Results for 'I︠U︡. E. Permi︠a︡kov'

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  1.  33
    The Political Essence of the Period of Transition from Capitalism to Socialism.V. V. Denisov, Iu E. Eremin & Iu K. Pletnikov - 1979 - Russian Studies in Philosophy 18 (1):3-21.
    The transition of various countries to socialism is giving birth to a constantly increasing diversity of concrete forms of implementation of the functions of the socialist revolution. At the same time, historical experience shows that the socialist revolution is characterized by certain universal regularities, so that it is a matter of principle, of vital importance, that a revolutionary Marxist party allow for them. Among these, above all, is the need for power to be in the hands of the working class (...)
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  2.  23
    A Critique of Contemporary Bourgeois Concepts of Social Progress.E. V. Demenchonok & Iu N. Semenov - 1980 - Russian Studies in Philosophy 19 (2):68-90.
    In the period of the general crisis of capitalism and the revolutionary transition from capitalism to socialism, the trends and prospects for the historical development of society have become the central question in the ideological struggle.
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  3. Problemy sot︠s︡iokulʹturnoĭ determinat︠s︡ii nauchnogo znanii︠a︡: k diskussii︠a︡m v sovremennoĭ postpozitivistskoĭ filosofii nauki.E. A. Mamchur & Iu V. Sachkov - 1987 - Moskva: Nauka. Edited by I︠U︡. V. Sachkov.
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  4.  51
    Philosophical Journalism of the Sixties.E. Iu Solov'ev - 1998 - Russian Studies in Philosophy 36 (4):54-62.
    Looking back I count, not without some sadness, that I have been a reader of Voprosy filosofii for forty-five years, an author for almost forty, and a staff member for exactly ten. I hope that this entitles me to discuss briefly the most tempting of anniversarial problems; namely, the problem of periodization.
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  5.  25
    The Existential Soteriology of Merab Mamardashvili.E. Iu Solov'ev - 2010 - Russian Studies in Philosophy 49 (1):53-73.
    The author analyzes Mamardashvili's philosophical views by putting them in the context of contemporary Western philosophy, especially existentialism. He identifies unique features of Mamardashvili's philosophizing that he equates with existentially interpreted soteriology.
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  6.  19
    Individual and Situation in Marx's Sociopolitical Analysis.E. Iu Solov'ev - 1968 - Russian Studies in Philosophy 7 (2):35-48.
    Virtually the chief complaint thrown at Marxism by contemporary bourgeois philosophers is the accusation of undervaluation of "existential subject matter".
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  7.  19
    The Concept of Right in Kant and Hegel A View from the Russian Tradition and the Present.E. Iu Solov'ev - 1999 - Russian Studies in Philosophy 38 (1):42-56.
    Marxism has relinquished the position of the ruling ideology in Russia without having been subjected to a fundamental critique. There was hardly time to boo it as it expired. The shelves in our libraries are still occupied by hundreds of books in which the Marxist-Leninist doctrine is introduced as the total fulfillment of the preceding social and philosophical thought. The tendentious construct of the history of philosophy that upholds this illusion has not been demolished to this day. People who teach, (...)
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  8.  21
    The Institute of Philosophy Has Long Been an Institution of Civil Society.E. Iu Solov'ev - 2009 - Russian Studies in Philosophy 48 (1):83-100.
    Contrary to the widespread opinion that in the Soviet period the Institute of Philosophy had been a mere citadel of ideological dogmatism, the author shows that even in the most oppressive periods of stagnation not only did the institute resist the imposition of this atmosphere, but it openly refused to take part in any campaign of condemnation or ideological reprisal against nonconformists, whether in philosophy, literature, economics, or politics. The reigning atmosphere in the institute at that time was one of (...)
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  9.  4
    Morfologjia e shpirtit: sprova.Luan Topçiu - 2017 - Tiranë: Ombra GVG.
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  10.  63
    The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili.Iu V. Pushchaev - 2010 - Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  11.  33
    The Evolution of the Style of Thought in Science.Iu V. Sachkov - 1968 - Russian Studies in Philosophy 7 (3):30-40.
    One of the primary propositions in Marxist philosophy is that thought is historical in nature. "The theoretical thought of each epoch," observed Engels, "is a historical product which takes on very different forms at different times, and also very different content" . Accordingly, any analysis of the nature of thought in general that does not consider its historical character is either incomplete or may result in false conclusions. Naturally, what we are talking about is substantive thought, i.e., thought that proceeds (...)
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  12. Marksizm-leninizm i estestvoznanie.Kh M. Fataliev, K. A. Novosel Tsov, Iu F. Safonov & P. E. Sivokon - 1962 - [Moskva]: Izd-Vo Moskovskogo Universiteta.
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  13.  42
    Is Marxism Dead? Materials from a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  14.  57
    Thales's Science in Its Historical Context.Iu V. Chaikovskii - 2003 - Russian Studies in Philosophy 42 (1):6-29.
    It is customary to associate the birth of European science with the name of Thales. For example: "In the history of mankind there come moments when new forms of action or thought arise so suddenly that they produce the impression of an explosion. Such is precisely the case with the rise of science—rationalistic scientific knowledge—in Asiatic Greece, in Ionia, at the end of the seventh century B.C.E., with Thales of Miletus and his school".
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  15.  45
    Is Marxism Dead? Materials from a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. K. H. Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo], along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  16.  37
    Theory of Deductive Systems and Its Applications.S. Iu Maslov, Michael Gelfond & Vladimir Lifschitz - 1987 - MIT Press (MA).
    In a fluent, clear, and lively style this translation by two of Maslov's junior colleagues brings the work of the late Soviet scientist S. Yu. Maslov to a wider audience. Maslov was considered by his peers to be a man of genius who was making fundamental contributions in the fields of automatic theorem proving and computational logic. He published little, and those few papers were regarded as notoriously difficult. This book, however, was written for a broad audience of readers and (...)
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  17. Curente și tendințe în filosofia românească.Lucrețiu Pătrășcanu - 1946 - [București]: Editura Socec.
     
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  18. In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation of (...)
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  19. Otdi︠e︡lʹnye motivy russkago religīozno-filosofskogo samosoznanīi︠a︡: rech, proiznesennaia v Zasiedanii Obshchestva revnitelei pravoslaviia, v N'iu Iorkie, 27-go aprielia 1930 g.Boris Brasol - 1930 - N'iu Iork: [Publisher Not Identified].
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  20.  4
    Genshōgaku to iu shikō: "jimei na mono" no chi e.Shigeru Taguchi - 2014 - Tōkyō-to Taitō-ku: Chikuma Shobō.
    日常においてはいつも素通りされている豊かな経験の世界がある―。“自明”であるがゆえに眼を向けられることのないこの経験の世界を現象学は精査し、われわれにとっての「現実」が成立する構造を明るみに出す。創始 者フッサール以来続く哲学的営為の核心にあるものは何か。そしていまだ汲みつくせないその可能性とは。本書は粘り強い思索の手触りとともに、読者を生と世界を見つけなおす新たな思考へと誘う。.
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  21. Hwasŏ simsŏl e taehan Sŏngjae ŭi chobo wa kŭ ŭiŭi.Yoi Sang-ik - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  22. Rekishi to iu rōgoku: monotachi no kūkan e.Nobumi Iyanaga - 1988 - Tōkyō: Seidosha.
     
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  23. Letters to the Editor.Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel & Parker English - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
    Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
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  24.  19
    Nauchnye akademii stran zapadnoi evropy i severnoi ameriki. Iu. Kh. Kopelevich, E. P. Ozhigova.Gregory D. Crowe - 1992 - Isis 83 (1):183-183.
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  25.  8
    Kage no jiryoku.Takeshi Hara - 2012 - Tōkyō-to Chiyoda-ku: Genki Shobō.
    Shōwashi e no renketsu -- Higashi Ajia kara no me -- Tennō to iu jiba -- Watashi no kaikōki -- Jikokuhyō katate ni ekisoba o.
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  26.  43
    A Word About Il'enkov.F. T. Mikhailov - 1997 - Russian Studies in Philosophy 36 (1):34-46.
    As it happened, I became acquainted with E.V. Il'enkov quite late, in the mid- or even the late 1960s. It was only a bit more than ten years before his death that I began to feel at home in his house, was able to visit without calling ahead, and was able to call him by his first name and the familiar "you"—that is, like many, many of not only his true friends but also like-minded thinkers, who became his close acquaintances, (...)
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  27.  11
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  28.  8
    (Post)tiesa ir žinojimas filosofiniu, sociologiniu ir komunikaciniu požiūriu.Edvardas Rimkus - 2023 - Filosofija. Sociologija 34 (1).
    Straipsnyje apžvelgiama mokslinė konferencija „(Post)tiesa ir žinojimas filosofiniu, sociologiniu ir komunikaciniu požiūriu“, įvykusi Lietuvos mokslų akademijoje. Kon­ ferencijoje nagrinėtos temos: tiesa ir posttiesa Rusijoje, žmogaus tapatumas medijo­ se, tiesos problema Martino Heideggerio filosofijoje, techninės posttiesos galimybės sąlygos, pedagogika (post)tiesos sąlygomis, nesutarimo etika ir diplomatija bei racio­ nalumų įvairovė, politinis veikimas posttiesos sąlygomis, politinis ethos, posttiesos apraiškos medijose ir propagandoje, sąmokslo teorijos ir posttiesos santykis, taip pat analizuota posttiesos būklė per žaidimo fenomenologijos prizmę ir kt. Straipsnyje ap­ tariamos pagrindinės konferencijos pranešėjų (...)
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  29.  2
    The Unity of the Vices.Jonathan Jacobs & John Zeis - 1990 - The Thomist 54 (4):641-653.
    In lieu of an abstract, here is a brief excerpt of the content:THE UNITY OF THE VICES JONATHAN JACOBS Oolgate University, Hamilton, New York JOHN ZEIS Oanisius Ooilege, Buffalo, New York W:E SOMETIMES describe someone 1rus "just plain,, ' ' • • 0 " ' ' • • mean, or Just plam d1shonesit, orr JUSt pJam unw." Or we say" thaJt wrus ·a just plain ·stupid thing rto do.," G~a:liizing from tlhese and lik!e descriiptions, we can ask, are there any (...)
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  30.  48
    Review: Minutes of the business meeting: Charles Sanders Peirce society. 28 december 2006. [REVIEW]Mark Migotti - 2006 - Transactions of the Charles S. Peirce Society 42 (3):459-462.
    In lieu of an abstract, here is a brief excerpt of the content:Transactions of the Charles S. Peirce Society 42.3 (2006) 459-461 MuseSearchJournalsThis JournalContents[Access article in PDF]Minutes of the Business Meeting Charles Sanders Peirce Society 28 December 2006Following the annual scholarly meeting, with papers by President Vincent Colapietro, "Reflective Acknowledgment and Practical Identity: Kant and Peirce on the Reflexive Stance" and Essay Contest winner Shannon Dea, "'Merely a Veil over the Living Thought': Math and Logic in Peirce's Forgotten Spinoza Review," (...)
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  31. Koleso vremeni: Solnt︠s︡e, Luna i drevnie li︠u︡di.V. E. Larichev - 1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by V. I. Molodin.
     
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  32. Biblioteki i ėsteticheskoe vospitanie: sbornik nauchnykh trudov.O. S. Libova & E. V. Zakharova (eds.) - 1991 - Leningrad: Gos. publichnai︠a︡ biblioteka im. M.E. Saltykova-Shchedrina.
     
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  33. Oggetto e obiettività: Le classificazioni degli oggetti del conoscere e il problema dell'obiettività nel realismo classico.Lv Burgoa & E. Barzaghi - 1999 - Divus Thomas 102 (1):199-245.
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  34.  10
    Metafisica, Scienza e Moralita.E. Ritchie - 1899 - Philosophical Review 8 (2):211-212.
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  35. I conflitti normativi e l'etica del discorso.E. Diciotti - forthcoming - Rivista Internazionale di Filosofia Del Diritto.
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  36. Aniol Dovgird--myslitelʹ ėpokhi Prosveshchenii︠a︡.Ėngelʹs Konstantinovich Doroshevich - 1967
     
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  37. Ocherk istorii ėsteticheskoĭ mysli Belorussii.E. K. Doroshevich & Uladzimir Konan - 1972 - Moskva,: "Iskusstvo,". Edited by Uladzimir Mikhaĭlavich Konon.
     
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  38. La Reliure Au Xvi E Siècle.E. Droz & Don Romeo De Maio - 1963 - Bibliothèque d'Humanisme Et Renaissance 25 (1):236-248.
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  39. Filosofia dell'educazione e filosofia morale.E. Ducci - 1989 - Aquinas 32 (2):183-191.
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  40. t. 6/1. Traité élémentaire de la théorie des fonctions et du calcul infinitésimal.édité par Pierre Dugac - 1973 - In Antoine Augustin Cournot (ed.), Œuvres complètes. Paris: J. Vrin.
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  41. 4.1 Side Effects.Linguistic Side Effects - 2007 - In Chris Barker & Pauline I. Jacobson (eds.), Direct compositionality. New York: Oxford University Press.
     
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  42. Francesco Acri e il "Platonismo italiano" del secolo XIX.G. E. G. E. - 1971 - Giornale Critico Della Filosofia Italiana 2 (2):367.
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  43. Kriticheskiĭ analiz naturfilosofii Ėrrola Kharrisa.N. M. Ėfendieva - 1978 - Baku: Ėlm.
     
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  44. Gli scritti editi e inediti sulla tolleranza di Locke.G. E. G. E. - 1961 - Giornale Critico Della Filosofia Italiana 15:541.
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  45.  23
    IRB Becomes E&HR.Gregory E. Kaebnick - 2019 - Hastings Center Report 49 (1):2-2.
    I was recently asked to report on editorial trends in the Hastings Center Report, past and future. What I reported is that HCR has been going in two seemingly contrasting directions. One has to do with moral decision‐making in clinical ethics—the core theme in bioethics for fifty years, but still developing. A second editorial trend is treatment of larger social and political issues that bear on health, such as public health interventions and access to health care. I could also have (...)
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  46.  7
    A rejtőzködő én: az önismeret felfedezőútjai: (monográfia az emberről).Csaba Éles - 1995 - Budapest: Nemzeti Tankönyvkiadó.
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  47. Non cognitivismo, razionalità e relativismo.Felix E. Oppenheim - 1987 - Rivista di Filosofia 78 (1):17.
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  48. I Sette Sapienti. Vite e opinioni.Ilaria L. E. Ramelli - 2005 - Milan: Bompiani.
    Introductory essay, translation, updating and bibliography.
     
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  49. Storia del termine e del concetto di "Renaissance" di Franco Simone.G. E. G. E. - 1961 - Giornale Critico Della Filosofia Italiana 15:540.
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  50. Crença, mística e saber oculto.Franklin Leopoldo E. Silva - 2010 - In Adauto Novaes (ed.), Mutações: a invenção das crenças. São Paulo, SP: Edições SESC SP.
     
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