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  1.  9
    Problems of Suffering in Religions of the World.Jacob Neusner & John Bowker - 1971 - Journal of the American Oriental Society 91 (4):531.
  2.  13
    The Mishnah's Generative Mode of Thought: Listenwissenschaft and Analogical-Contrastive Reasoning.Jacob Neusner - 1990 - Journal of the American Oriental Society 110 (2):317-321.
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  3. Comparative Religious Ethics: A Narrative Approach.Darrell J. Fasching, Dell de Chant, Jacob Neusner, Sumner Twiss, Bruce Grelle & Regina Wentzel Wolfe - 2002 - Journal of Religious Ethics 30 (2):295-312.
    Though others have surveyed the different methods in comparative religious ethics, relatively little attention has been given to different approaches to pedagogy. The field of comparative religious ethics has now reached a level of maturity so that there are a variety of ways such courses can be taught. In this review I consider the approaches to comparative religious ethics found in four recent texts by Jacob Neusner, Darrell Fasching and Dell deChant, Regina Wolfe and Christine Gudorf, and Sumner Twiss and (...)
     
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  4. Collected essays on philosophy and on Judaism.Marvin Fox & Jacob Neusner - 2001 - Binghamton, N.Y.: Global Publications. Edited by Jacob Neusner.
     
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  5.  2
    From Ancient Israel to Modern Judaism: Intellect in Quest of Understanding : Essays in Honor of Marvin Fox.Jacob Neusner, Ernest S. Frerichs & Nahum M. Sarna - 1989 - University of South Florida.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  6. Analysis and Argumentation in Rabbinic Judaism.Jacob Neusner - 2003 - University Press of Amer.
    Do ubiquitous modes of thought (types of analysis, types of argumentation) pervade the entire corpus of the Rabbinic writings of late antiquity and impart coherence to those diverse documents? Here are the results of a systematic probe of representative Halakhic and Aggadic documents in search of the answer to that question. The result is limited but one-sided: the answer is yes, they do. The inquiry proves urgent, because the bases for supposing the Rabbinic documents coalesce have diminished, and the differences (...)
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  7. A religion of pots and pans?: modes of philosophical and theological discourse in ancient Judaism: essays and a program.Jacob Neusner - 1988 - Atlanta, Ga.: Scholars Press.
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  8. Book Review. [REVIEW]Jacob Neusner - 1964 - Journal of the American Oriental Society 84 (2):183-184.
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  9. Christianity, Judaism and Other Greco-Roman Cults: Studies for Morton Smith at Sixty.Jacob Neusner - 1975
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  10. 5. Dating a Mishnah-Tractate: The Case of Tamid.Jacob Neusner - 1980 - In Maurice Wohlgelernter (ed.), History, Religion, and Spiritual Democracy Essays in Honor of Joseph L. Blau. Columbia University Press. pp. 97-113.
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  11.  11
    Evil and suffering.Jacob Neusner (ed.) - 1998 - Cleveland, Ohio: Pilgrim Press.
    Through their discussions, the history and diversity of the traditions are also revealed. In this volume, editor Jacob Neusner address the topic from the standpoint of Judaism, Bruce Chilton presents the perspective of Christianity.
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  12. Elite No Longer—An Editorial.Jacob Neusner - 1994 - Humanitas 7 (1):3-5.
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  13. Encyclopedia of Religious and Philosophical Writings in Late Antiquity: Pagan, Judaic, Christian.Jacob Neusner & Alan J. Avery-Peck (eds.) - 2007 - Boston: Brill.
    This unparalleled reference work offers general readers as well as scholars clearly written introductions to over seven hundred of the main religious and philosophical writings of Greco-Roman paganism, early Judaism, and formative Christianity from the period of Alexander the Great to Mohammed.
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  14.  1
    Encyclopedia of Religious and Philosophical Writings in Late Antiquity: Pagan, Judaic, Christian.Jacob Neusner & Alan Jeffery Avery-Peck (eds.) - 2007 - Boston: Brill.
    This unparalleled reference work offers general readers as well as scholars clearly written introductions to over seven hundred of the main religious and philosophical writings of Greco-Roman paganism, early Judaism, and formative Christianity from the period of Alexander the Great to Mohammed.
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  15. First Principles of Systemic Analysis the Case of Judaism Within the History of Religion.Jacob Neusner - 1987
     
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  16. Gaza in the Early Sixth Century.Jacob Neusner & Glanville Downey - 1964 - Journal of the American Oriental Society 84 (2):184.
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  17. Jews and Christians: The Myth of a Common Tradition.Jacob Neusner - 1991
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  18. Judaism as Philosophy the Method and Message of the Mishnah.Jacob Neusner - 1999
     
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  19. Judendomens feminina kärna. Strukturella omvändningar och deras betydelse för skapandet av det rabbinska systemet.Jacob Neusner - 1993 - Nordisk judaistik/Scandinavian Jewish Studies 14 (1):45-57.
    Rabbinic Judaism is often described as an exclusively male-dominated and patriarchal religious system. However, the structure of the core of this patriarchal religious system is deeply feminine, with a strong relational dimension. Torah studies, which only men had access to, are secondary in character: a life lead according to the commandments is necessary but not enough. God does not force humankind to subordination, but he gives answers to voluntary gifts. Man gives voluntarily, God answers voluntarily. The right relation to God (...)
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  20. Judeo-Persian Studies.Jacob Neusner & Ezra Spicehandler - 1969 - Journal of the American Oriental Society 89 (4):833.
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  21. Judaism's Theological Voice the Melody of the Talmud.Jacob Neusner - 1995
     
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  22. Judaism without Christianity: An Introduction to the System of the Mishnah.Jacob Neusner - 1991
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  23. Judaism When Christianity Began: A Survey of Belief and Practice.Jacob Neusner - 2002
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  24. Just War in Religion and Politics.Jacob Neusner, Bruce D. Chilton & R. E. Tully (eds.) - 2013 - Upa.
    The basis of this collection of essays is the reading of a common topic from different perspectives. The contributors compare and contrast not only positions, but also methods of learning. They examine theories of just war in diverse cultural contexts and their disciplinary settings.
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  25. Škand Miscellanies.Jacob Neusner - 1966 - Journal of the American Oriental Society 86 (4):414-416.
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  26. Škand MiscellaniesSkand Miscellanies.Jacob Neusner - 1966 - Journal of the American Oriental Society 86 (4):414.
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  27. Messiah in Context.Jacob Neusner - 1984
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  28. Note on KMR.Jacob Neusner - 1962 - Journal of the American Oriental Society 82 (3):372-373.
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  29. Review. [REVIEW]Jacob Neusner - 1975 - History and Theory 14:212-226.
     
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  30. Religion and Law: How Through Halakhah Judaism Sets Forth Its Theology and Philosophy.Jacob Neusner - 1996 - University of South Florida.
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  31. Sources of the transformation of Judaism: from philosophy to religion in the classics of Judaism: a reader.Jacob Neusner - 1992 - Atlanta, Ga.: Scholars Press.
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  32. Sacred Texts and Authority.Jacob Neusner - 1998
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  33. Second Thoughts on Graduate Education.Jacob Neusner - 1997 - Humanitas 10 (2):77-84.
     
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  34.  20
    Theological and philosophical premises of Judaism.Jacob Neusner - 2008 - Boston: Academic Studies Press.
    Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.
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  35. The book of Jewish wisdom: the Talmud of the well-considered life.Jacob Neusner & Noam Mordecai Menahem Neusner (eds.) - 1996 - New York: Continuum.
    The unique wisdom of Judaism comes from the Talmud and the Judaic sages' other ancient writings that preserve the tradition of the originally oral Torah, or Teachings of Moses. Sometimes surprising - "better sincere sin than hypocritical virtue" - and always penetrating and helpful - "who are rich? those who are happy with their lot" - the wisdom of the oral Torah is set forth on more than one hundred subjects, arranged alphabetically, in their sources' own words, here rendered in (...)
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  36. The Ecology of Religion: From Writing to Religion in the Study of Judaism.Jacob Neusner - 1989
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  37. Theological Foundations of Tolerance in Classical Judaism.Jacob Neusner - 2008 - Gregorianum 89 (1):52-68.
    This article's main purpose is to verify if, and to what extent, an attitude of religious tolerance stems from the essential pivots of Biblical and Rabbinic theology. After a careful perusal of the sources, Neusner comes to a negative conclusion: while classical Judaism provides open eschatological views, embracing all humanity in the acknowledgement of the One God at the end of days, it does not contain theological foundations for tolerating other religions in the here and now. It is therefore evident (...)
     
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  38. The golden rule: analytical perspectives.Jacob Neusner & Bruce Chilton (eds.) - 2009 - Lanham: University Press of America.
    The role of the Golden Rule in various systems of thought, both religious and philosophical, invites study. How the logic of a given system interprets the Golden Rule demands analysis. Objective data deriving from empirical study of nature and society deserve close examination.
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  39. The intellectual foundations of Christian and Jewish discourse: the philosophy of religious argument.Jacob Neusner - 1997 - New York: Routledge. Edited by Bruce Chilton.
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the search for (...)
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  40.  17
    The Idea of History in Rabbinic Judaism.Jacob Neusner - 2004 - Brill.
    Jacob Neusner is Research Professor of Religion and Theology at Bard College, Member of the Institute of Advanced Study, and Life Member of Clare Hall, ...
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  41. The Incredible Shrinking Historian. [REVIEW]Jacob Neusner - 1993 - Humanitas 6 (2):100-104.
     
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  42. The Mind of the Talmud: An Intellectual History of the Bavli.Jacob Neusner & David Kraemer - 1992 - Journal of the American Oriental Society 112 (2):325.
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  43.  1
    The Mishnah: Social Perspectives.Jacob Neusner - 2016 - BRILL.
    The Mishnah provides a systematic basis for Jewish social order. The fundamental principles of its social theory are known to be coherent and harmonised. It is demonstrated here how its political and economic tenets recapitulate those of Aristotle. This publication has also been published in paperback, please click here for details.
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  44. The Philosophical Mishnah: The initial probe.Jacob Neusner - 1988 - University of South Florida.
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  45.  2
    The presence of the past, the pastness of the present: history, time, and paradigm in rabbinic Judaism.Jacob Neusner - 1995 - Bethesda, Md.: CDL Press.
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  46.  8
    The Perfect Torah.Jacob Neusner - 2003 - Brill.
    That is addressed by the construction of large exemplary structures of comparison and contrast in the shank of the book.
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  47. The Study of Judaism: Bibliographical Essays.Jacob Neusner & Isaac Klein - 1974 - Religious Studies 10 (1):108-110.
     
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  48. The Social Teaching of Rabbinic Judaism: Between Israelites.Jacob Neusner - 2001 - BRILL.
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  49.  1
    The Talmudic anthology in three volumes.Jacob Neusner (ed.) - 1995 - New York: P. Lang.
    1. Torah : issues of ethics. -- 2. God : issues of Theology. -- 3. Israel : issues of public policy.
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  50. The Theology of the Halakhah.Jacob Neusner - 2001 - BRILL.
    Neusner proves that the law of normative Judaism, the Halakhah, viewed whole, with its category-formations read in logical sequence, tells a coherent story. He demonstrates that details of the law contribute to making a single statement, one that, moreover, complements and corresponds with that of the Aggadah, the lore and scriptural exegesis of Judaism. He has now portrayed for the first time the way in which Aggadah and Halakhah, attitude and action, belief and behavior, join together to set forth normative (...)
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