Results for 'Islam Catholic Church.'

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  1.  12
    John Paul II about the logic of the dialogue between the Catholic Church and Islam.Sergiy Prysukhin - 2015 - Ukrainian Religious Studies 76:126-133.
    The article of Sergiy Prysukhin «John Paul II about the logic of the dialogue between the Catholic Church and Islam» is devoted to philosophical and theological developments of Pope John Paul II in relation to the analysis of substantial characteristics of the concept «dialogue between Catholicism and Islam», and the logic of its implementation in a complex and contradictory present.
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  2. Islam and the Arabs in the work of a Maronite scholar in the service of the Catholic church (Abraham Ecchellensis).Bernard Heyberger - 2010 - Al-Qantara 31 (2):481-512.
     
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  3.  14
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  4. Does Islam Need a Reformation?David Kelley - 2011 - Reason Papers 33:217-222.
    One of the common refrains in commentary about the Islamic Middle East, especially since September 11, is that Islam needs a Reformation. The assumption is that modernist, tolerant, reformist Muslims are to the fundamentalists as the Protestants of the Christian Reformation were to the medieval Catholic Church. This is very nearly the exact opposite of the truth. The Islamists are reacting against the Enlightenment modernism of the West, which they see as a threat to Islamic culture; but their (...)
     
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  5.  8
    Rencontre avec le pape: l'Islam et le dialogue interreligieux.Mustapha Chérif - 2011 - Alger: Barzakh.
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  6.  8
    Modern christianity in the light of new testament moral-ethical norms: the Roman Catholic context.Pavlo Pavlenko - 2015 - Ukrainian Religious Studies 73:193-204.
    The Roman Catholic Church is not experiencing the best of times: here the problem of Islamization of the Christian world, and the degradation of moral values, the destruction of the institution of marriage and family. Pope Francis proclaims turn the Church back to its New Testament pattern, back to the purity and simplicity of the gospel. Here we need not rebuild the Church and even its reformation, but in the literal sense of its «pivot» back to all 180 degrees (...)
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  7.  8
    Dieu, la raison et l'épée: perspectives œcuméniques sur le Discours de Ratisbonne.Gabriele Palasciano (ed.) - 2019 - Paris: L'Harmattan.
    Quand on évoque le Discours de Ratisbonne de Joseph Ratzinger/ Benoît XVI, on pense immédiatement aux polémiques qui suivirent la citation qu'il fit d'une controverse de l'empereur byzantin Manuel II Paléologue avec un savant musulman d'origine perse. Toutefois, on oublie que la visée de cette allocution universitaire était à la fois dialogique et culturelle. L'encouragement au dialogue interreligieux — à un dialogue libre et vrai, loin de toute forme de politically correct —, s'accompagnait d'une insistance sur la dimension culturelle du (...)
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  8.  9
    Fascinating Flesh: Revealing the Catholic Foucault.James Bernauer - 2021 - Foucault Studies 29:38-47.
    The Catholic dimension in Foucault’s examination of the Church Fathers is featured because neglect of it may misrepresent the very notions of virginity and of flesh in Confessions of the Flesh. Failure to appreciate the tension between a seditious flesh and an incarnational flesh implicitly confines the Patristic vision to the limited modern field of “sexuality.” The fourth volume might be best interpreted against the background of the investigations that prompted Foucault to immerse himself in religious texts and spiritual (...)
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  9.  16
    Maintien et transformation de frontières? Identité culturelle et représentation de l’islam.Jan Wiele - 2005 - Laval Théologique et Philosophique 61 (1):135-174.
    This study is conceived as an interdisciplinary historical, theological, educational and anthropological research of the construction of a Catholic identity on the basis of the “self” and the non-Christian “other”, in this case Islam, in the narrative and discursive settings of Church history textbooks for primary and secondary religion education in French Canada (Québec) and in Belgium (1870-1950). In recent years, a huge amount of studies, starting from the analysis of textbooks, on cultural identities and educational mentalities have (...)
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  10.  24
    The Theologıcal Foundations Of Peace In Religions: Judaism, Christianity and Islam.Sahin Ki̇zi̇labdullah - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):169-186.
    In almost all of the teaching of religion it is possible to find the message of peace and violence. Islam, as a word means peace, well-being, tranquility and surrender. The claim that Islam is a religion of peace, stems from its lexical meaning. The Torah aims to protect the peace of individuals and communities that have a different faith and relationship based on justice and empathy. The Ten Commandments is recognized as a basic summary of the belief system (...)
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  11.  7
    Never doubt Thomas: the Catholic Aquinas as evangelical and Protestant.Francis Beckwith - 2019 - Waco, Texas: Baylor University Press.
    Theologian, philosopher, teacher. There are few religious figures more Catholic than Saint Thomas Aquinas, a man credited with helping to shape Catholicism of the second millennium. In Never Doubt Thomas, Francis J. Beckwith employs his own spiritual journey from Catholicism to Evangelicalism and then back to Catholicism to reveal the signal importance of Aquinas not only for Catholics but also for Protestants. Beckwith begins by outlining Aquinas' history and philosophy, noting misconceptions and inaccurate caricatures of Thomist traditions. He explores (...)
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  12.  11
    Religious Liberty, Religious Dissent and the Catholic Tradition 1.Daniel M. Cowdin - 1991 - Heythrop Journal 32 (1):26-61.
    Book Reviews in this article Baptism and Resurrection: Studies in Pauline Theology against its Graeco‐Roman Background. By A.J.M. Wedderburn. Meaning and Truth in 2 Corinthians. By Frances Young and David Ford. Jesus and God in Paul's Eschatology. By L. Joseph Kreitzer. The Acts of the Apostles : By Hans Conzelmann. The Genesis of Christology: Foundations for a Theology of the New Testament. By Petr Pokorny. The Incarnation of God: An Introduction to Hegel's Theological Thought as Prolegomena to a Future Christology. (...)
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  13.  4
    A Brief Apology for a Catholic Moment.Jean-Luc Marion - 2021 - University of Chicago Press.
    A timely new work by one of France’s premier philosophers, A Brief Apology for a Catholic Moment offers insight into what “catholic” truly means. In this short, accessible book, Jean-Luc Marion braids the sense of catholic as all-embracing and universal into conversation about what it is to be Catholic in the present moment. A Brief Apology for a Catholic Moment tackles complex issues surrounding church-state separation and addresses a larger Catholic audience that transcends national (...)
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  14.  49
    Tradizioni morali. Greci, ebrei, cristiani, islamici.Sergio Cremaschi - 2015 - Roma, Italy: Edizioni di storia e letteratura.
    Ex interiore ipso exeas. Preface. This book reconstructs the history of a still open dialectics between several ethoi, that is, shared codes of unwritten rules, moral traditions, or self-aware attempts at reforming such codes, and ethical theories discussing the nature and justification of such codes and doctrines. Its main claim is that this history neither amounts to a triumphal march of reason dispelling the mist of myth and bigotry nor to some other one-way process heading to some pre-established goal, but (...)
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  15. The Czech Republic: From the Center of Christendom to the Most Atheist Nation of the 21st Century: Part II: The Martyred Church: The Clandestine Catholic Church (Ecclesia Silentii) in Czechoslovakia After Communism 1991-2021.Scott Vitkovic - 2023 - Occassional Papers on Religion in Eastern Europe (Opree) 43 (3):37-59.
    This manuscript consists of two parts, Part I. and Part II. Part I., written by the same author and titled "THE PERSECUTED CHURCH: THE CLANDESTINE CATHOLIC CHURCH (ECCLESIA SILENTII) IN CZECHOSLOVAKIA DURING COMMUNISM 1948 – 1991," was published in the January issue of the Occasional Papers on Religion in Eastern Europe (OPREE), ISSN: 2693-2148.2 It includes a brief historical overview and introduces the Clandestine Catholic Church (Ecclesia Silentii) in Czechoslovakia during Communism from 1948 to 1991. Part II. directly (...)
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  16.  55
    Human dignity, human rights, and religious pluralism: Buddhist and Christian perspectives.John D'Arcy May - 2006 - Buddhist-Christian Studies 26 (1):51-60.
    In lieu of an abstract, here is a brief excerpt of the content:Human Dignity, Human Rights, and Religious Pluralism:Buddhist and Christian Perspectives1John D'Arcy MayThe question of how the concept of human rights—so crucially important for the implementation of justice in a rapidly globalizing world—relates to the plurality of cultures and religions has still not been solved. Controversies such as those over land rights in Aboriginal Australia and Asian values in Southeast Asia have shown this repeatedly. In such cases, discussion eventually (...)
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  17.  26
    Monasticism, Buddhist and Christian: The Korean Experience (review).James A. Wiseman Osb - 2010 - Buddhist-Christian Studies 30:228-230.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Monasticism, Buddhist and Christian: The Korean ExperienceJames A. Wiseman OSBMonasticism, Buddhist and Christian: The Korean Experience. Edited by Sunghae Kim and James W. Heisig. Louvain Theological and Pastoral Monographs 38. Leuven: Peeters; Grand Rapids: Eerdmans, 2008. 201 pp.In order to evaluate Monasticism, Buddhist and Christian properly, one must know something about its origin. The principal editor, Sunghae Kim, is director of the Seton Interreligious Research Center in Seoul, (...)
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  18.  64
    Jesus the World-Protector: Eighteenth-Century Gelukpa Historians View Christianity (1).Michael J. Sweet - 2006 - Buddhist-Christian Studies 26 (1):173.
    In lieu of an abstract, here is a brief excerpt of the content:Jesus the World-Protector:Eighteenth-Century Gelukpa Historians View Christianity1Michael J. SweetThe assumption that religion was so seamlessly woven into non-Western and preindustrial cultures that it was not even distinguished as a separate entity, let alone regarded as an object for study, has been a commonplace among Western scholars of religion for some decades.2 From this point of view, which can be broadly characterized as postmodernist and postcolonialist, the concept of religion (...)
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  19.  26
    The Place of Hellenic Philosophy.Christos C. Evangeliou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:61-99.
    The appellation “Western” is, in my view, inappropriate when applied to Ancient Hellas and its greatest product, the Hellenic philosophy. For, as a matter of historical fact, neither the spirit of free inquiry and bold speculation, nor the quest of perfection via autonomous virtuous activity and ethical excellence survived, in the purity of their Hellenic forms, the imposition of inflexible religious doctrines and practices on Christian Europe. The coming of Christianity, with the theocratic proclivity of the Church, especially the hierarchically (...)
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  20.  7
    The Catholic Church, Jews, the Shoah and the State of Israel.Boris Havel - 2023 - Nordisk judaistik/Scandinavian Jewish Studies 34 (2):21-34.
    Judaism and Christianity are religions whose theological epistemology is based on revelation. The primary source of revelation is Holy Scripture. However, history has also been recognised as a source of revelation, particularly the history of Israel and the Jewish people. Because they understood history as a source of revelation, many religious Jews altered their understanding of Jewish statehood in Eretz Israel during the twentieth century, from distinctly averse to increasingly supportive. On the same principles, the Catholic Church made arguably (...)
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  21.  5
    Al encuentro de Dios: filosofía de la religión.Jaime Vâelez Correa & Catholic Church - 1989 - Bogotá: CELAM.
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  22.  27
    Psychology vs Religion: How Deep is the Cliff Really? Traces of Religion in Psychotherapy.Zuhâl Ağılkaya Şahin - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1607-1632.
    Since the emergence of psychology, its relation with religion has been inconsistent. Their different sources and methodologies but common aims made them close or distanced. Today these disciplines acknowledged and learned to benefit from each other. The affect of religion/spirituality on human’s lives raised the attention of psychology and required the integration of these into psychotherapy. In order to approach the psychology-religion relation via the traces of religion within psychotherapy the paper deals with the necessity, the knowledge needed, the principles (...)
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  23.  15
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Vladimir Latinovic, Gerard Mannion & O. F. M. Welle (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the (...)
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  24.  2
    Saint Thomas: guide des études : notes et commentaires sur l'encyclique "studiorum ducem" de S.s. Pie XI.L. Lavaud & Catholic Church - 1925
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  25.  67
    The Catholic Church, the American Military, and Homosexual Reorientation Therapy.David W. Lutz - 2004 - Christian Bioethics 10 (2-3):189-226.
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. Such therapy (...)
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  26.  38
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the (...)
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  27.  7
    Christian Attitudes Towards the State of Israel.Paul Charles Merkley - 2001 - Mcgill-Queen's University Press.
    Paul Merkley draws on the published literature of the World Council of Churches, the Middle East Council of Churches, the Roman Catholic Church, and other Christian organizations that have an interest in the question of Israel's past, present, and future, and on interviews with numerous key figures within the government of Israel, spokesmen for the Palestine Authority, and leaders of all the major pro and anti-Zionist Christian organizations to demonstrate that Christian attitudes towards Israel remain remarkably polarized. To most (...)
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  28. Le Docteur Angélique.Jacques Maritain & Catholic Church - 1930 - Desclée de Brouwer.
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  29.  8
    Gallicanism in the Catholic Church of France.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is (...)
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  30.  23
    ‘The Catholic Church and Condoms’: His Eminence Alfonso Lopez Cardinal Trujilo appears on ‘BBC Panorama’ in 2003 and 2004.Patrick FitzGerald Hutchings - 2004 - Sophia 43 (2):1-3.
    The Theological Consequence is of a more scandalous nature for Catholic ‘insiders’—the literate laity etc.etc.—than is the ‘mere’ ‘Humanist’ one. The pair together can to ‘Evangalisation’ no good at all.The Eminence, who on the BBC programme looks slightly comic. is, when one reflects a very disquieting figure indeed. So: A squib is comic: a serious one is, serious.Note the ‘BBC Panorama’ presentations have been seen in Australia, and so, possibly, in other countries in which this Journal is read.
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  31.  10
    Buddhist-Christian Dialogue and Comparative Scripture: Minzu University October 11, 2014.Thomas Cattoi - 2015 - Buddhist-Christian Studies 35:211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Dialogue:Moving ForwardThomas Cattoi (bio) and Carol S. Anderson (bio)The San Francisco Bay Area is an interesting location in which to ponder Buddhist-Christian relations. The website UrbanDharma.org lists more than a hundred institutions affiliated with Buddhist organizations—a density higher than in the Beijing metropolitan area. Some of these centers have a clearly ethnic and denominational character, serving a predominantly immigrant population. Some, like many of the Tibetan organizations, function (...)
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  32.  29
    The Catholic Church and Evolutionary Theory : A Conflict Model.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez-Sorondo (eds.), Pontificiae Academiae Acta Vol. 20. Pontifical Academy of Sciences. pp. 450-475.
    The arrticle deals with the ambivalent attitude of Church authorities towards evolutionary theory.
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  33.  8
    The Catholic Church's Public Confession.Aline H. Kalbian - 2001 - The Annual of the Society of Christian Ethics 21:175-189.
    The Catholic Church, as part of the year 2000 Jubilee celebrations, issued a prayer of confession for sins committed in the past. Most notable was the confession for "actions that may have caused suffering to the people of Israel." In this paper I identify two prominent metaphors in the magisterial literature associated with this act of contrition—the metaphor of Church as mother, and the metaphor of repentance as purification of memory. I analyze these metaphors and place them in the (...)
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  34.  36
    The Catholic Church and Italian Fascism at the Breaking Point: A Cultural Perspective.Valerio De Cesaris - 2013 - Telos: Critical Theory of the Contemporary 2013 (164):151-169.
    ExcerptIn 1929, at the height of the conciliation process between the Italian State and the Catholic Church, sealed by the Lateran Treaty, Pope Pius XI referred to Mussolini as the man “sent by providence.”1 Conversely, in 1938, right in the middle of the clash between the Holy See and the Fascist government over the racial problem, Pius XI would say: “Today there is a mutual declaration of war between the Prime Minister and us. Mussolini might even win on some (...)
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  35. Persistence and Change in Morality Policy: The Role of the Catholic Church in the Politics of Abortion in Ireland and Poland.Monika Ewa Kaminska & Sydney Calkin - 2020 - Feminist Review 124 (1):86-102.
    On the issue of abortion, Ireland and Poland have been among the most conservative countries in Europe. Their legal and cultural approaches to this issue have been deeply influenced by the institution of the Catholic Church and its purported role as a defender of an authentic national identity. However, their political climates for abortion reform are increasingly divergent: Ireland has liberalised its abortion law substantially since 2018, while Poland is moving towards further criminalisation with the repeated introduction of restrictive (...)
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  36.  4
    The Catholic Church in need of de-clericalisation and moral doctrinal agency: Towards an ethically accountable hierarchical leadership.Jennifer Slater - 2019 - HTS Theological Studies 75 (4):1-7.
    Under normal circumstances the church would function as an agent of change and transformation, but this article focuses on the church herself that needs radical change if she is to remain relevant in mission and ministry in this current era. Clericalism and the centralisation of hierarchical control can be identified as the root causes of institutional pathology and weakening collegiality. To address clericalism may require the adjustment of seminary training, as in the current system seminarians are nurtured in a sense (...)
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  37.  18
    Roman Catholic Church in the System of State-Confessional Relations in Volhynia.Iryna Bulyga - 2013 - Ukrainian Religious Studies 66:204-211.
    Understanding the historical retrospective of state-confessional relations becomes especially relevant in connection with socio-political changes of the XX - the beginning of the XXI centuries. The Roman Catholic Church, as one of the subjects of these relations, increasingly expresses its attitude to socio-political events. Historical experience of the existence of the Roman Catholic Church testifies that the mentioned institution has had a significant impact on all spheres of public life, in particular political. In this context, we note that (...)
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  38. Eastern catholic churches in Australia: Canonical issues for catholic clergy and pastoral workers.Ian Waters & McGuckin - 2016 - The Australasian Catholic Record 93 (1):81.
    Waters, Ian; McGuckin, Robert The following document has been produced to assist priests and deacons of the Latin Catholic Church in their parish pastoral ministry. It does not attempt to be a scholarly or technical treatment. Often, as regards questions about marriage, a canonist will need to be consulted.
     
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  39.  9
    Oriental Catholic Churches: The History of Origins and the Current State.N. M. Madey - 2000 - Ukrainian Religious Studies 15:35-42.
    The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of (...)
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  40.  21
    The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society.Ciprian Ghisa - 2014 - Journal for the Study of Religions and Ideologies 13 (38):195-219.
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  41.  4
    Language Use in the Catholic Church in Cameroon: The Case of the French Service and the Bulu Service in a Parish of Sangmelima.Jean-Paul Kouega & Mathilde Robertson Alo’O. - 2022 - European Journal of Theology and Philosophy 2 (6):38-47.
    This paper examines language practices in two services offered in the main Catholic Church in the town of Sangmelima in the South region of Cameroon. The research is motivated by the need to find out what languages are used in this church and what the terms “French service” and “Bulu service” imply in the multilingual city of Sangmelima. The informants were the priests, catechists, choir leaders, and some parishioners of this church. Three main instruments were used to collect data (...)
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  42. The Christian Dilemma: Catholic Church-Reformation.W. H. De Pol & G. Van Hall - 1952
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  43.  3
    Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov.Ulyana Bezpalko - 2015 - Ukrainian Religious Studies 73:129-136.
    The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.
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  44. The Czech Republic: From the Center of Christendom to the Most Atheist Nation of the 21st Century. Part 1. The Persecuted Church: The Clandestine Catholic Church (Ecclesia Silentii) in Czechoslovakia During Communism 1948-1991.Scott Vitkovic - 2023 - Occasional Papers on Religion in Eastern Europe (Opree) 43 (1):18 - 59.
    This research examines the most important historical, political, economic, social, cultural, and religious factors before, during, and after the reign of Communism in Czechoslovakia from 1918 to 2021 and their effect on the extreme increase in atheism and decrease in Christianity, particularly Roman Catholicism, in the present-day Czech Republic. It devotes special attention to the role of the Clandestine Catholic Church (Ecclesia Silentii) and the changing policies of the Holy See vis-à-vis this Church, examining these policies' impact on the (...)
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  45.  24
    Spiritual trauma as a manifestation of religious and spiritual struggles in female victims of sexual abuse in adolescence or young adulthood in the Catholic Church in Poland.Jacek Prusak & Anna Schab - 2022 - Archive for the Psychology of Religion 44 (1):40-65.
    Specialists on issues of sexual abuse in religious institutions unanimously stress that this kind of experience significantly affects the victims’ spirituality. Particularly devastating and distorting for their spirituality is sexual abuse committed by clergy. In order to explore this issue for the first time in Poland, the authors conducted a qualitative study in the form of semi-structured interviews with five women who had experienced sexual abuse by Catholic clergy and/or religious in adolescence and young adulthood. The interviews were analyzed (...)
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  46.  5
    Crossroads: Women Priests in the Roman Catholic Church.Victoria Rue - 2008 - Feminist Theology 17 (1):11-20.
    Since 2002 Catholic women have been ordained and are ministering to communities through the organization Roman Catholic womenpriests. In this article, Victoria Rue, PhD, ordained a womanpriest in 2005, reflects on ecclesial structures and the theologies that underpin them. RCWP uses the titles deacon, priest, and bishop. At the same time they do not wish to replicate the hierarchical model those titles suggest. At this crossroads of the old and the new, how do the women of RCWP redefine (...)
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  47. Ambivalence and Conflict: Catholic Church and Evolution.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez Sorondo (eds.), Pntifical Academy of Sciences, Acta 20. Pontifical Academy of Sciences. pp. 450-475.
    Somewhat traumatized by the Galileo Affair the Church until recently showed low profile in the conflicts with science, evolutionary theory included. The talk presents a categorization of possible relationships between science and religion by distinguishing between "Galilean conflicts", which are about mutually exclusive statements about matters of fact, and Freudian conflicts where an empirical science tries to explain away religion as a phenomenon in its own right. In the light of this distinction I deal with the reactions of the Church (...)
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  48. Les points fondamentaux de la philosophie thomiste: commentaire des vingt-quatre thèses approuvées par la S. Congrégation des études (Décret du 27 juillet 1914).Guido Mattiussi, Thomas & Catholic Church - 1926 - Marietti.
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  49.  47
    The Catholic Church on the Kentucky Frontier, 1785-1812.Joseph P. Donnelly - 1938 - Thought: Fordham University Quarterly 13 (2):342-343.
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  50. Politics of the Turkish Republic.Mehmet Karabela - 2021 - In Islamic Thought Through Protestant Eyes. New York: Routledge. pp. 243-253.
    Michael Wendeler’s disputation on the Turkish republic is a discussion of Ottoman history, political philosophy, and the concept of monarchy and tyranny. Half of his disputation concerns the identification of the Turks with the little horn which arises on the head of the fourth beast in the prophet’s vision described in the Book of Daniel 7:1–28. Giving copious historical references, Wendeler explains that this little horn cannot be referring to Christ as the Jews believe, nor to the Seleucid monarch Antiochos (...)
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