Results for 'Christianity and other religions Judaism.'

991 found
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  1.  38
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into (...)
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  2.  18
    Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into (...)
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  3.  58
    Jews, Christians, and some others J. F. A. Sawyer: Sacred languages and sacred texts. Religion in the first Christian centuries . Pp. X + 190. London and new York: Routledge, 1999. Paper, £16.99. Isbn: 0-415-12547-2. K. P. donfried, P .Richardson (edd.): Judaism and Christianity in first-century Rome . Pp. XIV + 329, 6 ills. Grand rapids and cambridge: William B. eerdmans, 1998. Paper, £15.99. Isbn: 0-8028-4266-8. S. fine (ed.): Jews, Christians and polytheists in the ancient synagogue. Cultural interaction during the Greco-Roman period . Pp. XVIII + 253, ills. London and new York: Routledge, 1999. Cased, £50. Isbn: 0-415-18247-. [REVIEW]M. J. Edwards - 2000 - The Classical Review 50 (01):134-.
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  4.  11
    Religion, Judaism, and the challenge of maintaining an adequately immunized population.Chaya Greenberger - 2017 - Nursing Ethics 24 (6):653-662.
    A slow but steady trend to decline routine immunization has evolved over the past few decades, despite its pivotal role in staving off life-threatening communicable diseases. Religious beliefs are among the reasons given for exemptions. In the context of an overview of various religious approaches to this issue, this article addresses the Jewish religious obligation to immunize. The latter is nested in the more general obligation to take responsibility for one’s health as it is essential to living a morally productive (...)
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  5. Christianity and anti-judaism.Walter Lowe - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  6.  1
    Das Leben der Anderen im Gemenge der Weisheitswege: Diogenes Laertios und der Diskurs um die philosophische Lebensform zwischen Spätantike und Früher Neuzeit.Christian Kaiser - 2012 - Boston: De Gruyter.
    Einleitung -- Grundthemen des Diskurses um die Philosophenbiographien im christlichen Milieu -- Das Leben der Philosophen im Urteil der griechischen Kirchenväter -- Pagane und christliche Philosophenbiographien in byzantinischer Zeit -- Diogenes Laertios unter den Griechen in Byzanz und Italien.
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  7.  18
    The Theologıcal Foundations Of Peace In Religions: Judaism, Christianity and Islam.Sahin Ki̇zi̇labdullah - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):169-186.
    In almost all of the teaching of religion it is possible to find the message of peace and violence. Islam, as a word means peace, well-being, tranquility and surrender. The claim that Islam is a religion of peace, stems from its lexical meaning. The Torah aims to protect the peace of individuals and communities that have a different faith and relationship based on justice and empathy. The Ten Commandments is recognized as a basic summary of the belief system of Jews. (...)
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  8. The Christian and Other Religion.A. K. Cragg - 1979 - Religious Studies 15 (1):135-136.
     
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  9.  6
    Christianity and Other Religions: Selected Readings.John Hick & Brian Hebblethwaite (eds.) - 1998 - Oneworld.
    This definitive book considers the way in which Christianity relates to the other world faiths. Copyright © Libri GmbH. All rights reserved.
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  10. Christianity and Other Religions, Selected Readings.John Hick & Brian Hebblethwaite - 1980 - Religious Studies 16 (4):498-498.
     
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  11.  28
    After the Evil: Christianity and Judaism in the Shadow of the Holocaust.Richard Harries - 2003 - Oxford University Press UK.
    The evil of the holocaust demands a radical rethink of the traditional Christian understanding of Judaism. This does not mean jettisoning Christianity's deepest convictions in order to make it conform to Judaism. Rather, Richard Harries develops the work of recent Jewish scholarship to discern resonances between central Christian and Jewish beliefs. This thought-provoking book offers fresh approaches to contentious and sensitive issues. A key chapter on the nature of forgiveness is sympathetic to the Jewish charge that Christians talk much (...)
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  12. Why Free Will is Real.Christian List - 2019 - Cambridge, MA, USA: Harvard University Press.
    Philosophers have argued about the nature and the very existence of free will for centuries. Today, many scientists and scientifically minded commentators are skeptical that it exists, especially when it is understood to require the ability to choose between alternative possibilities. If the laws of physics govern everything that happens, they argue, then how can our choices be free? Believers in free will must be misled by habit, sentiment, or religious doctrine. Why Free Will Is Real defies scientific orthodoxy and (...)
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  13.  5
    The book of disputation: a Mudejar religious-philosophical treatise against Christians and Jews: a study and an accompanying text edition.Mònica Colominas Aparicio - 2024 - Boston: Brill.
    This is the first critical edition and study of a unique and important Muslim polemic against Christians and Jews. The Book of Disputation was written in Arabic by a Mudejar (subject Muslim living under Christian rule in late medieval Iberia) and offers new insight into the cultural and intellectual life of this Muslim minority. The text advances arguments drawn from natural philosophy-largely from Aristotle and Averroes-along with more traditional revealed sources such as the Qur'an and the Bible. Mudejar communities suffered (...)
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  14.  3
    Bausteine einer politischen Friedensordnung im Judentum: ethische Grundlagen.Christian J. Jäggi - 2019 - Baden-Baden: Tectum Verlag.
    In der heutigen Zeit haben aktuelle politische Fragen - wie etwa die Konflikte im Nahen Osten - häufig eine religiöse Dimension oder werden auch über die Religion ausgetragen. Eine globale Friedensordnung ist nur denkbar, wenn die großen weltanschaulichen Systeme, also auch die großen Religionen, einbezogen werden. Die großen Religionen haben auch einen wichtigen Beitrag an die Friedensthematik zu leisten. Der vorliegende Band analysiert, diskutiert und entfaltet schwergewichtig die Beiträge der jüdischen Tradition und besonders des jüdischen Schrifttums, also Tanach und Talmud, (...)
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  15.  29
    Religious Diversity and the Concept of Religion: Theology and Religious Pluralism.Christian Danz - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 62 (1):101-113.
    Summary The article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should (...)
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  16.  5
    Translating religion: what is lost and gained?Michael P. DeJonge & Christiane Tietz (eds.) - 2015 - New York: Routledge, Taylor & Francis Group.
    Translating Religion advances thinking about translation as a critical category in religious studies, combining theoretical reflection about processes of translation in religion with focused case studies that are international, interdisciplinary, and interreligious. By operating with broad conceptions of both religion and translation, this volume makes clear that processes of translation, broadly construed, are everywhere in both religious life and the study of religion; at the same time, the theory and practice of translation and the advancement of translation studies as a (...)
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  17.  68
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Bonhoeffer and King: Their Legacies and Import for Christian Social ThoughtCharles W. ChristianBonhoeffer and King: Their Legacies and Import for Christian Social Thought Edited by Willis Jenkins and Jennifer M. McBride Minneapolis: Fortress Press, 2010. 304 pp. $25.00Countless books have been written about Dietrich Bonhoeffer and Martin Luther King Jr., assessing their individual leadership in the areas of social justice and theology in the twentieth century. Relatively few (...)
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  18.  56
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace.Christian Schuster - 2005 - Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  19.  12
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  20.  18
    Religiosity, Spirituality, and God Concepts.Christian Zwingmann & Sonja Gottschling - 2015 - Archive for the Psychology of Religion 37 (1):98-116.
    Within a German sample, the current cross-sectional questionnaire study conducts interreligious and interdenominational comparisons between Catholics, Protestants, free-church Protestants, Bahá’ís, Muslims, Spiritualists, i.e., religiously unaffiliated persons who label themselves as “spiritual,” and religious/spiritual “nones.” The comparisons refer to self-ratings of religiosity and spirituality, centrality of religiosity, as assessed by the Centrality of Religiosity Scale, and God concepts. The study is largely exploratory in nature, but also aims at identifying contexts of faith in which the term “spiritual” is typically used as (...)
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  21.  34
    Responsive Life and Speaking To the Other.Christian Lotz - 2006 - Augustinian Studies 37 (1):89-109.
  22.  51
    The hyphen: between Judaism and Christianity.Jean-François Lyotard - 1999 - Atlantic Highlands, N.J.: Humanity Books. Edited by Eberhard Gruber & Jean-François Lyotard.
    This brilliant and engaging critical encounter between Jean-Francois Lyotard and Eberhard Gruber has as its focus a single punctuation mark-the hyphen connecting "Jew" and "Christian" in the expression "Judeo-Christian." While focusing on the nature, meaning, and function of this hyphen, the authors are able to analyze many of the essential differences between Judaism and Christianity, as well as the most significant historical and political consequences of these differences from the Roman Empire to the Shoah. Beginning with a reading of (...)
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  23.  2
    The intellectual foundations of Christian and Jewish discourse: the philosophy of religious argument.Jacob Neusner - 1997 - New York: Routledge. Edited by Bruce Chilton.
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search (...)
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  24.  3
    Josiah Royce: pragmatist, ethicist, philosopher of religion.Christoph Seibert & Christian Polke (eds.) - 2021 - Tübingen: Mohr Siebeck.
    Josiah Royce was undoubtedly one of the most interesting thinkers of classical American philosophy in the transition from the 19th to the 20th century. His works cover a wide range of subjects from psychology and issues of social philosophy to metaphysics. Surrounded by philosophers such as William James or Charles Sanders Peirce, Royce developed a concept of pragmatism which he himself called "absolute pragmatism" and which was centred around a theory of community. The essays in this edited volume deal with (...)
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  25.  19
    Thought predicament and unwillingness to act: Twin minions of underdevelopment in Africa.Christian C. Emedolu - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):125-140.
    Varied theories and models of development have been advanced by many scholars to explain the failure of developmental theories and policies in Africa. This paper critically reviews the existing literature on the bane of development in Africa, arriving at what it considers as the most fundamental twin minions of underdevelopment in the continent. The two implicated interrelated issues are thought predicament and unwillingness to act. Whereas thought predicament affects the intellectual faculty, unwillingness to act is the defect of the volitional (...)
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  26.  25
    The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk (review).Christian P. B. Haskett - 2005 - Buddhist-Christian Studies 25 (1):192-196.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist MonkChristian P. B. HaskettThe Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk. By Georges B. J. Dreyfus. Berkeley: University of California Press, 2003. 445 + xv pp.Georges Dreyfus is a uniquely valuable contributor to the academic study of Tibetan Buddhism. He is the first Westerner to have received the Geshe degree, signifying (...)
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  27.  2
    Religiöser Universalismus im Zeitalter der Nation. Friedrich von Hügel und die deutsche Geisteswelt.Christian Stoll - 2021 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 28 (2):246-298.
    The article analyzes the influence of German thought on Baron Friedrich von Hügel’s philosophy of religion. The activities of the British scholar in the networks of Catholic modernism are placed within the broader framework of the international discussion on religion around 1900. His religious universalism was shaped to a great extent by the encounter of German intellectuals from a liberal Protestant background, most notably by Rudolf Eucken, Ernst Troeltsch and Friedrich Naumann. This encounter, started during the 1890s, focussed on the (...)
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  28.  48
    Spinoza and other heretics.Yirmiyahu Yovel - 1989 - Princeton, N.J.: Princeton University Press.
    This ambitious study presents Baruch Spinoza (1632-1677) as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence offered as a set and also separately. Yirmiyahu Yovel, Professor of Philosophy at the Hebrew University of Jerusalem, shows how Spinoza grounded a philosophical revolution in a radically new principle--the (...)
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  29.  58
    The Notion of Totality in Indian Thought.Christian Godin - 2000 - Diogenes 48 (189):58-67.
    The East has seen totality in a far more consistent and systematic way than the West; and India more so than any other civilisation in the East. When the Swami Siddheswarananda came to France to lecture on Vedic philosophy, he entitled his address, Outline of a Philosophy of Totality’. The expression could have been applied to the philosophies of India as a whole. But the world of thought, coextensive with culture, is far broader than philosophy. It is no exaggeration (...)
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  30. The hyphen: between Judaism and Christianity.Jean François Lyotard & Eberhard Gruber - 1999 - Atlantic Highlands, N.J.: Humanity Books. Edited by Eberhard Gruber & Jean-François Lyotard.
     
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  31.  25
    The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part I: 'Wakefulness to the Future'.John Roberts - 2008 - Historical Materialism 16 (2):59-84.
    The central strength of the Hegelian dialectical tradition is that reason is not divorced from its own internal limits in the name of a reason free from ideological mediation and constraint. This article holds onto this insight in the examination of the recent returns to religious categories in political philosophy and political theory. In this respect the article follows a two-fold logic. In the spirit of Hegel and Marx, it seeks to recover what is 'rational in religion'; and, at the (...)
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  32.  10
    Religious progress and perfectibility in Benjamin Constant’s enlightened liberalism.John Christian Laursen - 2024 - History of European Ideas 50 (1):34-49.
    Benjamin Constant's On Religion was a major effort to include religion within liberal political thought, insisting on the possibility of religious progress and perfectibility. It was also a major critique of Catholicism and of clericalism in any form. And it was one of the most wide-ranging comparative studies of religion since it purported to cover all religions worldwide before Christianity. Constant worked on it for most of his adult life, more than 40 years. This article traces the rise (...)
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  33.  45
    The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition.John Roberts - 2008 - Historical Materialism 16 (3):77-103.
    The central strength of the Hegelian dialectical tradition is that reason is not divorced from its own internal limits in the name of a reason free from ideological mediation and constraint. This article holds onto this insight in the examination of the recent returns to religious categories in political philosophy and political theory. In this it follows a twofold logic. In the spirit of Hegel and Marx it seeks to recover what is ‘rational in religion’; at the same time, it (...)
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  34.  41
    The art of conversion: Christianity and Kabbalah in the thirteenth century.Harvey J. Hames - 2000 - Boston: Brill.
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  35. The trinity and other religions: Genesis 18, judaism and hinduism in two works of art.G. D'costa - 1999 - Gregorianum 80 (1):5-31.
    L'A. se base sur deux oeuvres artistiques sur la Trinité qui se correspondent et qui soulèvent des questions sérieuses au sujet de la négociation chrétienne avec les autres religions. Ces deux oeuvres traitent de la Trinité en relation avec les autres traditions religieuses. Il s'agit de l'icône intitulée la Trinité de l'orthodoxe russe André Roublev qui date du 15siècle et de l'oeuvre contemporaine de l'artiste indien catholique romain Jyoti Sahi intitulée Abraham et Sarah recevant les trois anges. Par cette (...)
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  36.  5
    Spinoza and Other Heretics, Volume 1: The Marrano of Reason.Yirmiyahu Yovel - 1989 - Princeton, N.J.: Princeton University Press.
    This ambitious study presents Baruch Spinoza as the most outstanding and influential thinker of modernity--and examines the question of whether he was the "first secular Jew." A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated (...)
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  37.  4
    Reading Bayle (review).John Christian Laursen - 2000 - Journal of the History of Philosophy 38 (2):278-279.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reading BayleJohn Christian LaursenThomas M. Lennon. Reading Bayle. Toronto: University of Toronto Press, 1999. Pp. xi + 202. Cloth, $60.00. Paper, $19.95.One of the more philosophically interesting things about Pierre Bayle is the difficulty of interpreting his work. A myriad of interpretations have been advanced, but "the whole is [still] a riddle, an enigma, an inexplicable mystery"—to apply David Hume's famous judgment about religion to Bayle's work. This (...)
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  38.  12
    Sincretismo: Uma relação entre O catolicismo E as religiões afro-brasileiras.Alan Christian Pedroso Martins & Pedro K. Iwashita - 2018 - Revista de Teologia 11 (20):38-54.
    Theology as a science reflects the phenomena that in some way constitute the experience of faith in society, that is, looking at the world and the various periods of history with the help of the various sciences: anthropology, the sciences of religion and sociology. With the black traffic of the African continent, came the various customs lived in Africa: culture, religiosity, African myths, beliefs in the Orixás, all these elements constituted the Brazilian cultural imaginary. Thus syncretism arises as a form (...)
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  39.  18
    Reading Bayle (review).John Christian Laursen - 2000 - Journal of the History of Philosophy 38 (2):278-279.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reading BayleJohn Christian LaursenThomas M. Lennon. Reading Bayle. Toronto: University of Toronto Press, 1999. Pp. xi + 202. Cloth, $60.00. Paper, $19.95.One of the more philosophically interesting things about Pierre Bayle is the difficulty of interpreting his work. A myriad of interpretations have been advanced, but "the whole is [still] a riddle, an enigma, an inexplicable mystery"—to apply David Hume's famous judgment about religion to Bayle's work. This (...)
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  40.  22
    The History of Scepticism: From Savonarola to Bayle (review).John Christian Laursen - 2004 - Journal of the History of Philosophy 42 (1):105-107.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.1 (2004) 105-107 [Access article in PDF] Richard H. Popkin. The History of Scepticism: From Savonarola to Bayle. Revised and Expanded Edition. New York: Oxford University Press, 2003. Pp. xxiv + 415. Cloth, $74.00. Paper, $24.95. Richard Popkin tells the story that once a long time ago when he asked a question at a conference that made reference to late-eighteenth-century skeptics like Maimon (...)
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  41.  2
    The soul in nature.Hans Christian Ørsted - 1966 - London,: Dawsons of Pall Mall.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public (...)
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  42. Philosophy and Religion in the West.Phillip Cary - 1999 - Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  43.  5
    Risking proclamation, respecting difference: Christian faith, imperialistic discourse, and Abraham.Chris Boesel - 2008 - Cambridge: James Clarke & Co..
    Is the good news of Jesus Christ bad news for the Jewish neighbor? -- Kierkegaard and Hegel on Abraham : the openness and complexity of the modern context -- The problem, part I : the "perfect storm" of Christological interpretive imperialism -- The problem, part II : the good news of the Gospel and the bad news for the children of Abraham -- The remedy, part I : dispersing the "perfect storm" -- The remedy, part II : the debt to (...)
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  44.  7
    New visions: historical and theological perspectives on the Jewish-Christian dialogue.Val A. McInnes (ed.) - 1993 - New York: Crossroad.
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  45.  24
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1957 - Routledge.
    While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, (...)
  46.  6
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1957 - Routledge.
    While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, (...)
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  47.  23
    Beside Still Waters: Jews, Christians and the Way of the Buddha (review).Alon Goshen-Gottstein - 2004 - Buddhist-Christian Studies 24 (1):259-262.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Beside Still Waters: Jews, Christians, and the Way of the BuddhaAlon Goshen-GottsteinBeside Still Waters: Jews, Christians, and the Way of the Buddha. Edited by Harold Kasimow, John P. Keenan, and Linda Klepinger Keenan. Boston: Wisdom Publications, 2003. 284 pp.Religion,Wilfred Cantwell Smith teaches us, is about people, not about ideas. This remarkable collection of essays provides us with a glimpse into people, their spiritual aspirations, and their life journeys. (...)
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  48.  73
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1927 - Routledge.
    Why. I. Am. Not. a. Christian. This lecture was delivered on March 6,1927, at Battersea Town Hall under the auspices of the South London Branch of the National Secular Society. AS YOUR Chairman has told you, the subject about which I am ...
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  49.  51
    Metaphor and Religion: The Test Case of Christian Texts.David Tracy - 1978 - Critical Inquiry 5 (1):91-106.
    The Christian religion shares with all major religions a vision of reality informed by a specific cluster of metaphors. The Christian religion also shares with its parent religion, Judaism, and with the other major Western religion, Islam, the peculiarity that it is a religion of the book. The latter statement demands further elaboration. To speak of Western religions as religions of the book does not mean that they are only religions of a text; indeed, specific (...)
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  50.  12
    The exorbitant: Emmanuel Levinas between Jews and Christians.Kevin Hart & Michael Alan Signer (eds.) - 2010 - New York: Fordham University Press.
    First, this collection seeks to examine exactly what Levinass writings mean for both Jews and Christians. Second, it takes a snapshot of the current state of Jewish-Christian dialogue, using Levinas as the rationale for the discussion. Three generations of Levinas scholars are represented. Contributors: Leora Batnitzky, Jeffrey Bloechl, Richard A. Cohen, Paul Franks, Robert Gibbs, Kevin Hart, Dana Hollander, Robyn Horner, Jeffrey L. Kosky, Jean-Luc Marion, Michael Purcell, Michael A. Signer, Merold Westphal, Elliott R. Wolfson, Edith Wyschogrod.
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