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  1. Cartesian Skepticism and Inference to the Best Explanation.Jonathan Vogel - 1990 - Journal of Philosophy 87 (11):658-666.
  2. Are there Counterexamples to the Closure Principle.Jonathan Vogel - 1990 - In Michael David Roth & Glenn Ross (eds.), Doubting: Contemporary Perspetcives on Scepticism. Dordrecht: Kluwer Academic Publishers. pp. 13-29.
  3. Reliabilism leveled.Jonathan Vogel - 2000 - Journal of Philosophy 97 (11):602-623.
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  4.  63
    Reliabilism Leveled.Jonathan Vogel - 2000 - Journal of Philosophy 97 (11):602.
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  5. Inference to the Best Explanation.Jonathan Vogel - 1993 - Philosophical Review 102 (3):419.
  6. Epistemic Bootstrapping.Jonathan Vogel - 2008 - Journal of Philosophy 105 (9):518-539.
  7. The New Relevant Alternatives Theory.Jonathan Vogel - 1999 - Noûs 33 (s13):155-180.
  8. The refutation of skepticism.Jonathan Vogel - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 72--84.
  9. Cartesian skepticism and the inference to the best explanation.Jonathan Vogel - 1998 - In Linda Alcoff (ed.), Epistemology: the big questions. Malden, Mass.: Blackwell. pp. 352--9.
  10. Tracking, closure, and inductive knowledge.Jonathan Vogel - 1987 - In Luper-Foy Steven (ed.), The Possibility of Knowledge: Nozick and His Critics. Rowman & Littlefield. pp. 197--215.
     
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  11.  43
    Evidence and Inquiry: Towards Reconstruction in Epistemology.Jonathan Vogel & Susan Haack - 1995 - Philosophical Review 104 (4):621.
    For some time, it seemed that one had to choose between two sharply different theories of epistemic justification, foundationalism and coherentism. Foundationalists typically held that some beliefs were certain, and, hence, basic. Basic beliefs could impart justification to other, non-basic beliefs, but needed no such support themselves. Coherentists denied that there are any basic beliefs; on their view, all justified beliefs require support from other beliefs. The divide between foundationalism and coherentism has narrowed lately, and Susan Haack attempts to synthesize (...)
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  12. Subjunctivitis.Jonathan Vogel - 2007 - Philosophical Studies 134 (1):73 - 88.
    Subjunctivitis is the doctrine that what is distinctive about knowledge is essential modal in character, and thus is captured by certain subjunctive conditionals. One principal formulation of subjunctivism invokes a ``sensitivity condition'' (Nozick, De Rose), the other invokes a ``safety condition'' (Sosa). It is shown in detail how defects in the sensitivity condition generate unwanted results, and that the virtues of that condition are merely apparent. The safety condition is untenable also, because it is too easily satisfied. A powerful motivation (...)
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  13. Skeptical arguments.Jonathan Vogel - 2004 - Philosophical Issues 14 (1):426–455.
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  14. Can skepticism be refuted.J. Vogel - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 72--84.
     
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  15. Internalist Responses to Skepticism.Jonathan Vogel - 2008 - In John Greco (ed.), The Oxford handbook of skepticism. New York: Oxford University Press.
  16. Accident, Evidence, and Knowledge.Jonathan Vogel - 2017 - In Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.), Explaining Knowledge: New Essays on the Gettier Problem. Oxford, United Kingdom: Oxford University Press. pp. 117-133.
    I explore and develop the idea that (NA) knowledge is non-accidentally true belief. The applicable notion of non-accidentality differs from that of ‘epistemic luck’ discussed by Pritchard. Safety theories may be seen as a refinement of, or substitute for, NA but they are subject to a fundamental difficulty. At the same time, NA needs to be adjusted in order to cope with two counterexamples. The Light Switch Case turns on the ‘directionof-fit’ between a belief and the facts, while the Meson (...)
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  17. Luminosity and indiscriminability.Jonathan Vogel - 2010 - Philosophical Perspectives 24 (1):547-572.
  18. Dismissing skeptical possibilities.Jonathan Vogel - 1993 - Philosophical Studies 70 (3):235 - 250.
  19. The Problem of Self-Knowledge in Kant’s “Refutation of Idealism”.Jonathan Vogel - 1993 - Philosophy and Phenomenological Research 53 (4):875-887.
  20. Sklar on methodological conservatism.Jonathan Vogel - 1992 - Philosophy and Phenomenological Research 52 (1):125-131.
    In an important study, Lawrence Sklar has defended a doctrine of methodological conservatism (very roughly, the principle that a proposition derives some sort of epistemic warrant from being believed). I argue that Sklar's careful formulation of methodological conservatism remains too strong, and that a yet weaker version of the doctrine cannot be successfully defended. I also criticize Sklar's argument that the rejection of methodological conservatism would result in total skepticism. Finally, I turn to a closely related issue, and try to (...)
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  21.  80
    Space, Structuralism, and Skepticism.Jonathan Vogel - 2019 - Oxford Studies in Epistemology 6.
    The chapter takes structuralism to be the thesis that if F and G are alike causally, then F and G are the same property. It follows that our beliefs about the world can be true in various brain-in-a-vat scenarios, giving us refuge from skeptical arguments. The trouble is that structuralism doesn’t do justice to certain metaphysical aspects of property identity having to do with fundamentality, intrinsicality, and the unity of the world. A closely related point is that the relation…lies-at-some-spatial-distance-from…obeys necessary (...)
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  22.  35
    Skepticism and Foundationalism.Jonathan Vogel - 1997 - Journal of Philosophical Research 22:11-28.
    Michael WiIliams maintains that skepticism about the extemal worId is vitiated by a commitment to foundationalism and epistemological realism. (The latter is, approximately, the view that there is such a thing as knowledge of the extemal world in general, which the skeptic can take as a target). I argue that skepticism is not encumbered in the ways Williams supposes. What matters, first of all, is that we can’t perceive the difference between being in an ordinary environment and being in the (...)
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  23. Skepticism and Foundationalism.Jonathan Vogel - 1997 - Journal of Philosophical Research 22:11-28.
    Michael WiIliams maintains that skepticism about the extemal worId is vitiated by a commitment to foundationalism and epistemological realism. (The latter is, approximately, the view that there is such a thing as knowledge of the extemal world in general, which the skeptic can take as a target). I argue that skepticism is not encumbered in the ways Williams supposes. What matters, first of all, is that we can’t perceive the difference between being in an ordinary environment and being in the (...)
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  24. Externalism Resisted.Jonathan Vogel - 2006 - Philosophical Studies 131 (3):729-742.
  25. Is Cartesian Skepticism Too Cartesian?Jonathan Vogel - 2018 - In Kevin McCain & Ted Poston (eds.), The Mystery of Skepticism: New Explorations. Boston: Brill. pp. 24-45.
    A prominent response is that Cartesian skepticism is too Cartesian. It arises from outmoded views in epistemology and the philosophy of mind that we now properly reject. We can and should move on to other things. §2 takes up three broadly Cartesian themes: the epistemic priority of experience, under-determination, and the representative theory of perception. I challenge some common assumptions about these, and their connection to skepticism. §3 shows how skeptical arguments that emphasize causal considerations can avoid some suspect Cartesian (...)
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  26. Counting Minds and Mental States.Jonathan Vogel - 2014 - In David J. Bennett & Christopher S. Hill (eds.), Sensory Integration and the Unity of Consciousness. Cambridge, MA, USA: MIT Press. pp. 393-400.
    Important conceptual and metaphysical issues arise when we try to understand the mental lives of “split-brain” subjects. How many distinct streams of consciousness do they have? According to Elizabeth Schechter’s partial unity model, the answer is one. A related question is whether co-consciouness, in general, is transitive. That is, if α and β are co-conscious experiences, and β and γ are co-conscious experiences, must α and γ be co-conscious? According to Schechter, the answer is no. The partial unity model faces (...)
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  27.  7
    Gegenwartsliteratur als Herausforderung des Literarischen.Carlos Spoerhase & Juliane Vogel - 2023 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 97 (4):857-864.
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  28. The exorcist's nightmare: A reply to Crispin Wright.Thomas Tymoczko & Jonathan Vogel - 1992 - Mind 101 (403):543-552.
    Crispin Wright tried to refute classical 'Cartesian' skepticism contending that its core argument is extendible to a reductio ad absurdum (_Mind<D>, 100, 87-116, 1991). We show both that Wright is mistaken and that his mistakes are philosophically illuminating. Wright's 'best version' of skepticism turns on a concept of warranted belief. By his definition, many of our well-founded beliefs about the external world and mathematics would not be warranted. Wright's position worsens if we take 'warranted belief' to be implicitly defined by (...)
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  29. Is Marx a Moral Consequentialist?Jeffrey S. Vogel - 1994 - Canadian Journal of Philosophy 24 (4):541 - 563.
    Derek Allen, Richard Boyd, and Alan Gilbert have suggested that Marx’s normative political views should be reconstructed as a sophisticated version of moral consequentialism. This paper investigates whether Marx’s ostensible anti-moralism differs in any interesting way from Mill’s sophisticated utilitarianism plus some Marxist social science. I present an account of the social meaning and implications of moral language and argument, based on Marx’s description of morality as a social practice based on distinctive motives, emotions and sanctions, to explain why Marx (...)
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  30. BonJour on explanation and skepticism.Jonathan Vogel - 2010 - Studies in History and Philosophy of Science Part A 41 (4):413-421.
    Laurence BonJour, among others, has argued that inference to the best explanation allows us to reject skeptical hypotheses in favor of our common-sense view of the world. BonJour considers several skeptical hypotheses, specifically: our experiences arise by mere chance, uncaused; the simple hypothesis which states merely that our experiences are caused unveridically; and an elaborated hypothesis which explains in detail how our unveridical experiences are brought about. A central issue is whether the coherence of one’s experience makes that experience more (...)
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  31.  22
    Dejar el crudo en tierra o la búsqueda del paraíso perdido. Elementos para una propuesta política y económica para la Iniciativa de no explotación del crudo del ITT.Alberto Acosta, Eduardo Gudynas, Esperanza Martínez & Joseph Vogel - 2009 - Polis: Revista Latinoamericana 23.
    El documento presenta la propuesta ecuatoriana como una política pública viable tanto desde el punto de vista nacional como internacional. Se analizan las razones de por qué no debe atarse esta iniciativa al mercado de carbono, y se proponen premisas para impulsar acuerdos políticos que tendrán como momento clave la reunión del Convenio de Cambio Climático en Copenhague. En el documento se proponen varias posibilidades y condiciones políticas y económicas para estructurar un fondo solidario a fin de hacer viable la (...)
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  32.  14
    Indian Serpent Lore, or the Nāgas in Hindu Legend and ArtIndian Serpent Lore, or the Nagas in Hindu Legend and Art.Ananda K. Coomaraswamy & J. Ph Vogel - 1929 - Journal of the American Oriental Society 49:186.
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  33.  10
    La sculpture de MathurāLa sculpture de Mathura.Ananda K. Coomaraswamy & J. Ph Vogel - 1931 - Journal of the American Oriental Society 51 (1):54.
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  34. Conclusion : Shuffling the law and biology ipod.Barbara Ann Hocking & Joseph Henry Vogel - 2008 - In The Nexus of Law and Biology: New Ethical Challenges. Ashgate Pub. Company.
  35.  14
    Tile-Mosaics of the Lahore Fort.Clifford R. Jones & J. Ph Vogel - 1975 - Journal of the American Oriental Society 95 (2):318.
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  36.  18
    The Goose in Indian Literature and Art.Stella Kramrisch & J. Ph Vogel - 1964 - Journal of the American Oriental Society 84 (4):475.
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  37.  23
    Taste aversions induced by d-amphetamine: Dose-response relationship.B. A. Nathan & J. R. Vogel - 1975 - Bulletin of the Psychonomic Society 6 (3):287-288.
  38. A proposal based on the tragedy of the commons : A museum of bioprospecting, intellectual property rights, and the public domain.Joseph Henry Vogel - 2008 - In Barbara Ann Hocking (ed.), The Nexus of Law and Biology: New Ethical Challenges. Ashgate Pub. Company.
     
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  39. Causation and subjectivity.Jonathan Vogel - 1999 - In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Clarendon Press.
  40.  13
    Culture, Politics, and National Identity in Cote d'Ivoire.Jerome Vogel - 1991 - Social Research: An International Quarterly 58:439-456.
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  41.  9
    Die Kürze des Faktums Einleitende Bemerkungen zum Schwerpunktheft der DVjs.Juliane Vogel - 2015 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 89 (3):297-306.
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  42.  19
    Effect of interpolated extinction and level of training on the "depression effect.".John R. Vogel, Peter J. Mikulka & Norman E. Spear - 1966 - Journal of Experimental Psychology 72 (1):51.
  43.  12
    Ergreifung und Ergriffenheit. Der Raub der Sabinerinnen.Juliane Vogel - 2010 - In Cornelia Zumbusch (ed.), Pathos: Zur Geschichte Einer Problematischen Kategorie. Akademie Verlag. pp. 45-56.
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  44.  28
    Future directions and human values.Jack Vogel - 1981 - World Futures 18 (3):223-238.
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  45.  10
    Gerhart von Graevenitz.Juliane Vogel - 2016 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 90 (2):331-337.
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  46.  6
    Les fondements logiques de l'information chez Peirce.Jérôme Vogel - 2021 - Paris: L'Harmattan.
  47. Mit Biodiversität leben : die Rolle der Naturkundemuseen.Johannes Vogel - 2015 - In André Louis Blum, Nina Zschocke, Hans-Jörg Rheinberger & Vincent Barras (eds.), Diversität: Geschichte und Aktualität eines Konzepts. Würzburg: Königshausen und Neumann.
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  48.  24
    Externalism Resisted.Jonathan Vogel - 2006 - Philosophical Studies 131 (3):729 - 742.
  49. Speaking of knowledge.Jonathan Vogel - 2004 - Philosophical Issues 14 (1):501–509.
  50. 2. The Unselfing Activity of the Holy Spirit in the Theology of Hans Urs von Balthasar.Jeffrey A. Vogel - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (4).
     
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