Results for 'J. M. Berkowitz'

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  1.  98
    Mummy was a fetus: motherhood and fetal ovarian transplantation.J. M. Berkowitz - 1995 - Journal of Medical Ethics 21 (5):298-304.
    Infertility affects 15 per cent of the world's couples. Research at Edinburgh University has been directed at transplanting fetal ovarian tissue into infertile women, thus enabling them to bear children. Fetal ovary transplantation (FOT) has generated substantial controversy; in fact, one ethicist deemed the procedure 'so grotesque as to be unbelievable' (1). Some have suggested that fetal eggs may harbour unknown chromosomal abnormalities: however, there is no evidence that these eggs possess a higher incidence of genetic anomaly than ova found (...)
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  2.  15
    How I was almost aborted: reflections on a prenatal brush with death.J. M. Berkowitz - 1991 - Journal of Medical Ethics 17 (3):136-137.
    After recently meeting with his biological parents, the author--a 29-year-old-married male--learned he had been an hour away from being aborted, being 'saved' only by extraordinary circumstances. In the paper the author reflects upon previous strong pro-choice beliefs and reasserts his commitment to a pro-choice philosophy, integrating his new personal experience. The paper pays particular attention to the biological mother's experience and how her fresh insights have reinforced the author's views on abortion.
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  3.  9
    COVID-19 Ethics Debrief: Pearls and Pitfalls of a Hub and Spoke Model.Anita J. Tarzian, Toby Schonfeld, Kenneth A. Berkowitz & Cynthia M. A. Geppert - 2022 - Journal of Clinical Ethics 33 (1):63-68.
    A hub and spoke model offers an effective and efficient approach to providing informed guidance to those who need it. The National Center for Ethics in Health Care (NCEHC) at the Veterans Health Administration, Department of Veterans Affairs, is the largest known hub and spoke healthcare ethics delivery model. In this article, we describe ways NCEHC’s hub and spoke configuration succeeded during the COVID- 19 pandemic, as well as limitations of the model and possible improvements to inform adoption at other (...)
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  4.  12
    Tertiary Healthcare Ethics Consultation: Enhancing Access to Expertise.Cynthia M. A. Geppert, Kenneth A. Berkowitz & Anita J. Tarzian - 2022 - Journal of Clinical Ethics 33 (4):314-322.
    Tertiary healthcare ethics (HCE) consultation occurs when an HCE consultant at a healthcare facility requests guidance from one or more senior HCE consultants who are not members of that facility’s HCE consultation service. Tertiary HCE consultants provide advanced HCE guidance and/or mentoring to facility (secondary) HCE consultants, mirroring healthcare consultation in clinical practice. In this article, we describe advantages and challenges of providing tertiary HCE consultation through a hub-and-spoke model administered by a national integrated HCE service.
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  5. In Theories of memory.J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris - 1993 - In A. Collins, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum.
     
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  6.  35
    Characterization of the reduced matrices for the {∧,∨}-fragment of classical logic.J. M. Font, F. Guzmán & V. Verdú - 1991 - Bulletin of the Section of Logic 20 (3/4):124-128.
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  7. Private vices, public benefits? The contemporary reception of Bernard Mandeville (Reply to Charles Prior's review).J. M. Stafford - 1999 - History of Political Thought 20 (2):392-392.
  8. Political modernism : the new, revolution, and civil disobedience in Arendt and Adorno.J. M. Bernstein - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: political and philosophical investigations. Stanford, California: Stanford University Press.
  9.  14
    Full Moon and Marriage in Apollonius' Argonautica.J. M. Bremer - 1987 - Classical Quarterly 37 (02):423-.
    There are two passages in which the poet introduces a full moon to accentuate a particular aspect of a scene in his narrative; 1.1228–33 and 4.166–71. I shall concentrate on the second. Commentators have contributed various suggestions but failed to understand the specific erotic-nuptial connotation of the full moon. The same applies to the more specialized contributions of Drogemiiller and Rose. I shall first present the evidence for the nuptial associations of the full moon, then apply this idea to the (...)
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  10.  89
    Managing Scientific Uncertainty in Medical Decision Making: The Case of the Advisory Committee on Immunization Practices.J. M. Martinez - 2012 - Journal of Medicine and Philosophy 37 (1):6-27.
    This article explores the question of how scientific uncertainty can be managed in medical decision making using the Advisory Committee on Immunization Practices as a case study. It concludes that where a high degree of technical consensus exists about the evidence and data, decision makers act according to a clear decision rule. If a high degree of technical consensus does not exist and uncertainty abounds, the decision will be based on a variety of criteria, including readily available resources, decision-process constraints, (...)
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  11.  63
    Achilles and the Tortoise.J. M. Hinton & C. B. Martin - 1953 - Analysis 14 (3):56 - 68.
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  12.  79
    To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
  13.  39
    Unnecessary Suffering.J. M. Dieterle - 2008 - Environmental Ethics 30 (1):51-67.
    The philosophical literature on the ethical treatment of animals is largely divided between two distinct kinds of approaches: (1) the rights-based approach; and (2) the utilitarian approach. A third approach to the debate is possible. The general moral principle “It is wrong to cause unnecessary pain or suffering” is sufficient to render many human activities involving nonhuman animals morally wrong, provided an appropriate account of unnecessary is developed to give the principle its force. The moral principle can be easily applied (...)
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  14.  37
    “I Is Someone Else”: Constituting the Extended Mind’s Fourth Wave, with Hegel.J. M. Fritzman & Kristin Thornburg - 2016 - Essays in Philosophy 17 (2):156-190.
    We seek to constitute the extended mind’s fourth wave, socially distributed group cognition, and we do so by thinking with Hegel. The extended mind theory’s first wave invokes the parity principle, which maintains that processes that occur external to the organism’s skin should be considered mental if they are regarded as mental when they occur inside the organism. The second wave appeals to the complementarity principle, which claims that what is crucial is that these processes together constitute a cognitive system. (...)
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  15.  23
    Kaśmir to Prussia, Round Trip: Monistic Śaivism and Hegel.J. M. Fritzman, Sarah Ann Lowenstein & Meredith Margaret Nelson - 2016 - Philosophy East and West 66 (2):371-393.
    We offer obeisances to Lord Śiva, guru of knowledge, lord of the dance, who purifies by the very utterance of his name, who transcends all dualities. May he grant us permission to argue with his devotees. May he also give us his blessings to convince them.Properly speaking, comparative philosophy does not lead toward the creation of a synthesis of philosophical traditions. What is being created is not a new theory but a different sort of philosopher. The goal of comparative philosophy (...)
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  16.  21
    Sappho's Ode to the Nereids: Corrections.J. M. Edmonds - 1909 - Classical Quarterly 3 (04):320-.
    When the first volume of the Oxyrhynchus Papyri was published in 1898, all lovers of Sappho must have been disappointed with the latter half of Blass's otherwise excellent restoration of this poem. The perusal of a recent article by J. Sitzler, in which later suggestions are discussed and fresh ones made, only serves to confirm this feeling of dissatisfaction. Sappho's extant work elsewhere combines a dignified simplicity of matter with a dignified simplicity of form. Any obscurity we find in it, (...)
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  17.  6
    Educative Teaching.J. M. Keady & Margaret Mackie - 1970 - British Journal of Educational Studies 18 (1):106.
  18. From pragmatism to the differend.J. M. Fritzman - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey.
     
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  19.  11
    La Bible revisitée.J. -M. Auwers - 2001 - Revue Théologique de Louvain 32 (4):529-536.
    Présentation d'une nouvelle traduction de la Bible publiée chez Bayard, sous la direction de Frédéric Boyer, Jean-Pierre Prévost et Marc Sevin, et réalisée conjointement par vingt écrivains et vingt-sept exégètes. Ecrite dans une langue résolument contemporaine, elle rend des couleurs aux mots de la Bible et cherche à honorer les différents styles qui y sont représentés. On regrette cependant que les droits de l'intertextualité biblique y soient souvent méconnus et que la traduction des synoptiques soit si disparate. Le travail d'exégèse (...)
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  20. Llano, Alejandro: La nueva sensibilidad.J. M. Ayala - 1989 - Diálogo Filosófico 15:440-442.
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  21.  11
    Contemporary French Philosophy.J. M. Bernstein - 1990 - Philosophical Books 31 (2):96-98.
  22.  13
    To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
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  23.  18
    Ctesias, his royal patrons and Indian swords.J. M. Bigwood - 1995 - Journal of Hellenic Studies 115:135-140.
    Like his predecessor Herodotus, Ctesias has a great deal to report of marvellous springs, lakes and other bodies of water. Indeed, in one of the most noteworthy tales in his book on India, he describes a remarkable well which produces not water but gold. The story has never been discussed in full. A recent scholar, in fact, in one of the few allusions to it, reproduces the account, but only in part, namely the lines which concern the gold. The original (...)
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  24.  7
    The Eye of the Beholder: On the Semiotic Status of Paranarratives.J. M. Blanchard - 1978 - Semiotica 22 (3-4).
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  25.  15
    A Free Society. An Evaluation of Contemporary Democracy.J. M. Brown & Mark M. Heald - 1955 - Philosophical Quarterly 5 (18):93.
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  26.  12
    In Defence of Philosophy against Positivism and Pragmatism.J. M. Brown - 1952 - Philosophical Quarterly 2 (6):88.
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  27.  21
    Political Tracts of Wordsworth, Coleridge and Shelley.J. M. Brown & R. J. White - 1954 - Philosophical Quarterly 4 (16):280.
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  28.  16
    Some arguments for propositional logic: MacColl as a philosopher.J. -M. C. Chevalier - 2011 - Philosophia Scientiae 15:129-147.
    L’article examine les raisons philosophiques, plutôt que mathématiques ou logiques, pour lesquelles MacColl a pu vouloir développer une logique propositionnelle. Nous trouvons des éléments de réponse dans le refus discret d’endosser une logique des choses, dans l’anti-psychologisme nuancé de MacColl, et dans une subtile épistémologie de la certitude liée à un usage méthodique de la grammaire.
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  29. Sylvain Auroux, La Raison, le langage et les normes.J. -M. Fortis - forthcoming - Revue Internationale de Philosophie.
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  30. Reseña del libro "Voir et pouvoir : qui nous surveille?".J. M. Gabaude - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (4):535.
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  31. Reseña del libro "Courants religieux et rapports sociaux".J. M. Gabaude - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (4):543.
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  32. Un développement en cours du dogme marial.J. -M. Garrigues - 1998 - Nova et Vetera 73 (3):35-51.
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  33.  17
    Some relationships between electrical signs of central and peripheral activity: I. During rest.J. M. Hadley - 1940 - Journal of Experimental Psychology 27 (6):640.
  34.  12
    Some relationships between electrical signs of central and peripheral activity: II. During 'mental work.'.J. M. Hadley - 1941 - Journal of Experimental Psychology 28 (1):53.
  35.  9
    How I see philosophy.J. M. Hinton - 1969 - Philosophical Books 10 (2):27-30.
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  36.  15
    Knowledge and experience.J. M. Hinton - 1964 - Philosophical Books 5 (3):20-24.
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  37.  21
    Personal Being: A Theory for Individual Psychology.J. M. Howarth - 1985 - Philosophical Books 26 (2):110-112.
  38.  43
    Predictions of Experimental Results from a Gravity Theory.J. M. Kerr - 2007 - Apeiron 14 (2):148.
  39.  10
    Rediscovering universal reason.J. -M. C. Lustiger - 2005 - Common Knowledge 11 (1):22-32.
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  40. Christianisme et science.J. -M. Maldame - 1993 - Revue Thomiste 93 (3):439-462.
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  41. Place de l'homme dans l'univers.J. -M. Maldame - 1990 - Revue Thomiste 90 (1):109-131.
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  42. El desafío iluminista: autonomía y ciencia en el laicismo radical.J. M. Vegas Molla - 1995 - Diálogo Filosófico 32:227-244.
    El libro del italiano Paolo Flores D'arcais "el desafío oscurantista", recientemente traducido al español, representa un intento vigoroso de afirmación del humanismo y de la ciencia moderna en clave explícitamente antirreligiosa, reduciendo toda referencia transcendente a los mecanismos de la ilusión humana. Es un texto apto para ensayar un dialogo polémico sobre cuestiones de fondo. Especialmente pertinente es el estudio del concepto de autonomía moral y de las consecuencias epistemológicas y éticas de la idea de ciencia presentadas por el autor (...)
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  43. 'Seeing as' in Wittgenstein.J. M. Monnoyer - 2002 - Revue Internationale de Philosophie 56 (219):109-124.
     
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  44.  18
    Logic of statistical inference.J. M. B. Moss - 1966 - Philosophical Books 7 (3):12-15.
  45.  10
    The philosophy of Rudolf Carnap (the library of living philosophers volume XI).J. M. B. Moss - 1965 - Philosophical Books 6 (2):25-28.
  46. La correspondance de Voltaire: du document au monument?J. -M. Moureaux - 1994 - Revue Internationale de Philosophie 48 (187):77-91.
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  47.  5
    Experiences.J. M. Osborn - 1977 - Philosophical Books 18 (3):121-123.
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  48.  6
    Geography and political power. The geography of nations and states.J. M. Powell - 1994 - History of European Ideas 18 (5):802-803.
  49. Tercer curso sobre Filosofía Hispánica en la Universidad de Barcelona. Barcelona, 10-12 de mayo de 1989.J. M. Romero - 1989 - Diálogo Filosófico 15:426-427.
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  50.  25
    The politics of labeling organizational problems: An analysis of the challenger case.J. M. Saussois & H. Laroche - 1991 - Knowledge, Technology & Policy 4 (1-2):89-106.
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