Results for 'J. Hoenen'

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  1. The Philosophy of Inorganic Compounds.S. J. Peter Hoenen - 1960
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  2. Eenheid in de tegendelen.Heymeric van de Velde, M. J. F. Hoenen, Frans Hemsterhuis & M. J. Petry - 1991 - Tijdschrift Voor Filosofie 53 (1):168-168.
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  3.  20
    Marsilius of Inghen: divine knowledge in late medieval thought.M. J. F. M. Hoenen - 1993 - New York: E.J. Brill.
    Covers all the important theories from the period 1250-1400, including "maiores" as well as "minores," and issues in a discussion of Marsilius of Inghen (d. ...
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  4.  8
    The Platonic Tradition in the Middle Ages: A Doxographic Approach.Stephen Gersh, Maarten J. F. M. Hoenen & Pieter Th van Wingerden (eds.) - 2002 - Walter de Gruyter.
    This collection of essays delineates the history of the rather disparate intellectual tradition usually labeled as "Platonic" or "Neoplatonic". In chronological order, the book covers the most eminent philosophic schools of thought within that tradition. The most important terms of the Platonic tradition are studied together with a discussion of their semantic implications, the philosophical and theological claims associated with the terms, the sources that furnish the terms, and the intellectual traditions aligned with or opposed to them. The contributors thereby (...)
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  5.  8
    Between text and tradition: Pietro d'Abano and the reception of pseudo-Aristotle's Problemata Physica in the Middle Ages.Pieter De Leemans & Maarten J. F. M. Hoenen (eds.) - 2016 - Leuven: Leuven University Press.
    The commentary of the Italian physician and philosopher Pietro d'Abano on Bartholomew of Messina's Latin translation of Pseudo-Aristotle's 'Problemata Physica', published in 1310, constitutes an important historical source. In a section of the corpus Aristotelicum that was not part of the standard curriculum at the medieval university, the commentary of Pietro d'Abano investigates the complex relationship between text, translation, and commentary. The eight articles in this volume provide valuable insights into the manner in which Pietro d'Abano deals with the problems (...)
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  6.  35
    Boethius in the Middle Ages: Latin and Vernacular Traditions of the consolatio Philosophiae.Maarten J. F. M. Hoenen & Lodi W. Nauta (eds.) - 1997 - New York: Brill.
    This collection of new essays locates Boethius' Consolatio Philosophiae in the medieval context of Latin learning and vernacular translations. The first part is devoted to the Latin commentary tradition, while the other parts explore the vernacular traditions.
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  7. Die intellektlehre Des Johannes Buridan: Ihre quellen und historisch-doktrinären bezüge.M. J. F. M. Hoenen - 1993 - In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers.
     
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  8.  5
    Descartův Mechanicismus.S. J. Hoenen - 2007 - Studia Neoaristotelica 4 (1):78-89.
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  9.  5
    Einige Notizen über Handschriften und Drucke des Sentenzenkommentars von Marsilius von Inghen.M. F. J. M. Hoenen - 1989 - Recherches de Theologie Et Philosophie Medievales 56:117-163.
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  10.  4
    Marsilius of Inghen.Maarten J. F. M. Hoenen - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 411–412.
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  11.  3
    Marsilius von Inghen, Bibliographie II.M. J. F. M. Hoenen - 1990 - Bulletin de Philosophie Medievale 32:191-195.
  12.  14
    Nominalismus als universitäre Spekulationskontrolle.Maarten J. F. M. Hoenen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):349-374.
    This article provides a historico-philosophical profile of late-medieval nominalism. It shows how nominalism placed limitations on the use of logic and natural reason in academic theology. In the first part, the historical meaning and use of the notions ‘moderni’ and ‘nominales’ are explored. In the second part, the methodology of the ‘moderni’ and ‘nominales’ is investigated, showing how nominalist understanding of logic and natural reason led to a separation of philosophy and theology. Three examples are discussed, taken from commentaries on (...)
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  13. Philosophy and Learning. Universities in the Middle Ages.Maarten J. Hoenen, J. Josef Schneider & Georg Wieland - 1996 - Tijdschrift Voor Filosofie 58 (1):159-160.
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  14.  8
    Propter dicta Augustini.M. J. F. M. Hoenen - 1997 - Recherches de Theologie Et Philosophie Medievales 64 (2):245-262.
    Die metaphysische Spekulation über die Natur der Ideen gilt als eines der wichtigsten philosophischen Themen bis weit ins 20. Jahrhundert hinein. Im Nachdenken über die Ideen hat die Metaphysik versucht, die unveränderlichen Prinzipien zu entdecken, die die Wirklichkeit ordnen und ihren intelligiblen Charakter erklären und begründen. Die Frage nach den Ideen liegt somit an der Basis des metaphysischen Denkens überhaupt, das nach der klassischen Bestimmung des Aristoteles als Wissenschaft von den Prinzipien und Ursachen des Seienden als solchen verstanden werden kann.
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  15. Pierto d'Abano between text and tradition : introduction.Maarten J. F. M. Hoenen & Pieter de Leemans - 2016 - In Pieter De Leemans & Maarten J. F. M. Hoenen (eds.), Between text and tradition: Pietro d'Abano and the reception of pseudo-Aristotle's Problemata Physica in the Middle Ages. Leuven: Leuven University Press.
     
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  16.  7
    Philosophie Und Theologie des Ausgehenden Mittelalters: Marsilius von Inghen Und Das Denken Seiner Zeit.Maarten J. F. M. Hoenen & Paul J. J. M. Bakker (eds.) - 2000 - Boston: Brill.
    This volume explores the different aspects of the thinking of Marsilius of Inghen . It is devoted to the background of his philosophy and theology, to the significance of his many writings, and to the impact of his thought.
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  17. Scholastics and spiritual guidance in the sermons of the Paradisus anime intelligentis collection-A contribution to knowledge transfer in the Middle Ages.Maarten J. F. M. Hoenen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (1):69-98.
  18.  7
    Summary of the 74th Meeting of the Bureau of the SIEPM.M. J. F. M. Hoenen - 2007 - Bulletin de Philosophie Medievale 49:362-363.
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  19.  9
    Summary of the 69th Meeting of the Bureau of the S.I.E.P.M.Maarten J. F. M. Hoenen - 2004 - Bulletin de Philosophie Medievale 46:323-335.
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  20.  6
    Summary of the 67th Meeting of the Newly Elected Members of the Bureau.Maarten J. F. M. Hoenen - 2002 - Bulletin de Philosophie Medievale 44:283-284.
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  21.  8
    Summary of the 70th Meeting of the Bureau of the S.I.E.P.M.Maarten J. F. M. Hoenen - 2005 - Bulletin de Philosophie Medievale 47:291-300.
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  22.  8
    Summary of the 12th General Assembly of the SIEPM.M. J. F. M. Hoenen - 2007 - Bulletin de Philosophie Medievale 49:364-371.
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  23.  10
    Summary of the 71st Meeting of the Bureau of the S.I.E.P.M.Maarten J. F. M. Hoenen - 2006 - Bulletin de Philosophie Medievale 48:345-355.
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  24.  17
    Summary of the 72nd Meeting of the Bureau of the SIEPM.M. J. F. M. Hoenen - 2007 - Bulletin de Philosophie Medievale 49:356-361.
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  25.  11
    Summary of the 75th Meeting of the Bureau of the SIEPM.M. J. F. M. Hoenen - 2007 - Bulletin de Philosophie Medievale 49:371-376.
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  26.  13
    Summary of the 73rd Meeting of the Bureau of the SIEPM.M. J. F. M. Hoenen - 2007 - Bulletin de Philosophie Medievale 49:361-362.
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  27. The Philosophy of Inorganic Compounds.S. J. HOENEN, P. - 1960
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  28.  42
    Virtus Sermonis and the Trinity.Maarten J. F. M. Hoenen - 2001 - Medieval Philosophy & Theology 10 (2):157-171.
  29. University, Council, City: Intellectual Culture on the Rhine, 1300-1550: Acts of the Xiith International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Médiévale, Freiburg Im Breisgau, 27-29 October 2004.L. Cesalli, Nadja Germann & M. J. F. M. Hoenen (eds.) - 2007 - Brepols Publishers.
  30.  7
    Marsilius of Inghen, Quaestiones Super Quattuor Libros Sententiarum, Volume 3: Super Primum, Quaestiones 22-37. First Critical Edition.M. J. F. M. Hoenen & Markus Erne - 2000 - Brill.
    Marsilius of Inghen’s Commentary on the Sentences evinces the history of Scholasticism between Ockham and Luther. The part edited here discusses the Trinity revealing new evidence on the debates among Realists and Nominalists at the Universities of Paris and Heidelberg.
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  31.  3
    Philosophy and Learning: Universities in the Middle Ages ; [papers from a Symposium Held in Tübingen from Nov. 21 - 24, 1991].Maarten J. F. M. Hoenen, J. H. Jakob Hans Josef Schneider & Georg Wieland - 1995 - BRILL.
    The present collection deals with philosophical thinking at the medieval university from the threefold perspective of Institution and Career, Organizational Forms and Literary Genres, and School Formation and School Conflict.
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  32. Het boek van de goddelijke troost.Meister Eckhart, Jan Calis, Bruno Nagel, Theo van Velthoven & J. Hoenen - 1997 - Tijdschrift Voor Filosofie 59 (2):370-371.
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  33.  26
    M. J. F. M. Hoenen, "Marsilius of Inghen: Divine Knowledge in Late Medieval Thought". [REVIEW]Jack Zupko - 1994 - Journal of the History of Philosophy 32 (2):301.
  34. P. Hoenen, S.J., De Noetica Geometriae, Origine Theoriae Cognitionis. [REVIEW]William A. Wallace - 1956 - The Thomist 19:381.
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  35.  52
    Stephen gersch and Maarten J. F. M. Hoenen (eds) the platonic tradition in the middle ages: A doxological approach. (Berlin/new york): Walter de gruyter, 2002). Pp. V+466. € 106 (hbk). ISBN 3 11 016844. [REVIEW]S. F. - 2003 - Religious Studies 39 (4):501-501.
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  36.  16
    Speculum philosophiae medii aevi: Die Handschriftensammlung des Dominikaners Georg Schwartz . Maarten J. F. M. Hoenen.William A. Wallace - 1996 - Isis 87 (1):161-162.
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  37.  17
    Speculum philosophiae medii aevi: Die Handschriftensammlung des Dominikaners Georg Schwartz by Maarten J. F. M. Hoenen[REVIEW]William Wallace - 1996 - Isis 87:161-162.
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  38.  44
    Evolutionary religion.J. L. Schellenberg - 2013 - Oxford, United Kingdom: Oxford University Press.
    J.L. Schellenberg offers a path to a new kind of religious outlook. Reflection on our early stage in the evolutionary process leads to skepticism about religion, but also offers a new answer to the problem of faith and reason, and the possibility of a new, evolutionary form of religion.
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  39. What Happens When Someone Acts?J. David Velleman - 1992 - Mind 101 (403):461-481.
    What happens when someone acts? A familiar answer goes like this. There is something that the agent wants, and there is an action that he believes conducive to its attainment. His desire for the end, and his belief in the action as a means, justify taking the action, and they jointly cause an intention to take it, which in turn causes the corresponding movements of the agent's body. I think that the standard story is flawed in several respects. The flaw (...)
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  40. Prolegomena to a philosophy of religion.J. L. Schellenberg - 2005 - Ithaca, N.Y.: Cornell University Press.
    Providing an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of..
  41. Family History.J. David Velleman - 2005 - Philosophical Papers 34 (3):357-378.
    Abstract I argue that meaning in life is importantly influenced by bioloical ties. More specifically, I maintain that knowing one's relatives and especially one's parents provides a kind of self-knowledge that is of irreplaceable value in the life-task of identity formation. These claims lead me to the conclusion that it is immoral to create children with the intention that they be alienated from their bioloical relatives?for example, by donor conception.
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  42.  17
    7. What Happens When Someone Acts?J. Velleman - 1992 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on Moral Responsibility. Cornell University Press. pp. 188-210.
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  43.  3
    Descartův Mechanicismus.Peter Hoenen Sj - 2007 - Studia Neoaristotelica 4 (1):78-89.
  44.  30
    Testability of expert systems in system development and application.Elke Steven, Michael Hoenen & Matthias Kloth - 1992 - AI and Society 6 (4):337-344.
    In this paper the difficulties arising out of a necessary examination of expert systems as to the ‘correctness’ of functioning are outlined. The argumentation is based on the problematic use of the knowledge term in expert system development and the design perspectives connected with the cognitivistic knowledge concept. It becomes obvious that fundamental problems in system development will involve negative consequences for utilization. The perspective developed from this analysis is assuming that these problems have to be taken into account in (...)
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  45. Degree supervaluational logic.J. Robert G. Williams - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There’s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic thatnorms beliefas classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterizedegrees of determinacy. It applies the methodology above to focus ondegree logic. (...)
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  46. Can skepticism be refuted.J. Vogel - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 72--84.
     
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  47. God for All Time: From Theism to Ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
  48.  11
    Logic for mathematicians.J. Barkley Rosser - 1978 - Mineola, N.Y.: Dover Publications.
    Hailed by the Bulletin of the American Mathematical Society as "undoubtedly a major addition to the literature of mathematical logic," this volume examines the essential topics and theorems of mathematical reasoning. No background in logic is assumed, and the examples are chosen from a variety of mathematical fields. Starting with an introduction to symbolic logic, the first eight chapters develop logic through the restricted predicate calculus. Topics include the statement calculus, the use of names, an axiomatic treatment of the statement (...)
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  49.  67
    The will to imagine: a justification of skeptical religion.J. L. Schellenberg - 2009 - Ithaca: Cornell University Press.
    Ultimism and the aims of human immaturity -- Faith without details, or how to practice skeptical religion -- Simple faith and the complexities of tradition -- The structure of faith justification -- How skeptical faith is true to reason -- Anselm's idea -- Leibniz's ambition -- Paley's wonder -- Pascal's wager -- Kant's postulate -- James's will -- Faith is positively justified : the many modes of religious vision.
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  50.  15
    Time in Particle Physics.J. G. Taylor - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 53--58.
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