Results for 'Ellen Kay Feder'

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  1.  2
    The Politics of Liberal Reform: Restructuring at Columbia.Ellen Kay Trimberger - 1971 - Politics and Society 2 (1):105-126.
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  2.  30
    Middletown revisited.Ellen Kay Trimberger - 1984 - Theory and Society 13 (2):239-247.
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  3.  23
    The Ambiguous Compromise: Language, Literature and National Identity in Algeria and Morocco.Mary Ellen Wolf, Jacqueline Kaye & Abdelhamid Zoubir - 1992 - Substance 21 (3):124.
  4.  46
    Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine.Ellen K. Feder - 2014 - Indiana University Press.
    Putting the ethical tools of philosophy to work, Ellen K. Feder seeks to clarify how we should understand "the problem" of intersex. Adults often report that medical interventions they underwent as children to "correct" atypical sex anatomies caused them physical and psychological harm. Proposing a philosophical framework for the treatment of children with intersex conditions—one that acknowledges the intertwined identities of parents, children, and their doctors—Feder presents a persuasive moral argument for collective responsibility to these children and (...)
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  5.  15
    Family Bonds: Genealogies of Race and Gender.Ellen K. Feder - 2007 - New York: Oxford University Press.
    Ellen Feder's monograph is an attempt to think about the categories of race and gender together. She explains and then employs some critical tools derived from Foucault, in order to advance her main argument: that the institution of the family is the locus of the production of gender and race, and that gender is best understood as a function of a "disciplinary" power that operates within the family, while race is the function of a "regulatory" power acting upon (...)
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  6.  87
    The dangerous individual('s) mother: Biopower, family, and the production of race.Ellen K. Feder - 2007 - Hypatia 22 (2):60-78.
    : Even as feminist analyses have contributed in important ways to discussions of how gender is raced and race is gendered, there has been little in the way of comparative analysis of the specific mechanisms that are at work in the production of each. Feder argues that in Michel Foucault's analytics of power we find tools to understand the reproduction of whiteness as a complex interaction of distinctive expressions of power associated with these categories of difference.
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  7.  19
    The Dangerous Individual('s) Mother: Biopower, Family, and the Production of Race.Ellen K. Feder - 2007 - Hypatia 22 (2):60-78.
    Even as feminist analyses have contributed in important ways to discussions of how gender is raced and race is gendered, there has been little in the way of comparative analysis of the specific mechanisms that are at work in the production of each. Feder argues that in Michel Foucault's analytics of power we find tools to understand the reproduction of whiteness as a complex interaction of distinctive expressions of power associated with these categories of difference.
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  8. Derrida and Feminism: Recasting the Question of Woman.Ellen Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 1997 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
  9.  29
    Flirting with the Truth: Derrida's Discourse with'Woman'and Wenches.Ellen K. Feder & Emily Zakin - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 21--51.
  10. Atypical bodies in medical care.Ellen K. Feder - 2016 - In Miriam Solomon, Jeremy R. Simon & Harold Kincaid (eds.), The Routledge Companion to Philosophy of Medicine. Routledge.
     
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  11.  56
    Bioethics and the disciplines: Recent work on the medical management of Intersex, by Katrina Karkazis and Elizabeth Reis.Ellen K. Feder - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):241-249.
    Katrina Karkazis, Fixing sex: Intersex, medical authority, and lived experience, Durham, N.C.: Duke University Press, 2008, reviewed by Ellen K. Feder Elizabeth Reis, Bodies in doubt: An American history of intersex, Baltimore: Johns Hopkins University Press, 2009, reviewed by Ellen K. Feder.
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  12.  60
    What's in a Name?: The Controversy over "Disorders of Sex Development".Ellen K. Feder & Karkazis Katrina - 2008 - Hastings Center Report 38 (5):33-36.
  13. Tilting the Ethical Lens: Shame, Disgust, and the Body in Question.Ellen K. Feder - 2011 - Hypatia 26 (3):632-650.
    Cheryl Chase has argued that “the problem” of intersex is one of “stigma and trauma, not gender,” as those focused on medical management would have it. Despite frequent references to shame in the critical literature, there has been surprisingly little analysis of shame, or of the disgust that provokes it. This paper investigates the function of disgust in the medical management of intersex and seeks to understand the consequences—material and moral—with respect to the shame it provokes.Conventional ethical approaches may not (...)
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  14.  56
    Disciplining the family: The case of gender identity disorder.Ellen K. Feder - 1997 - Philosophical Studies 85 (2-3):195-211.
  15.  80
    The Subject of Care: Feminist Perspectives on Dependency.Eva Feder Kittay & Ellen K. Feder (eds.) - 2002 - New Jersey: Rowman & Littlefield.
  16.  67
    The Discursive Production of the “Dangerous Individual”.Ellen K. Feder - 2004 - Radical Philosophy Review 7 (1):17-39.
    The recent publication of Michel Foucault’s 1974-75 and 1975-76 lectures at the Collège de France provides an opportunity to reconsider the potential contribution of Foucault’s “analytics” of power for understanding the contemporary operation of race. Unlike the deployment of gender, which, I argue here, is best understood as a function of “disciplinary” power, the deployment of race is primarily a function of “biopower,” an expression of power that is bound up with the state apparatus. The announcement of the federal Violence (...)
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  17. Margaret A. McLaren , Feminism, Foucault, and Embodied Subjectivity (Albany, NY: SUNY Press, 2007). ISBN: 0791455149.Ellen K. Feder - 2009 - Foucault Studies:131-135.
  18.  63
    Reading Ladelle McWhorter's Bodies and Pleasures.Ellen K. Feder - 2001 - Hypatia 16 (3):98 - 105.
    Ladelle McWhorter's Bodies and Pleasures provides an unusual and important reading of Michel Foucault's later work. This response is an effort to introduce McWhorter's project and to describe the challenge it presents to engage in askesis, the transformative exercise of thinking, which McWhorter's work itself exemplifies.
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  19.  26
    'An unsuitable job for a philosopher.'.Ellen K. Feder - 1999 - Philosophy Today 43 (4):177-185.
  20.  25
    Beyond Good Intentions.Ellen K. Feder - 2015 - Narrative Inquiry in Bioethics 5 (2):133-138.
    Ethical questions in medicine tend to emphasize the intentions of researchers and physicians. Questions concerning harm have more often been addressed in terms of legal culpability. This commentary proposes that normalizing interventions for atypical sex anatomies, both historical and ongoing, be recognized as a kind of medical error, and that attention be focused not simply on prevention, but on repair.
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  21.  21
    Feminist theory and intersex activism: Thinking between and beyond.Ellen K. Feder - 2021 - Philosophy Compass 16 (10):e12764.
    Intersex—the fact of bodies neither typically male nor female, together with the grim history of its medical management—was a topic for feminist theory before there was such a thing as intersex activism. Indeed, critical academic scholarship about intersex supported the consciousness raising that made an intersex activist movement possible. Activist engagement, in turn, has expanded the understanding of the theorists whose work is responsive to that activism. Central to the thinking about intersex are the questions of identity and its limits (...)
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  22.  15
    Feminist theory and intersex activism: Thinking between and beyond.Ellen K. Feder - 2021 - Philosophy Compass 16 (10):e12764.
    Intersex—the fact of bodies neither typically male nor female, together with the grim history of its medical management—was a topic for feminist theory before there was such a thing as intersex activism. Indeed, critical academic scholarship about intersex supported the consciousness raising that made an intersex activist movement possible. Activist engagement, in turn, has expanded the understanding of the theorists whose work is responsive to that activism. Central to the thinking about intersex are the questions of identity and its limits (...)
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  23.  18
    More Rhetoric Than Argument?Ellen K. Feder, Alice Dreger & Anne Tamar-Mattis - 2013 - Hastings Center Report 43 (2):4-6.
    One of two commentaries on “Normalizing Atypical Genitalia: How a Heated Debate Went Astray,” by Josephine Johnston, from the November‐December 2012 issue.
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  24.  2
    Reassigning Ambiguity.Ellen K. Feder - 2014 - In Kristin Zeiler & Lisa Folkmarson Käll (eds.), Feminist Phenomenology and Medicine. State University of New York Press. pp. 161-182.
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  25.  24
    Sex, Ethics, and Method.Ellen K. Feder - 2016 - Philosophy Today 60 (3):809-821.
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  26.  17
    When Racism Comes in Gray.Ellen K. Feder - 2020 - Philosophy Today 64 (4):985-990.
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  27.  35
    Females, Feminists, and Feminism: A Review of Recent Literature on Jewish Feminism and a Creation of a Feminist Judaism. [REVIEW]Ellen M. Umansky, Evelyn Torton Beck, Elizabeth Koltun, Susannah Heschel, Blu Greenberg, Susan Weidman Schneider, Melanie Kaye/Kantrowitz, Irena Klepfisz & Penina V. Adelman - 1988 - Feminist Studies 14 (2):349.
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  28.  26
    On The Web.Alice Dreger & Ellen K. Feder - forthcoming - Hastings Center Report.
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  29.  30
    Prenatal Dexamethasone for Congenital Adrenal Hyperplasia: An Ethics Canary in the Modern Medical Mine.Alice Dreger, Ellen K. Feder & Anne Tamar-Mattis - 2012 - Journal of Bioethical Inquiry 9 (3):277-294.
    Following extensive examination of published and unpublished materials, we provide a history of the use of dexamethasone in pregnant women at risk of carrying a female fetus affected by congenital adrenal hyperplasia (CAH). This intervention has been aimed at preventing development of ambiguous genitalia, the urogenital sinus, tomboyism, and lesbianism. We map out ethical problems in this history, including: misleading promotion to physicians and CAH-affected families; de facto experimentation without the necessary protections of approved research; troubling parallels to the history (...)
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  30.  56
    Still Concerned.Alice Dreger, Ellen K. Feder & Hilde Lindemann - 2010 - American Journal of Bioethics 10 (9):46-48.
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  31.  6
    Maturation of Corticospinal Tracts in Children With Hemiplegic Cerebral Palsy Assessed by Diffusion Tensor Imaging and Transcranial Magnetic Stimulation.Christos Papadelis, Harper Kaye, Benjamin Shore, Brian Snyder, Patricia Ellen Grant & Alexander Rotenberg - 2019 - Frontiers in Human Neuroscience 13.
  32.  76
    Margaret P. Battin is professor of phi-losophy at the University of Utah. She recently authored Ending Life (Oxford, 2005) and coauthored The Patient as Victim and Vector: Ethics and Infectious.Daniel Callahan, Gary Duhon & Ellen K. Feder - forthcoming - Hastings Center Report.
  33.  17
    Lucinda Joy Peach, 1956-2008.Amy A. Oliver & Ellen K. Feder - 2008 - Proceedings and Addresses of the American Philosophical Association 82 (2):163.
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  34.  8
    Genealogies of Race and Gender.David-Olivier Gougelet & Ellen K. Feder - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.), A Companion to Foucault. Chichester, UK: Wiley. pp. 472–489.
    The question of a genealogy of race and gender is first and foremost a question of methodology. By bringing to bear the critical tools provided by Foucauldian methodology on the construction of race and gender in the specific historical case of Levittown, this chapter explores the manner in which the stories that inform our sense of “the way things are,” are shaped historically. Moreover, the chapter argues that the significance of the institutions and discourses becomes apparent only once they are (...)
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  35. Institutional Evils, Culpable Complicity, and Duties to Engage in Moral Repair.Eliana Peck & Ellen K. Feder - 2018-04-18 - In Claudia Card (ed.), Criticism and Compassion. Oxford, UK: Wiley. pp. 171–192.
    Apology is arguably the central act of the reparative work required after wrongdoing. Claudia Card’s (1940-2015) analysis of complicity in collectively perpetrated evils moves one to ask whether apology ought to be requested of persons culpably complicit in institutional evils. To better appreciate the benefits of and barriers to apologies offered by culpably complicit wrongdoers, this article examines doctors’ complicity in a practice that meets Card’s definition of an evil, namely, the non-medically necessary, nonconsensual “normalizing” interventions performed on babies born (...)
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  36.  34
    Normalizing Medicine: Between “Intersexuals” and Individuals with “Disorders of Sex Development”. [REVIEW]Ellen K. Feder - 2009 - Health Care Analysis 17 (2):134-143.
    In this paper, I apply Michel Foucault’s analysis of normalization to the 2006 announcement by the US and European Endocrinological Societies that variations on the term “hermaphrodite” and “intersex” would be replaced by the term, “Disorders of Sex Development” or DSD. I argue that the change should be understood as normalizing in a positive sense; rather than fighting for the demedicalization of conditions that have significant consequences for individuals’ health, this change can promote the transformation of the conceptualization of intersex (...)
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  37. Institutional Evils, Culpable Complicity, and Duties to Engage in Moral Repair.Eliana Peck & Ellen K. Feder - 2017 - Metaphilosophy 48 (3):203-226.
    Apology is arguably the central act of the reparative work required after wrongdoing. The analysis by Claudia Card of complicity in collectively perpetrated evils moves one to ask whether apology ought to be requested of persons culpably complicit in institutional evils. To better appreciate the benefits of and barriers to apologies offered by culpably complicit wrongdoers, this article examines doctors’ complicity in a practice that meets Card's definition of an evil, namely, the non-medically necessary, nonconsensual “normalizing” interventions performed on babies (...)
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  38.  42
    Intersex in the Age of Ethics. [REVIEW]Ellen K. Feder - 2000 - Teaching Philosophy 23 (4):392-395.
  39. Ellen K. Feder, Mary C. Rawlinson and Emily Zakin. Derrida and Feminism: Recasting the Question of Woman.G. Jagger - 1999 - Journal of Applied Philosophy 16:199-201.
  40.  46
    Ellen K. Feder's Family Bonds: Genealogies of Race and Gender.Chloë Taylor - 2010 - PhaenEx 5 (1):118-128.
  41.  15
    Ellen K. Feder , Family Bonds: Genealogies of Race and Gender (Oxford: Oxford University Press, 2007), ISBN: 978-0195314755. [REVIEW]Jonathan Zeyl - 2009 - Foucault Studies 7:142-143.
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  42.  25
    Expanding human research oversight.Ellen Holt - 2002 - Kennedy Institute of Ethics Journal 12 (2):215-224.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 12.2 (2002) 215-224 [Access article in PDF] Bioethics Inside the Beltway Expanding Human Research Oversight Ellen Holt [Table]Overwhelmed by all the changes and proposed changes in the system to ensure human subject protection? It is an important subject and one in which everyone is interested. Being for human subject protection is like being for Mom. However, we all know that Mom sometimes can (...)
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  43.  71
    Whistle-blowing for profit: An ethical analysis of the federal false claims act.Thomas L. Carson, Mary Ellen Verdu & Richard E. Wokutch - 2008 - Journal of Business Ethics 77 (3):361 - 376.
    This paper focuses on the 1986 Amendments to the False Claims Act of 1863, which offers whistle-blowers financial rewards for disclosing fraud committed against the U.S. government. This law provides an opportunity to examine underlying assumptions about the morality of whistle-blowing and to consider the merits of increased reliance on whistle-blowing to protect the public interest. The law seems open to a number of moral objections, most notably that it exerts a morally corrupting influence on whistle-blowers. We answer these objections (...)
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  44.  8
    Liberalism: Old and New: Volume 24, Part 1.Ellen Frankel Paul, Fred D. Miller & Jeffrey Paul (eds.) - 2007 - Cambridge University Press.
    In this collection, thirteen prominent philosophers and political scientists address the nature of liberalism, its origins, and its meaning and proper interpretation. Some essays examine the writings of liberalism's earliest defenders, like John Locke and Adam Smith, or the influence of classical liberalism on the American founders. Some focus on the Progressive movement and the rise of the administrative state, while others defend particular conceptions of liberalism or examine liberal theories of justice, including those of John Rawls and Robert Nozick. (...)
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  45.  25
    Whistle-Blowing for Profit: An Ethical Analysis of the Federal False Claims Act.Thomas L. Carson, Mary Ellen Verdu & Richard E. Wokutch - 2008 - Journal of Business Ethics 77 (3):361-376.
    This paper focuses on the 1986 Amendments to the False Claims Act of 1863, which offers whistle-blowers financial rewards for disclosing fraud committed against the U.S. government. This law provides an opportunity to examine underlying assumptions about the morality of whistle-blowing and to consider the merits of increased reliance on whistle-blowing to protect the public interest. The law seems open to a number of moral objections, most notably that it exerts a morally corrupting influence on whistle-blowers. We answer these objections (...)
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  46. Covenant and Constitutionalism: The Great Frontier and the Matrix of Federal Democracy. By Daniel J. Elazar.R. S. Kay - 2000 - The European Legacy 5 (2):305-305.
  47.  19
    The Institute of Medicine.Ruth Ellen Bulger - 1992 - Kennedy Institute of Ethics Journal 2 (1):73-77.
    In lieu of an abstract, here is a brief excerpt of the content:The Institute of MedicineRuth Ellen Bulger (bio)IN 1863 the National Academy of Sciences (NAS) was established by federal charter to advise the government on scientific matters. Almost 100 years later, in 1971, the Academy created the Institute of Medicine within the NAS to focus on health-related problems and issues. Today the IOM has a program budget of about $13 million, which includes both private and government funds, and (...)
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  48.  17
    Review of Ellen K. Feder, Family Bonds: Genealogies of Race and Gender[REVIEW]Sharon Meagher - 2008 - Notre Dame Philosophical Reviews 2008 (3).
  49. Eva Feder Kittay and Ellen K. Feder, eds., The Subject of Care: Feminist Perspectives on Dependency Reviewed by.Peta Bowden - 2003 - Philosophy in Review 23 (5):345-347.
  50.  22
    Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine by Ellen K. Feder.Erika Alm - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (1):161-165.
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