Results for 'E. Hewis'

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  1.  38
    Ethical Practice in Internet Research Involving Vulnerable People: Lessons From a Self-Harm Discussion Forum Study (SharpTalk).S. Sharkey, R. Jones, J. Smithson, E. Hewis, T. Emmens, T. Ford & C. Owens - 2011 - Journal of Medical Ethics 37 (12):752-758.
    The internet is widely used for health information and support, often by vulnerable people. Internet-based research raises both familiar and new ethical problems for researchers and ethics committees. While guidelines for internet-based research are available, it is unclear to what extent ethics committees use these. Experience of gaining research ethics approval for a UK study (SharpTalk), involving internet-based discussion groups with young people who self-harm and health professionals is described. During ethical review, unsurprisingly, concerns were raised about the vulnerability of (...)
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  2. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  3.  32
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  4. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  5. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  6.  5
    Il Pentimento E la Morale Ascetica.E. Ritchie - 1904 - International Journal of Ethics 14 (2):244-246.
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  7.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  8.  15
    Gerald E. Sacks. On a Theorem of Lachlan and Martin. Proceedings of the American Mathematical Society, Vol. 18 , Pp. 140–141. [REVIEW]C. E. M. Yates - 1968 - Journal of Symbolic Logic 32 (4):529.
  9. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  10. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant Studien 50:244.
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  11. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant Studien 47:429.
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  12. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  13. La Theologia Deutsch: storia e fortuna di un testo anonimo.E. Zambruno - 1986 - Rivista di Filosofia Neo-Scolastica 78 (3):378-403.
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  14. Dialogo e persona.E. Baccarini - 1977 - Rivista di Filosofia Neo-Scolastica 69:478.
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  15. Uguaglianza e temporalità nella «Democrazia in America».E. Baglioni - 1990 - Rivista Internazionale di Filosofia Del Diritto 67 (2):192-218.
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  16. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  17. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  18. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  19. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  20. ROLFES, E. -Die Philosophie des Aristoteles Als Naturerklärung Und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  21.  77
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  22. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  23. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  24. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  25. Descartes e le «culture» barroche. Appunti su alcune recenti interpretazioni.E. Lojacono - 1991 - Giornale Critico Della Filosofia Italiana 11 (1):1-14.
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  26. Vitruvio e il teatro del Rinascimento italiano.E. G. G. - 1971 - Giornale Critico Della Filosofia Italiana:364.
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  27. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  28. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  29. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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  30. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  31. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  32. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  33. Heintel, E., Nietzsches "System" in seinen Grundbegriffen. [REVIEW]E. Hartmann - 1940 - Philosophisches Jahrbuch 53:497.
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  34. Husserl, E., Jahrbuch für Philosophie und phänomenologische Forschung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:107-108.
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  35. Heidelberger, E., Formen der Publizistik bei Börne und Courier. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:144.
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  36. Mugler, E., Gottesdienst und Menschenadel. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:231-232.
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  37. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  38. Kamke, E., Einführung in die Wahrscheinlichkeitstheorie. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:123-124.
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  39. Teatro e teologia.E. Guerriero - 1989 - Humanitas 44 (3):354-362.
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  40. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  41. Rogge, E., Das Kausalproblem bei Franz Brentano. [REVIEW]E. Hartmann - 1937 - Philosophisches Jahrbuch 50:141.
     
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  42. Straus, E., Vom Sinn der Sinne. [REVIEW]E. Hartmann - 1939 - Philosophisches Jahrbuch 52:104.
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  43. Scheller, E., Die metaphysischen und psychologischen Grundlagen der Erkenntnislehre von Alphons Gratry in ihrer Stellungnahme gegen den psychologischen Ontologismus. [REVIEW]E. Hartmann - 1923 - Philosophisches Jahrbuch 36:249-251.
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  44. Spiess, E., Die Religionstheorie v. Ernst Troeltsch. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:469-470.
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  45. Vansteenberghe, E., Auteur de la docte ignorance. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:344.
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  46. Utitz, E., Geschichte der Aesthetik. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:497-498.
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  47. Morte e differenza ontologica.E. Nicoletti - 1983 - Aquinas 26 (1-2):215-232.
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  48. Nichilismo e anima bella in Jacobi.E. Olivetti - 1980 - Giornale di Metafisica 2 (1):11-36.
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  49. Fenomenologia e obiettivazione.E. Paci - 1961 - Giornale Critico Della Filosofia Italiana 40:143-52.
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  50. Tempo e riduzione in Husserl.E. Paci - 1959 - Rivista di Filosofia 50 (2):146.
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