Results for 'Jan Wole'nski'

899 found
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  1. From the Act of Judging to the Sentence: The Problem of Truth Bearers From Bolzano to Tarski.Jan Wole'nski & Artur Rojszczak - 2005 - Springer.
  2.  11
    Z zagadnień analitycznej filozofii prawa =.Jan Wole Nski - 1980 - Warszawa: Państwowe Wydawn. Nauk..
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  3. Filozoficzna szkoła lwowsko-warszawska.Jan Wole Nski - 1985 - Warszawa: Państwowe Wydawn. Nauk..
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  4.  5
    Logischer Rationalismus: philosophische Schriften der Lemberg-Warschauer Schule.David A. Pearce & Jan Wole Nski - 1988
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  5.  12
    The Lvov-Warsaw School and Contemporary Philosophy.Katarzyna Kijania-Placek & Jan Wole Nski - 1998 - Springer Verlag.
    Contains papers from a November 1995 conference held in Eastern Europe, celebrating the centenary of the Lvov-Warsaw school of analytic philosophy. Papers deal with all directions of research undertaken by Polish analytic philosophers. Special attention is paid to logic and comparisons with other philosophical movements, particularly with brentanism. Contains sections on history and comparisons, the ideas of Lesniewski, philosophy of language, logic and the foundations of mathematics, logic and philosophy, and the ontology, epistemology, and philosophy of science. No index. Annotation (...)
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  6. J. S. Mill.Rett R. Ludwikowski, Jan Wole Nski & John Stuart Mill - 1979 - Warszawa: "Wiedza Powszechna". Edited by Jan Woleński & John Stuart Mill.
     
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  7. In the Scope of Logic, Methodology, and Philosophy of Science.Peter Gärdenfors, Jan Wole Nski & Katarzyna Kijania-Placek - 2002
  8.  6
    Sylogistyka Arystotelesa z punktu widzenia współczesnej logiki formalnej.Jan Lkasiewicz, Adam Chmielewski, Aleksandra Krajczyk & Jan Wole Nski - 1988
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  9. Jana Z Glogowa komentarz do Metafizyki.Ryszard Jan & Tatarzy Nski - 1984 - Warszawa: Akademia Teologii Katolickiej. Edited by Ryszard Tatarzyński.
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  10. Church's Thesis After Seventy Years.A. Olszewski, J. Wole'nski & R. Janusz (eds.) - 2006 - Ontos Verlag.
  11.  6
    Filozofia kosmologii.Jan Such, Malorzata Szcze Sniak & Antoni Szczuci Nski - 1998 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu. Edited by Małgorzata Szczeʹsniak & Antoni Szczuciński.
  12. (1 other version)Nations and Philosophies Reflections on Twardowski's Views.Jan WoleÑski - 2012 - Poznan Studies in the Philosophy of the Sciences and the Humanities 100 (1):77-86.
    Firstly, disregarding multiethnicity, it can refer to a philosophy cultivated in a feature of a nation, for instance, its religion or character. This meaning can be illustrated by ext of the distinction between philosophical superpowers and philosophical provinces. Poland is taken as an example. The paper discusses the views of Kazimierz Twardowski, the founding father of the Polish analytic school. He expressed interesting views concerning how philosophy of provinces should be done in order keep its originality.
     
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  13.  11
    For Good Measure.Jan Odelstad, Lars Lindahl, Paul Needham & Rysiek Sliwi Nski (eds.) - 1997
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  14. Kołakowski i inni: praca zbiorowa.Jan Skoczy Nski (ed.) - 1995 - Kraków: Księg. Akademicka.
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  15.  13
    Not Without Cause: Philosophical Essays Dedicated to Paul Needham on the Occasion of His Fiftieth Birthday.Paul Needham, Lars Lindahl, Jan Odelstad & Rysiek Sliwi Nski - 1998
    A collection of essays in various fields of philosophy written in celebration of Paul Needham's fiftieth birthday.
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  16.  8
    Mikuláš Kusánský: život a dílo renesančního filosofa, matematika a politika.Jan Patočka - 2001 - Praha: Vyšehrad. Edited by Pavel Floss.
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  17.  7
    Poglądy etyczne Tadeusza Kotarbińskiego: studium historyczno-analityczne.Jan F. Choroszy - 1997 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
  18.  4
    Arystoteles, Tomasz z Akwinu, Jan Duns Szkot: Kilka uwag o różnicy między starożytnym i średniowiecznym pojmowaniem cnoty.Martyna Koszkało - 2024 - Roczniki Filozoficzne 72 (2):489-510.
    Artykuł przedstawia grecki ideał człowieka cnotliwego prezentowany w koncepcji Arystotelesa w kontraście do odpowiednika tego ideału obecnego w kulturze chrześcijańskiej (Tomasz z Akwinu, Jan Duns Szkot). Pewne elementy etyki Arystotelesa wzbudzały bowiem kontrowersje, szczególnie elitaryzm oraz model megalópsychos i musiały zostać w etyce chrześcijańskiej przekształcone. Ze względu na nowy model antropologiczny (człowieka jako istoty grzesznej) pojęcie cnoty uległo pewnej modyfikacji zwłaszcza w nurtach woluntarystycznych, gdyż cnotliwy człowiek, mimo posiadania dobrego charakteru, jest w ramach takiej wizji podatny na upadek. Artykuł prezentuje (...)
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  19.  29
    First-order logic revisited.Vincent F. Hendricks (ed.) - 2004 - Berlin: Logos.
    The volume includes the proceedings from the conference FOL75 -- 75 Years of First-Order Logic held at Humboldt University, Berlin, September 18 - 21, 2003 on the occasion of the anniversary of the publication of Hilbert's and Ackermann's Grundzuge der theoretischen Logik. The papers provide analyses of the historical conditions of the shaping of FOL, discuss several modern rivals to it, and show the importance of FOL for interdisciplinary research. While there is no doubt that the celebrated book marks a (...)
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  20.  45
    Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg.Roman Murawski & Jerzy Pogonowski (eds.) - 1997 - Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: Categorial Grammars with (...)
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  21.  27
    Knowledge and Inquiry: Essays on Jaakko Hintikka’s Epistemology and Philosophy of Science.Matti Sintonen (ed.) - 1997 - Brill | Rodopi.
    Contents: Matti SINTONEN: From the Science of Logic to the Logic of Science. I: HISTORICAL PERSPECTIVES. Zev BECHLER: Hintikka on Plenitude in Aristotle. Marja-Liisa KAKKURI-KNUUTTILA: What Can the Sciences of Man Learn from Aristotle? Martin KUSCH: Theories of Questions in German-Speaking Philosophy Around the Turn of the Century. Nils-Eric SAHLIN: 'HE IS NO GOOD FOR MY WORK': On the Philosophical Relations between Ramsey and Wittgenstein. II: FORMAL TOOLS: INDUCTION, OBSERVATION AND IDENTIFIABILITY. Theo A.F. KUIPERS: The Carnap-Hintikka Programme in Inductive Logic. (...)
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  22.  14
    Meinong and the theory of objects.Rudolf Haller (ed.) - 1996 - Rodopi.
    Inhaltsverzeichnis/Table of Contents: Rudolf HALLER: Zwei Vorworte in einem. Evelyn DÖLLING: Alexius Meinong: "Der blinde Seher Theiresias". Jaakko HINTIKKA: Meinong in a Long Perspective. Richard SYLVAN: Re-Exploring Item-Theory. Francesca MODENATO: Meinong's Theory of Objects: An Attempt at Overcoming Psychologism. Jan WOLE??N??SKI: Ways of Dealing with Non-existence. Karel LAMBERT: Substitution and the Expansion of the World. Terence PARSONS: Meinongian Semantics Generalized. Reinhardt GROSSMANN: Thoughts, Objectives and States of Affairs. Peter SIMONS: Meinong's Theory of Sense and Reference. Barry SMITH: More Things in (...)
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  23. (1 other version)Niels Bohr: His Heritage and Legacy.Jan Faye - 1991 - Dordrecht: Kluwer Academic Publishers.
    The book gives an painstaking analysis of Niels Bohr's understanding of quantum mechanics based on a claim that Bohr was influenced by Harald Høffding's approach to philosophical problems.
     
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  24.  18
    Logique et mathématique chez Bernard Bolzano.Jan Sebestik - 1992 - Paris: J. Vrin.
  25.  51
    (1 other version)The discourse of the learning society and the loss of childhood.Jan Masschelein - 2001 - Journal of Philosophy of Education 35 (1):1–20.
    I argue that Hannah Arendt's analysis of the development of modern society illuminates one aspect of prevailing educational discourse. We can understand the ‘learning society’ as both an effect and an instrument of the logic of ‘bare biological life’ or zoé that Arendt claims is the ultimate point of reference for modern society. In such a society we seem to live permanently under the threat of social exclusion, being permanently put in the position of learners or problem-solvers, without the right (...)
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  26.  87
    Medieval philosophy as transcendental thought: from Philip the Chancellor (ca. 1225) to Francisco Súarez.Jan Aertsen - 2012 - Boston: Brill.
    This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
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  27. What Is Lyric Philosophy?Jan Zwicky - 2014 - Common Knowledge 20 (1):14-27.
    These sixty-one numbered paragraphs offer an overview of the idea and practice of lyric philosophy. They draw heavily on the author's texts Lyric Philosophy, Wisdom & Metaphor, and “Bringhurst's Presocratics: Lyric and Ecology”. The present essay outlines key concepts — clarity as resonance, metaphor as gestalt shift, meaning as gesture, the overlap between philosophy and poetry, the nature of lyric truth — and suggests that they are essential to an adequate epistemology. These concepts allow us to address serious gaps in (...)
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  28. Psychosemantics, the Problem of Meaning in the Philosophy of Mind. [REVIEW]Jan Wolenski - 1991 - Studia Logica 50 (2):356-357.
     
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  29.  39
    (1 other version)Experience and the limits of governmentality.Jan Masschelein - 2006 - Educational Philosophy and Theory 38 (4):561–576.
    Following Foucault, ‘critique’ could be regarded as being the art not to be governed in this way or as a project of desubjectivation. In this paper it is shown how such a project could be described as an e‐ducative practice. It explores this idea through an example which Foucault himself gave of such a critical practice: the writing of ‘experience books’. Thus it appears that such an e‐ducative practice is a ‘dangerous’, public and uncomfortable practice that is not in need (...)
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  30.  26
    A Companion to the Philosophy of Technology.Jan-Kyrre Berg Olsen, Stig Andur Pedersen & Vincent F. Hendricks (eds.) - 2009 - Wiley-Blackwell.
    The essays both represent a variety of epistemological approaches, including those of the humanities, social studies, natural science, sociology, psychology, and engineering sciences and reflect a diversity of philosophical traditions such ...
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  31.  42
    Non-beneficial pediatric research: individual and social interests.Jan Piasecki, Marcin Waligora & Vilius Dranseika - 2015 - Medicine, Health Care and Philosophy 18 (1):103-112.
    Biomedical research involving human subjects is an arena of conflicts of interests. One of the most important conflicts is between interests of participants and interests of future patients. Legal regulations and ethical guidelines are instruments designed to help find a fair balance between risks and burdens taken by research subjects and development of knowledge and new treatment. There is an universally accepted ethical principle, which states that it is not ethically allowed to sacrifice individual interests for the sake of society (...)
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  32.  77
    What Is Ineffable?Jan Zwicky - 2012 - International Studies in the Philosophy of Science 26 (2):197-217.
    In this essay, I argue, via a revision of Freud's notions of primary and secondary process, that experiences of resonant form lie at the root of many serious ineffability claims. I suggest further that Western European culture's resistance to the perception of resonant form underlies some of its present crises.
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  33.  14
    Ontology without ultrafilters and possible worlds: an examination of Bolzano's ontology.Jan Berg - 1992 - Sankt Augustin: Academia.
  34.  17
    Opposition to Inbreeding Between Close Kin Reflects Inclusive Fitness Costs.Jan Antfolk, Debra Lieberman, Christopher Harju, Anna Albrecht, Andreas Mokros & Pekka Santtila - 2018 - Frontiers in Psychology 9.
    Due to the intense selection pressure against inbreeding, humans are expected to possess psychological adaptations that regulate mate choice and avoid inbreeding. From a gene’s-eye perspective, there is little difference in the evolutionary costs between situations where an individual him/herself is participating in inbreeding and inbreeding among other close relatives. The difference is merely quantitative, as fitness can be compromised via both routes. The question is whether humans are sensitive to the direct as well as indirect costs of inbreeding. Using (...)
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  35.  12
    Agency without actors?: new approaches to collective action.Jan-Hendrik Passoth, Birgit Maria Peuker & Michael W. J. Schillmeier (eds.) - 2012 - New York: Routledge.
    Agency without Actors? New Approaches to collective Action is rethinking a key issue in social theory and research: the question of agency. The history of sociological thought is deeply intertwined with the discourse of human agency as an effect of social relations. In most recent discussions the role of non-humans gains a substantial impact. Consequently the book asks: Are nonhumans active, do they have agency? And if so: how and in what different ways? The volume offers a critical state-of-the-art debate (...)
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  36.  45
    The significance of the ergodic decomposition of stationary measures for the interpretation of probability.Jan Plato - 1982 - Synthese 53 (3):419-432.
    De Finetti's representation theorem is a special case of the ergodic decomposition of stationary probability measures. The problems of the interpretation of probabilities centred around de Finetti's theorem are extended to this more general situation. The ergodic decomposition theorem has a physical background in the ergodic theory of dynamical systems. Thereby the interpretations of probabilities in the cases of de Finetti's theorem and its generalization and in ergodic theory are systematically connected to each other.
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  37. Global Capitalism and the State.Jan Aart Scholte - 2000 - In Andrew Linklater (ed.), International relations: critical concepts in political science. New York: Routledge.
  38. Leibniz on Superessentialism and World-Bound Individuals.Jan Arthur Cover & John Hawthorne - 1990 - Studia Leibnitiana 22 (2):175-183.
    Unsere Diskussion soil eine Alternative zu der allgemein anerkannten Interpretation der Leibnizschen Auffassung von De-re-Modalitat verteidigen. Insbesondere versuchen wir zu zeigen, dafi Leibniz nicht die Lehre von der Weltgebundenheit der Einzelsubstanzen akzeptierte, obwohl er annahm, dafi die inneren Bestimmungen den Dingen wesentlich zukommen. Wir versuchen weiterhin zu erweisen, dafl Leibniz eine duplikat-theoretische Behandlung des ublichen modalen Diskurses vornahm und dafi dies in keiner Weise seinen Ansichten iiber zwischenweltliche Identitat widerspricht. Im ersten Teil skizzieren wir kurz die allgemein anerkannte Interpretation, wahrend (...)
     
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  39.  55
    Is the Future Really Real?Jan Faye - 1993 - American Philosophical Quarterly 30 (3):259 - 269.
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  40.  4
    Jaren van voorbereiding.Jan Foudraine - 1988 - [Hillegom]: Altamira.
    Terugblik van de bekende psychiater op zijn ontwikkeling als sannyasin.
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  41. Interpretation and Medical Technologies.Jan Kyrre Berg Olsen Friis - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner (eds.), The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  42.  16
    Können Integrationspflichten Migrationsrechte einschränken? Zum Verhältnis von Migrations- und Integrationsethik.Jan Friedrich - 2020 - Zeitschrift für Praktische Philosophie 7 (1):15-42.
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  43. Glosa do filozoficzności poezji i kłopotów z przekładem tytułów.Jan Garewicz - 1993 - Przeglad Filozoficzny - Nowa Seria 5 (1):83-89.
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  44. Miraże świadomości estetycznej: miejsce kategorii estetycznych w materializmie historycznym.Jan Kurowicki - 1982 - Warszawa: Książka i Wiedza.
     
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  45. Ancient positive versus modern negative?Jan Kvetina - 2013 - Filosoficky Casopis 61 (4):545-564.
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  46.  9
    Das ideale Musaeum Kircherianum und die Exercitia spiritualia des Hl. Ignatius von Loyola.Jan Lazardzig, Ludger Schwarte & Helmar Schramm - 2006 - In Jan Lazardzig, Ludger Schwarte & Helmar Schramm (eds.), Instrumente in Kunst Und Wissenschaft: Zur Architektonik Kultureller Grenzen Im 17. Jahrhundert. Walter de Gruyter.
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  47.  7
    Die ‚Katholisierung‘ der Projektionstechnologie im Zeitalter der Aufklärung. Theurgie und die medialen Ursprünge der Kunst.Jan Lazardzig, Ludger Schwarte & Helmar Schramm - 2006 - In Jan Lazardzig, Ludger Schwarte & Helmar Schramm (eds.), Instrumente in Kunst Und Wissenschaft: Zur Architektonik Kultureller Grenzen Im 17. Jahrhundert. Walter de Gruyter.
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  48.  9
    Teleskop, Theater und die instrumentelle Offenbarung neuer Welten.Jan Lazardzig, Ludger Schwarte & Helmar Schramm - 2006 - In Jan Lazardzig, Ludger Schwarte & Helmar Schramm (eds.), Instrumente in Kunst Und Wissenschaft: Zur Architektonik Kultureller Grenzen Im 17. Jahrhundert. Walter de Gruyter.
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  49. (1 other version)Stanisław Ignacy Witkiewicz\'s Theory of Art'.Jan Leszczyński - 1985 - Dialectics and Humanism 12 (2):61-65.
     
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  50.  10
    The Rise and Fall of Seneca Tragicus, c. 1365–1593.Jan Machielsen - 2014 - Journal of the Warburg and Courtauld Institutes 77 (1):61-85.
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