Results for 'Dominican'

470 found
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  1. Commentaria in Octo Libros Physicorum Aristotelis. Thomas & Dominicans - 1884 - Ex Typographia Polyglotta.
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  2. Sententia Libri Ethicorum. Thomas & Dominicans - 1969 - Ad Sanctae Sabinae.
     
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  3. De Principis Naturae; de Aeternitate Mundi ; de Motu Cordis; de Mixtione Elementorum; de Operationibus Occultis Naturae; de Iudiciis Astrorum; de Sortibus; de Unitate Intellectus; de Ente Et Essentia: De Fallaciis; de Propositionibus Modalibus. Thomas & Dominicans - 1976 - Editori di San Tommaso.
     
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  4.  1
    The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographical Notes.Thomas F. O'Meara - 1992 - The Thomist 56 (4):555-582.
    In lieu of an abstract, here is a brief excerpt of the content:THE DOMINICAN SCHOOL OF SALAMANCA AND THE SPANISH CONQUEST OF AMERICA: SOME BIBLIOGRAPHICAL NOTES THOMAS F. O'MEARA. O.P. University of Notre Dame Notre Dame, Indiana SALAMANCA, northwest of Madrid and Avila and not far from Spain's border with Portugal, preserves the atmosphere of a medieval, Renaissance, and Baroque university even as it develops the schools and clinics of a contemporary center of studies. There are associations with Teresa (...)
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  5.  8
    From Dominican to Dominican: Osmund Lewry on Robert Kilwardby.José Filipe Silva - 2021 - New Blackfriars 102 (1101):623-636.
    New Blackfriars, Volume 102, Issue 1101, Page 623-636, September 2021.
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  6.  17
    Early Dominican and Franciscan Legislation Regarding St. Thomas.Maur Burbach - 1942 - Mediaeval Studies 4 (1):139-158.
  7.  4
    Dominican Spirituality and Liberation Theology.Philip Kennedy - 2003 - Listening 38 (3):236-249.
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  8. Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.Jean-Luc Solere - 2020 - In Andreas Speer & Andrea Colli (eds.), Censures, Condemnations, Corrections in Late Medieval Schools. pp. 293-346.
  9.  55
    Dominicans and suspect opinion in the thirteenth century: The cases of Stephen of venizy, Peter of tarentaise, and the articles of 1270 and 1271.William J. Courtenay - 1994 - Vivarium 32 (2):186-195.
  10.  17
    Dominicans, Contemplation & Veritas.Tad Dunne - 2015 - New Blackfriars 96 (1065):591-601.
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  11. Early Dominican and Franciscan Legislation regarding St. Thomas.Heinrich Mûller Burbach - 1942 - Mediaeval Studies 4:141.
  12.  3
    Dominican Studies and the Theology of Thomas Aquinas.Thomas F. O'Meara - 2003 - Listening 38 (3):212-224.
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  13. The Dominican order's intellectual service in the church.Wojciech Giertych - 2009 - The Thomist 73 (1):129-143.
  14. Dominicans as Catalysts: The Prophetic Voice of the Laity.Sarah Ann Fairbanks - 2003 - Listening 38 (3):250-262.
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  15.  7
    Dominicans and the challenge of Thomism.Michał Paluch & Piotr Lichacz (eds.) - 2012 - Warszawa: Instytut Tomistyczny.
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  16.  17
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the (...)
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  17.  6
    Tolle, Lege : Commencement Address at the Dominican House of Studies, May 13, 2022.Michael Root - 2023 - Nova et Vetera 21 (1):9-14.
    In lieu of an abstract, here is a brief excerpt of the content:Tolle, LegeCommencement Address at the Dominican House of Studies, May 13, 2022Michael RootTolle, lege. Tolle, lege. "Take up, read." Few such simple words have had such a crucial impact on the history of Christian theology. In the summer of 386, Augustine of Hippo was a torn man. He had come to believe the Gospel, but he could not bring himself to break with sinful habits, habits so ingrained (...)
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  18.  15
    Franciscan versus Dominican Responses to the Knight as a Societal Model: The case of the "South English Legendary".Karen Bjelland - 1988 - Franciscan Studies 48 (1):11-27.
  19.  2
    Estudios Filosóficos, ed. Spanish Dominicans.P. E. Brown - 1972 - Journal of the British Society for Phenomenology 3 (3):302-303.
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  20.  46
    Simone Martini, the Dominicans and the early sienese polyptych.Joanna Cannon - 1982 - Journal of the Warburg and Courtauld Institutes 45 (1):69-93.
  21.  37
    Chesterton and a Dominican Vocation.Mark Heath - 1995 - The Chesterton Review 21 (1/2):267-269.
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  22.  43
    Father Vincent McNabb, Dominican.Bede Bailey - 1996 - The Chesterton Review 22 (1/2):45-55.
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  23.  15
    De viris illustribus ordinis praedicatorum: A "Classical" Genre in Dominican Hands.Anne Huijbers - 2013 - Franciscan Studies 71:297-324.
    The literary form De viris illustribus , first used by contemporaries of Cicero, enjoyed a widespread popularity in the Renaissance. The theme became so popular that the Florentine humanist Matteo Palmieri wrote that “history is nothing but the celebration of illustrious men.”1 During the second half of the fifteenth and first half of the sixteenth century, various Carthusians, Cistercians, Benedictines, Carmelites and Dominicans adopted the same title for institutional writings on their respective orders. Strangely enough, the Observant Franciscans, while engaging (...)
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  24.  55
    The Church and the Dominican Crisis.James A. Clark - 1966 - Thought: Fordham University Quarterly 41 (1):117-131.
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  25.  10
    Two German Dominican Psalters.James A. Corbett - 1951 - Mediaeval Studies 13 (1):247-252.
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  26.  4
    Comment: A Dominican Legacy.Fergus Kerr Op - 2016 - New Blackfriars 97 (1070):407-408.
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  27.  35
    Letter to the Dominican Prior who Preached at Father McNabb's Funeral.Tom O'Brien - 1996 - The Chesterton Review 22 (1/2):239-240.
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  28.  47
    The Dominican Mission Frontier of Lower California. [REVIEW]Jerome V. Jacobsen - 1938 - Thought: Fordham University Quarterly 13 (2):344-345.
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  29.  29
    Mysticism and Prophecy: The Dominican Tradition [Book Review].Reg Naulty - 2004 - The Australasian Catholic Record 81 (3):381.
  30.  7
    Non alter Christus: Early Dominican Lives of Saint Francis.Donna C. Trembinski - 2005 - Franciscan Studies 63 (1):69-105.
  31.  4
    The Road to Scottish Dominican Independence 1230–1511.O. P. Allan James White - 2021 - New Blackfriars 102 (1101):658-676.
    New Blackfriars, Volume 102, Issue 1101, Page 658-676, September 2021.
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  32.  19
    St. Thomas Aquinas’s Postilla super Psalmos as the work of a Dominican friar and theologian at prayer.Jörgen Vijgen - 2021 - Studium: Filosofía y Teología 24 (48):195-217.
    St. Thomas’s commentary on the Book of Psalms, known as the Postilla super Psalmos, gives us a privileged insight into the mind and heart of a Dominican friar and theologian at work and at prayer. In this contribution I will elucidate these claims on the basis of elements found in his commentary and in particular in the areas of prayer and the liturgy, Christ, Mary and the Church, Sin and Mercy and Contemplation and Preaching.
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  33.  23
    The Preacher’s Agenda: A Dominican versus the Italian Renaissance.Nirit Ben-Aryeh Debby - 2015 - The European Legacy 20 (5):462-476.
    This article reviews the cultural agenda of the celebrated Dominican preacher Giovanni Dominici in fifteenth-century Florence. Central issues discussed include Dominici’s educational programme, his cultural propaganda, his interest in the visual arts and his opposition to the study of the classics, as expressed in his public popular preaching. The close examination of his cultural agenda discloses Dominici as the most extreme opponent of humanist studies.
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  34.  52
    Foreign investors, “flying geese,” and the limits to export-led industrialization in the Dominican Republic.Andrew Schrank - 2003 - Theory and Society 32 (4):415-443.
    The United States' failed effort to impose an East Asian-style, export-led industrial development regime on the Dominican Republic in the aftermath of the 1965 “Dominican crisis” poses two related empirical puzzles. First, why did the Dominicans reject the widely praised and ultimately rather successful East Asian model? And, second, how did the Dominicans overrule their erstwhile North American overlords? I answer the first question by underscoring the incompatibility of export-led industrialization and the island nation’s prevailing system of patrimonial (...)
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  35.  23
    A Smarting Wound: Afro-Dominicanidad and the Fight against Ultranationalism in the Dominican Republic.Ana-Maurine Lara - 2017 - Feminist Studies 43 (2):468.
    Abstract:This article asks readers to consider expanding on ideas of Afro-Dominicanidad, and hegemonic narratives of blackness and anti-blackness. The goal is two-fold: first, to consider how ultra-nationalist movements in the Dominican Republic render dark-skinned Dominicans untenable to the viability of the Dominican nation-state and second: to identify how emic discourses of Afro-descent expand the epistemic grounds in the on-going fight against ultra-nationalism in the Dominican Republic.
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  36.  42
    Intellectual traditions at the medieval university: the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350.Russell L. Friedman - 2013 - Boston: Brill.
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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  37.  12
    Market success or female autonomy?: Income, ideology, and empowerment among microentrepreneurs in the Dominican republic.Rosario Espinal & Sherri Grasmuck - 2000 - Gender and Society 14 (2):231-255.
    This article examines the impact of gender on the relative economic success of microentrepreneurs, their contributions to family income, and the impact of gender ideology and income on household decision making. The concept of economic success is problematized by examining how these businesses, even those of limited assets and income generation, offer women increased autonomy in household budgetary matters and decision making. The analysis draws on data from a representative survey of 201 male and female microentrepreneurs in the Dominican (...)
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  38.  80
    Thomas Aquinas and Some Italian Dominicans (Francis of Prato, Georgius Rovegnatinus and Girolamo Savonarola) on Signification and Supposition.Fabrizio Amerini - 2013 - Vivarium 51 (1-4):327-351.
    Supposition is a controversial logical theory. Scholars have investigated many points of this doctrine such as its historical origin, its use in theology, the logical function of the theory, or the relationship between supposition and signification. In the article I focus on this latter aspect by discussing how some Italian, and in particular Florentine, Dominican followers of Aquinas—Francis of Prato, Girolamo Savonarola, and Georgius Rovegnatinus —explained the relation between the linguistic terms’ properties of signifying and suppositing, and hence the (...)
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  39.  13
    Power and respect in global health research collaboration: Perspectives from research partners in the United States and the Dominican Republic.Corrinne Green, Jodi Scharf, Ana Jiménez-Bautista & Mina Halpern - 2023 - Developing World Bioethics 23 (4):367-376.
    Research partnerships between institutions in the Global North and institutions in the Global South have many potential benefits, including sharing of knowledge and resources. However, such partnerships are traditionally exploitative to varying degrees. In order to promote equity in South‐North research partnerships, it is necessary to learn from the experiences of researchers collaborating internationally. This study analyzed transcripts from eleven semi‐structured qualitative interviews with researchers working at Clínica de Familia La Romana, an institution in the Dominican Republic with decades (...)
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  40.  23
    Team process in community‐based participatory research on maternity care in the Dominican Republic.Jennifer Foster, Fidela Chiang, Rebecca C. Hillard, Priscilla Hall & Annemarie Heath - 2010 - Nursing Inquiry 17 (4):309-316.
    FOSTER J, CHIANG F, HILLARD RC, HALL P and HEATH A. Nursing Inquiry 2010; 17: 309–316 Team process in community‐based participatory research on maternity care in the Dominican RepublicA cross‐cultural team consisting of US trained academic midwife researchers, Dominican nurses, and Dominican community leaders have partnered in this international nursing and midwifery community‐based participatory research (CBPR) project in the Dominican Republic to understand the community experience with publicly funded maternity services. The purpose of the study was (...)
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  41.  22
    "First the Bow is Bent in Study... " Dominican Education before 1350 (review).John Inglis - 1999 - Journal of the History of Philosophy 37 (2):361-362.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:“First the Bow is Bent in Study …” Dominican Education before 1350 by M. Michèle MulchaheyJohn InglisM. Michèle Mulchahey. “First the Bow is Bent in Study …” Dominican Education before 1350. Studies and Texts, vol. 132. Toronto: Pontifical Institute of Medieval Studies, 1998. Pp. xxi + 618. Cloth, $110.00.In his The Setting of the Summa theologiae of Saint Thomas, Leonard Boyle represents one of the more (...)
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  42.  21
    The 'five tears' as mystical expression in the Dialogues of the Dominican nun Catherine of Siena.Johann Beukes - 2021 - HTS Theological Studies 77 (4):1-9.
    This article explores the underestimated teaching of the 'five tears' as mystical expression in the text Il dialogo by the Dominican nun and philosopher-theologian, Catherine of Siena. The objective of the article is to indicate the significance of the teaching of the 'five tears', against the backdrop of the wider symbolic function of tears and 'holy grief' in Late Medieval mysticism. After presenting a biographical introduction, the contemplative, communicative and secretive import of the meaning of tears in the Middle (...)
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  43.  5
    Injured and Suffering Bodies: The Trafficking and Femicide of Dominican Immigrant Women in Puerto Rico.Osvaldo Di Paolo Harrison - 2020 - Perichoresis 18 (2):47-58.
    After drug and weapon trafficking, trafficking of women is one of the most lucrative businesses in the world. According to sociologists César Rey Hernández and Luisa Hernández Angueira in People Trafficking in Puerto Rico: The Challenge of Invisibility (2010), fifty percent of the victims are women and minors. This translates to 2.7 million women and girls that are enslaved in this inhuman business. Puerto Rico is no exception. One of its main problems is the slavery of Dominican women who, (...)
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  44.  28
    The wandering commons: A conservation conundrum in the Dominican Republic. [REVIEW]Charles Geisler, Rees Warne & Alan Barton - 1997 - Agriculture and Human Values 14 (4):325-335.
    In contrast to the jeopardy caused to commonproperty regimes by conditions of open access, factorssuch as boundary ambiguity, shifts, and maintenancefailures are the causes of a different set of problemsin the Los Haitises National Park, a controversialprotected area in the Dominican Republic. Survey data,historical sources, and digital mapping informationoverlaying past boundary changes show that this areahas undergone two decades of design modifications inits perimeters. Despite a long history of communalownership in that country, there appears to be littlelikelihood of transforming (...)
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  45.  4
    New plantations, new workers: Gender and production politics in the Dominican republic.Laura T. Raynolds - 2001 - Gender and Society 15 (1):7-28.
    This study analyzes the gendered nature of recent production and labor force restructuring in the Dominican Republic. Using a longitudinal case study of work relations on a large transnational corporate pineapple plantation, the author explores the production politics involved in the initial corporate attempt to create a wage labor force and the subsequent replacement of employees with contracted labor crews. She demonstrates how female, and then male, labor forces were negotiated in this process and how labor relations became embedded (...)
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  46.  23
    Robin Vose, Dominicans, Muslims and Jews in the Medieval Crown of Aragon. Cambridge, Eng., and New York: Cambridge University Press, 2009. Pp. xv, 294; 2 black-and-white figures, 1 table, and 2 maps. $99. [REVIEW]Jill R. Webster - 2010 - Speculum 85 (3):749-750.
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  47. Mikołaj Olszewski, Dominican Theology at the Crossroads. A Critical Edition and Study/.../, t. 2, Munster: Aschedorff 2010, ss. 355. [REVIEW]Agnieszka Kijewska - 2011 - Roczniki Filozoficzne:388-394.
     
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  48.  43
    A History of the Dominican Liturgy. [REVIEW]James V. Mullaney - 1945 - Thought: Fordham University Quarterly 20 (1):171-173.
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  49.  39
    The Hymns of the Dominican Missal and Breviary. [REVIEW]James V. Mullaney - 1943 - Thought: Fordham University Quarterly 18 (4):740-741.
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  50.  2
    Women essayists of the Hispanic Caribbean: Cuba, Puerto Rico and the Dominican Republic. A state of the art.Consuelo Meza Márquez - 2021 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (27):57-81.
    En la historia intelectual de América Latina existe una laguna respecto a la producción de las mujeres en el género de ensayo. Son los ensayos de identidad criolla, de hechura masculina, los que construyen el canon respecto a las temáticas y a las maneras de ser abordado. Los ensayos de género que las escritoras han realizado se articulan como respuesta a esta visión dominante de los procesos sociales, políticos y culturales de los países latinoamericanos. Revelan un fuerte descontento con la (...)
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