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Donald Evans [33]Donald D. Evans [3]Donald M. Evans [3]
  1.  15
    A Decent Proposal: Ethical Review of Clinical Research.Donald Evans - 1996 - Wiley.
    A Decent Proposal: Ethical Review of Clinical Research Donald Evans and Martyn Evans Centre for Philosophy and Health Care University of Wales Swansea, UK The investigation and development of modern medicines and medical technology can create numerous ethical dilemmas both for clinical researchers and research ethics committees. A Decent Proposal: Ethical Review of Clinical Research seeks to facilitate and encourage good clinical research by exploring the concerns, responsibilities, general issues and particular pitfalls associated with ethical aspects of research. It provides (...)
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  2. The Logic of Self-Involvement.Donald D. Evans - 1963 - Scm Press.
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  3. Why Should We Care?Donald Evans (ed.) - 1990 - Macmillan Press, Scientific & Medical.
  4.  28
    Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz.Donald Evans - 1989 - Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  5.  25
    Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz.Donald Evans - 1989 - Religious Studies 25 (1):53 - 60.
  6. The Logic of Self-Involvement a Philosophical Study of Everyday Language with Special Reference to the Christian Use of Language About God as Creator.Donald Evans - 1963 - Herder & Herder.
     
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  7. Book Reviews-Creating the Child: The Ethics, Law and Practice of Assisted Procreation.Donald Evans & Ruth Chadwick - 1998 - Bioethics 12 (4):346-347.
     
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  8. Comedy and Morality - A Reply to Diane Yeager.Donald Evans - 1984 - The Annual of the Society of Christian Ethics 4:221-228.
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  9. Faith, Authenticity, and Morality.Donald Evans - 1984 - International Journal for Philosophy of Religion 15 (1):89-89.
     
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  10. HARRIS, JOHN "Violence and Responsibility". [REVIEW]Donald M. Evans - 1981 - Philosophy 56:273.
     
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  11. Paul Nelson, Narrative and Morality: A Theological Inquiry. [REVIEW]Donald Evans - 1988 - Philosophy in Review 8:276-278.
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  12.  2
    Understanding Arguments.Donald Evans - 1983 - Cardiff, Wales, UK: Distributed in the U.S.A. And Canada by Humanities Press.
    This book is for people who find themselves beset by arguments: persuasions open and hidden, put forward in books or on buses, blown up onto hoardings or piped right into the home by television and radio. Such arguments may need to be critically weighed and cautiously assessed, if the arguee is not to be taken for a ride. For such analysis, some introduction to logic is required. This book explains how to decide which arguments are sound and what makes the (...)
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  13.  12
    Values in Medicine: What Are We Really Doing to Patients?Donald Evans - 2008 - Routledge-Cavendish.
    Written by a leading proponent of the philosophy and ethics of healthcare, this volume is filled with thought-provoking and frequently controversial ideas and arguments. Accessibly written, it provides readers with a timely contribution to the current literature on medical ethics, in which the concept of subjectivity is a key issue characterizing current medical humanities. Examining the critical assumption that scientifically-demonstrable facts will remove all uncertainty, the author argues that ethical dimensions of clinical practice do not always arise from undisputed facts, (...)
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  14.  7
    Moral Weakness.Donald Evans - 1975 - Philosophy 50 (193):295 - 310.
    Discussions of moral weakness in recent and even not so recent ethics have generally neglected large areas of the moral life. In some cases, it may be argued, such neglect has been accidental in that the philosopher or philosophers concerned have set out to examine problems thrown up by a class or classes of actions without purporting to present an exhaustive account of moral weakness. In other cases such neglect is pernicious in that if not designed to protect a certain (...)
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  15.  20
    Reply to J. Gordon Campbell: Donald Evans.Donald Evans - 1973 - Religious Studies 9 (4):469-472.
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  16.  16
    Response.Donald Evans - 2009 - Journal of Bioethical Inquiry 6 (1):145-146.
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  17.  21
    Whakapapa, Genealogy and Genetics.Donald Evans - 2012 - Bioethics 26 (4):182-190.
    This paper provides part of an analysis of the use of the Maori term whakapapa in a study designed to test the compatibility and commensurability of views of members of the indigenous culture of New Zealand with other views of genetic technologies extant in the country. It is concerned with the narrow sense of whakapapa as denoting biological ancestry, leaving the wider sense of whakapapa as denoting cultural identity for discussion elsewhere. The phenomenon of genetic curiosity is employed to facilitate (...)
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  18.  21
    Evangelical Theology: An Introduction. By Karl Barth, Tr. Grover Foley. Holt, Rinehart and Winston; New York, 1963. Pp. Xiii, 206. [REVIEW]Donald D. Evans - 1964 - Dialogue 2 (4):485-486.
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  19.  19
    A Healthcare Planner's Conscience.Donald Evans - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):108.
    Across the world, healthcare providers must wrestle with the twin ogres of finite resources and infinite demand. Successful healthcare delivery creates its own legacy of need. For example, a renal failure patient may now be given a greatly extended life by means of dialysis or organ transplantation. In the process, the healthcare provider has created a permanent demand for services during that extended life. It has been estimated that the recurrent cost of maintaining a patient on hemodialysis for 1 year (...)
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  20. Paul Nelson, Narrative and Morality: A Theological Inquiry Reviewed By.Donald Evans - 1988 - Philosophy in Review 8 (7):276-278.
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  21.  48
    Preller’s Analogy of “Being”.Donald Evans - 1971 - New Scholasticism 45 (1):1-37.
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  22.  12
    The Theory of Morality.Donald Evans - 1978 - Philosophical Books 19 (3):119-122.
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  23.  18
    Ian Ramsey on Talk About God (Continued).Donald Evans - 1971 - Religious Studies 7 (3):213 - 226.
    For Ian Ramsey, talk about God raises many philosophical problems: ‘If we are not to use anthropomorphic concepts like love, power, wisdom, we cannot talk about God; but if we do use them, how do we manage to talk of God and not man?’ ‘Believers wish on the one hand to claim that he is indescribable and ineffable, and yet on the other hand to talk a great deal about him. Nay more, when they speak of God they say that (...)
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  24.  18
    Violence and Responsibility By John Harris Routledge and Kegan Paul, 1980, Vii + 177 Pp., £8.50. [REVIEW]Donald M. Evans - 1981 - Philosophy 56 (216):273-.
  25.  53
    A Reply to Flew's "The Presumption of Atheism".Donald Evans - 1972 - Canadian Journal of Philosophy 2 (1):47 - 50.
    Let us consider Flew’s main contention, that the onus of proof lies on the theist. The “proof” which is required of the theist involves showing that his concept of God is such that the existence of God is theoretically possible and providing sufficient reasons, though not necessarily a demonstration, to warrant believing that God exists. The “onus” which is on the theist does not preclude the possibility of a theistic proof. It is similar to the “onus” which is on the (...)
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  26.  9
    Mysticism and Morality.Donald Evans - 1985 - Dialogue 24 (2):297-308.
    In The Moral Mystic James Home has written a sequel to his Beyond Mysticism, where he ably explored a variety of philosophical issues arising from mysticism. This time his study has a special focus, and he makes an important contribution to the ongoing philosophical discussion of relations between religion and morality. As Home notes, “There is a very wide consensus in the philosophic world that religion and morality are independent of each other and that we can produce reliable moral judgments (...)
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  27.  13
    Reason and Action — II.Donald Evans - 1982 - Philosophical Investigations 5 (4):279-300.
  28.  12
    Academic Freedom and Global Health.Donald Evans - 2012 - Journal of Medical Ethics 38 (2):98-101.
    There is a tension between the preservation of academic freedom and the economic context in which the university currently finds itself. This tension embodies serious threats to global health as a result of three overlapping phenomena which impede the production and diffusion of valuable knowledge about health. These phenomena, the privatisation, commercialisation and instrumentalisation of knowledge are identified and examined in this paper in relation to human rights and international morality.
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  29.  30
    Logicon.Donald Evans - 1980 - Teaching Philosophy 3 (4):443-451.
  30.  11
    Reply to J. Gordon Campbell.Donald Evans - 1973 - Religious Studies 9 (4):469 - 472.
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  31.  1
    Struggle and Fulfillment: The Inner Dynamics of Religion and Morality.Donald D. Evans - 1979 - Fortress Press.
  32.  5
    Logicon: A Logic Game.Donald Evans - 1980 - Teaching Philosophy 3 (4):443-451.
  33.  5
    XIII—Photographs and Primitive Signs.Donald Evans - 1979 - Proceedings of the Aristotelian Society 79 (1):213-238.
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  34.  5
    No Title Available: New Books. [REVIEW]Donald M. Evans - 1981 - Philosophy 56 (216):273-274.
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  35.  26
    Faith and Belief (Continued).Donald Evans - 1974 - Religious Studies 10 (2):199 - 212.
    The next contrast, like that between grammatical beliefs and non-grammatical beliefs, has to do with what is believed. My labels for the contrast may be misleading, but I have not found better ones. Some beliefs are ‘ existential ’, others are ‘ non-existential ’. You will be misled if the labels suggest my earlier contrasts between intentional and non-intentional or attitudinal and non-attitudinal, or the contrast often made between what exists and what is non-existent. The existential/non-existential contrast is a contrast (...)
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  36.  10
    Ethical Review of Innovative Treatment.Donald Evans - 2002 - HEC Forum 14 (1):53-63.
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  37.  2
    Commentary on the Unesco Ibc Report on Respect for Vulnerability and Personal Integrity.Donald Evans - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):170-173.
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  38.  7
    Preller’s Analogy of “Being”.Donald Evans - 1971 - New Scholasticism 45 (1):1-37.
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