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  1. Sexual Difference, Animal Difference: Derrida and Difference “Worthy of Its Name”.Kelly Oliver - 2009 - Hypatia 24 (2):54-76.
    I challenge the age-old binary opposition between human and animal, not as philosophers sometimes do by claiming that humans are also animals, or that animals are capable of suffering or intelligence, but rather by questioning the very category of “the animal” itself. This category groups a nearly infinite variety of living beings into one concept measured in terms of humans—animals are those creatures that are not human. In addition, I argue that the binary opposition between human and animal is intimately (...)
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  • The theory of hegemony: Laclau’s path not taken.Andro Kitus - 2020 - Philosophy and Social Criticism 46 (10):1225-1243.
    The article revisits the theory of hegemony of Ernesto Laclau and Chantal Mouffe and shows how a normative injunction, which according to Laclau is not compatible with the hegemonic logic, is not only possible but a necessary condition for hegemony to function. The article claims that the path to demonstrate this involves rethinking the relationship between the theory of hegemony and Derridean deconstruction. Following criticisms that the theory of hegemony overlooks the aporetic nature of Derridean undecidability that it nevertheless relies (...)
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  • Reading gender futures, from comte to Baudrillard.Mike Gane - 2001 - Social Epistemology 15 (2):77 – 89.
    The central question concerning the future of masculinity is whether the current matrix of distributions of roles and status, praxes and practices, will remain intact or whether a shift to a new configuration will occur. This essay briefly examines thinking on masculinity in two French attempts to theorize the future of relations between men and women: that of Auguste Comte, at the beginning of sociology, and Jean Baudrillard at the end of sociology. Both have, in their time, predicted radical gender (...)
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  • Spectres of a crisis: reading Jacques Derrida after the global financial crisis of 2008.John James Francis - 2019 - Dissertation, University of Birmingham
    This thesis investigates a theoretical response to the question of what constitutes the political implications of the 2008 Global Financial Crisis. This thesis, working within the tradition of critical and cultural theory, undertakes a sustained engagement with the works of Jacques Derrida to theorise the traditions, norms, and practices that inform a response to an event such as the crisis of 2008. This thesis works with his proposals that: the spectre of its limitations haunts politics; that this has led to (...)
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