Results for 'Jan A. Eefsting'

999 found
Order:
  1. Would we rather lose our life than lose our self? Lessons from the dutch debate on euthanasia for patients with dementia.Cees M. P. M. Hertogh, Marike E. de Boer, Rose-Marie Dröes & Jan A. Eefsting - 2007 - American Journal of Bioethics 7 (4):48 – 56.
    This article reviews the Dutch societal debate on euthanasia/assisted suicide in dementia cases, specifically Alzheimer's disease. It discusses the ethical and practical dilemmas created by euthanasia requests in advance directives and the related inconsistencies in the Dutch legal regulations regarding euthanasia/assisted suicide. After an initial focus on euthanasia in advanced dementia, the actual debate concentrates on making euthanasia/assisted suicide possible in the very early stages of dementia. A review of the few known cases of assisted suicide of people with so-called (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  2.  46
    The ideal application of surveillance technology in residential care for people with dementia.Alistair R. Niemeijer, Brenda J. M. Frederiks, Marja F. I. A. Depla, Johan Legemaate, Jan A. Eefsting & Cees M. P. M. Hertogh - 2011 - Journal of Medical Ethics 37 (5):303-310.
    Background As our society is ageing, nursing homes are finding it increasingly difficult to deal with an expanding population of patients with dementia and a decreasing workforce. A potential answer to this problem might lie in the use of technology. However, the use and application of surveillance technology in dementia care has led to considerable ethical debate among healthcare professionals and ethicists, with no clear consensus to date. Aim To explore how surveillance technology is viewed by care professionals and ethicists (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3.  55
    Beyond a Dworkinean View on Autonomy and Advance Directives in Dementia. Response to Open Peer Commentaries on "Would We Rather Lose Our Life Than Lose Our Self? Lessons From the Dutch Debate on Euthanasia for Patients With Dementia".Cees Hertogh, Marike de Boer, Rose-Marie Dröes & Jan Eefsting - 2007 - American Journal of Bioethics 7 (4):4-6.
    This article reviews the Dutch societal debate on euthanasia/assisted suicide in dementia cases, specifically Alzheimer's disease. It discusses the ethical and practical dilemmas created by euthanasia requests in advance directives and the related inconsistencies in the Dutch legal regulations regarding euthanasia/assisted suicide. After an initial focus on euthanasia in advanced dementia, the actual debate concentrates on making euthanasia/assisted suicide possible in the very early stages of dementia. A review of the few known cases of assisted suicide of people with so-called (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  4.  30
    The Causation Debate in Modern Philosophy: 1637-1739 (review).Jan A. Cover - 2000 - Journal of the History of Philosophy 38 (4):600-601.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Causation Debate in Modern Philosophy: 1637–1739J. A. CoverKenneth Clatterbaugh. The Causation Debate in Modern Philosophy: 1637–1739. New York and London: Routledge, 1999. Pp. xi + 239. Cloth, $75.00. Paper, $21.00.Over the scholastics and earliest moderns, Hume had an advantage of hindsight in declaring that "There is no question, which on account of its importance, as well as difficulty, has caus'd more disputes both among ancients and modern (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  5. Spinoza's Extended Substance: Cartesian and Leibnizian Reflections.Jan A. Cover - 1999 - In Rocco J. Gennaro & Charles Huenemann (eds.), New essays on the rationalists. New York: Oxford University Press.
    No categories
     
    Export citation  
     
    Bookmark  
  6.  95
    Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Journal of Nietzsche Studies 1:68-97.
  7.  7
    Relations and Reduction in Leibniz.Jan A. Cover - 1989 - Pacific Philosophical Quarterly 70 (3):185-211.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  8. The Convertibility of Being and Good in St. Thomas Aquinas.Jan A. Aertsen - 1985 - New Scholasticism 59 (4):449-470.
  9.  66
    Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy & Theology 1:68-97.
  10. Truth as transcendental in Thomas Aquinas.Jan A. Aertsen - 1992 - Topoi 11 (2):159-171.
    Aquinas presents his most complete exposition of the transcendentals inDe veritate 1, 1, that deals with the question What is truth?. The thesis of this paper is that the question of truth is essential for the understanding of his doctrine of the transcendentals.The first part of the paper (sections 1–4) analyzes Thomas''s conception of truth. Two approaches to truth can be found in his work. The first approach, based on Aristotle''s claim that truth is not in things but in the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  11.  59
    Is There a Medieval Philosophy?Jan A. Aertsen - 1999 - International Philosophical Quarterly 39 (4):385-412.
  12.  5
    Filosofía cristiana: ¿primacía del ser "versus" primacía del bien?Jan A. Aertsen - 2000 - Anuario Filosófico 33 (67):339-362.
    This is a critical reflection on the opposition between the "Christian" primacy of being and the Neoplatonic-Dionysian primacy of the good that was introduced by Etienne Gilson. This opposition is considered from two different but interrelated angles, a more historical one and a more systematic one. In the first part, the author sees whether it is correct to say that medieval authors upheld the Christian primacy of being against Dionysius. In the second part, he inquires into the philosophical reasons for (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  51
    A propositional logic with 4 values: true, false, divergent and meaningless.Jan A. Bergstra, Inge Bethke & Piet Rodenburg - 1995 - Journal of Applied Non-Classical Logics 5 (2):199-217.
  14.  33
    Aquinas's philosophy in its historical setting.Jan A. Aertsen - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 12--37.
  15.  12
    Ende und Vollendung: Eschatologische Perspektiven im Mittelalter (mit einem Beitrag zur Geschichte des Thomas-Instituts der Universität zu Köln anläßlich des 50. Jahrestages der Institutsgründung).Jan A. Aertsen & Martin Pickavé (eds.) - 2002 - De Gruyter.
    In the Middle Ages more than in other periods, eschatology informed the way people understood humankind and the world. The papers in the present volume are devoted to the complexity and interconnectivty of the eschatological orientation of the Middle Ages. Central topics are questions of the influence and formation of eschatological themes in philosophy and the significance of ideas of the final end in medieval political thought. In addition, there is a consideration of further themes from history, theology, art and (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  23
    'Transcendens'im Mittelalter.Jan A. Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    The focus of this article is on an ambivalent conception in medieval thought, namely the term ‘transcendens’, which on the one hand signifies a reality beyond created beings, i.e. God, and on the other hand signifies something common to all beings. Armandus de Bellovisu, in his Declaratio difficilium terminorum, has thematized exactly this difference between transcendence that follows from ‘nobility of being’ and that which follows from ‘commonness of predication’ . The medieval term ‘transcendens’, because of its ambiguity, thus includes (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  64
    Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus.Jan A. Aertsen - 1998 - Franciscan Studies 56 (1):47-64.
  18.  17
    Ende und Vollendung. Eschatologische Perspektiven im Mittelalter.Jan A. Aertsen & Martin Pickavé - 2002 - Tijdschrift Voor Filosofie 64 (4):793-794.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  3
    Individuum und Individualität im Mittelalter.Jan A. Aertsen & Andreas Speer (eds.) - 1995 - De Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und Literaturwissenschaften (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  5
    Meister Eckhart.Jan A. Aertsen - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 434–442.
    This chapter contains sections titled: Eckhart's project: the Opus tripartitum Metaphysics of the transcendentals Guiding principles The German Eckhart.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  85
    Transzendental versus kategorial: Die zwiespältigkeit Von Thomas' philosophie? Eine kritische studie.Jan A. Aertsen - 1986 - Vivarium 24 (2):143-157.
  22.  9
    Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'.Jan A. Aertsen - 1974 - Philosophia Reformata 39:102-55.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23. Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Journal of Nietzsche Studies 1:68-97.
     
    Export citation  
     
    Bookmark   2 citations  
  24. Gibt es eine mittelalterliche Philosophie.Jan A. Aertsen - 1995 - Philosophisches Jahrbuch 102 (1):161-176.
    No categories
     
    Export citation  
     
    Bookmark  
  25. Ontology and Henology in Medieval Philosophy.Jan A. Aertsen - 1992 - In Egbert P. Bos & P. A. Meijer (eds.), On Proclus and His Influence in Medieval Philosophy. E.J. Brill. pp. 120--140.
     
    Export citation  
     
    Bookmark   1 citation  
  26. Paragraph Four.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--133.
     
    Export citation  
     
    Bookmark  
  27.  27
    ""Paragraph Four The Concept of" Transcendens" in the Middle Ages: What is Beyond and What is Common.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. pp. 32--133.
  28. Thomas Aquinas on the Good: The Relation between Metaphysics and Ethics.”.Jan A. Aertsen - 1998 - In Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.), Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press. pp. 235--53.
     
    Export citation  
     
    Bookmark  
  29. " Transcendence" in the Middle Ages: The ulterior and the mutual.Jan A. Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
     
    Export citation  
     
    Bookmark  
  30. The philosophical importance of the doctrine of the transcendentals in thomas aquinas.Jan A. Aertsen - 1998 - Revue Internationale de Philosophie 52 (204):249-268.
     
    Export citation  
     
    Bookmark  
  31.  21
    From Party Leaders to Social Outcasts: Women’s Political Activism during the Establishment of Communist Power in a Polish Industrial Town.Jan A. Burek - 2017 - History of Communism in Europe 8:167-188.
    The author presents the changing role of women and of the attitudes towards them in the PWP and the PSP in a midsize industrial town in Central Poland in the years 1945-1948. During the war, women of the PWP were promoted to the highest positions in the party structures, however, due to the quick reaffirmation of gender roles in the post-1945 period, they were relegated to lower posts. Their political influence was thereafter limited solely to the care sector which was (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  54
    Metaphysics as a Transcendental Science.Jan A. Aertsen - 2005 - Quaestio 5 (1):376-389.
  33.  33
    Leibniz & Clarke: A Study of Their Correspondence (review).Jan A. Cover - 1999 - Journal of the History of Philosophy 37 (3):533-535.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Leibniz & Clarke: A Study of Their Correspondence by Ezio VailatiJan A. CoverEzio Vailati. Leibniz & Clarke: A Study of Their Correspondence. New York and Oxford: Oxford University Press, 1997. Pp. xii + 250. Cloth, $45.00.When Leibniz received the 1710 issue of the Royal Society’s Philosophical Transactions in early 1711, he read John Keill’s public charge that he had stolen the calculus from Newton. Leibniz twice sought amends (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. Was ist Philosophie im Mittelalter?Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (2):367-368.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  35.  11
    Albertus Magnus und die mittelaltcrliche Philosophie.Jan A. Aertsen - 1996 - Allgemeine Zeitschrift für Philosophie 21 (2):111-128.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  36. Individuum und Individualität im Mittelalter.Jan A. Aertsen & Andreas Speer - 1997 - Tijdschrift Voor Filosofie 59 (1):148-149.
    No categories
     
    Export citation  
     
    Bookmark  
  37.  14
    Middeleeuwse metafysica AlS scientia transcendens.Jan A. Aertsen - 1993 - Tijdschrift Voor Filosofie 55 (3):538 - 547.
  38.  7
    Medieval Reflections on Truth: Adaequatio Rei Et Intellectus.Jan A. Aertsen - 1984 - Amsterdam, Netherlands: Vu.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. Review Article.Jan A. Aertsen - 1986 - Vivarium 24:143.
  40. Raum und Raumvorstellungen im Mittelalter.Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (3):586-586.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  41. Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  42. Was heißt Metaphysik bei Thomas von Aquin?Jan A. Aertsen - 1994 - In Andreas Speer & Ingrid Craemer-Ruegenberg (eds.), Scientia und Ars im Hoch- und Spätmittelalter. ISSN. pp. 217-239.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  5
    What is First and Most Fundamental? The Beginnings of Transcendental Philosophy.Jan A. Aertsen - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 177-192.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  2
    Zur Einleitung.Jan A. Aertsen - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Raum und Raumvorstellungen im Mittelalter. De Gruyter.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  45. Aquinas and the Human Desire for Knowledge.Jan A. Aertsen - 2005 - American Catholic Philosophical Quarterly 79 (3):411-430.
    This essay examines Aquinas’s analysis of the human desire to know, which plays a central role in his thought. (I.) This analysis confronts him with the Aristotelian tradition: thus, the desire for knowledge is a “natural” desire. (II.) It also confronts him with the Augustinian tradition, which deplores a non-virtuous desire in human beings that is called “curiosity.” (III.) Aquinas connects the natural desire with the Neoplatonic circle motif: principle and end are identical. The final end of the desire to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  11
    Co jest pierwsze i najbardziej podstawowe? Zaczątki filozofii transcendentalnej.Jan A. Aertsen - 2001 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 14:59-76.
    The paper presents the sources and the development of the medieval doctrine of transcendentals. In Aertsen's opinion transcendental philosophy of the Middle Ages differs considerably from the ontological doctrine of the Ancients as well as from the modern theory referring to the sphere of cognition. The beginnings of the medieval doctrine of the transcendentals were inspired mostly by considerations concerning primary conceptions of human mind included in Avicenna's "Metaphysica". Furthermore, they were connected with the Aristotelian idea of science, the Boethian (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  15
    Denken Van eenheid.Jan A. Aertsen - 1990 - Tijdschrift Voor Filosofie 52 (3):399 - 420.
    Two fundamentally different conceptions of unity can be found in the philosophical tradition. My thesis is that both of them go back to one text, Plato's Parmenides. Plato argues that if the One is posed as unity (the first hypothesis), the One is unthinkable and unnamable. If the One is posed as being (the second hypothesis), we think a plurality. Plotinus explicitly relates his conception of unity to the Parmenides. The One is the origin of the second hypostasis that is (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  48. Die Lehre der Transzendentalien und die Metaphysik. Der Kommentar von Thomas von Aquin zum IV. Buch der Metaphysica.Jan A. Aertsen - 1988 - Freiburger Zeitschrift für Philosophie Und Theologie 35:293-316.
    No categories
     
    Export citation  
     
    Bookmark  
  49. Einleitung.Jan A. Aertsen - 2002 - In Jan A. Aertsen & Martin Pickavé (eds.), Ende und Vollendung: Eschatologische Perspektiven im Mittelalter (mit einem Beitrag zur Geschichte des Thomas-Instituts der Universität zu Köln anläßlich des 50. Jahrestages der Institutsgründung). De Gruyter. pp. 69-76.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  50. Fröhliche Wissenschaft: Wahrheit im Mittelalter.Jan A. Aertsen - 2002 - In Jan A. Aertsen & Martin Pickavé (eds.), Ende und Vollendung: Eschatologische Perspektiven im Mittelalter (mit einem Beitrag zur Geschichte des Thomas-Instituts der Universität zu Köln anläßlich des 50. Jahrestages der Institutsgründung). De Gruyter. pp. 48-66.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 999