Results for 'Emilia Ivancu'

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  1.  4
    Mytho-poetical thought as described by Ernst Cassirer and Lucian Blaga: a comparative approach applied to works of poetry.Emilia Ivancu - 2011 - Avant: Trends in Interdisciplinary Studies 2 (T):207-236.
    In the present paper we would like to investigate the concept of mythothought as defined by two philosophers, Ernst Cassirer and Lucian Blaga, and the way in which the term may be applied to a chosen corpus of poetry from Romania, Wales and Ireland.
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  2.  27
    The last tribute to Isabella of bourbon at salamanca.Emilia Montaner - 1997 - Journal of the Warburg and Courtauld Institutes 60 (1):164-193.
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  3. Lezioni Sull'illuminismo Atti Del Seminario di Studi Organizzato Dalla Provincia di Reggio Emilia, Ottobre 1978-Febbraio 1979.Paolo Rossi & Reggio Emilia Province) - 1980 - Feltrinelli.
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  4.  55
    How to distinguish medicalization from over-medicalization?Emilia Kaczmarek - 2019 - Medicine, Health Care and Philosophy 22 (1):119-128.
    Is medicalization always harmful? When does medicine overstep its proper boundaries? The aim of this article is to outline the pragmatic criteria for distinguishing between medicalization and over-medicalization. The consequences of considering a phenomenon to be a medical problem may take radically different forms depending on whether the problem in question is correctly or incorrectly perceived as a medical issue. Neither indiscriminate acceptance of medicalization of subsequent areas of human existence, nor criticizing new medicalization cases just because they are medicalization (...)
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  5.  11
    Characterizing strong equivalence for argumentation frameworks.Emilia Oikarinen & Stefan Woltran - 2011 - Artificial Intelligence 175 (14-15):1985-2009.
  6.  31
    Use case cards: a use case reporting framework inspired by the European AI Act.Emilia Gómez, Sandra Baldassarri, David Fernández-Llorca & Isabelle Hupont - 2024 - Ethics and Information Technology 26 (2):1-23.
    Despite recent efforts by the Artificial Intelligence (AI) community to move towards standardised procedures for documenting models, methods, systems or datasets, there is currently no methodology focused on use cases aligned with the risk-based approach of the European AI Act (AI Act). In this paper, we propose a new framework for the documentation of use cases that we call use case cards, based on the use case modelling included in the Unified Markup Language (UML) standard. Unlike other documentation methodologies, we (...)
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  7.  41
    Multiculturalism, Globalization and Postmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:11-16.
    As one of the characteristics of the nowadays postmodernism, the multiculturalism and the globalization seems to be profoundly related to the heterogenity and to the heteronomy. Globalization is going with the multiculturalism, but in an opposite direction: globalization towards the standardization and multiculturalismtowards fragmentation. Is the Global Village also the Postmodern Village?
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  8.  14
    As filosofias de Schelling.Emília Assis Lima - 2005 - Kriterion: Journal of Philosophy 46 (112):465-469.
  9.  10
    La confianza en el Derecho. Un centro de gravedad permanente.Emilia Bea Pérez - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 48:27-36.
    En el marco del debate suscitado por el último libro de Tommaso Greco, la re-flexión se centrará en el doble sentido evocado en el título del presente trabajo: confiar en el derecho y en el papel que la confianza juega dentro de él. Frente a la perspectiva antropológico-jurídica dominante, fundada en la desconfianza, la sospecha y el temor, abordamos un paradigma alternativo, basado en la necesidad de fiarse del otro y en el establecimiento de lazos cooperativos, cuyo núcleo reside en (...)
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  10.  41
    The bounds of reason: Habermas, Lyotard, and Melanie Klein on rationality.Emilia Steuerman - 2000 - New York: Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard (...)
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  11.  14
    Військово-медична авіація в україні: Історія і сучасність.Kazan Emilia - 2017 - Схід 1 (147):58-63.
    The article analyzes the historical experience of creation and development of military medical aircraft in Ukraine from the 1920s. to the present. In particular, reviewed the activity of Design Bureaus of K. Kalinin and O. Antonov. Special attention is paid to the creation of military medical aircraft after Ukraine gained independence in 1991 and their application to evacuate the wounded during Armed conflict in the east of Ukraine in 2014-2016. The first attempt of creation a sanitary aircraft were made in (...)
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  12.  7
    The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - New York: Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
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  13. The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - New York: Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
     
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  14.  13
    Lexicon Spinozanum.Emilia Giancotti Boscherini - 1971 - La Haye,: M. Nijhoff.
    We believe with the publication of our Lexicon Spinozanum, that we are meeting a need in Spinoza historiography which has been pointed out by scholars, but has never before been satisfied. In the intro duction of his Spinozas philosophische Terminologie (Leipzig, 1913), G. T. Richter promised "a Spinozistic Lexicon in which the meaning of each term is set out on an historical basis in alphabetical order". In 1924, in the Report, i.e., Nachbericht, of his four volume edition of the complete (...)
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  15.  11
    As filosofias de Schelling.Emília Assis Lima - 2005 - Kriterion: Journal of Philosophy 46 (112):465-469.
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  16. Le saghe, i bardi, le spade. Con Borges nelle terre della memoria concava.Emilia Perassi - 2003 - Doctor Virtualis 2:129-147.
    Numerose sono le figure – narrative, simboliche, storiche – nelle pagine di Borges, tratte dalla tradizione di una Germania intesa, alla maniera di Tacito, come l’antico nord del mondo. La passione per la germanistica percorre tutta l’opera di Borges per farsi, nell’ultima parte della sua vita, scoperta del mito e ripensamento della poesia, capace di conferire alla sua immagine della letteratura un colore perdutamente romantico.
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  17.  16
    Existence et valeurs dans le monde contemporain.Emilia Velikova - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:39-44.
    Dans l'espace spirituel de la civilisation occidentale contemporaine il s'opere un croisement entre deux paradigmes mentaux selon lesquels le rapport entre le transcendant et le phenomenologique est percu d'une maniere fondamentalement differente: il est question des paradigmes de pre-renaissance et de la modernite. Dans le paradigme pre-renaissant, l'univers est percu comme etant ontologiquement divise en deux realites subordonnees, ce qui introduit le Transcendant dans le monde. Avec les progres des sciences, le paradigme mental se bätit sur l'idee principale de l'unidimensionnalite (...)
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  18.  9
    Spinoza, ricerche e prospettive: per una storia dello spinozismo in Italia: atti delle Giornate di studio in ricordo di Emilia Giancotti, Urbino, 2-4 ottobre 2002.Emilia Giancotti, Daniela Bostrenghi & Cristina Santinelli (eds.) - 2007 - Napoli: Bibliopolis.
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  19. Habermas vs Lyotard: Modernity vs Postmodernity?Emilia Steuerman - 1992 - In Andrew E. Benjamin (ed.), Judging Lyotard. New York: Routledge. pp. 99--118.
     
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  20. Heidegger and Gadamer.Emilia Angelova - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 165.
     
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  21.  25
    Rossana Reguillo Cruz: Pensar los jóvenes desde los jóvenes y sus prácticas.Emilia Bermúdez - 2010 - Utopía y Praxis Latinoamericana 15 (50):5-6.
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  22.  43
    Identity, Modernism, Postmodernism and Transmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:49-55.
    We could ask: how national could be a culture or another? The modernist or postmodernist perspectives seems to be unilateral here. Could be transmodernism the right sollution? The distictions between modernism, postmodernism and transmodernism are actually a pretext to set into discussion again the old dispute between Culture, regarded as a humanity universal feature and national cultures, perceived as a human community tradition symbol (community that claims a territory, a language, a religious belief and a certain government form).
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  23.  21
    Education as Tool for the Development of Creative Industries in Slovakia.Emília Madudová & Miroslav Šipikal - 2015 - Creative and Knowledge Society 5 (2):1-10.
    Education is widely accepted as important source of future economic growth and is strongly supported by public sources. Most of this support is oriented toward traditional education and industries. However, several studies show importance of creativity education as important feature for innovation and future growth. However, public support of creative industries is relatively new and most of policy measures that have been implemented are still not fully evaluated and understood. There si a strong need to look much more closer on (...)
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  24.  55
    Existence et valeurs dans le monde contemporain.Emilia Velikova - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:39-44.
    Dans l'espace spirituel de la civilisation occidentale contemporaine il s'opere un croisement entre deux paradigmes mentaux selon lesquels le rapport entre le transcendant et le phenomenologique est percu d'une maniere fondamentalement differente: il est question des paradigmes de pre-renaissance et de la modernite. Dans le paradigme pre-renaissant, l'univers est percu comme etant ontologiquement divise en deux realites subordonnees, ce qui introduit le Transcendant dans le monde. Avec les progres des sciences, le paradigme mental se bätit sur l'idee principale de l'unidimensionnalite (...)
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  25.  21
    Filosofía de la mente y Psiquiatría alcances y límites de una perspectiva naturalista para el estudio de los delirios.Emilia Vilatta - 2017 - Co-herencia 14 (27):159-180.
    En el presente artículo me concentraré en el estudio filosófico de los delirios, como un caso ejemplificador del vínculo que pueden establecer la filosofía de la mente y la psiquiatría. Frente a versiones radicalmente naturalistas, que proponen variantes reduccionistas o eliminativistas para la explicación de ciertos fenómenos mentales y sus variantes “anormales”, defenderé una versión moderada de la perspectiva naturalista. Al respecto, señalaré que retener algún grado de simpatía hacia el naturalismo en las investigaciones filosóficas sobre los delirios es necesario (...)
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  26.  72
    Le nom émotion et son rapport à peur, colère, joie.Emilia Hilgert - 2021 - Corela. Cognition, Représentation, Langage.
    Avec l’entrée massive dans l’usage du nom « émotion » comme nom générique de toutes les manifestations psychologiques, due à la vulgarisation du discours de spécialité de la psychologie, des arts, etc., il existe la tentation de considérer ce nom, du point de vue linguistique, uniquement comme un hyperonyme et même comme un « nom général », du sommet ou des fondements du lexique. Cet article présente un point de vue nouveau : il montre que, par ses propriétés morphologiques, syntaxiques (...)
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  27.  11
    Harnessing the potential of transmedia narratives for critical multimodal literacy.Emilia Djonov & Chiao-I. Tseng - 2021 - Critical Discourse Studies 18 (3):349-367.
    Literary narratives are well recognised for their power to foster engagement with complex social themes. Transmedia narratives, which present the same story in different media, can help advance both critical multimodal discourse studies and multiliteracies pedagogies. To harness this potential, we need to develop methods for systematically relating media affordances to discourse-semantic patterns and the broad social themes these patterns construct in narratives, and ensure these methods build on the knowledge learners bring to the classroom. This article introduces a social (...)
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  28.  14
    Democracy vs. demography: Rethinking politics and the people as debate.Emilia Palonen - 2021 - Thesis Eleven 164 (1):88-103.
    Rise of populist politics in the 21s century calls scholars and politicians alike to reflect upon the question of how politics and democracy have been understood. Drawing on the theory of hegemony, this article establishes a distinction between democracy and ‘demography’ as a key line of conceptualization in politics. It highlights a central misunderstanding at the core of the demonization of populism: For radical democratic theory, ‘the people’ is not a demographic, socio-economic, or historically sedimented category tied to some characteristics, (...)
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  29.  91
    Hormones and the reconfiguration of sexual identities in Brazil.Emilia Sanabria - 2013 - Clio 37:85-104.
    Les hormones sexuelles sont des objets hybrides et complexes à la frontière du sexe et du genre. Dès lors qu’elles sont synthétisées sous forme pharmaceutique, elles peuvent attribuer des caractéristiques sexuelles au corps de manière partiellement exogène à celui-ci. Il s’en suit que l’utilisation clinique qui en est faite est socialement réglementée. À travers une analyse de divers contextes d’utilisation des hormones observés à Bahia, au Brésil, cet article montre que le dualisme sexuel est le produit de pratiques de régulation (...)
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  30.  13
    Promoting diseases to promote drugs: The role of the pharmaceutical industry in fostering good and bad medicalization.Emilia Kaczmarek - 2022 - British Journal of Clinical Pharmacology 88 (1):34-39.
    The pharmaceutical industry and drugs advertisements are sometimes accused of “creating diseases”. This article assesses and describes the role of that industry in fostering medicalization. First, the notions of medicalization and pharmaceuticalization are defined. Then, the problem of distinguishing between harmful overmedicalization and well-founded medicalization is presented. Next, the phenomenon of disease mongering is explained and illustrated by the case analysis of medicalizing pain and suffering in three contexts: (1) the general idea of medicalizing physical pain, (2) the medicalization of (...)
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  31.  12
    The future is but a word.Emília Guimarães Araújo - 2018 - Temporalités 28.
    Today, scientific research is seen as being largely dominated by the short-term, and by the constant need to gain legitimacy in the eyes of society. This text analyzes the existing literature on the concept of future and seeks to explore some of the main meanings it has for scientists. Based on interviews with researchers working on different projects in Portuguese research centers, the authors scrutinize some of the implications of the recurrent reference to the future in their research agendas. Starting (...)
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  32.  3
    La materia della mente: lavori in corso.Emilia Barile - 2007 - Roma: Aracne.
  33.  17
    Carlos Feíxa Pámpols: jóvenes la emergencia de nuevas formas de ser y estar.Emilia Bermúdez - 2012 - Utopía y Praxis Latinoamericana 17 (57):5-6.
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  34. NOTE (E. Giancotti Boscherini, 1978).Emilia Giancotti Boscherini - 2013 - Giornale Critico Della Filosofia Italiana 9 (1):187-188.
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  35. La Risalat al-safiha al-mustaraka ala al-sakkaziyya de Ibn al-Banna' de Marrakus.Emilia Calvo - 1989 - Al-Qantara 10 (1):21-50.
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  36. La teoria del'Assolutismo in hobbes e Spinoza.Emilia Giancotti - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:231-258.
  37. Pure immanence and the algorithmic era : an aberrant nuptial.Emilia Marra - 2019 - In Paulo de Assis & Paolo Giudici (eds.), Aberrant nuptials: Deleuze and artistic research 2. Leuven (Belgium): Leuven University Press.
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  38.  11
    Simondon, un espace à venir.Emilia Marty - 2004 - Multitudes 4 (4):83-90.
    Gilbert Simondon ’s work is devoted to the act of knowledge as a specific human experience, common to all the specialized fields. It is a departure toward infinity, an opening to nature, which emerged as soon as philosophy was discovered in Greece. This movement of individuation is rooted in the pre-individual, in the flux of life.
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  39. A Filosofia entre o Lógos e o Míthos: Lições que recebemos de Platão.Emilia Maria Mendonça de Morais - 1997 - Princípios 4 (5):115-135.
    Com o objetivo de ressaltar a importancia da fabulaç áo , como meio de expressáo do exercicio filosofico, em Plat áo , reconstituem-se inicialmente, neste artigo, os principais passos do Teeteto, cujo final aporético decorreria da n áo exploraç áo pelos interlocutores das hipoteses da Reminiscencia e das Ideias, as quais n áo se restringem ao logos mais estrito nem se dissociam do relato mitico. Em seguida, evidencia-se que, sobretudo a partir dos dialogos da maturidade, a recriaç áo poetica da (...)
     
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  40.  7
    Coaching en educación superior.Emilia Ángeles Campayo Muñoz - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-13.
    Este estudio trata de dar respuesta a la dificultad que presenta el alumnado que cursa el Grado de Maestro en Educación Infantil para elaborar el Trabajo Final de Grado (TFG). Para ello, se describe una experiencia de coaching con la finalidad de introducir al profesorado de educación superior en dicha metodología como herramienta para la innovación y la mejora educativa en el marco de la tutoría de TFG del citado grado. Finalmente, se discuten los aspectos positivos y a mejorar de (...)
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  41. Il dualismo filosofico..Emilia Nobile - 1935 - Napoli,: Riano.
     
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  42.  15
    Tortura,¿ nunca más? Reflexiones ante el riesgo posthumanista.Emilia Bea Pérez - 2007 - In Jesús Ballesteros & Encarna Fernández (eds.), Biotecnología y posthumanismo. Cizur Menor (Navarra): Editorial Aranzadi.
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  43.  11
    Sexing hormones and materializing gender in Brazil.Emilia Sanabria - 2014 - Clio 37.
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  44.  10
    Storici e storia in Italia tra Ottocento e Novecento.Emilia Scarcella - 2010 - Soveria Mannelli (Catanzaro): Rubbettino.
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  45.  10
    Orizzonti della bioetica: strategie formative per nuovi scenari di cittadinanza.Emilia Taglialatela - 2023 - Roma: Lithos.
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  46. Conceptual Baggage and How to Unpack It.Emilia L. Wilson - 2024 - Dissertation, University of St Andrews
    Our interpretive resources enable us to make sense of, navigate, and communicate about our shared world. These resources not only carve the world up into categories, but also guide how we, individually and collectively, are oriented towards it. In this thesis, I examine how these resources, and the dispositions they guide, may be harmful. A vital kind of interpretive resources are frames, which equip us with unified perspectives on the world. Perspectives are suites of open-ended interpretive (inquisitive, attentional, inferential, evaluative, (...)
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  47.  72
    The Dual Erasure of Domestic Epistemic Labour.Emilia L. Wilson - 2021 - Proceedings of the Aristotelian Society 121 (1):111-125.
    There is growing interest in a category of domestic labour frequently termed ‘emotional labour’. I argue that this labour is, in fact, primarily a form of epistemic labour. I argue that domestic epistemic labour is the target of dual erasure. Firstly, as invisible domestic labour, it is underrecognized and undervalued. Secondly, it is not recognized as epistemic, due to women’s epistemic oppression. ‘Emotional labour’, as a catch-all for feminized labour, perpetuates the dominant ideological conception of emotion as feminine and anti-epistemic. (...)
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  48.  28
    Hand Position and Response Assignment Modulate the Activation of the Valence‐Space Conceptual Metaphor.Emilia Castaño, Elizabeth Gilboy, Sara Feijóo, Elisabet Serrat, Carles Rostan, Joseph Hilferty & Toni Cunillera - 2018 - Cognitive Science 42 (7):2342-2363.
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  49.  22
    Discourse analysis as a tool for uncovering the lived experience of dementia: Metaphor framing and well-being in early-onset dementia narratives.Emilia Castaño - 2020 - Discourse and Communication 14 (2):115-132.
    The aim of this article is to explore how metaphor is mobilized to frame and describe the lived experience of dementia in a corpus of illness narratives compiled from 10 blogs initiated and maintained by individuals diagnosed with early-onset dementia. The article is set against the background of contemporary healthcare practices and discourse around chronic illness and focuses on the metaphors that patients use to communicate about their dementia experience in relation to three basic psychological needs: autonomy, competence and relatedness, (...)
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  50.  41
    Can There be a Process Without Time? Processualism Within Timeless Physics.Emilia Margoni - 2022 - Foundations of Physics 52 (2):1-19.
    Process ontology is making deep inroads into the hard sciences. For it offers a workable understanding of dynamic phenomena which sits well with inquiries that problematize the traditional conception of self-standing, definite, independent objects as the basic stuff of the universe. Process-based approaches are claimed by their advocates to yield better ontological descriptions of various domains of physical reality in which dynamical, indefinite activities are prior to definite “things” or “states of things”. However, if applied to physics, a main problem (...)
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