In more than half of its states, the USA has recently passed or proposed legislation to limit or ban public educational curricular reference to race, gender, sexuality, or other identity topics. The stated justifications for these legislative moves are myriad, but they share a foundational claim; namely, these topics are asserted to be politically and socially divisive such that they ought not to be included within state-controlled schools. In this paper, we consider the claims of divisiveness regarding these topics and (...) explore whether, even if taken in good faith, the popular versions of these arguments and actions are epistemically defensible. We conclude that these bans are an epistemic injustice and therefore argue for their end. The article proceeds to consider the foundational claims of epistemic injustice, followed by the invocation of epistemic standards by which the arguments for these bans can be evaluated. The article then transitions to a close application of these standards, weighing the possible epistemic gains and losses. Before concluding, we consider objections and explore the social and epistemic significance of these issues. (shrink)

Brian Winston _Fires Were Started_ London: British Film Institute, 1999 ISBN 0-85170-773-4 79 pp.

This remarkable collection contains Isaiah Berlin's appreciations of seventeen people of unusual distinction in the intellectual or political world, sometimes both. The names of many of them are familiar: Winston Churchill, Franklin D. Roosevelt, Chaim Weizmann, Albert Einstein, and others. With the exception of Roosevelt, he met them all and knew many of them well. For this expanded edition, four new portraits have been added, including those of Virginia Woolf and Edmund Wilson. This volume also contains a vivid and (...) moving account of Berlin's meetings in Russia with Boris Pasternak and Anna Akhmatova in 1945 and 1956. Perhaps the most fascinating of these "personal impressions" is found in the epilogue, where Berlin describes the three strands in his own personality: Russian, English, and Jewish. (shrink)

Review of "Artificial Intelligence: An MIT Perspective, Volume 2: Understanding Vision, Manipulation, Computer Design, Symbol Manipulation," Patrick Henry Winston & Richard Henry Brown (eds.), The MIT Press, Cambridge, MA, 2nd printing, 1980.

Review of "Artificial Intelligence: An MIT Perspective, Volume 1: Expert Problem Solving, Natural Language Understanding, Intelligent Computer Coaches, Representation and Learning," Patrick Henry Winston & Richard Henry Brown (eds.), The MIT Press, Cambridge, MA, 1979.

This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the normativity (...) of pure judgments of taste, and the moral and systematic significance of taste. The fourth part considers two important topics often neglected in the study of Kant's aesthetics: his conceptions of fine art, and the sublime. (shrink)

Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant, and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. Special features of the collection are: a detailed defence of the (...) author's interpretation of transcendental idealism; a consideration of the Transcendental Deduction and some other recent interpretations thereof; further elaborations of the tensions between various aspects of Kant's conception of freedom and of the complex role of this conception within Kant's moral philosophy. (shrink)

The original text, written in the language and style of 1909, is almost completely unreadable in 2011. I have taken the liberty of editing it and paraphrasing it for the sake of readability; I have made every effort to preserve the author’s original meaning. Section headings and tables have been added by Prof. Steinhart. Note that Figure 1 is by Adams.

Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals. Allison pays special attention to the structure of the work and its historical and intellectual context. He argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy.

This volume presents seventeen essays by one of the world's leading scholars on Kant. Henry E. Allison explores the nature of transcendental idealism, freedom of the will, and the concept of the purposiveness of nature. He places Kant's views in their historical context and explores their contemporary relevance to present day philosophers.

Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals . Allison pays special attention to the structure of the work and its historical and intellectual context. He argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Although a good deal has been written about Kant's conception of free will in recent years, there has been no serious attempt to examine in detail the development of his views on the topic. This book endeavours to remedy the situation by tracing Kant's thoughts on free will from his earliest discussions of it in the 1750s through to his last accounts in the 1790s. This developmental approach is of interest for at least two reasons. First, it shows that the (...) path that led Kant to view freedom as a transcendental power that is both radically distinct from and compatible with the causality of nature was a winding one. Second, it indicates that, despite the variety of views of free will that Kant held at various times, the concept occupied a central place in his thought, because it was the point of union between his theoretical and practical philosophy. (shrink)

Hastings Center Report, Volume 52, Issue 5, Page 32-42, September–October 2022.

Bringing together evolutionary biology, psychology, and philosophy, Henry Plotkin presents a new science of knowledge, one that traces an unbreakable link between instinct and our ability to know.

Mitigation—preventative actions to reduce the human forcing of climate change with the goal of keeping climate change within a range to which humans can adapt—must be prompt, rigorous, and focused on eliminating emissions of carbon dioxide, beginning with rapid cessation of the use of coal. Carbon dioxide is by far the most threatening greenhouse gas because it remains in the atmosphere for millennia longer than any other major greenhouse gas, and the heat retained on the planet by atmospheric carbon dioxide (...) will continue to emerge from its transitional storage in the deep oceans for millennia after the atmospheric carbon finally dissipates. Sustainable development can be increased and ocean acidification can be stopped only if the dominant fossil fuel regime is promptly replaced by an affordable and accessible alternative energy regime. Poorer countries cannot be reasonably expected to cooperate with vigorous mitigation unless they are assisted with necessary adaptation. (shrink)

Henry Richardson argues that we can determine our ends rationally. He constructs a rich and original theory of how we can reason about our final goals. Richardson defuses the counter-arguments for the limits of rational deliberation, and develops interesting ideas about how his model might be extended to interpersonal deliberation of ends, taking him to the borders of political theory. Along the way Richardson offers illuminating discussions of, inter alia, Aristotle, Aquinas, Sidgwick, and Dewey, as well as the work (...) of several contemporary philosophers. (shrink)

One of the most influential of the Victorian philosophers, Henry Sidgwick (1838–1900) also made important contributions to fields such as economics, political theory, and classics. An active promoter of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral (...) philosophy, the subject where he left arguably his greatest mark when he produced this work, regarded as his masterpiece. Published in 1874, the book argues the utilitarian approach to ethics, and a systematic and historically sensitive approach to ethical research that influenced utilitarian philosophers well into the twentieth century. It remains a valuable introduction to the philosophy, practice and history of ethics. This reissue includes the 1877 supplement. (shrink)

Collections demand great care. In any attempt to select, sift, and/or package the literary efforts of a major literary figure, whatever is included will be debated and found wanting. For example, what short stories of Ernest Hemingway or sonnets of William Shakespeare or pithy comments of Winston Churchill would make up a selected collection? The choices and possibilities are numerous, and the possible repercussions mind bending. Arguments are sure to ensue, and even like-minded advocates will fiercely debate the inclusion (...) or exclusion of a specific work.Renowned French mathematician Jules Henri Poincare mused to colleague Lord Bertrand Russell that “Science is built up with facts, as a house is with stones. But a... (shrink)

Henry Brooks Adams (February 16, 1838 - March 27, 1918) was an American historian and member of the Adams political family, being descended from two U.S. Presidents.As a young Harvard graduate, he was secretary to his father, Charles Francis Adams, Abraham Lincoln's ambassador in London, a posting that had much influence on the younger man, both through experience of wartime diplomacy and absorption in English culture, especially the works of John Stuart Mill. After the American Civil War, he became (...) a noted political journalist who entertained America's foremost intellectuals at his homes in Washington and Boston.In his lifetime, he was best known for his History of the United States During the Administrations of Thomas Jefferson and James Madison, a 9-volume work, praised for its literary style.His posthumously published memoirs, The Education of Henry Adams, won the Pulitzer Prize and went on to be named by the Modern Library as the top English-language nonfiction book of the 20th century.A LETTER TO AMERICAN TEACHERS OF HISTORY. It proposes a "theory of history" based on the second law of thermodynamics and the principle of entropy, which essentially states that all energy dissipates, order becomes disorder, and the earth will eventually become uninhabitable. He applied the physics of dynamical systems of Rudolf Clausius, Hermann von Helmholtz, and William Thomson to the modeling of human history. (shrink)

This volume, originally published in 2002, assembles the historical sequence of writings that Kant published between 1783 and 1796 to popularize, summarize, amplify and defend the doctrines of his masterpiece, the Critique of Pure Reason of 1781. The best known of them, the Prolegomena, is often recommended to beginning students, but the other texts are also vintage Kant and are important sources for a fully rounded picture of Kant's intellectual development. As with other volumes in the series there are copious (...) linguistic notes and a glossary of key terms. The editorial introductions and explanatory notes shed light on the critical reception accorded Kant by the metaphysicians of his day and on Kant's own efforts to derail his opponents. (shrink)

It is argued that the validity of the predictions of quantum theory in certain spincorrelation experiments entails a violation of Einstein's locality idea that no causal influence can act outside the forward light cone. First, two preliminary arguments suggesting such a violation are reviewed. They both depend, in intermediate stages, on the idea that the results of certain unperformed experiments are physically determinate. The second argument is entangled also with the problem of the meaning of “physical reality.” A new argument (...) having neither of these characteristics is constructed. It is based strictly on the orthodox ideas of Bohr and Heisenberg, and has no realistic elements, or other ingredients, that are alien to orthodox quantum thinking. (shrink)

Aimed at those new to studying Spinoza, this book provides a comprehensive introduction to his thought, placing it in its historical and philosophical contexts, and assessing its critical reception. In addition to providing an analysis of Spinoza's metaphysical, epistemological, psychological, and ethical views in the Ethics, Henry Allison also explores his political theory and revolutionary views on the Bible, as well as his account of Judaism, which led to the excommunication of the young Spinoza from the Jewish community in (...) Amsterdam. Although the book's main focus is on the analysis of Spinoza's views, including a close reading of the central arguments of the Ethics, it also considers many of the standard objections to these arguments as well as possible responses to them. This completely revised and updated new edition of Allison's classic book, with two new chapters, will help a new generation of students to understand and value Spinoza's work. (shrink)

Although only one aspect of Gotthold Ephraim Lessing's diverse oeuvre, his religious thought had a significant influence on thinkers such as Kant, Hegel, Kierkegaard, and present-day liberal Protestant theologians. His thought is particularly difficult to assess, however, because it is found largely in a series of essays, reviews, critical studies, polemical writings, and commentary on theological texts. Beyond these, his correspondence, and a few fragmentary essays unpublished during his lifetime, we have his famous drama of religious toleration, Nathan the Wise, (...) and his philosophical-historical sketch, The Education of the Human Race. In these scattered texts, Lessing challenged the full range of theological views in the Enlightenment, from Protestant orthodoxy, with its belief in Biblical inerrancy, to a radical naturalism, which rejected both the concept of a divine revelation and the historically based claims of Christianity to be one, as well as virtually everything in between. Since he refused to identify himself with any of these parties, Lessing was an enigmatic figure, and a central question from his time to today is where he stood on the issue of the truth of the Christian religion. Now back in print, and with the addition of two supplementary essays, Henry E. Allison's book argues that, despite appearances, Lessing was not merely an eclectic thinker or intellectual provocateur, but a serious philosopher of religion, who combined a basically Spinozistic conception of God with a sophisticated pluralistic conception of religious truth inspired by Leibniz. (shrink)

This chapter contains sections titled: Inflicting harm Increasing injustice.

Book reviewed in this article: Clinical Ethics: A Practical Approach to Ethical Decisions in Clinical Medicine. By Albert R. Jonsen, Mark Siegler, and William J. Winslade.

One of the great merits ofOn Complicity and Compromiseis that it wades into specific swamps where ordinary theorists fear to slog. It is persuasive that in general it can be right sometimes to be complicit in wrongdoing by others through causally contributing to the wrongdoing, but not sharing its purpose, if by being involved one can reasonably expect to lessen the extent of the wrong that would otherwise be suffered by the victims. I focus on whether the book's general thesis (...) is applicable to torture, which depends on what torture and the torture situation are in fact like. I focus on the case to which the chapter several times refers: the innovative CIA paradigm of torture. First, to the extent that the paradigm, which is predominantly mental, or psychological, torture succeeds in its goal of producing regression to a compliant state, the physician would be unable to rely on the torture victim's expressions of preferences or interests as authentically his own. Second, since disorientation plays such a large role in the CIA's style of torture (adopted at Guantanamo by the military), the authorities would refuse to allow a stable relationship to be built up with any one doctor by any victim, making comprehension of the victim's preferences difficult. Third, even if the doctor could somehow judge what the victim's genuine interests were, the control of the situation is much too totalistic to allow the physician any action independent of what the torture regime requires. (shrink)

This piece, which was revised greatly subsequent to the publication of the Methods of Ethics, appears in this collection in its original form. In it, Sidgwick distinguishes between Universal Hedonism and Egoistic Hedonism, the former espoused by Bentham, who nonetheless approves of individual self‐interest, which he regards as inevitable. Mill attempts to forge a connection between the psychological and ethical principles that he and Bentham share, maintaining that, since each person seeks her own happiness, she ought to seek the happiness (...) of others. Sidgwick endeavours to dissociate universal hedonism from the egoistic notions that appear in both Bentham and Mill's positions. (shrink)

Traces the decentered formulation of self at the heart of Paul Ricoeur's philosophy from his earliest works to his most recent.

In cases in which there is the possibility of massive human losses, the threshold likelihood of their occurrence, and the non-excessive costs of their prevention, we ought to act now. This is all the more definitely the case because it may well be that this is the time-of-last-opportunity to head off one or more potential disasters, all of which may still be preventable by sufficiently rapid reductions in carbon emissions from the combustion of fossil fuel. It is unfair that the (...) present generation should incur as heavy a burden as it does of seizing the last opportunity for prevention of disasters like large sea-level rises, but the unfairness is not sufficient to make the burden unreasonable to bear, especially since it is not in fact as heavy as often believed. (shrink)

Here, Sidgwick discusses Bradley's main ethical principle that self‐realisation is the ultimate aim of practice, noting the oddity of Bradley's acknowledgment in another paper in Ethical Studies that he does not know what he means by ‘self’, ‘real’ or ‘realise’. In an essay comparing determinism and indeterminism, Bradley specifies the notion of ‘self’ by stating that each person has a definite character, which under certain circumstances expresses itself in actions of a particular kind. In his paper on why we ought (...) to be moral, however, Bradley starts afresh, arguing that the self we try to realise is a whole, that is to say, the ultimate end. Then again, in a third paper, he speaks of the person as a social being, stating that ‘we have found self‐realization, duty, happiness in one, when we have found our function as an organ in the social organism.’ Given these various attempts, Sidgwick holds that Bradley's main ethical argument lacks the coherence and completeness it would require to be tenable. (shrink)

In this essay, Sidgwick analyses Fowler's attempt to develop a scientific conception of morality that addresses practical applications rather than theoretical difficulties. After distinguishing the moral sanction from the legal sanction and the social sanction, Fowler turns to the central issue of how we are to justify the application of the moral sanction as the supreme and final sanction in cases of conflict. In his response to this question, Sidgwick suggests that Fowler oscillates between Hume's view, that moral sentiment or (...) strong feeling puts the final stamp of approbation or disapprobation on actions or character, and the incompatible view, that moral judgments or opinions determine the rightness of action. (shrink)

Sidgwick offers a largely unflattering review of Fitzjames Stephen's critique of Mill's On Liberty. Sidgwick observes that, when discussing the legitimate influence of society over the individual, Stephen directs his argument against Mill and Comtism in turn, without seeming to notice that these thinkers hold opposing views on the issue. As a consequence, this generates inconsistencies in his position. Yet, despite the significant amount of wilful paradox and misplaced ingenuity in his work, Stephen does highlight the right arguments to challenge (...) Mill's position in On Liberty. Here, Mill seems to forget the essential limits of the utilitarian method by seeking to establish absolute practical maxims. (shrink)

According to Sidgwick, Green does not present a clear and consistent conception of an ethical system in Prolegomena to Ethics. In its most comprehensive form, Green's doctrine of morality is stated to be a ‘Theory of the Good as Human Perfection’. This pursuit of the ultimate end of rational conduct is taken to be realization of certain human faculties or capacities, that is to say, the self‐realization of the divine principle in man. Amongst other things, Sidgwick questions not only how (...) this relation of man to God is to be philosophically known, but also how the human spirit is to aim at any kind of perfection except the increase of knowledge. (shrink)