Results for 'Chong-sun Kim'

982 found
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  1.  72
    Research Hotspots and Effectiveness of Transcranial Magnetic Stimulation in Pain: A Bibliometric Analysis.Chong Li, Mingyu Sun & Shiliu Tian - 2022 - Frontiers in Human Neuroscience 16.
    Transcranial magnetic stimulation, as a relatively new type of treatment, is a safe and non-invasive method for pain therapy. Here, we used CiteSpace software to visually analyze 440 studies concerning transcranial magnetic stimulation in pain research from 2010 to 2021, indexed by Web of Science, to clarify the research hotspots in different periods and characterize the process of discovery in this field. The United States ranked first in this field. Lefaucheur JP, Fregni F, and Andrade ACD made great contributions to (...)
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  2.  8
    Foreign Women: Ezra, Intermarriage and Asian American Women’s Identity.Grace Ji-Sun Kim - 2014 - Feminist Theology 22 (3):241-252.
    One’s ‘Asianness’ signifies to the white dominant group, that s/he is a foreigner and consequently a second-class citizen. Asian American women have been perceived to be the perpetual foreigner. The understanding of the foreigner within the book of Ezra brings to light how foreign women were treated, excluded and forced to move away. As more immigrants come into North America, we need to learn ways to welcome them fully and not as second-class citizens or the Other.
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  3.  9
    A Study on the Wuwei(無爲)-Ziran(自然) Logical Structure of Guo Xiang Philosophy - Focused on Ziwei(自爲),Ziyong(自用), Zizhi(自治).Kim Jin Sun - 2017 - Journal of Eastern Philosophy 92:289-323.
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  4.  17
    Factors Associated With Post-traumatic Growth Among Healthcare Workers Who Experienced the Outbreak of MERS Virus in South Korea: A Mixed-Method Study.Hye Sun Hyun, Mi Ja Kim & Jin Hyung Lee - 2021 - Frontiers in Psychology 12.
    Background: Infectious disease outbreaks such as COVID-19 and MERS pose a major threat to healthcare workers' physical and mental health. Studies exploring the positive changes gained from adapting to traumatic events, known as post-traumatic growth, have attracted much attention. However, it is unclear which factors or experiences lead to PTG among HCWs. The purpose of this mixed-method study was to investigate factors associated with PTG among HCWs who experienced the MERS outbreak in South Korea, and fully describe their experience of (...)
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  5.  51
    Responsible Leadership for Multinational Enterprises in Bottom of Pyramid Countries: The Knowledge of Local Managers. [REVIEW]Ron Berger, Chong Ju Choi & Jai Boem Kim - 2011 - Journal of Business Ethics 101 (4):553-561.
    The gulf between multinational enterprises’ focus on high income countries and the reality of 80% of the world living in developing, bottom of pyramid (Hahn, J Bus Ethics 84:313–324, 2009 ) economies could magnify the anti-globalisation movement and political backlashes in the twenty-first century. The global financial crisis of 2008 and 2009 has increased such social tensions throughout the world and creates greater challenges for, responsible leadership. In this conceptual article, the authors analyse the value and identity of local managers, (...)
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  6. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  7.  8
    Book Review: Marie Cartier, Baby, You are my Religion: Women, Gay Bars, and Theology before Stonewall. [REVIEW]Grace Ji-Sun Kim - 2015 - Feminist Theology 23 (3):330-331.
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  8.  24
    Fourteen- to Eighteen-Month-Old Infants Use Explicit Linguistic Information to Update an Agent’s False Belief.Kyong-Sun Jin, Yoon Kim, Miri Song, Yu-Jin Kim, Hyuna Lee, Yoonha Lee, Minjung Cha & Hyun-Joo Song - 2019 - Frontiers in Psychology 10.
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  9.  75
    Global Ethics of Collective Internet Governance: Intrinsic Motivation and Open Source Software.Chong Ju Choi, Sae Won Kim & Shui Yu - 2009 - Journal of Business Ethics 90 (4):523-531.
    The ethical governance of the global Internet is an accelerating global phenomenon. A key paradox of the global Internet is that it allows individual and collective decision making to co-exist with each other. Open source software (OSS) communities are a globally accelerating phenomenon. OSS refers to groups of programs that allow the free use of the software and further the code sharing to the general and corporate users of the software. The combination of private provision and public knowledge and software, (...)
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  10.  25
    Erratum to: Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions.Chong Ju Choi, Sae Won Kim & Jai Beom Kim - 2010 - Journal of Business Ethics 94 (2):307-307.
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  11.  59
    Women and Globalization: Ethical Dimensions of Knowledge Transfer in Global Organizations.Chong Ju Choi & Sae Won Kim - 2008 - Journal of Business Ethics 81 (1):53-61.
    The topic of women and globalization raises fundamental questions on the impact of globalization on women, ethnic minorities and other socio-demographically under-represented actors in global organizations. This article seeks to integrate theories of procedural justice, psychological contracts, motivation and psychological ownership in knowledge transfer in global organizations, and the implications for women, and other under-represented actors. Our analysis concurs with current research on the need for a relativist perspective in business ethics research and one that encompasses the critical processes of (...)
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  12.  70
    Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions. [REVIEW]Chong Ju Choi, Sae Won Kim & Jai Beom Kim - 2010 - Journal of Business Ethics 94 (2):299 - 307.
    A majority of the countries in the world are still considered "developing," with a per capita income of less than U$1,000. Hahn (2008, Journal of Business Ethics 78, 711–721) recently proposed an ambitious business ethics research agenda for integrating the "bottom-of-the-pyramid" countries (Prahalad and Hart, 2002, Strategy and Competition 20, 22–14) through sustainable development and corporate citizenship. Hahn's work is among the growing field of research in comparative business ethics including the global business ethics index (Michalos, 2008, Journal of Business (...)
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  13.  54
    Dynamic network rewiring determines temporal regulatory functions in Drosophilamelanogaster development processes.Man-Sun Kim, Jeong-Rae Kim & Kwang-Hyun Cho - 2010 - Bioessays 32 (6):505-513.
    Cover Photograph: Resolving developmental genetics in the fourth dimension: an illustration (by Kwang‐Hyun Cho himself) of the principle of dynamic network motifs in Drosophila development. Hitherto largely considered in terms of time‐invariant networks, drosophila development is viewed in the article by Man‐Sun Kim, Jeong‐Rae Kim, and Kwang‐Hyun Cho as the result of networks of gene interactions that change during the course of development. Using this paradigm, pivotal developmental events can be correlated with particular changes from one constellation of gene interactions (...)
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  14.  23
    Dynamic network rewiring determines temporal regulatory functions in Drosophila_ _melanogaster development processes.Man-Sun Kim, Jeong-Rae Kim & Kwang-Hyun Cho - 2010 - Bioessays 32 (6):505-513.
    The identification of network motifs has been widely considered as a significant step towards uncovering the design principles of biomolecular regulatory networks. To date, time‐invariant networks have been considered. However, such approaches cannot be used to reveal time‐specific biological traits due to the dynamic nature of biological systems, and hence may not be applicable to development, where temporal regulation of gene expression is an indispensable characteristic. We propose a concept of a “temporal sequence of network motifs”, a sequence of network (...)
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  15. Humanoid robots as “The Cultural Other”: are we able to love our creations? [REVIEW]Min-Sun Kim & Eun-Joo Kim - 2013 - AI and Society 28 (3):309-318.
    Robot enthusiasts envision robots will become a “race unto themselves” as they cohabit with the humankind one day. Profound questions arise surrounding one of the major areas of research in the contemporary world—that concerning artificial intelligence. Fascination and anxiety that androids impose upon us hinges on how we come to conceive of the “Cultural Other.” Applying the notion of the “other” in multicultural research process, we will explore how the “Other” has been used to illustrate values and theories about robots, (...)
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  16.  11
    Factors Affecting Intention of Consumers in Using Face Recognition Payment in Offline Markets: An Acceptance Model for Future Payment Service.Dongyan Nan, Yerin Kim, Jintao Huang, Hae Sun Jung & Jang Hyun Kim - 2022 - Frontiers in Psychology 13.
    Face recognition payment, an innovative financial technology service, is a recently developed mode of payment service that has garnered attention in the offline market, particularly in China. However, studies examining the adoption of FRP by consumers are scarce. Therefore, this study proposed a causal model built on the Unified Theory of Acceptance and Use of Technology, and key predictors related to the intention of using FRP were identified. The structural equation model-based results obtained from 305 Chinese participants demonstrated that the (...)
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  17.  40
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  18.  14
    The Dynamic Properties of a Brain Network During Spatial Working Memory Tasks in College Students With ADHD Traits.Kyoung-Mi Jang, Myung-Sun Kim & Do-Won Kim - 2020 - Frontiers in Human Neuroscience 14.
  19.  20
    Evaluating attention deficit hyperactivity disorder symptoms in children and adolescents through tracked head movements in a virtual reality classroom: The effect of social cues with different sensory modalities.Yoon Jae Cho, Jung Yon Yum, Kwanguk Kim, Bokyoung Shin, Hyojung Eom, Yeon-ju Hong, Jiwoong Heo, Jae-jin Kim, Hye Sun Lee & Eunjoo Kim - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundAttention deficit hyperactivity disorder is clinically diagnosed; however, quantitative analysis to statistically analyze the symptom severity of children with ADHD via the measurement of head movement is still in progress. Studies focusing on the cues that may influence the attention of children with ADHD in classroom settings, where children spend a considerable amount of time, are relatively scarce. Virtual reality allows real-life simulation of classroom environments and thus provides an opportunity to test a range of theories in a naturalistic and (...)
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  20.  7
    Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  21.  10
    Alterations of Functional Connectivity During the Resting State and Their Associations With Visual Memory in College Students Who Binge Drink.Bo-Mi Kim, Myung-Sun Kim & June Sic Kim - 2020 - Frontiers in Human Neuroscience 14.
    This study investigated the characteristics of neural oscillation and functional connectivity in college students engaging in binge drinking using resting-state electroencephalography. Also, the associations of visual memory, evaluated by the Rey-Osterrieth Complex Figure Test, and neural oscillation with FC during the resting state were investigated. The BD and non-BD groups were selected based on scores of the Korean version of the Alcohol use disorders Identification Test and the Alcohol Use Questionnaire. EEG was performed for 6 min while the participants rested (...)
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  22. Zhuangzi and the Nature of Metaphor.Kim-Chong Chong - 2006 - Philosophy East and West 56 (3):370 - 391.
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  23.  9
    Yugyojŏk konggongsŏng kwa t'aja.Chong-sŏk Na, Yŏng-do Pak & Sang-jun Kim (eds.) - 2014 - Sŏul: Hyean.
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  24. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  25.  88
    The concept of Zhen 真 in the zhuangzi.Kim-Chong Chong - 2011 - Philosophy East and West 61 (2):324-346.
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  26.  79
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  27.  63
    Consumer Trust, Social Marketing and Ethics of Welfare Exchange.Chong Ju Choi, Tarek Ibrahim Eldomiaty & Sae Won Kim - 2007 - Journal of Business Ethics 74 (1):17-23.
    The global corporate scandals such as Enron, Worldcom and Global Crossing have raised fundamental issues of business ethics as well as economic, social and anthropological questions concerning the nature of business competition and global capitalism. The purpose of this conceptual paper is to introduce the concept of "welfare exchange" to the existing notions of economic, social and anthropological notions of business and exchange in markets and society in the 21st century. Global competition and business success in the 21st century continue (...)
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  28.  50
    Xunzi and the essentialist mode of thinking on human nature.Kim-Chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63-78.
    In his essay “Philosophy of Human Nature,” Antonio Cua argues that the term “bad” in Xunzi’s statement that “Human nature is bad” is to be taken in a consequential sense. This goes against a common tendency to read the Xunzi in what I refer to as the essentialist mode of thinking. In this paper, I show how it is that the consequential reading of “bad” and other features that Professor Cua describes offer a significant understanding of Xunzi’s position as a (...)
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  29.  18
    5. Mengzi and Gaozi on Nei and Wai.Kim-Chong Chong - 2002 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 103-125.
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  30. Zhuangzi and the nature of metaphor.Kim Chong Chong - 2006 - Philosophy East and West 56 (3):370-391.
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  31.  9
    Tong Asia chŏnt'ong chisik iron ŭi palchŏn kwa kŭ kŭndaejŏk kulchŏl.Chong-wŏn Hwang & Se-Jong Kim (eds.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  32.  3
    A Model of Reasoned Responses: Use of the Golden Mean and Implications for Management Practice.Chong W. Kim, Margie Mcinerney & Sr Andrew Sikula - 2004 - Journal of Business Ethics 51 (4):387-395.
    The concept of the Golden Mean, which has been accepted as a behavioral guideline of human beings for thousands of years, is briefly reviewed. Several empirical studies in the field of organizational behavior are summarized as evidence that the concept has practical management applications. Based on the Golden Mean concept and its management empirical evidence, the authors propose a model of “Reasoned Responses” and its practical application to the decision-making process.
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  33.  55
    Confucius's virtue ethics. Li, yi, Wen and Chih in the analects.Chong Kim Chong - 1998 - Journal of Chinese Philosophy 25 (1):101-130.
  34.  77
    The practice of Jen.Kim-Chong Chong - 1999 - Philosophy East and West 49 (3):298-316.
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  35. Kim Chong-jik tohak sasang.Hak-Sang Sin & Chong-jik Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Yŏng. Edited by Chong-jik Kim.
     
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  36. Woodworker Qing : Matching heaven with heaven.Kim-Chong Chong - 2019 - In Karyn Lai & Wai Wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. London: Rowman and Littlefield International.
     
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  37.  70
    The moral circle and the self: Chinese and Western approaches.Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) - 2003 - Chicago, Ill.: Open Court.
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  38.  31
    Differential effects of type of keyboard playing task and tempo on surface EMG amplitudes of forearm muscles.Hyun Ju Chong, Soo Ji Kim & Ga Eul Yoo - 2015 - Frontiers in Psychology 6.
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  39.  12
    Communicating CSR relationships in COVID‐19: The evolution of cross‐sector communication networks on social media.Jingyi Sun, Jieun Shin, Yiqi Li, Yan Qu, Lichen Zhen, Hye Min Kim, Aimei Yang, Wenlin Liu & Adam J. Saffer - forthcoming - Business Ethics, the Environment and Responsibility.
    Cross-sector relationship building is an important strategy in corporate social responsibility initiatives, and communicating cross-sector relationships on social media can help raise the visibility of collaborative relationships. A noticeable gap in the literature is how social media enables and constrains the formation patterns of cross-sector connections. To understand how businesses communicate their relationships with government agencies and nonprofits about social issues on social media, we propose a theoretical framework that centers public attention as a critical resource and considers different sectors' (...)
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  40.  3
    Ren xing guan lun lue: ji yu Liang Shiqiu ren sheng zhe xue.Chong Sun - 2014 - Beijing: Zhong yang min zu da xue chu ban she.
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  41. Autonomy in the analects.Kim-Chong Chong - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
  42.  31
    Egoism, Desires, and Friendship.Kim-Chong Chong - 1984 - American Philosophical Quarterly 21 (4):349 - 357.
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  43. Xunzi's systematic critique of mencius.Kim Chong Chong - 2003 - Philosophy East and West 53 (2):215-233.
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  44.  6
    Study on Semiotics of Peirce-Cognition, Being, Truth-.Kim Sun Ha - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:439-461.
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  45.  9
    Zhuangzi's critique of the Confucians: blinded by the human.Kim Chong Chong - 2016 - Albany: State University of New York Press.
    Blinded by heaven -- The pre-established heart-mind -- The transformation of things -- Zhen, some normative concerns -- The facts of human construction -- Metaphor in the Zhuangzi and theories of metaphor -- Self, virtue (de) and values in the Zhuangzi.
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  46. Ethical egoism and the moral point of view.Chong Kim Chong - 1992 - Journal of Value Inquiry 26 (1):23-36.
    Interpretations of ethical egoism as advocating the unconstrained harming of others, or as an absurd meta-ethical definition of morality, are unwarranted. The social definition of morality provided by, e.g., William Frankena, fails to rule out egoism. Instead, it forms the background against which egoism develops as a possible, normative position. Examples from "The Immoralist" and "Zorba the Greek" illustrate this possibility.
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  47.  45
    Behuniak jr., James, mencius on becoming human.Kim-Chong Chong - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):337-340.
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  48.  6
    Introduction.Kim-Chong Chong - 2023 - In Yang Xiao & Kim-Chong Chong (eds.), Dao Companion to the Philosophy of Mencius. Springer. pp. 1-21.
    This is an introduction to the Dao Companion to the Philosophy of Mencius. It provides a brief account of the life of Mencius, discusses the issue of the authorship of the Mencius, and describes the salient features of Mencius’s philosophy and its influence in the history of Chinese philosophy. Historically, Mencius’s influence spans the classical Pre-Qin period to the present. Philosophically, the Mencius has inspired the examination of issues in social and political thought, ethics and epistemology, moral development and moral (...)
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  49.  7
    Mencius, Zhuangzi and “Daoism”.Kim-Chong Chong - 2023 - In Yang Xiao & Kim-Chong Chong (eds.), Dao Companion to the Philosophy of Mencius. Springer. pp. 119-135.
    This chapter discusses the relation between Mencius and “Daoism” by taking Zhuangzi (and other authors of the Zhuangzi) as representative of the latter and seeing where each of them stood in response to the cross-current of ideas of the Warring States period. The ideas of some figures mentioned in the Mencius, such as Gaozi, Yang Zhu, and Xu Xing, are extended in the Zhuangzi. Some ideas gathered in the Zhuangzi can be seen to contrast with Mencius’s and these are referred (...)
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  50.  51
    Xunzi and the essentialist mode of thinking on human nature.Kim-Chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63–78.
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