Results for 'Christian Zwingmann'

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  1.  14
    Religiosity, Spirituality, and God Concepts.Christian Zwingmann & Sonja Gottschling - 2015 - Archive for the Psychology of Religion 37 (1):98-116.
    Within a German sample, the current cross-sectional questionnaire study conducts interreligious and interdenominational comparisons between Catholics, Protestants, free-church Protestants, Bahá’ís, Muslims, Spiritualists, i.e., religiously unaffiliated persons who label themselves as “spiritual,” and religious/spiritual “nones.” The comparisons refer to self-ratings of religiosity and spirituality, centrality of religiosity, as assessed by the Centrality of Religiosity Scale, and God concepts. The study is largely exploratory in nature, but also aims at identifying contexts of faith in which the term “spiritual” is typically used as (...)
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  2.  27
    Coping with an Uncertain Future: Religiosity and Millenarianism.Christian Zwingmann & Sebastian Murken - 2000 - Archive for the Psychology of Religion 23 (1):11-28.
    In a variety of ways, religiosity can help maintain or restore one's future capacity to act. Broadening the coping perspective for the psychology of religion seems to be an adequate theoretical framework for a differentiated analysis of who uses religiosity at what point, in what manner, and with which kind of outcomes in the process of coping with the future. We will introduce this approach and summarize the empirical results that are available up to now. Subsequently, we will be occupied (...)
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  3. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  4.  11
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  5. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  6.  7
    Christian Action Research and Education (CARE): Declaration on Human Genetics and Other New Technologies in Medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  7.  13
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  8.  1
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
  9. Arab Christians and the Qurʾan From the Origins of Islam to the Medieval Period. Edited by Mark Beaumont.Christian Sahner - 2022 - Journal of the American Oriental Society 141 (3).
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont. History of Christian-Muslim Relations, vol. 35. Leiden: Brill, 2018. Pp. xiv + 216. $120, €104.
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  10.  74
    Should Christians Be Worried About Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  11.  1
    Christian Jaccard.Christian Jaccard & Dominique Chateau - 2022 - Nouvelle Revue D’Esthétique 1:109-113.
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  12. Ferdinand Christian Baur: A Reader.Ferdinand Christian Baur - 2022 - New York: T&T Clark :.
    Brings together the key writings of Ferdinand Christian Baur across theology, biblical studies, early Christian history, and philosophy, showing his crucial role in the development of 19th-century thought.
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  13. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  14.  11
    II_— _Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  15.  7
    II_— _Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  16.  4
    Hans Christian Anderson - the Journey of His Life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  17.  57
    The Reasonableness of Christianity and its Vindications.Reasonableness Of Christianity - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.
  18. From Heaven Above and Hell Below : On the Social Scientific Task of Translating 'Gnosis'.Christian Zolles - 2022 - In Herbert Kopp-Oberstebrink & Hartmut von Sass (eds.), Depeche Mode: Jacob Taubes Between Politics, Philosophy, and Religion.
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  19. Consciousness, Physicalism, and the Problem of Mental Causation.Christian Coseru - 2022 - In Itay Shani & Susanne Kathrin Beiweis (eds.), Cross-Cultural Approaches to Consciousness: Mind, Nature and Ultimate Reality.
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  20. The History of Religious Imagination in Christian Platonism: Exploring the Philosophy of Douglas Hedley.Christian Hengstermann (ed.) - 2021 - New York: Bloomsbury Academic.
    This collection provides the first in-depth introduction to the theory of the religious imagination put forward by renowned philosopher Douglas Hedley, from his earliest essays to his principal writings. Featuring Hedley's inaugural lecture delivered at Cambridge University in 2018, the book sheds light on his robust concept of religious imagination as the chief power of the soul's knowledge of the Divine and reveals its importance in contemporary metaphysics, ethics and politics. Chapters trace the development of the religious imagination in (...) Platonism from Late Antiquity to British Romanticism, drawing on Origen, Henry More and Samuel Taylor Coleridge, before providing a survey of alternative contemporary versions of the concept as outlined by Karl Rahner, René Girard and William P. Alston, as well as within Indian philosophy. By bringing Christian Platonist thought into dialogue with contemporary philosophy and theology, the volume systematically reveals the relevance of Hedley's work to current debates in religious epistemology and metaphysics. It offers a comprehensive appraisal of the historical contribution of imagination to religious understanding and, as such, will be of great interest to philosophers, theologians and historians alike. (shrink)
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  21.  13
    Pierre Dardot et Christian Laval, L’Ombre d’Octobre. La Révolution russe et le spectre des soviets, Montréal, Lux Éditeur, coll. « Humanités », 2017.Christian Godin - 2018 - Cités 75 (3):185.
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  22.  2
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  23.  2
    Dilemmas of Reaction in Leninist Russia: The Christian Response to the Revolution in the Works of N.A. Berdyaev, 1917-1924.Christian Gottlieb - 2003 - International Specialized Book Services.
    In the moral and spiritual vacuum left in Russia by the fall of the Soviet Union in 1989-1991, some of the thinkers who first opposed the Leninist revolution of 1917 have come to a new prominence, and among these is the religious philosopher Nikolai Berdyaev (1874-1948). He expressed a passionate protest against the revolution and was clearly the most comprehensive contemporary critic of the revolutionary project from a Christian perspective. From his consistently religious perspective he foresaw with precision much (...)
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  24. Christianity and the Present Moral Unrest.A. D. Lindsay & Economics and Citizenship Conference on Christian Politics - 1926 - Allen & Unwin.
     
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  25.  25
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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  26.  1
    Book Review: Matthew's Christian-Jewish CommunityChicago Studies in the History of Judaism. [REVIEW]Christian Kelm - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):199-199.
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  27.  3
    24. Out of Christian Certainties.William Christian - 1996 - In George Grant: A Biography. University of Toronto Press. pp. 352-365.
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  28.  4
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  29. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  30.  17
    Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  31.  13
    Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon).Christian Plantin - forthcoming - Argumentation.
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  32. Briefwechsel Zwischen Leibniz Und Christian Wolf Aus den Handschriften der Koeniglichen Bibliothek Zu Hannover.Gottfried Wilhelm Leibniz, Christian Wolff, C. I. Gerhardt & G. H. Pertz - 1860 - H. W. Schmidt.
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  33. Briefwechsel Zwischen Leibniz Und Christian Wolff. Aus den Handschriften der Koeniglichen Bibliothek Zu Hannover.Gottfried Wilhelm Leibniz, Christian Wolff & K. Gerhardt - 1971 - G. Olms.
     
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  34. In Favor of Mentalism in Economics: A Conversation with Christian List.Christian List & Catherine Herfeld - forthcoming - In Catherine Herfeld (ed.), Conversations on Rational Choice. Cambridge: Cambridge University Press.
    This is an edited transcript of a conversation to be included in the collection "Conversations on Rational Choice". The conversation was conducted in Munich on 7 and 9 February 2016.
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  35.  9
    The Lord of the Rings, a Modern Christian Epic?Christian Hatzenbichler - 2011 - Disputatio Philosophica 13 (1):109-119.
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  36.  66
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  37. The Medical Maze a Christian Approach to Healthcare Ethics.E. David Cook & Christian Medical Fellowship - 1991
     
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  38.  12
    Swimming Against the Current: Muslim Conversion to Christianity in the Early Islamic Period.Christian C. Sahner - 2021 - Journal of the American Oriental Society 136 (2):265.
    This article explores Muslim conversion to Christianity using a body of hagio-graphical sources in Arabic, Armenian, Georgian, Greek, and Latin. Through these lives of Christian martyrs, the article seeks to understand why Muslims undertook the surprising journey from “mosque to church” in the early centuries after the conquests. Many studies of Islamization are teleological, aiming to explain the large-scale conversion of the Middle East by the end of the Crusades. In contrast, this article aims to show why Islamization—especially in (...)
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  39.  21
    Dis‐Enclosure: The Deconstruction of Christianity – By Jean‐Luc Nancy. [REVIEW]Christian Hackett - 2010 - Modern Theology 26 (1):163-165.
  40.  45
    Deborah G. Mayo & Aris Spanos, Eds. 2009. Error and Inference (Christian Hennig).Christian Hennig - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):245-247.
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  41.  10
    Freedom, Sin and the Absoluteness of Christianity: Reflections on the Early Tillich’s Schelling-Reception.Christian Danz - 2019 - International Journal of Philosophy and Theology 80 (1-2):115-126.
    ABSTRACTThe article discusses the reception of Schelling’s philosophy by the young Paul Tillich. During his study on the theological faculty of the University of Halle from 1905 until 1907 Tillich was influenced by the Fichte interpretation of Fritz Medicus. Tillich uses Fichte’s philosophy as a theoretical frame for a modern theology. The problems from this Fichte reception lay in the concept of freedom as autonomy. In Schelling’s philosophy, especially in his concept of freedom as the possibility to come into contradiction (...)
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  42.  23
    John H. Berthrong, All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994, Pp. 273. Includes Appendix; Notes; Chinese Glossary; Bibliography; Index. $21.95. [REVIEW]Christian Jochim - 1995 - Journal of Chinese Philosophy 22 (1):91-97.
  43. Book Review: Jolyon P. Mitchell, Media Violence and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xvii + 329 Pp. £50/US$99 (Hb), ISBN 978-0-521-81256-6; £18.99/$34.99 (Pb), ISBN 978-0-521-01186-0. [REVIEW]Clifford G. Christians - 2011 - Studies in Christian Ethics 24 (1):109-112.
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  44.  15
    Bochenski on the Structure of Schemes of Doctrines: WILLIAM A. CHRISTIAN.William A. Christian - 1977 - Religious Studies 13 (2):203-219.
    My object is to suggest some ways of amplifying and applying Bochenski's account, 1 in order to bring out its value for philosophical investigation of the doctrines of particular religious communities.
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  45.  58
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  46. The Christian Structure of Politics: On the de Regno of Thomas Aquinas.William A. McCormick - 2022 - Washington, D.C.: The Catholic University of America Press.
    This book focuses on the question, what is the relationship between Christianity and politics? The author argues that the De Regno of Thomas Aquinas offers an answer; discusses Aquinas's themes in the history of Christian political thought.
     
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  47.  33
    The Ticklish Subject: The Absent Centre of Political Ontology, And: The Fragile Absolute, or, Why is the Christian Legacy Worth Fighting For?, And: Contingency, Hegemony, Universality: Contemporary Dialogues on the Left, And: Cosmopolitanism (Review).Christian Moraru - 2001 - Symploke 9 (1):205-207.
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  48.  2
    26. Christianity and the Encounter of the World Religions.Erdmann Sturm, Werner Schüßler & Christian Danz - 2008 - In Erdmann Sturm, Werner Schüßler & Christian Danz (eds.), Ausgewählte Texte. Walter de Gruyter.
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  49.  3
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (Eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  50.  23
    Richard Swinburne: Christian Philosophy in a Modern World.Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann (eds.) - 2008 - ontos.
    Richard Swinburne is one of the most influential contemporary proponents of the analytical philosophy of religion. He is, above all, a traditional theist. However, his interests are very wide-ranging. He has written about nearly all central theological and philosophical issues such as epistemology, metaphysics, theory of mind and ethics. During the “Münstersche Vorlesungen 2007” students and faculty members of the Department of Philosophy at Münster University entered into a skilful and interesting discussion concerning most of Swinburne’s positions. This volume presents (...)
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