Results for 'Joan Contreras'

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  1.  11
    Are nutrients also good to think?Jesús Contreras Hernández & Joan Ribas Serra - 2016 - Semiotica 2016 (211):139-163.
    Journal Name: Semiotica Issue: Ahead of print.
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  2.  17
    Cosmopolítica como «cosmoética»: del universalismo occidental a las políticas de un mundo-común.Joan Picas Contreras - 2010 - Isegoría 42:55-72.
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  3.  40
    Thinking About Thinking.Joan W. Reeves - 1965 - New York: Braziller.
    ACKNOWLEDGEMENTS I would like to thank the following: Professor DW Harding for suggesting inquiry into Binet's work and for allowing use of his own ideas in ...
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  4.  62
    Ethical issues in managed care: guidelines for clinicians and recommendations to accrediting organizations.Joan D. Biblo, M. J. Christopher, L. Johnson & R. L. Potter - 1995 - Bioethics Forum 12 (1):MC - 1.
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  5. Partiality Based on Relational Responsibilities: Another Approach to Global Ethics.Joan C. Tronto - 2012 - Ethics and Social Welfare 6 (3):303-316.
    Universalistic claims about the nature of justice are presumed to require larger commitments from a global perspective than partialist claims. This essay departs from standard partialist accounts by anchoring partialist claims in a different account of the nature of responsibility. In contrast to substantive responsibility, which is akin to an obligation and derived from principles, relational responsibilities grow out of relationships and their complex intertwining. While such accounts of responsibility are less clear cut, they will prove in the long run (...)
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  6.  44
    Imagine There's No Woman: Ethics and Sublimation.Joan Copjec - 2004 - MIT Press.
    A psychoanalytic and philosophical exploration of sublimation as a key term in Jacques Lacan's theories of ethics and feminine sexuality.
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  7.  19
    Socializing Care: Feminist Ethics and Public Issues.Joan Tronto, Nel Noddings, Eloise Buker, Selma Sevenhuijsen, Vivienne Bozalek, Amanda Gouws, Marie Minnaar-Mcdonald, Deborah Little, Margaret Urban Walker, Fiona Robinson, Judith Stadtman Tucker & Cheryl Brandsen (eds.) - 2006 - Rowman & Littlefield Publishers.
    Contributors to this volume demonstrate how the ethics of care factors into a variety of social policies and institutions, and can indeed be useful in thinking about a number of different social problems. Divided into two sections, the first looks at care as a model for an evaluative framework that rethinks social institutions, liberal society, and citizenship at a basic conceptual level. The second explores care values in the context of specific social practices or settings, as a framework that should (...)
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  8. Cheap talk when interests conflict.Joan B. Silk & Robert Boyd - unknown
    Most evolutionary analyses of animal communication suggest that low-cost signals can evolve only when both the signaller and the recipient rank outcomes in the same order. When there is a conflict of interest between sender and receiver, honest signals must be costly. However, recent work suggests that low-cost signals can be evolutionarily stable, even when the sender and the receiver rank outcomes in different orders, as long as the interest in achieving coordination is sufficiently great. In this paper, we extend (...)
     
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  9.  16
    Rules. A systematic study.Joan Safran Ganz - 1971 - The Hague,: Mouton.
  10.  69
    The impact of personal values on judgments of ethical behaviour in the workplace.Joan Finegan - 1994 - Journal of Business Ethics 13 (9):747 - 755.
    This study examines how our personal values influence our judgment of the morality of some workplace behaviours. Sixty-nine undergraduates were asked to rank order separately Rokeach''s instrumental and terminal values in terms of their importance as guiding principles in their life. Subjects then read four scenarios, each of which described ethically questionable behaviour of the sort that might be encountered in business. They were then asked to rate whether or not the behaviour of the person described in the scenario was (...)
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  11.  10
    Response to: ‘We could be heroes: ethical issues with the pre-recruitment of research participants’ by Hunter.Joan Kirkbride, Catherine Blewett & Jennifer Martin - 2016 - Journal of Medical Ethics 42 (3):205-205.
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  12.  21
    La relación entre latitudinarismo, escepticismo, tolerancia y protestantismo en la obra de John Locke.Joan Severo Chumbita - 2017 - Contrastes: Revista Internacional de Filosofía 21 (1).
    RESUMEN:Este trabajo tiene por objeto analizar la articulación entre la afirmación del carácter racional de la fe, esto es, su dimensión latitudinaria, el escepticismo epistemológico, y su derivación práctica en un concepto de tolerancia restringido al interior del protestantismo. Se subrayará, en este sentido, el carácter estratégico de la articulación entre racionalidad de la fe y escepticismo, en cuanto permite apelar a la ignorancia con vistas a la tolerancia, sin por ello dejar de sostener la interpretación protestante del cristianismo, en (...)
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  13.  6
    Falling Through the Cracks: Psychodynamic Practice with Vulnerable and Oppressed Populations.Joan Berzoff (ed.) - 2011 - Columbia University Press.
    Psychodynamic theory and practice are often misunderstood as appropriate only for the worried well or for those whose problems are minimal or routine. Nothing could be further from the truth. This book shows how psychodynamically informed, clinically based social care is essential to working with individuals whose problems are both psychological and social. Each chapter addresses populations struggling with structural inequities, such as racism, classism, and discrimination based on immigrant status, language differences, disability, and sexual orientation. The authors explain how (...)
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  14.  24
    The Ethical Health Lawyer.Joan H. Krause & Richard S. Saver - 2004 - Journal of Law, Medicine and Ethics 32 (4):766-769.
  15.  57
    Fantasy Echo: History and the Construction of Identity.Joan W. Scott - 2001 - Critical Inquiry 27 (2):284-304.
  16.  18
    What Are the Ideal Characteristics of Unaffiliated/Nonscientist IRB Members?Joan P. Porter - 1986 - IRB: Ethics & Human Research 8 (3):1.
  17. Constructing knowledge across social worlds: The case of DNA sequence databases in molecular biology.Joan H. Fujimura & Michael Fortun - 1996 - In Laura Nader (ed.), Naked science: anthropological inquiry into boundaries, power, and knowledge. New York: Routledge. pp. 160--173.
     
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  18.  24
    The “Nanny” Question in Feminism.Joan C. Tronto - 2002 - Hypatia 17 (2):34-51.
    Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.
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  19.  59
    The formless self.Joan Stambaugh - 1999 - Albany: State University of New York Press.
    The Question of the Self Perhaps the clearest access to the question of the self in Dogen lies in the fascicle of Shobogenzo entitled "Genjo-koan. ...
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  20. Unfold: Imprecations of Obscenity in the Fold.Joan Key - 1997 - In Juliet Steyn (ed.), Other than identity: the subject, politics and art. New York: Distributed exclusively in the USA by St. Martin's Press.
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  21.  3
    Hypatia, 415 CE.Joan Alice Wood Kimball - 2015 - Arion 23 (1):53.
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  22.  1
    Regulations for the Protection of Humans in Research in the United States.Koski Joan P. Porter Greg - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press.
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  23.  68
    Reproduction, Ethics, and the Law: Feminist Perspectives.Joan C. Callahan (ed.) - 1995 - Indiana University Press.
    The. Metamorphosis. of. Motherhood. Patricia. Smith. Motherhood, as traditionally understood, is obsolete. It is not yet as obsolete as, say, knighthood, but it is moving just as inevitably in the same direction. No one wants to admit that, but it is ...
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  24. The adaptive value of soicality in mammalian agroups.Joan B. Silk - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith (eds.), Social Intelligence: From Brain to Culture. Oxford University Press.
     
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  25.  29
    Apropiación privada de la tierra y derechos políticos en la obra de John Locke.Joan Severo Chumbita - 2014 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 7:193-210.
    In order to consider the influence of tangible property on the exercise of political rights in the work of John Locke, we’ll analyze, first, the distribution and acreage measurement of the requirements for political participation and the exercise of public functions in The Fundamental Constitutions of Carolina ; secondly, the considerations on land ownership, as a means of production, and the wage labor in Chapter V of Two Treatises of Government , II; finally, we’ll analyze the patrimonial restrictions for the (...)
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  26.  15
    One reason why we rarely forget a face.Joan Freedman & Ralph Norman Haber - 1974 - Bulletin of the Psychonomic Society 3 (2):107-109.
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  27.  39
    Can there be no nonrecursive functions?Joan Rand Moschovakis - 1971 - Journal of Symbolic Logic 36 (2):309-315.
  28.  21
    How Unaffiliated/Nonscientist Members of Institutional Review Boards See Their Roles.Joan P. Porter - 1987 - IRB: Ethics & Human Research 9 (6):1.
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  29.  13
    Regulations for the Protection of Humans in Research in the United States.Joan P. Porter & Greg Koski - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 156.
  30.  32
    Mental representations of social status.Joan Y. Chiao, Andrew R. Bordeaux & Nalini Ambady - 2004 - Cognition 93 (2):B49-B57.
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  31. Cutting up.Joan Copjec - 1989 - In Teresa Brennan (ed.), Between feminism and psychoanalysis. New York: Routledge. pp. 227--46.
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  32.  47
    International pricing and distribution of therapeutic pharmaceuticals: An ethical minefield.Joan Buckley & Séamus Ó Tuama - 2005 - Business Ethics, the Environment and Responsibility 14 (2):127–141.
  33.  4
    Biopolítica, digitalización y porvenir democrático: por qué las gestiones de la COVID-19 confirman un paradigma tecnoeconómico.Joan Morro - 2021 - Recerca.Revista de Pensament I Anàlisi 26 (2).
    The management of covid-19 and the so-called "new normality" have brought with a timely debate of ideas about the future of sovereignty. Leaving aside hegemonic and neoliberal technophilia, this debate has generated two mutually exclusive approaches based on controversial statements by the philosopher Giorgio Agamben, namely: one that foresees an undemocratic horizon subject to new technologies and another that emphasizes the transversal character and contradictory of these. In this work, by appealing to the theory of techno-economic paradigms, I critically set (...)
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  34.  46
    Individualist Religious Movements: Core and Neo‐shamanism.Joan B. Townsend - 2004 - Anthropology of Consciousness 15 (1):1-9.
    I draw from my papers and oral presentations to address several issues of Core and Neo‐shamanism. These include clarification of definitions and distinctions between traditional shamans, Core shamanism, Neo‐shamanism, and urban shamanism. Finally I propose an evaluation of Core and Neo‐shamanism.
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  35. William George Hoskins 1908—1992.Joan Thirsk - 1995 - In Thirsk Joan (ed.), Proceedings of the British Academy, Volume 87: 1994 Lectures and Memoirs. pp. 339-354.
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  36.  16
    Adoption Among the Inuit.Joan B. Silk - 1987 - Ethos: Journal of the Society for Psychological Anthropology 15 (3):320-330.
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  37.  22
    The Right to Be Wrong? Is There a Responsibility to Ensure That Patients Act on Accurate Information?Joan M. Henriksen Hellyer & Leah R. Eisenberg - 2014 - American Journal of Bioethics 14 (7):48-49.
  38.  25
    Law Is Not Enough: The Importance of Ethics Consultation in Complex Cases.Joan M. Henriksen, Megan S. Remtema & Kevin Whitford - 2017 - American Journal of Bioethics 17 (7):79-80.
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  39. Moving the Way Forward.Joan Hendriks - 2006 - The Australasian Catholic Record 83 (3):298.
  40.  7
    Deterrents to parenthood.Joan Hope - 1943 - The Eugenics Review 35 (2):47.
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  41.  61
    2. storytelling.Joan W. Scott - 2011 - History and Theory 50 (2):203-209.
    Natalie Davis is a quintessential storyteller in the way theorized by Walter Benjamin, Hannah Arendt, and Michel de Certeau. Her work decenters history not simply because it grants agency and so historical visibility to those who have been hidden from history or left on its margins, but also because her stories reveal the complexities of human experience and so challenge the received categories with which we are accustomed to thinking about the world.
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  42.  17
    Raíces tecnoeconómicas del sentido común moderno: fetichismo, funcionalidad y filosofía.Joan Morro - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (1):41-51.
    Este artículo presenta una explicación del sentido común moderno a partir de una reconstrucción de lecturas críticas de Marx y Schumpeter. Se defiende que nuestro sentido común está estrechamente relacionado con la tecnología y que esta comporta fetichismo y funcionalidad. El artículo tiene cuatro partes. Primeramente, expongo las consideraciones generales que requiere una aproximación filosófica al sentido común y concreto la filosofía de la historia en la que baso mi análisis. Segundo, argumento que el sentido común moderno es indisociable de (...)
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  43.  36
    Inborn talent exists.Joan Freeman - 1998 - Behavioral and Brain Sciences 21 (3):415-415.
    Evidence shows that outstanding talent is more than the product of determined effort by people of much the same inborn ability. Indications of inborn individual differences come from very early studies of childhood. No randomly selected child has ever reached world-class achievement by practice alone, which, though essential, cannot itself produce greatness.
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  44.  12
    LXI. The levels of19F from inelastic neutron scattering.Joan M. Freeman - 1956 - Philosophical Magazine 1 (7):591-604.
  45.  6
    Retóricas de la autenticidad en el capitalismo avanzado.Joan Frigolé - 2014 - Endoxa 33:37.
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  46.  17
    La confrontación partidista española a propósito de América Latina.Joan del Alcázar Garrido & Indira Betancourt López - 2021 - Araucaria 23 (46).
    América Latina ha sido desde siempre objeto de controversia en España, aunque últimamente con mayor intensidad se ha convertido en materia de utilización partidista, especialmente por parte de un bloque conservador que se esfuerza en convertir hechos y procesos latinoamericanos en elementos de confrontación política interna española. También las izquierdas hispanas tienen presente a América latina en su acción política, y padecen una elevada desinformación, mientras mantienen clichés de otra época. El artículo atiende a tres casos en la confrontación derecha/izquierda (...)
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  47.  6
    The helix‐loop‐helix domain: A common motif for bristles, muscles and sex.Joan Garrell & Sonsoles Campuzano - 1991 - Bioessays 13 (10):493-498.
    Three apparently unrelated developmental processes – mammalian myogenesis, the choice of neural fate and sex determination in Drosophila – are controlled by a common mechanism. Most of the genes governing these processes encode transcriptional factors that contain the helix‐loop‐helix (HLH) motif. This domain mediates the formation of homo‐ or heterodimers that specifically bind to DNA through a conserved basic region adjacent to the HLH motif. Dimers differ in their affinity for DNA and in their ability to activate transcription from HLH (...)
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  48. La adaptación regulatoria de los operadores de cable histórico en España: la competencia de los grandes operadores.Joan Francesc Fondevila Gascón - 2009 - Telos: Cuadernos de Comunicación E Innovación 80:139-146.
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  49. Troubled travels in agency and feminism.Joan M. Gero - 2000 - In Marcia-Anne Dobres & John Robb (eds.), Agency in archaeology. New York: Routledge. pp. 34--39.
  50.  9
    Vico and Collingwood on ‘The conceit of scholars’.Joan Todd & Joseph Cono - 1985 - History of European Ideas 6 (1):59-69.
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