Results for 'Deterritorialisation'

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  1. Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an (...)
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  2. Deterritorialisation and the Object: Deleuze across cinema '.R. W. Cook - unknown
     
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  3. Deterritorialisation and Schizoanalysis in David Fincher's Fight Club.David H. Fleming & William Brown - 2011 - Deleuze and Guatarri Studies 5 (2):275-299.
    Taking a schizoanalytic approach to audio-visual images, this article explores some of the radical potentia for deterritorialisation found within David Fincher's Fight Club (1999). The film's potential for deterritorialisation is initially located in an exploration of the film's form and content, which appear designed to interrogate and transcend a series of false binaries between mind and body, inside and outside, male and female. Paying attention to the construction of photorealistic digital spaces and composited images, we examine the actual (...)
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  4.  3
    Déterritorialiser la guerre – du Liban.Elias Jabre - 2023 - Multitudes 1 (1):229-232.
    Dans cet article, l’auteur s’engage dans une courte autobiographie sur un pays qu’il porte en lui, le Liban. Il la conçoit comme une expérience collective du morcellement qui traverse singulièrement tous ceux qui se rattachent au nom de Libanais. L’auteur raconte porter aussi sa propre guerre qui s’essouffle et change de signes, au-delà même du Liban, en vue de transformer le rapport même à la guerre. Il renvoie à quelques textes qui traitent, sous l’angle de la déconstruction, d’une autre politique (...)
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  5.  26
    Extinction, Deterritorialisation and End Times: Peak Deleuze.Claire Colebrook - 2020 - Deleuze and Guattari Studies 14 (3):327-348.
    Have we reached what Alexander Galloway dismissively refers to as ‘peak Deleuze’? In this essay, I argue that the arrival at end times – with the sense of mass extinction and philosophy's exhaustion – is indeed a moment of ‘peak Deleuze’, but that this gesture of exhaustion is already implicit in A Thousand Plateaus. Recognising the limits and seduction of a text is never as easy as it seems; every attempt to break up with Deleuze and Guattari, though necessary, is (...)
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  6.  24
    Guattari \ Heidegger: On Quaternities, Deterritorialisation and Worlding.Carlos A. Segovia - 2022 - Deleuze and Guattari Studies 16 (4):508-528.
    In his final writings Guattari designed a four-functor meta-model with which to map subjective resingularisation against the backdrop of what he saw as the late-modern admixture of ecological collapse, social deterioration and subjective decomposition. I examine here Guattari’s fourfold in neo-structuralist terms and then engage in a discussion on the difference between worlding and deterritorialisation, reassessing in this sense Guattari’s concept of machinic indices in conversation with the works of anthropologists. Further, I show that Guattari’s fourfold is reminiscent of (...)
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  7.  5
    5 Deterritorialisation and Creative Involution: A Note on Guattari and Deleuze.Paul-Antoine Miquel - 2019 - In Michael James Bennett & Tano S. Posteraro (eds.), Deleuze and Evolutionary Theory. Edinburgh: Edinburgh University Press. pp. 97-116.
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  8.  20
    L'inconscient déterritorialisé.Peter Pál Pelbart - 2008 - Multitudes 34 (3):95.
    When Guattari defines the unconscious in terms of production rather than representation, when he speaks of enunciative agencement and when, in his latest writings, he approaches it from the point of view of « chaosmosis », he radicalizes the relation between the unconscious and its outside, and he provides a new conception based on proliferation, molecularisation and infinitisation.
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  9.  7
    Péninsule, archipel, déterritorialisation. Où va le philosopher italien?Paolo Quintili - 2015 - Rue Descartes 87 (4):1.
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  10.  9
    From Spectacle to Deterritorialisation: Deleuze, Debord and the Politics of Found Footage Cinema.Claudio Celis Bueno - 2019 - Deleuze and Guattari Studies 13 (1):54-78.
    The aim of this article is to explore how the differences between Guy Debord and Gilles Deleuze delineate two different interpretations of the politics of found footage cinema. To do so, the notion of cinematic interval is crucial. While Debord's practice of détournement presupposes a Hegelian-inspired notion of interval that allows for self-awareness to be achieved, Deleuze puts forth a Bergsonian concept of interval that functions as a condition of possibility for creating an ‘image of movement in itself’. To explore (...)
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  11.  12
    Love, Consent, and Arousal: Deterritorialising Virtual Sex.Cheri Lynne Carr - 2018 - Deleuze and Guattari Studies 12 (4):597-611.
    A feminist-inspired, Deleuzo-Guattarian conception of love can be a model of designing virtual reality experiences that pursue their liberating rather than enslaving trajectories.
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  12.  5
    Loud Ladies: Deterritorialising Femininity through Becoming-Animal.Bethany Morris - 2018 - Deleuze and Guattari Studies 12 (4):505-521.
    Modern feminist movements run the risk of being appropriated by capitalist agenda and commodified for mass appeal, thus stripping them of their revolutionary potential. I would propose that in order for feminism to challenge this, movements may want to consider the subversion of subjectivity. Deleuze and Guattari's notions of becoming-animal and becoming-woman emphasise a subjectivity not confined by rigid identity, such as man/woman. However, feminists have challenged this theory, suggesting it is difficult to both fight for and dispel the very (...)
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  13. Machinic propositions : artistic practice and deterritorialisation.Henrik Frisk & Anders Elberling - 2019 - In Paulo de Assis & Paolo Giudici (eds.), Aberrant nuptials: Deleuze and artistic research 2. Leuven University Press.
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  14. Interval. Performing, strolling, thinking : from minor literature to theatre of the future / Daniel Watt ; Off the beaten path or, notes towards a Heideggerian deterritorialisation : a response to Daniel Watt.Julian Wolfreys - 2009 - In Laura Cull (ed.), Deleuze and performance. Edinburgh: Edinburgh University Press.
  15.  9
    Off the Beaten Path or, Notes Towards a Heideggerian Deterritorialisation: A Response to Daniel Watt.Julian Wolfreys - 2009 - In Laura Cull (ed.), Deleuze and performance. Edinburgh: Edinburgh University Press. pp. 102.
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  16.  9
    Chapter 8 Kill Metaphor: Kafka’s Becoming-Animal and the Deterritorialisation of Language as a Rejection of Stasis.Charlene Elsby - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 161-178.
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  17.  20
    Translating Deleuze: On the Uses of Deleuze in a Non-Western Context.Yu-lin Lee - 2013 - Deleuze and Guatarri Studies 7 (3):319-329.
    This paper aims to explore the appropriation of Deleuzian literary theory in the Chinese context and its potential for mapping a new global poetics. The purpose of this treatment is thus twofold: first, it will redefine the East–West literary relationship, and second, it will seek a new ethics of life, as endorsed by Deleuze's philosophy of immanence. One finds an affinity between literature and life in Deleuze's philosophy: in short, literature appears as the passage of life and an enterprise of (...)
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  18.  15
    Becoming Giuliana: Antonioni's Red Desert and the Capitalist Social Machine.Richard Letteri - 2021 - Deleuze and Guattari Studies 15 (1):91-116.
    This essay employs Deleuze and Guattari's analysis of the capitalist social machine to explore Michelangelo Antonioni's Red Desert. More specifically, it addresses the psychological struggles of the film's female protagonist, Giuliana, with respect to duelling forces of capitalist deterritorialisation and Oedipal reterritorialisation. The essay also brings together Deleuze's cinema works with his and Guattari's schizoanalysis to show how Antonioni's use of the time-image itself functions as a deterritorialising force, particularly with respect to the film's pivotal island fantasy scene, where, (...)
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  19.  24
    De Porto Alegre à Gênes, la ville dans la mondialisation.Giuseppe Cocco - 2001 - Multitudes 3 (3):131-141.
    In front of deterritorialisation / reterritorialisation process one which characterize the globalization, we try to dread the elements of continuance and break which connect among them the Forums of Porto Alegre and Genoa; these two big mobilizations of citizens of world constitute, indeed, the most relevant repository in a debate on the city. By tempting these comparisons, we build an approach of the new cycle of internationalist fights which puts production and constitution of urbanterritories as main stakes in the (...)
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  20. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  21. Deleuze, Bakhtin, and the ‘Clamour of Voices’.Fred Evans - 2008 - Deleuze and Guatarri Studies 2 (2):178-188.
    This paper pursues two goals. The first concerns clarifying the relationship between Deleuze and the Russian linguist and culturologist, Mikhail Bakhtin. Not only does Deleuze refer to Bakhtin as a primary source for his emphasis on voice and indirect discourse, both thinkers valorise heterogeneity and creativity. I argue Deleuze's notions of ‘deterritorialisation’ and ‘reterritorialisation’ parallel Bakhtin's idea of ‘heteroglossia’ and ‘monoglossia’. Clarifying the relationship between Deleuze and Bakhtin leads directly to the second of my two other goals. I will (...)
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  22.  70
    Scoring the Rhizome: Bussotti's Musical Diagram.Ronald Bogue - 2014 - Deleuze and Guatarri Studies 8 (4):470-490.
    The score of Piece Four of Sylvano Bussotti's Five Piano Pieces for David Tudor is the most important image in A Thousand Plateaus. It serves as a prefatory image not only to the Rhizome plateau, but also to the work as a whole. It functions as the book's musical score, guiding readers in their performance of the text. Embracing John Cage's graphism and aleatory practices, Bussotti created his own ‘aserial’ new music, one that celebrated passion and Bussotti's open homosexuality. The (...)
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  23.  11
    Éléments du droit naturel et politique.Thomas Hobbes - 2010 - Vrin.
    Les Elements du droit naturel et politique sont la premiere oeuvre politique de Hobbes. Ecrits en 1640, ils circulerent en manuscrit, juste avant que Hobbes ne rejoigne la France ou il demeurera en exil pendant onze ans pour echapper aux affres de la guerre civile anglaise. La redaction de cet ouvrage est donc directement liee au contexte politique. Pourtant, Hobbes y accomplit une deterritorialisation radicale du politique. Loin de partir comme tous ses predecesseurs de l'histoire ou de la nature, (...)
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  24.  45
    Les machines désirantes de Félix Guattari.Christian Kerslake - 2008 - Multitudes 34 (3):41.
    Lacan himself ends up missing the opportunity to relate his notion of the objet petit a to Marxist ideas about production, reproduction and consumption in political economy, and therefore scotomises the possible forms of « social enunciation » that could act as vehicles for political agency precisely during periods of technological revolution. Industrial capitalism, once set in motion, generates deterritorialised subjects, and through the very process of constant de-skilling and re-skilling, engenders new, in principle universal, machinic forms of subjectivity. Lacan (...)
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  25. L'homme et sa condition frontalière (ou comment s' orienter?).Léopold Mfouakouet - 2009 - Gregorianum 90 (2):297-316.
    L'homme, cet être toujours en mal d'orientation, ne peut envisager la question du sens de sa vie sans tenir compte de son enracinement dans l'histoire, et ce, à la croisée des frontières. Cette notion de frontière, tout en assumant la part de déterritorialisation qui caractérise notre monde, indique l'exigence d'un contrat culturel. Ce dernier engage l'homme d'une part dans une traversée des frontières qu'il est lui-même et qu'il expérimente dans la pratique de la langue , et d'autre part dans le (...)
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  26.  16
    Assemblage Theory and the Two Poles of Organic Life.Tano Posteraro - 2020 - Deleuze and Guattari Studies 14 (3):402-432.
    This paper introduces Deleuze and Guattari's assemblage theory into the contemporary biological context. I begin by laying out at some length what I take to be the defining features of Deleuze and Guattari's theory of assemblage. I consider this to be a worthwhile endeavour in its own right, and so dedicate a large portion of this paper to producing a clear account of what it is that characterises an assemblage. Then I provide a reading of Deleuze and Guattari's critical conception (...)
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  27.  14
    Echographies de la télévision: entretiens filmés.Jacques Derrida & Bernard Stiegler - 1996 - Editions Galilée.
    Le chez-soi a toujours été travaillé par l'autre, et par l'hôte, et par la menace de l'expropriation. Il ne s'est constitué qu'à l'ombre de cette menace. Néanmoins, on assiste aujourd'hui à une expropriation nouvelle, à une déterritorialisation, à une délocalisation, une dissociation si radicales du politique et du local, du national, de l'Etat-national et du local, que la réponse, il faudrait dire la réaction, cela devient - je veux être chez moi, je veux être chez moi, je veux être chez (...)
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  28.  14
    Géophilosophie de Deleuze et Guattari.Manola Antonioli - 2003 - Paris: Editions L'Harmattan.
    La philosophie de Gilles Deleuze et Félix Guattari est une philosophie du mouvement, en mouvement. De leurs livres émergent de nouveaux territoires, des paysages désertiques ou lunaires, peuplés d'animaux étranges. On assiste ainsi à la naissance d'une géophilosophie, d'une pensée qui met en scène des territoires, des populations, des animaux (philosophie, géographie, éthologie, nomadologie) et qui opère par déterritorialisations et par rencontres.
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  29.  35
    Who Are Our Nomads Today?: Deleuze's Political Ontology and the Revolutionary Problematic.Craig Lundy - 2013 - Deleuze and Guatarri Studies 7 (2):231-249.
    This paper will address the question of the revolution in Gilles Deleuze's political ontology. More specifically, it will explore what kind of person Deleuze believes is capable of bringing about genuine and practical transformation. Contrary to the belief that a Deleuzian programme for change centres on the facilitation of ‘absolute deterritorialisation’ and pure ‘lines of flight’, I will demonstrate how Deleuze in fact advocates a more cautious and incremental if not conservative practice that promotes the ethic of prudence. This (...)
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  30.  61
    Concept and politics in Derrida and Deleuze.Paul Patton - 2003 - Critical Horizons 4 (2):157-175.
    This paper points to significant similarities between the political orientations of Deleuze and Derrida. Derrida's appeal to a pure form of existing concepts (absolute hospitality, pure forgiveness, and so on) parallels Deleuze and Guattari's distinction between relative and absolute 'deterritorialisation'. In each case, the absolute form of the concept is a condition of the possibility of change.
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  31.  4
    Towards a Critique of Globalisation.Bregham Dalgliesh - 2018 - Proceedings of the XXIII World Congress of Philosophy 51:63-74.
    This presentation examines globalisation’s homogenising effects that negate the construction of a world in common, or mondialisation, which in turn is linked to the ineffectiveness of classic vitalistic criticisms of capitalism. The need to find an alternative critique that can also take into account the role of technology at the global level in transforming power relations is then addressed. To this end, globalisation is distinguished from liberalisation, internationalisation, modernisation and universalisation in terms of spatio-temporal deterritorialisation and its engine room (...)
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  32.  4
    Machtsrelevantie van multi-level structuren : een algemene verkenning.Carl Devos - 2001 - Res Publica 43 (1):81-101.
    The general question of this theoretical reflection concerns the impact of the multi-level organisation of policy processes for the division of power between collective social actors. Firstly, We deal with the shrinking of the political capacity in the contemporary era of postfordism and deterritorialisation. In this framework, attention is paid to the ideological significance of governance.Using the concept of 'jumping of scales', We then consider the different consequences of the sui generis European multi-level setting for organised labour and capital, (...)
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  33.  38
    Creative Involution: Bergson, Beckett, Deleuze.S. E. Gontarski - 2012 - Deleuze and Guatarri Studies 6 (4):601-613.
    ‘Creative Involution’ posits something of a philosophical genealogy, a line of flight that has neither need for nor interest in the periodisation of Modernism, a line of which Beckett (even reluctantly) is part. Murphy, among others, is deterritorialised as much as Beckett's landscapes are, and so he/they become a ‘complexification’ of being that manifests itself in Beckett not as represented, representative or a representation, since so much of Beckett deals with that which cannot be uttered, known or represented, but whose (...)
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  34. Iterability and the order-word plateau: 'A politics of the performative' in Derrida and deleuze/guattari.C. J. - 2003 - Critical Horizons 4 (2):227-264.
    This paper offers a comparative analysis of the uses and formulations of speech-act theory in Derrida's and Deleuze/Guattari's work. It begins by juxtaposing Derrida's concept/nonconcept of 'iterability' to Deleuze and Guattari's conception of the 'order-word' and then examines these theories of the speech act in terms of their implications and consequences for a politics of resistance. Whereas Deleuze and Guattari generate a detailed material stratum — an order-word plateau — for exploring the performative in socio-political contexts, Derrida attends to the (...)
     
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  35.  14
    Being in Transit.Edward Shiener S. Landoy - 2019 - Dialogue and Universalism 29 (1):205-216.
    As of 2017, 65.6 million individuals have been displaced from their homes, fleeing their homelands in search of refuge from the violence, oppression, and chaos of civil war. The mass movement of people across internal and external borders only proves that there are certain aspects of the human condition that cannot be confined within the strict idea of territories and nation-states, that the political and legal approach in organising the interaction and relationships between people is deficient. I argue that there (...)
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  36.  8
    Spaces of Refuge: The Clinical Practice of Félix Guattari and Institutional Psychotherapy.Rachel Wilson & Anthony Faramelli - 2022 - Deleuze and Guattari Studies 16 (4):623-641.
    Guattari’s prescient final text, Chaosmosis, argues that the conditions of Capital responsible for the current social-psychic-ecological crisis of migration demand modes of analysis capable of grasping their complexity, ones grounded in the ethico-aesthetic. It is a text that draws directly from the therapeutic practice that he, Tosquelles, Oury, and others in the Institutional Psychotherapy (IP) movement developed in their clinics. This work entailed the inclusion of aesthetic practices that work to deterritorialise the institution, shifting from carceral sites and creating therapeutic (...)
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  37. Territory and Subjectivity: the Philosophical Nomadism of Deleuze and Canetti.Simone Aurora - 2014 - Minerva - An Internet Journal of Philosophy 18 (1):01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, (...)
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  38.  50
    Saints, Jesters and Nomads: The Anomalous Pedagogies of Lacan, Žižek, … Deleuze and Guattari.Jan Jagodzinski - 2015 - Deleuze and Guatarri Studies 9 (3):356-381.
    In this essay I bring together Lacan, Žižek, Deleuze and Guattari as mediators and intercessors for one another. The tensions that exist between them still continue to reverberate throughout the academic community. The intent is to query their pedagogies in what they are trying to ‘do’ within the context of capitalism in particular. I have called their pedagogies anomalous in keeping with their thrust of becoming other in their own particular ways through what I take to be three pedagogical conceptual (...)
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  39.  3
    Slow World Cinemas' Rhizomatic Flux in Carlos Reygadas's Japón.Hui-Han Chen - 2024 - Deleuze and Guattari Studies 18 (2):226-245.
    Adopting Gilles Deleuze and Felix Guattari's formulations of the rhizome, this article will examine a dynamic that lies between the film Japón's (Carlos Reygadas, 2002) vernacular specificities, European modernist aesthetics and cosmopolitan spectatorship. The article aims to reveal that Japón, along with other contemporary slow films from around the world, has the potential to reify a deterritorialising and reterritorialising encounter that rethinks a Eurocentric genealogical reading of world cinema and challenges a capitalist code of filmmaking.
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  40.  11
    Guattari's Therapeutics: From Transference to Transversality.Patrick Ffrench - 2023 - Deleuze and Guattari Studies 17 (2):217-235.
    ‘Transversality’ is a key term in the work of Félix Guattari. As a conceptual and pragmatic motor for the generation of heterogeneity, it extends throughout all of his work, including the writing he undertook with Deleuze. It promotes the rupture and redistribution of hierarchical structures, the mobilisation of operations of deterritorialisation across the social and cultural field, and it gains a ‘chaosmic’ dimension in the later writings. Its ‘origins’, however, are to be found in Guattari's early work at the (...)
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  41.  90
    Deleuze : schizophrénie, capitalisme et mondialisation.Charles Ramond - 2010 - Cités 41 (1):99.
    Gilles Deleuze et Félix Guattari, dans L’Anti-Œdipe, se contentent-ils de décrire le capitalisme comme « déterritorialisation », ou portent-ils par là un jugement devaleur à son sujet? Autrement : quel type de valorisation l’ouvrage...
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  42.  14
    Rhuthmos / Arithmos Deconsidered.Zafer Aracagok - 2019 - Rhuthmos.
    This text has already been published in La Deleuziana – Online Journal of Philosophy – ISSN 2421-3098 N. 10 / 2019 – RHYTHM, CHAOS AND NONPULSED MAN.: We all know by now why a kid starts whistling in the middle of a territory unknown. Refrain builds up a milieu, deterritorialising all the forces of the unknown with the ear of an other. However, have we as yet considered how the ear gets into resonance with the transformation of the unknown into (...)
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  43.  52
    La grammaire de la renaissance spinoziste.Alain Beaulieu - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:1-11.
    Depuis le milieu des annees 1960, les etudes spinozistes ont pris un nouvel essor sous l'impulsion du courant marxiste qui a vu dans le programme de liberation des collectivites pense par Spinoza le projet politique le plus apte ä assurer une reponse ä la crise de legitimite du marxisme. Dans la foulee de certaines intuitions de Althusser, et ä la lumiere de la conceptualite spinoziste, plusieurs penseurs (notamment Deleuze, Negri, Macherey, Matheron et Virno) ont ainsi propose un nouveau modele d'organisation (...)
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  44.  13
    La grammaire de la renaissance spinoziste.Alain Beaulieu - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:1-11.
    Depuis le milieu des annees 1960, les etudes spinozistes ont pris un nouvel essor sous l'impulsion du courant marxiste qui a vu dans le programme de liberation des collectivites pense par Spinoza le projet politique le plus apte ä assurer une reponse ä la crise de legitimite du marxisme. Dans la foulee de certaines intuitions de Althusser, et ä la lumiere de la conceptualite spinoziste, plusieurs penseurs (notamment Deleuze, Negri, Macherey, Matheron et Virno) ont ainsi propose un nouveau modele d'organisation (...)
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  45.  12
    Actualités de l’entre-nous.David Christoffel & Maël Guesdon - 2021 - Multitudes 82 (1):125-131.
    « Un coworking sans communauté n’existe pas. » Qu’est-ce qui sépare les nous du tiers-lieu de ceux de la start-up (plus ou moins nationalisée)? Qu’est-ce qui distingue les bretelles (d’un nous relativement dilaté, diffracté ou bifurquant) des autoroutes (du je au cœur du développement personnel comme du nous des team buildings et atelier de we design)? L’auto-affectation d’un soi mis au pluriel tente, par un simple jeu pronominal, de cacher son intention de relier tout le monde. À travers les reflets (...)
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  46.  13
    From Dreaming of Desert Islands to Reterritorialising Philosophy.Yoshiyuki Koizumi - 2018 - Deleuze and Guattari Studies 12 (2):268-282.
    In ‘Causes and Reasons of Desert Islands’, Gilles Deleuze presents a mythological and scientific vision in which new islands and new humanity emerge from the opposition between the land and sea in desert islands. However, what Deleuze cannot explain is how such new territory and people are produced and reproduced while rejecting old and conventional generational ways. To break this impasse, which is also present in Difference and Repetition, Deleuze and Guattari intend to retain the absolute movement of deterritorialisation, (...)
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    The Body Without Organs in Schizoanalysis.Chloe Kolyri - 2020 - Deleuze and Guattari Studies 14 (3):481-506.
    Félix Guattari spent his entire working life at La Borde psychiatric clinic where a radicalised form of psychoanalysis, ‘schizoanalysis’, was applied, based on the theory that emerged in Anti-Oedipus and was elaborated in A Thousand Plateaus. In the medium of this non-Oedipalised therapeutic plane lies the ‘body without organs, a body not fully organised but open to every form of expression and metamorphosis. The ideas and practice involved in schizoanalysis, which have now been in effect for fifty years in every (...)
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  48.  3
    Le récit d'un explorateur: une théologie territoriale.Jihad Maalouf - 2021 - Paris: L'Harmattan.
    "L'homme raconte dieu en se racontant lui-même et vice versa. Il l'explore en s'explorant lui-même. Il le territorialise en limitant son propre territoire. Dieu est un territoire exploré et raconté, c'est-à-dire un récit d'explorateur et une exploration racontée. La théologie territoriale n'est pas une théologie du territoire mais, dans sa nature et sa méthode propres, elle possède une structure territoriale. Comme mode de penser dieu, elle le déterritorialise et le reterritorialise à travers un langage nouveau, en modifiant la carte linguistique (...)
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    Giving birth – or not – on Lampedusa: a history of plural migration.Chiara Quagliariello - 2020 - Clio 51:143-153.
    L’article analyse une forme de migration en vigueur depuis plusieurs décennies dans la population féminine de Lampedusa (Italie) : une migration à court terme mise en œuvre pour bénéficier d’une assistance hospitalière lors de l’accouchement, assistance absente à Lampedusa. Pour cerner les évolutions de cette émigration pour l’enfantement, ce phénomène est étudié sur plusieurs générations. Après avoir examiné les enjeux socio-culturels, socio-économiques et socio-sanitaires de cette mobilité reproductive chez les femmes de Lampedusa, l’article montre comment les accouchements déterritorialisés dialoguent, ou (...)
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    L’effet-guattari au prisme des quartiers populaires.Ulysse Rabaté - 2022 - Multitudes 88 (3):179-184.
    Les mobilisations qui émergent depuis plusieurs décennies dans les quartiers populaires français se font à distance des structures établies d’énonciation de la politique. Ce que nous pourrions considérer avec le vocabulaire de Guattari comme un mouvement de déterritorialisation s’est réalisé dans le cadre de rapports de pouvoirs spécifiques, invisibilisés par la grammaire des conflits politiques. Identifier les lignes de fuite élaborées dans la pratique par des mobilisations souvent considérées hors-radars (« ce n’est pas de la politique »), impose de « (...)
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