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  1. Abortion Im/mobility: Spatial Consequences in the Republic of Ireland.Katherine Side - 2020 - Feminist Review 124 (1):15-31.
    In the context of Ireland’s new legislation governing abortion, I outline and examine the spatial consequences of political decision-making. I argue that Ireland’s new abortion law and its clinical guidance permit travel for some pregnant people but impose fixity on others. I analyse the spatial consequences of legal limitations, including non-medically necessary delays in care and medical control of medication abortions, that necessitate travel for abortion. I demonstrate how current laws fix some pregnant people in place, including diverse migrant populations (...)
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  • In Ireland We ‘Love Both’? Heteroactivism in Ireland’s Anti-Repeal Ephemera.Catherine Jean Nash & Kath Browne - 2020 - Feminist Review 124 (1):51-67.
    Resistances to sexual and gender rights are shifting and need new theorisations. This article develops the analytical concept of heteroactivism by exploring its relation to abortion debates in Ireland. Heteroactivism as an analytical category examines resistances to sexual and gender rights that seek to reiterate the place of the heteronormative family (both in terms of gender norms and heterosexuality) through activisms that can stand against new legislative orders. The article investigates three texts to explore how the ‘Vote No’ campaign in (...)
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  • ‘A Hope Raised and then Defeated’? the Continuing Harms of Irish Abortion Law.Fiona de Londras - 2020 - Feminist Review 124 (1):33-50.
    Irish legislative engagement with abortion law reform has never been framed by recognition of the rights of pregnant women, girls and other people. Rather, where it has taken place at all, it has always been foetocentric and punitive, exceptionalising abortion and conceptualising law as a means of discouraging it. In important ways, the post-repeal landscape has failed to break decisively with this orientation. While in 2018 there was certainly more discussion of women’s entitlement not to be exiled from the country (...)
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