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John Inglis [16]John R. Inglis [2]John Malyon Inglis [1]John Albert Inglis [1]
  1.  56
    Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas.John Inglis - 1999 - Journal of Religious Ethics 27 (1):3 - 27.
    Aquinas is often presented as following Aristotle's "Nicomachean Ethics" when treating moral virtue. Less often do philosophers consider that Aquinas's conception of the highest good and its relation to the functional character of human activity led him to break with Aristotle by replicating each of the acquired moral virtues on an infused level. The author suggests that we can discern reasons for this move by examining Aquinas's commentary on the "Sententiae" of Peter the Lombard and the "Summa theologiae" within their (...)
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  2.  36
    Spheres of philosophical inquiry and the historiography of medieval philosophy.John Inglis - 1998 - Boston: Brill.
    This volume continues this discussion with particular reference to medieval philosophy.Inglis shows that the modern historiography of medieval philosophy had ...
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  3.  27
    Emanation in historical context: aquinas and the dominican response to the cathars.John Inglis - 1999 - Dionysius 17:95-128.
  4.  23
    "First the Bow is Bent in Study... " Dominican Education before 1350 (review).John Inglis - 1999 - Journal of the History of Philosophy 37 (2):361-362.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:“First the Bow is Bent in Study …” Dominican Education before 1350 by M. Michèle MulchaheyJohn InglisM. Michèle Mulchahey. “First the Bow is Bent in Study …” Dominican Education before 1350. Studies and Texts, vol. 132. Toronto: Pontifical Institute of Medieval Studies, 1998. Pp. xxi + 618. Cloth, $110.00.In his The Setting of the Summa theologiae of Saint Thomas, Leonard Boyle represents one of the more interesting directions (...)
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  5.  14
    History of Jewish Philosophy (review).John Inglis - 1998 - Journal of the History of Philosophy 36 (2):316-318.
  6. Inspiring Science: Jim Watson and the Age of DNA.John R. Inglis, Joseph Sambrook & Jan A. Witkowski - 2004 - Journal of the History of Biology 37 (2):400-402.
  7.  43
    Mediaeval commentaries on the sentences of Peter Lombard (review).John Inglis - 2011 - Journal of the History of Philosophy 49 (1):119-120.
    The first volume of the Mediaeval Commentaries on the Sentences of Peter Lombard (=MCS1) edited by G. R. Evans in 2002 provided the first comprehensive study of those works that house much Latin medieval philosophy from the middle of the twelfth century to Martin Luther in the sixteenth century. Philipp Rosemann rounded out this project in 2007 with The Story of a Great Medieval Book: Peter Lombard's Sentences (Peterborough, ON: Broadview), which serves as an introduction to the second volume he (...)
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  8.  67
    Medieval philosophy and the classical tradition in Islam, Judaism, and Christianity.John Inglis (ed.) - 2003 - New York: RoutledgeCurzon.
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin Christian (...)
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  9.  3
    On Aquinas.John Inglis - 2002 - Cengage Learning.
    This small volume provides undergraduate students in medieval studies or philosophy with an accessible but scholarly guide to the work of Aquinas and the traditions of his era.
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  10.  29
    Omne Agens Agit Sibi Simile: A "Repetition" of Scholastic Metaphysics (review).John Inglis - 1998 - Journal of the History of Philosophy 36 (1):131-133.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Omne Agens Agit Sibi Simile: A “Repetition” of Scholastic Metaphysics by Philipp W. RosemannJohn InglisPhilipp W. Rosemann. Omne Agens Agit Sibi Simile: A “Repetition” of Scholastic Metaphysics. Louvain Philosophical Studies, Vol. 12. Leuven: Leuven University Press, 1996. Pp. 368. Paper, BF 1,450.The technical sounding title of this volume could mislead the reader into thinking that it concerns some obscure point of Latin medieval thought, rather than an issue (...)
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  11.  5
    On Medieval Philosophy.John Inglis - 2005 - Wadsworth Publishing Company.
    ON MEDIEVAL PHILOSOPHY presents a concise overview of the key elements of medieval philosophy, this practical and affordable philosophy text will help you understand and identify key ideas so that you can easily succeed in this course. With coverage of Christian, Islamic, and Jewish traditions, this volume aims to draw attention to the implications of medieval philosophy for the present age.
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  12.  30
    Philosophical autonomy and the historiography of medieval philosophy.John Inglis - 1997 - British Journal for the History of Philosophy 5 (1):21 – 53.
    (1997). Philosophical autonomy and the historiography of medieval philosophy. British Journal for the History of Philosophy: Vol. 5, No. 1, pp. 21-53.
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  13.  5
    Thomas Aquinas.John Inglis (ed.) - 2006 - Ashgate.
    This volume contains the seminal articles that define the influence of Aquinas within legal philosophical thought. A comprehensive reference for those new to the field, it covers such topics as the relation of virtue to law, the common good, natural law, natural rights and property rights; together with social and political issues like abortion, feminism, homosexuality, environment, civil disobedience and just war. Attention is devoted to the new natural law theory and its limitations, as well as the place of historical (...)
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  14. Davenport's Dream. 21st Century Reflections on Heredity and Eugenics.Jan A. Witkowski & John R. Inglis - 2009 - Journal of the History of Biology 42 (3):593-598.
  15. Book reviews. [REVIEW]John Inglis - 1999 - Journal of the History of Philosophy 37 (2):361.
     
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  16.  19
    Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. [REVIEW]John Inglis - 2010 - Speculum 85 (1):127-128.
  17.  17
    Ralph McInerny, "Aquinas against the Averroists: On There Being Only One Intellect". [REVIEW]John Inglis - 1995 - Journal of the History of Philosophy 33 (3):516.
  18.  17
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being (review). [REVIEW]John Inglis - 2001 - Journal of the History of Philosophy 39 (3):439-440.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.3 (2001) 439-440 [Access article in PDF] John F. Wippel. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being. Monographs of the Society for Medieval and Renaissance Philosophy, No. 1. Washington, D.C.: Catholic University Press, 2000. Pp. xxvii + 630. Cloth, $59.95. Paper, $39.95. In this weighty volume, John Wippel brings together much of the important research that he has (...)
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