideration of the individual alone, since the interests of the individual can come into conflict with the interests of the wider community. How should we resolve such conflicts between the interests of the individual and the collective? Most readers of this journal will likely (...)
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  15.  19
    The Rationality of Science.Jonathan E. Adler - 1983 - Philosophical Quarterly 33 (130):90-92.
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  16.  56
    Tradeoffs among reasons for action.Jonathan Baron - 1986 - Journal for the Theory of Social Behaviour 16 (2):173–195.
  17. Moderate Epistemic Relativism and Our Epistemic Goals.Jonathan M. Weinberg - 2007 - Episteme 4 (1):66-92.
    Although radical forms of relativism are perhaps beyond the epistemological pale, I argue here that a more moderate form may be plausible, and articulate the conditions under which moderate epistemic relativism could well serve our epistemic goals. In particular, as a result of our limitations as human cognizers, we find ourselves needing to investigate the dappled and difficult world by means of competing communities of highly specialized researchers. We would do well, I argue, to admit of the existence of unresolvable (...)
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  18.  26
    On the Boltzmann–Grad Limit for Smooth Hard-Sphere Systems.Massimo Tessarotto, Claudio Cremaschini, Michael Mond, Claudio Asci, Alessandro Soranzo & Gino Tironi - 2018 - Foundations of Physics 48 (3):271-294.
    The problem is posed of the prescription of the so-called Boltzmann–Grad limit operator ) for the N-body system of smooth hard-spheres which undergo unary, binary as well as multiple elastic instantaneous collisions. It is proved, that, despite the non-commutative property of the operator \, the Boltzmann equation can nevertheless be uniquely determined. In particular, consistent with the claim of Uffink and Valente that there is “no time-asymmetric ingredient” in its derivation, the Boltzmann equation is shown to be time-reversal symmetric. The (...)
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  19. Left-Libertarianism: Rawlsian Not Luck Egalitarian.Jonathan Quong - 2010 - Journal of Political Philosophy 19 (1):64-89.
  20.  13
    A Heuristic Model for Establishing Trade-Offs in Corporate Sustainability Performance Measurement Systems.Jonathan Pryshlakivsky & Cory Searcy - 2017 - Journal of Business Ethics 144 (2):323-342.
    A large body of the literature on sustainability indicators, assessments and reporting is currently available. However, sustainability performance measurement systems have an insubstantial presence in the literature. Invariably, a sustainability performance measurement system presents the potential for certain trade-offs or opportunity costs for organizations. Extant sustainability platforms and standards are largely silent about how to deal with trade-offs. Utilizing evidence from the literature, as well as contingency factors, this paper seeks to present a heuristic model for establishing trade-offs in corporate (...)
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  21.  37
    Everything in moderation or moderating everything? Nutrient balancing in the context of evolution and cancer metabolism.Jonathan Sholl - 2022 - Biology and Philosophy 37 (2):1-32.
    While philosophers of science have marginally discussed concepts such as ‘nutrient’, ‘naturalness’, ‘food’, or the ‘molecularization’ of nutrition, they have yet to seriously engage with the nutrition sciences. In this paper, I offer one way to begin this engagement by investigating conceptual challenges facing the burgeoning field of nutritional ecology and the question of how organisms construct a ‘balanced’ diet. To provide clarity, I propose the distinction between nutrient balance as a property of foods or dietary patterns and nutrient balancing (...)
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  22.  14
    Essentially Comparative Concepts.Jonathan Dancy - 2005 - Journal of Ethics and Social Philosophy 1 (2):1-16.
    This paper examines Larry Temkin’s notion of an ‘essentially comparative’ concept and the uses to which he puts it. It is suggested that this notion is a conflation of two distinct notions which need not go together. This leads to a critical examination of Temkin’s arguments that certain central ethical concepts are essentially comparative. These arguments are often found wanting, as is Temkin’s treatment of the Person Affecting View.
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  23.  43
    The IARC Monographs: Updated procedures for modern and transparent evidence synthesis in cancer hazard identification.Jonathan M. Samet, Weihsueh A. Chiu, Vincent Cogliano, Jennifer Jinot, David Kriebel, Ruth M. Lunn, Frederick A. Beland, Lisa Bero, Patience Browne, Lin Fritschi, Jun Kanno, Dirk W. Lachenmeier, Qing Lan, Gérard Lasfargues, Frank Le Curieux, Susan Peters, Pamela Shubat, Hideko Sone, Mary C. White, Jon Williamson, Marianna Yakubovskaya, Jack Siemiatycki, Paul A. White, Kathryn Z. Guyton, Mary K. Schubauer-Berigan, Amy L. Hall, Yann Grosse, Véronique Bouvard, Lamia Benbrahim-Tallaa, Fatiha El Ghissassi, Béatrice Lauby-Secretan, Bruce Armstrong, Rodolfo Saracci, Jiri Zavadil, Kurt Straif & Christopher P. Wild - unknown
    The Monographs produced by the International Agency for Research on Cancer (IARC) apply rigorous procedures for the scientific review and evaluation of carcinogenic hazards by independent experts. The Preamble to the IARC Monographs, which outlines these procedures, was updated in 2019, following recommendations of a 2018 expert Advisory Group. This article presents the key features of the updated Preamble, a major milestone that will enable IARC to take advantage of recent scientific and procedural advances made during the 12 years since (...)
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  24.  85
    There have been, are (now), and will be lots of times like the present in the hybrid view of time.Jonathan Tallant - 2007 - Analysis 67 (1):83–86.
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  25.  10
    The problem of opportunity.Jonathan R. Goodman - 2023 - Biology and Philosophy 38 (6):1-25.
    Cultural group selection theorists propose that humans evolved prosocial preferences. These claims revolve largely around the centrality of punishment in cultural groups, which helped to eliminate free riders. The purpose of this paper is to explore whether distinguishing between free-riding as an action, and free riders as entities, undermines or supports this view. I develop three individual-based models of the Prisoner’s Dilemma. The first model shows that strong reciprocity removes overt freeriders from a population, and maintains a high rate of (...)
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  26. Arguments for Naturalism.Jonathan Seglow - 2009 - Political Studies 57 (4):788-804.
     
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  27.  22
    The Roar of a Tibetan Lion: Phya pa Chos kyi seng ge's Theory of Mind in Philosophical and Historical Perspective.Jonathan Stoltz & Pascale Hugon - 2019 - Vienna, Austria: Austrian Academy of Sciences Press.
    This book explores the contributions to the philosophy of mind made by the Tibetan Buddhist thinker Phya pa Chos kyi seng ge (1109–1169) in his seminal text, the “Dispeller of the Mind’s Darkness.” This study, which includes a critical edition and English translation of those portions of the “Dispeller” devoted to explicating the nature of mental episodes and their objects, contributes to a deeper understanding of Tibetan intellectual history, while also facilitating a wider appreciation of both Phya pa’s theory of (...)
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  28.  42
    Equality in f21.Jonathan P. Seldin - 1973 - Journal of Symbolic Logic 38 (4):571 - 575.
  29. Theories of Induction: A Guide and a Critique.Jonathan Eric Adler - 1974 - Dissertation, Brandeis University
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  30.  3
    Causal Capabilities of Teleology and Teleonomy in Life and Evolution.Jonathan Bartlett - 2023 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 30 (3):222-254.
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  31. Scepticism and relativity.Jonathan Barnes - 1994 - In Antonina M. Alberti (ed.), Realtà e ragione: studi di filosofia antica. Firenze: L.S. Olschki.
     
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  32.  16
    Desirable Difficulties in Spatial Learning: Testing Enhances Subsequent Learning of Spatial Information.Jonathan Bufe & Alp Aslan - 2018 - Frontiers in Psychology 9.
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  33.  21
    ‘Newly Amended and Much Enlarged’: Claims of Novelty and Enlargement on the Title Pages of Reprints in the Early Modern English Book Trade.Jonathan R. Olson - 2016 - History of European Ideas 42 (5):618-628.
    ABSTRACTNovelty held a special attraction for book buyers in the sixteenth and seventeenth centuries, but new texts carried more risk for the publisher than titles already proven to be good sellers. Canny bookseller-publishers therefore adopted a publishing strategy that would benefit from the commercial safety of proven sellers while simultaneously exploiting the cachet of the ‘new’. They could maximise the sales potential of a book by reprinting an already market-tested text but repackaging it with new and improved ingredients, often provided (...)
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  34.  64
    Biology in the service of natural theology: Paley, Darwin, and the Bridgewater Treatises.Jonathan R. Topham - 2010 - In Denis Alexander & Ronald L. Numbers (eds.), Biology and Ideology From Descartes to Dawkins. London: University of Chicago Press.
    In his Natural Theology, the eighteenth-century Anglican theologian William Paley compares a watch with objects in nature, arguing that “every manifestation of design, which existed in the watch, exists in the works of nature…” Charles Darwin read Paley's Natural Theology as a young man and offered natural selection as an alternative, naturalistic explanation of Paley's explanandum: the appearance of design in nature. Many of Paley's successors diverged from him in their approach to the living world. This chapter examines some of (...)
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  35.  41
    A Role for Reason in Science.Jonathan Y. Tsou - 2003 - Dialogue 42 (3):573-598.
    Michael Friedman’s Dynamics of Reason is a welcome contribution to the ongoing articulation of philosophical perspectives for understanding the sciences in the context of post-positivist philosophy of science. Two perspectives that have gained advocacy since the demise of the “received view” are Quinean naturalism and Kuhnian relativism. In his 1999 Stanford lectures, Friedman articulates and defends a neo-Kantian perspective for philosophy of science that opposes both of these perspectives. His proffered neo-Kantian perspective is presented within the context of the problem (...)
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  36.  12
    Mindfulness, Interoception, and the Body: A Contemporary Perspective.Jonathan Gibson - 2019 - Frontiers in Psychology 10.
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  37.  13
    He Who Lapse Last Lapse Best.Jonathan L. Kvanvig - 1994 - Southwest Philosophy Review 10 (1):137-146.
  38. Brain Trust: Neuroscience and national security in the 21st century.Jonathan D. Moreno - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press.
    Bioethics literature on national security issues is surprisingly sparse and the implications of neuroscience for national security are of increasing public and scholarly interest. This article elaborates one important source of evidence that can be found in reports by US government advisory committees over the past few years. It demonstrates that the growing interest in neuroscience on the part of national security agencies can be discerned in part by reviewing recent reports from the US National Academies. The relationship between national (...)
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  39.  70
    Henry David Thoreau's Anti‐Work Spirituality and a New Theological Ethic of Work.Jonathan Malesic - 2017 - Journal of Religious Ethics 45 (2):309-329.
    Although Henry David Thoreau stands outside the Christian canon, his outlook on the relations among spirituality, ecology, and economy highlights how Christian theologians can develop a theological work ethic in our era of economic and ecological precarity. He can furthermore help theologians counter the pro-work bias in much Christian thought. In Walden, Thoreau shows that the best work is an ascetic practice that reveals and reaps the abundance of nature and connects the person to the immanent divine and thereby glimpsing (...)
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  40. Substratum.Jonathan Bennett - 1987 - History of Philosophy Quarterly 4 (2):197 - 215.
  41.  4
    New Studies in Berkeley's Philosophy.Jonathan Bennett - 1967 - Philosophical Quarterly 17 (66):70-71.
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  42.  25
    Necessity, universality and the a priori in ethics.Jonathan Dancy - unknown
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  43. Art in Time of War: Towards a Contemporary Aesthetic.Jonathan Dollimore - 2003 - In John J. Joughin & Simon Malpas (eds.), The New Aestheticism. Manchester University Press. pp. 3642.
     
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  44.  80
    Spot the difference: distinguishing between two kinds of processing.Jonathan St B. T. Evans - 2012 - Mind and Society 11 (1):121-131.
    Dual-process theories of higher cognition, distinguishing between intuitive (Type 1) and reflective (Type 2) thinking, have become increasingly popular, although also subject to recent criticism. A key question, to which a number of contributions in this special issue relate, is how to define the difference between the two kinds of processing. One issue discussed is whether they differ at Marr’s computational level of analysis. I believe they do but that ultimately the debate will decided at the implementational level where distinct (...)
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  45.  26
    Lethal incompetence: Voters, officials, and systems.Jonathan Bendor & John G. Bullock - 2008 - Critical Review: A Journal of Politics and Society 20 (1-2):1-23.
    ABSTRACT The study of voter competence has made significant contributions to our understanding of politics, but at this point there are diminishing returns to the endeavor. There is little reason, in theory or in practice, to expect voter competence to improve dramatically enough to make much of a difference, but there is reason to think that officials? competence can vary enough to make large differences. To understand variations in government performance, therefore, we would do better to focus on the abilities (...)
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  46.  15
    Medieval Studies and Semiotics.Jonathan Evans - 1984 - Semiotics:511-521.
  47. Contractualism, reciprocity, and egalitarian justice.Jonathan Quong - 2007 - Politics, Philosophy and Economics 6 (1):75-105.
    Can contractualism yield a suitably egalitarian conception of social justice? G.A. Cohen has forcefully argued that it cannot - that one cannot be both a contractualist and an egalitarian. Cohen presents a number of arguments to this effect, the particular target of which is John Rawls’s version of contractualism. In this article, I show that, contra Cohen, the Rawlsian model of contractualism, and the ideal of reciprocity on which it relies, can coherently yield egalitarian principles of distributive justice such as (...)
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  48. Environmental thinking in African philosophy : a defence of biocentrism using the notion of nma ndu.Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - 2021 - In Inkeri Koskinen, David Ludwig, Zinhle Mncube, Luana Poliseli & Luis Reyes-Galindo (eds.), Global Epistemologies and Philosophies of Science. New York: Routledge.
     
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  49. ``Knowledge, Assertion, and Lotteries".Jonathan L. Kvanvig - 2009 - In Duncan Pritchard & Patrick Greenough (eds.), Williamson on Knowledge. Oxford, GB: Oxford: Oxford University Press. pp. 140--160.
  50.  14
    of Reflective Ascent.Jonathan Kvanvig - 2011 - In Trent Dougherty (ed.), Evidentialism and its Discontents. Oxford, GB: Oxford: Oxford University Press. pp. 34.
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