Results for 'Dominican'

427 found
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  1. Commentaria in Octo Libros Physicorum Aristotelis. Thomas & Dominicans - 1884 - Ex Typographia Polyglotta.
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  2. Sententia Libri Ethicorum. Thomas & Dominicans - 1969 - Ad Sanctae Sabinae.
     
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  3. De Principis Naturae; de Aeternitate Mundi ; de Motu Cordis; de Mixtione Elementorum; de Operationibus Occultis Naturae; de Iudiciis Astrorum; de Sortibus; de Unitate Intellectus; de Ente Et Essentia: De Fallaciis; de Propositionibus Modalibus. Thomas & Dominicans - 1976 - Editori di San Tommaso.
     
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  4. The Dominican order's intellectual service in the church.Wojciech Giertych - 2009 - The Thomist 73 (1):129-143.
  5.  7
    From Dominican to Dominican: Osmund Lewry on Robert Kilwardby.José Filipe Silva - 2021 - New Blackfriars 102 (1101):623-636.
    New Blackfriars, Volume 102, Issue 1101, Page 623-636, September 2021.
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  6. Early Dominican and Franciscan Legislation regarding St. Thomas.Heinrich Mûller Burbach - 1942 - Mediaeval Studies 4:141.
  7. Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.Jean-Luc Solere - 2020 - In Andreas Speer & Andrea Colli (eds.), Censures, Condemnations, Corrections in Late Medieval Schools. pp. 293-346.
  8.  4
    Dominican Spirituality and Liberation Theology.Philip Kennedy - 2003 - Listening 38 (3):236-249.
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  9.  3
    Dominican Studies and the Theology of Thomas Aquinas.Thomas F. O'Meara - 2003 - Listening 38 (3):212-224.
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  10. The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographic Notes.Thomas F. O'meara - 1992 - The Thomist 56 (4):555-582.
  11. Dominicans as Catalysts: The Prophetic Voice of the Laity.Sarah Ann Fairbanks - 2003 - Listening 38 (3):250-262.
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  12.  7
    Dominicans and the challenge of Thomism.Michał Paluch & Piotr Lichacz (eds.) - 2012 - Warszawa: Instytut Tomistyczny.
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  13.  17
    Early Dominican and Franciscan Legislation Regarding St. Thomas.Maur Burbach - 1942 - Mediaeval Studies 4 (1):139-158.
  14.  53
    Dominicans and suspect opinion in the thirteenth century: The cases of Stephen of venizy, Peter of tarentaise, and the articles of 1270 and 1271.William J. Courtenay - 1994 - Vivarium 32 (2):186-195.
  15.  17
    Dominicans, Contemplation & Veritas.Tad Dunne - 2015 - New Blackfriars 96 (1065):591-601.
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  16.  55
    The Church and the Dominican Crisis.James A. Clark - 1966 - Thought: Fordham University Quarterly 41 (1):117-131.
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  17.  47
    The Dominican Mission Frontier of Lower California. [REVIEW]Jerome V. Jacobsen - 1938 - Thought: Fordham University Quarterly 13 (2):344-345.
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  18.  37
    Chesterton and a Dominican Vocation.Mark Heath - 1995 - The Chesterton Review 21 (1/2):267-269.
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  19.  4
    Comment: A Dominican Legacy.Fergus Kerr Op - 2016 - New Blackfriars 97 (1070):407-408.
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  20.  27
    Mysticism and Prophecy: The Dominican Tradition [Book Review].Reg Naulty - 2004 - The Australasian Catholic Record 81 (3):381.
  21.  15
    Franciscan versus Dominican Responses to the Knight as a Societal Model: The case of the "South English Legendary".Karen Bjelland - 1988 - Franciscan Studies 48 (1):11-27.
  22.  2
    Estudios Filosóficos, ed. Spanish Dominicans.P. E. Brown - 1972 - Journal of the British Society for Phenomenology 3 (3):302-303.
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  23.  7
    Non alter Christus: Early Dominican Lives of Saint Francis.Donna C. Trembinski - 2005 - Franciscan Studies 63 (1):69-105.
  24.  4
    The Road to Scottish Dominican Independence 1230–1511.O. P. Allan James White - 2021 - New Blackfriars 102 (1101):658-676.
    New Blackfriars, Volume 102, Issue 1101, Page 658-676, September 2021.
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  25.  43
    Father Vincent McNabb, Dominican.Bede Bailey - 1996 - The Chesterton Review 22 (1/2):45-55.
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  26.  46
    Simone Martini, the Dominicans and the early sienese polyptych.Joanna Cannon - 1982 - Journal of the Warburg and Courtauld Institutes 45 (1):69-93.
  27.  10
    Two German Dominican Psalters.James A. Corbett - 1951 - Mediaeval Studies 13 (1):247-252.
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  28.  35
    Letter to the Dominican Prior who Preached at Father McNabb's Funeral.Tom O'Brien - 1996 - The Chesterton Review 22 (1/2):239-240.
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  29.  40
    Intellectual traditions at the medieval university: the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350.Russell L. Friedman - 2013 - Boston: Brill.
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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  30.  23
    Robin Vose, Dominicans, Muslims and Jews in the Medieval Crown of Aragon. Cambridge, Eng., and New York: Cambridge University Press, 2009. Pp. xv, 294; 2 black-and-white figures, 1 table, and 2 maps. $99. [REVIEW]Jill R. Webster - 2010 - Speculum 85 (3):749-750.
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  31.  12
    Market success or female autonomy?: Income, ideology, and empowerment among microentrepreneurs in the Dominican republic.Rosario Espinal & Sherri Grasmuck - 2000 - Gender and Society 14 (2):231-255.
    This article examines the impact of gender on the relative economic success of microentrepreneurs, their contributions to family income, and the impact of gender ideology and income on household decision making. The concept of economic success is problematized by examining how these businesses, even those of limited assets and income generation, offer women increased autonomy in household budgetary matters and decision making. The analysis draws on data from a representative survey of 201 male and female microentrepreneurs in the Dominican (...)
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  32.  7
    Michał Paluch, Piotr Lichacz (eds.), Dominicans and the Challenge of Thomism.Luca Gili - 2012 - Ephemerides Theologicae Lovanienses. Louvain Journal of Theology and Canon Law 88 (4):544-547.
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  33.  17
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the (...)
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  34.  22
    A Smarting Wound: Afro-Dominicanidad and the Fight against Ultranationalism in the Dominican Republic.Ana-Maurine Lara - 2017 - Feminist Studies 43 (2):468.
    Abstract:This article asks readers to consider expanding on ideas of Afro-Dominicanidad, and hegemonic narratives of blackness and anti-blackness. The goal is two-fold: first, to consider how ultra-nationalist movements in the Dominican Republic render dark-skinned Dominicans untenable to the viability of the Dominican nation-state and second: to identify how emic discourses of Afro-descent expand the epistemic grounds in the on-going fight against ultra-nationalism in the Dominican Republic.
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  35.  4
    New plantations, new workers: Gender and production politics in the Dominican republic.Laura T. Raynolds - 2001 - Gender and Society 15 (1):7-28.
    This study analyzes the gendered nature of recent production and labor force restructuring in the Dominican Republic. Using a longitudinal case study of work relations on a large transnational corporate pineapple plantation, the author explores the production politics involved in the initial corporate attempt to create a wage labor force and the subsequent replacement of employees with contracted labor crews. She demonstrates how female, and then male, labor forces were negotiated in this process and how labor relations became embedded (...)
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  36.  52
    Foreign investors, “flying geese,” and the limits to export-led industrialization in the Dominican Republic.Andrew Schrank - 2003 - Theory and Society 32 (4):415-443.
    The United States' failed effort to impose an East Asian-style, export-led industrial development regime on the Dominican Republic in the aftermath of the 1965 “Dominican crisis” poses two related empirical puzzles. First, why did the Dominicans reject the widely praised and ultimately rather successful East Asian model? And, second, how did the Dominicans overrule their erstwhile North American overlords? I answer the first question by underscoring the incompatibility of export-led industrialization and the island nation’s prevailing system of patrimonial (...)
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  37. Love unites them and hunger separates them: poor women in the Dominican Republic.Susan E. Brown - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press. pp. 322--332.
  38.  13
    Power and respect in global health research collaboration: Perspectives from research partners in the United States and the Dominican Republic.Corrinne Green, Jodi Scharf, Ana Jiménez-Bautista & Mina Halpern - 2023 - Developing World Bioethics 23 (4):367-376.
    Research partnerships between institutions in the Global North and institutions in the Global South have many potential benefits, including sharing of knowledge and resources. However, such partnerships are traditionally exploitative to varying degrees. In order to promote equity in South‐North research partnerships, it is necessary to learn from the experiences of researchers collaborating internationally. This study analyzed transcripts from eleven semi‐structured qualitative interviews with researchers working at Clínica de Familia La Romana, an institution in the Dominican Republic with decades (...)
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  39.  15
    De viris illustribus ordinis praedicatorum: A "Classical" Genre in Dominican Hands.Anne Huijbers - 2013 - Franciscan Studies 71:297-324.
    The literary form De viris illustribus , first used by contemporaries of Cicero, enjoyed a widespread popularity in the Renaissance. The theme became so popular that the Florentine humanist Matteo Palmieri wrote that “history is nothing but the celebration of illustrious men.”1 During the second half of the fifteenth and first half of the sixteenth century, various Carthusians, Cistercians, Benedictines, Carmelites and Dominicans adopted the same title for institutional writings on their respective orders. Strangely enough, the Observant Franciscans, while engaging (...)
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  40.  22
    "First the Bow is Bent in Study... " Dominican Education before 1350 (review).John Inglis - 1999 - Journal of the History of Philosophy 37 (2):361-362.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:“First the Bow is Bent in Study …” Dominican Education before 1350 by M. Michèle MulchaheyJohn InglisM. Michèle Mulchahey. “First the Bow is Bent in Study …” Dominican Education before 1350. Studies and Texts, vol. 132. Toronto: Pontifical Institute of Medieval Studies, 1998. Pp. xxi + 618. Cloth, $110.00.In his The Setting of the Summa theologiae of Saint Thomas, Leonard Boyle represents one of the more (...)
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  41.  20
    The new wine of Dominican spirituality: A drink called happiness. By Paul Murray, op: Book reviews. [REVIEW]Richard Penaskovic - 2009 - Heythrop Journal 50 (4):721-722.
  42.  4
    Tolle, Lege : Commencement Address at the Dominican House of Studies, May 13, 2022.Michael Root - 2023 - Nova et Vetera 21 (1):9-14.
    In lieu of an abstract, here is a brief excerpt of the content:Tolle, LegeCommencement Address at the Dominican House of Studies, May 13, 2022Michael RootTolle, lege. Tolle, lege. "Take up, read." Few such simple words have had such a crucial impact on the history of Christian theology. In the summer of 386, Augustine of Hippo was a torn man. He had come to believe the Gospel, but he could not bring himself to break with sinful habits, habits so ingrained (...)
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  43. Mikołaj Olszewski, Dominican Theology at the Crossroads. A Critical Edition and Study/.../, t. 2, Munster: Aschedorff 2010, ss. 355. [REVIEW]Agnieszka Kijewska - 2011 - Roczniki Filozoficzne:388-394.
     
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  44.  47
    Women and the Apparel Industry in the Dominican Republic.Sarah Adler-Milstein - 2010 - CLR James Journal 16 (1):203-227.
  45. «de Natura Generis». William Ockham And Some Italian Dominicans.Fabrizio Amerini - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:453-482.
    L'A. si occupa della ricezione della logica occamista, soprattutto in Stefano da Reate , dedicata in grande parte alla confutazione della nova loyca, rappresentata soprattutto dalla Summa logicae di Ockham. Stefano informa anche sulla grande presenza presso i Domenicani del commento di Pietro d'Alvernia all'Isagoge di Porfirio oltre allo Scriptum super Artem veterem di Graziadei da Ascoli. Accanto a questi testi sono utilizzati anche il Tractatus de sencundis intentionibus e i Quodlibeta di Erveo Natale. L'A. esamina un caso esemplare del (...)
     
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  46.  23
    Team process in community‐based participatory research on maternity care in the Dominican Republic.Jennifer Foster, Fidela Chiang, Rebecca C. Hillard, Priscilla Hall & Annemarie Heath - 2010 - Nursing Inquiry 17 (4):309-316.
    FOSTER J, CHIANG F, HILLARD RC, HALL P and HEATH A. Nursing Inquiry 2010; 17: 309–316 Team process in community‐based participatory research on maternity care in the Dominican RepublicA cross‐cultural team consisting of US trained academic midwife researchers, Dominican nurses, and Dominican community leaders have partnered in this international nursing and midwifery community‐based participatory research (CBPR) project in the Dominican Republic to understand the community experience with publicly funded maternity services. The purpose of the study was (...)
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  47.  55
    It could have been otherwise: contingency and necessity in Dominican theology at Oxford, 1300-1350.Hester Gelber - 2004 - Boston: Brill.
    Hester Goodenough Gelber is Associate Professor of Religious Studies, Stanford University.
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  48.  19
    St. Thomas Aquinas’s Postilla super Psalmos as the work of a Dominican friar and theologian at prayer.Jörgen Vijgen - 2021 - Studium: Filosofía y Teología 24 (48):195-217.
    St. Thomas’s commentary on the Book of Psalms, known as the Postilla super Psalmos, gives us a privileged insight into the mind and heart of a Dominican friar and theologian at work and at prayer. In this contribution I will elucidate these claims on the basis of elements found in his commentary and in particular in the areas of prayer and the liturgy, Christ, Mary and the Church, Sin and Mercy and Contemplation and Preaching.
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  49.  6
    THE MEDIEVAL DOMINICANS: BOOKS, BUILDINGS, MUSIC AND LITURGY [Medieval Monastic Studies 7] edited by Eleanor J. Giraud and Christian T. Leitmeir, Brepols: Turnhout, Belgium, 2021, pp.404, £85.00, hbk. [REVIEW]O. P. Matthew Jarvis - 2023 - New Blackfriars 104 (1110):236-239.
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  50.  23
    The Preacher’s Agenda: A Dominican versus the Italian Renaissance.Nirit Ben-Aryeh Debby - 2015 - The European Legacy 20 (5):462-476.
    This article reviews the cultural agenda of the celebrated Dominican preacher Giovanni Dominici in fifteenth-century Florence. Central issues discussed include Dominici’s educational programme, his cultural propaganda, his interest in the visual arts and his opposition to the study of the classics, as expressed in his public popular preaching. The close examination of his cultural agenda discloses Dominici as the most extreme opponent of humanist studies.
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