Results for 'Islam Catholic Church.'

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  1.  14
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  2.  12
    John Paul II about the logic of the dialogue between the Catholic Church and Islam.Sergiy Prysukhin - 2015 - Ukrainian Religious Studies 76:126-133.
    The article of Sergiy Prysukhin «John Paul II about the logic of the dialogue between the Catholic Church and Islam» is devoted to philosophical and theological developments of Pope John Paul II in relation to the analysis of substantial characteristics of the concept «dialogue between Catholicism and Islam», and the logic of its implementation in a complex and contradictory present.
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  3. Islam and the Arabs in the work of a Maronite scholar in the service of the Catholic church (Abraham Ecchellensis).Bernard Heyberger - 2010 - Al-Qantara 31 (2):481-512.
     
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  4.  2
    Saint Thomas: guide des études : notes et commentaires sur l'encyclique "studiorum ducem" de S.s. Pie XI.L. Lavaud & Catholic Church - 1925
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  5.  5
    Al encuentro de Dios: filosofía de la religión.Jaime Vâelez Correa & Catholic Church - 1989 - Bogotá: CELAM.
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  6. Le Docteur Angélique.Jacques Maritain & Catholic Church - 1930 - Desclée de Brouwer.
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  7. Les points fondamentaux de la philosophie thomiste: commentaire des vingt-quatre thèses approuvées par la S. Congrégation des études (Décret du 27 juillet 1914).Guido Mattiussi, Thomas & Catholic Church - 1926 - Marietti.
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  8. Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.Asmat Ara Islam - 2021 - Journal of Religion and Health 61:1-13.
    Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician’s intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and (...)
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  9.  17
    An open letter to the Roman catholic bishops of the united states of America regarding the morality of our nation's war on the people of afghanistan.Catholic Worker House in Lyons - unknown
    Today is dedicated to the remembrance of the Holy Innocents, who were victims of a state sponsored terrorist attack at the very beginning of the Christian era. We believe this is an appropriate spiritual time to review and question the moral judgement of the Catholic Bishops of the United States of America that our nation's war on the people of Afghanistan is just. We do this in a spirit of fidelity to the teachings of the Catholic Church and (...)
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  10.  31
    The Dialectic of Contraries and Exact Resemblances.Ralph W. Church - 1951 - Review of Metaphysics 4 (3):343 - 358.
    The phrase "identity in difference" has been regarded by some thinkers as a matter of mere mystery-mongering. How can differences nevertheless be identical? The phrase is transparently absurd.
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  11.  64
    H. A. Nielsen. Linguistic analysis. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 8, pp. 773–775. [REVIEW]Alonzo Church - 1975 - Journal of Symbolic Logic 40 (4):596-596.
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  12.  10
    Clark Joseph T.. Contemporary science and deductive methodology. Proceedings of the American Catholic Philosophical Association, vol. 26 , pp. 3–40. [REVIEW]Alonzo Church - 1957 - Journal of Symbolic Logic 22 (4):359-359.
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  13.  10
    Hartman Sylvester. Are there any extra-syllogistic forms of reasoning? Proceedings of The American Catholic Philosophical Association, vol. 15 , pp. 235–241. [REVIEW]Alonzo Church - 1940 - Journal of Symbolic Logic 5 (2):81-81.
  14.  46
    Soteriou, Mathew., The Mind's Construction: The Ontology of Mind and Mental Action. [REVIEW]Jennifer Church - 2014 - Review of Metaphysics 68 (1):201-202.
  15.  8
    Kocourek R. A.. An evaluation of symbolic logic. Proceedings of The American Catholic Philosophical Association, vol. 22 , pp. 95–104. [REVIEW]Alonzo Church - 1949 - Journal of Symbolic Logic 14 (1):52-52.
  16.  39
    E. R. Kiely. Mathematics, history of. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 9, pp. 447–456. [REVIEW]Alonzo Church - 1975 - Journal of Symbolic Logic 40 (4):598-598.
  17.  14
    Minoque Gerard P.. The three fundamental laws of thought in their metaphysical and logical aspects. Proceedings of the American Catholic Philosophical Association, vol. 21 , pp. 83–92. [REVIEW]Alonzo Church - 1947 - Journal of Symbolic Logic 12 (3):98-99.
  18.  18
    Nielsen H. A.. Antinomy. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 1, pp. 621-623. [REVIEW]Alonzo Church - 1975 - Journal of Symbolic Logic 40 (4):595-595.
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  19.  43
    E. R. Kiely. Mathematics, history of. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 9, pp. 447–456. [REVIEW]Alonzo Church - 1975 - Journal of Symbolic Logic 40 (4):597-597.
  20.  8
    Rencontre avec le pape: l'Islam et le dialogue interreligieux.Mustapha Chérif - 2011 - Alger: Barzakh.
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  21. Does Islam Need a Reformation?David Kelley - 2011 - Reason Papers 33:217-222.
    One of the common refrains in commentary about the Islamic Middle East, especially since September 11, is that Islam needs a Reformation. The assumption is that modernist, tolerant, reformist Muslims are to the fundamentalists as the Protestants of the Christian Reformation were to the medieval Catholic Church. This is very nearly the exact opposite of the truth. The Islamists are reacting against the Enlightenment modernism of the West, which they see as a threat to Islamic culture; but their (...)
     
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  22.  9
    Fascinating Flesh: Revealing the Catholic Foucault.James Bernauer - 2021 - Foucault Studies 29:38-47.
    The Catholic dimension in Foucault’s examination of the Church Fathers is featured because neglect of it may misrepresent the very notions of virginity and of flesh in Confessions of the Flesh. Failure to appreciate the tension between a seditious flesh and an incarnational flesh implicitly confines the Patristic vision to the limited modern field of “sexuality.” The fourth volume might be best interpreted against the background of the investigations that prompted Foucault to immerse himself in religious texts and spiritual (...)
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  23.  7
    Never doubt Thomas: the Catholic Aquinas as evangelical and Protestant.Francis Beckwith - 2019 - Waco, Texas: Baylor University Press.
    Theologian, philosopher, teacher. There are few religious figures more Catholic than Saint Thomas Aquinas, a man credited with helping to shape Catholicism of the second millennium. In Never Doubt Thomas, Francis J. Beckwith employs his own spiritual journey from Catholicism to Evangelicalism and then back to Catholicism to reveal the signal importance of Aquinas not only for Catholics but also for Protestants. Beckwith begins by outlining Aquinas' history and philosophy, noting misconceptions and inaccurate caricatures of Thomist traditions. He explores (...)
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  24.  8
    Modern christianity in the light of new testament moral-ethical norms: the Roman Catholic context.Pavlo Pavlenko - 2015 - Ukrainian Religious Studies 73:193-204.
    The Roman Catholic Church is not experiencing the best of times: here the problem of Islamization of the Christian world, and the degradation of moral values, the destruction of the institution of marriage and family. Pope Francis proclaims turn the Church back to its New Testament pattern, back to the purity and simplicity of the gospel. Here we need not rebuild the Church and even its reformation, but in the literal sense of its «pivot» back to all 180 degrees (...)
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  25.  16
    Maintien et transformation de frontières? Identité culturelle et représentation de l’islam.Jan Wiele - 2005 - Laval Théologique et Philosophique 61 (1):135-174.
    This study is conceived as an interdisciplinary historical, theological, educational and anthropological research of the construction of a Catholic identity on the basis of the “self” and the non-Christian “other”, in this case Islam, in the narrative and discursive settings of Church history textbooks for primary and secondary religion education in French Canada (Québec) and in Belgium (1870-1950). In recent years, a huge amount of studies, starting from the analysis of textbooks, on cultural identities and educational mentalities have (...)
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  26. Eastern catholic churches in Australia: Canonical issues for catholic clergy and pastoral workers.Ian Waters & McGuckin - 2016 - The Australasian Catholic Record 93 (1):81.
    Waters, Ian; McGuckin, Robert The following document has been produced to assist priests and deacons of the Latin Catholic Church in their parish pastoral ministry. It does not attempt to be a scholarly or technical treatment. Often, as regards questions about marriage, a canonist will need to be consulted.
     
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  27.  24
    The Theologıcal Foundations Of Peace In Religions: Judaism, Christianity and Islam.Sahin Ki̇zi̇labdullah - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):169-186.
    In almost all of the teaching of religion it is possible to find the message of peace and violence. Islam, as a word means peace, well-being, tranquility and surrender. The claim that Islam is a religion of peace, stems from its lexical meaning. The Torah aims to protect the peace of individuals and communities that have a different faith and relationship based on justice and empathy. The Ten Commandments is recognized as a basic summary of the belief system (...)
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  28.  8
    Gallicanism in the Catholic Church of France.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is (...)
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  29. The Catholic Church, the American Military, and Homosexual Reorientation Therapy.David W. Lutz - 2004 - Christian Bioethics 10 (2-3):189-226.
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. Such therapy (...)
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  30.  7
    The Catholic Church, Jews, the Shoah and the State of Israel.Boris Havel - 2023 - Nordisk judaistik/Scandinavian Jewish Studies 34 (2):21-34.
    Judaism and Christianity are religions whose theological epistemology is based on revelation. The primary source of revelation is Holy Scripture. However, history has also been recognised as a source of revelation, particularly the history of Israel and the Jewish people. Because they understood history as a source of revelation, many religious Jews altered their understanding of Jewish statehood in Eretz Israel during the twentieth century, from distinctly averse to increasingly supportive. On the same principles, the Catholic Church made arguably (...)
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  31.  18
    Roman Catholic Church in the System of State-Confessional Relations in Volhynia.Iryna Bulyga - 2013 - Ukrainian Religious Studies 66:204-211.
    Understanding the historical retrospective of state-confessional relations becomes especially relevant in connection with socio-political changes of the XX - the beginning of the XXI centuries. The Roman Catholic Church, as one of the subjects of these relations, increasingly expresses its attitude to socio-political events. Historical experience of the existence of the Roman Catholic Church testifies that the mentioned institution has had a significant impact on all spheres of public life, in particular political. In this context, we note that (...)
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  32.  9
    Oriental Catholic Churches: The History of Origins and the Current State.N. M. Madey - 2000 - Ukrainian Religious Studies 15:35-42.
    The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of (...)
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  33.  4
    The Catholic Church in need of de-clericalisation and moral doctrinal agency: Towards an ethically accountable hierarchical leadership.Jennifer Slater - 2019 - HTS Theological Studies 75 (4):1-7.
    Under normal circumstances the church would function as an agent of change and transformation, but this article focuses on the church herself that needs radical change if she is to remain relevant in mission and ministry in this current era. Clericalism and the centralisation of hierarchical control can be identified as the root causes of institutional pathology and weakening collegiality. To address clericalism may require the adjustment of seminary training, as in the current system seminarians are nurtured in a sense (...)
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  34.  7
    The Catholic Church in American Public Life in the Twentieth Century.Philip Gleason - 2000 - Logos: A Journal of Catholic Thought and Culture 3 (4):85-99.
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  35.  29
    The Catholic Church and Evolutionary Theory : A Conflict Model.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez-Sorondo (eds.), Pontificiae Academiae Acta Vol. 20. Pontifical Academy of Sciences. pp. 450-475.
    The arrticle deals with the ambivalent attitude of Church authorities towards evolutionary theory.
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  36. The Catholic Church and Science.P. E. Hodgson - 1955 - Hibbert Journal 54:15.
     
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  37.  5
    Catholic Church Teaching And Domestic Violence.Marie J. Giblin - 1999 - Listening 34 (1):10-21.
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  38.  17
    The Catechism of the Catholic Church: Part Four: Christian prayer.David Walker - 1994 - The Australasian Catholic Record 71 (4):447.
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  39.  47
    The Catholic Church on the Kentucky Frontier, 1785-1812.Joseph P. Donnelly - 1938 - Thought: Fordham University Quarterly 13 (2):342-343.
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  40. The Catholic Church vis-a-vis Liberal Society.R. C. Etchegaray - 1998 - Common Knowledge 7:78-83.
     
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  41.  8
    The Catholic Church's Public Confession.Aline H. Kalbian - 2001 - The Annual of the Society of Christian Ethics 21:175-189.
    The Catholic Church, as part of the year 2000 Jubilee celebrations, issued a prayer of confession for sins committed in the past. Most notable was the confession for "actions that may have caused suffering to the people of Israel." In this paper I identify two prominent metaphors in the magisterial literature associated with this act of contrition—the metaphor of Church as mother, and the metaphor of repentance as purification of memory. I analyze these metaphors and place them in the (...)
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  42.  30
    The Catholic Church and the Movements.Michael Schuck - 2013 - Journal of Catholic Social Thought 10 (2):241-257.
  43.  14
    The Catholic Church, Human Rights, and Democracy.Paolo G. Carozza & Daniel Philpott - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (3):15-43.
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  44.  36
    The Catholic Church and Italian Fascism at the Breaking Point: A Cultural Perspective.Valerio De Cesaris - 2013 - Telos: Critical Theory of the Contemporary 2013 (164):151-169.
    ExcerptIn 1929, at the height of the conciliation process between the Italian State and the Catholic Church, sealed by the Lateran Treaty, Pope Pius XI referred to Mussolini as the man “sent by providence.”1 Conversely, in 1938, right in the middle of the clash between the Holy See and the Fascist government over the racial problem, Pius XI would say: “Today there is a mutual declaration of war between the Prime Minister and us. Mussolini might even win on some (...)
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  45.  23
    The Catholic Church, the Magisterium, and the Theologian.Louise Fuller - 2008 - The European Legacy 13 (7):863-865.
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  46.  56
    The Catholic Church in the United States (1776-1926).Peter Guilday - 1926 - Thought: Fordham University Quarterly 1 (1):3-20.
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  47.  21
    The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society.Ciprian Ghisa - 2014 - Journal for the Study of Religions and Ideologies 13 (38):195-219.
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  48.  3
    Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov.Ulyana Bezpalko - 2015 - Ukrainian Religious Studies 73:129-136.
    The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.
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  49.  18
    The Catholic Church in Japan: A Short History.K. S. Latourette & Johannes Laures - 1955 - Journal of the American Oriental Society 75 (2):139.
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  50. The Catholic Church and Philosophy.Vincent McNabb - 1927 - New York: the Macmillan Company.
     
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