Results for 'Bruce W. Klaw'

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  1.  29
    Ethics, Markets, and the Legalization of Insider Trading.Bruce W. Klaw & Don Mayer - 2019 - Journal of Business Ethics 168 (1):55-70.
    In light of recent doctrinal changes, we examine the confused state of U.S. insider trading law, identifying gaps that permit certain market participants to trade on the basis of material nonpublic information, and contrast U.S. insider trading doctrine with the European approach. We then explore the ethical implications of the status quo in the U.S., explaining why the dominant legal justifications for prohibiting classical insider trading and misappropriation—the fiduciary duty and property rights theories—fail to account for the wrongfulness of insider (...)
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  2.  4
    Philo and Paul among the Sophists: Alexandrian and Corinthian responses to a Julio-Claudian movement.Bruce W. Winter - 2002 - Grand Rapids, Mich.: W.B. Eerdmans.
    Micheline Sauvage of the French National Scientific Research Centre traces for us the story of this great Athenian and great philosopher, as seen both by his contemporaries and by the European philosophers who followed after him.
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  3.  2
    Philo and Paul among the Sophists.Bruce W. Winter - 1997 - New York: Cambridge University Press.
    A study of Philo and Paul and the first-century sophistic movement.
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  4.  18
    Bruce W. Menning, Bayonets Before Bullets: The Imperial Russian Army, 1861–1914. [REVIEW]Bruce W. Menning - 1998 - Studies in East European Thought 50 (1):59-61.
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  5.  18
    Incidentally, things in general are particularly determined: An episodic-processing account of implicit learning.Bruce W. Whittlesea & Michael D. Dorken - 1993 - Journal of Experimental Psychology: General 122 (2):227.
  6.  32
    The Limits of Public Reason.Bruce W. Brower - 1994 - Journal of Philosophy 91 (1):5-26.
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  7. The limits of public reason.Bruce W. Brower - 1994 - Journal of Philosophy 91 (1):5-26.
  8.  6
    Concept learning and heuristic classification in weak-theory domains.Bruce W. Porter, Ray Bareiss & Robert C. Holte - 1990 - Artificial Intelligence 45 (1-2):229-263.
  9.  14
    Beyond personality: Cs lewis'semi-postmodern view of the human person.Bruce W. Young - 2012 - Appraisal 9 (1).
  10.  10
    Virtue Concepts and Ethical Realism.Bruce W. Brower - 1988 - Journal of Philosophy 85 (12):675.
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  11.  25
    Virtue concepts and ethical realism.Bruce W. Brower - 1988 - Journal of Philosophy 85 (12):675-693.
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  12.  56
    Dispositional ethical realism.Bruce W. Brower - 1993 - Ethics 103 (2):221-249.
  13.  3
    What’s Love Got to do With It?Bruce W. Fraser - 2004 - International Journal of Philosophical Practice 2 (2):23-37.
    This paper argues for an intrinsic connection between Logic-Based Therapy (LBT) and empirical psychology, a connection that suggests the need to employ both philo­sophical and psychological theories in the clinical setting. This link is established by arguing that LBT is conceptually grounded in naturalized epistemology, the view introduced and defended by W. V. O. Quine in the aftermath of his attack on the Analytic-Synthetic dis­tinction. Naturalized epistemology places empirical psychology and logic on the same epis­temic foundation, and, it is argued, (...)
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  14. Annie get your gun.(Women in combat).Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--19.
     
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  15. Bombs in the Name of Allah.Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--30.
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  16. Hamas and the Heartland.Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--15.
  17. Trouble on the Nile.Bruce W. Nelan - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--12.
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  18. William James and phenomenology: a study of The principles of psychology.Bruce W. Wilshire - 1968 - New York: AMS Press.
  19. Understanding Macintyre.Bruce W. Ballard - 1999 - Upa.
    This book offers an in-depth exploration of the work of Alasdair MacIntyre, one of the leading social and ethical philosophers of our time. Because MacIntyre's historical and philosophical arguments exhibit great erudition and a dense style, his work is sometimes not so accessible to readers who might otherwise find his thought enlightening. Bruce Ballard provides a great service in Understanding MacIntyre, clearly explaining the philosopher's basic tenets as set forth in the works After Virtue, Whose Justice? Which Rationality? and (...)
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  20.  4
    Understanding Macintyre.Bruce W. Ballard - 1999 - Upa.
    This book offers an in-depth exploration of the work of Alasdair MacIntyre, one of the leading social and ethical philosophers of our time. Because MacIntyre's historical and philosophical arguments exhibit great erudition and a dense style, his work is sometimes not so accessible to readers who might otherwise find his thought enlightening. Bruce Ballard provides a great service in Understanding MacIntyre, clearly explaining the philosopher's basic tenets as set forth in the works After Virtue, Whose Justice? Which Rationality? and (...)
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  21.  14
    Society, an original fact.Bruce W. Brotherston - 1924 - International Journal of Ethics 35 (1):24-40.
  22.  6
    Society, an Original Fact.Bruce W. Brotherston - 1924 - International Journal of Ethics 35 (1):24-40.
  23.  24
    Comment on Bernard Gert's analysis of rational action.Bruce W. Price - 1991 - Ethics 102 (1):110-116.
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  24.  4
    Comment on Bernard Gert's Analysis of Rational Action.Bruce W. Price - 1991 - Ethics 102 (1):110-116.
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  25.  16
    The Role of Mood in Heidegger's Ontology.Bruce W. Ballard - 1990 - Upa.
    This work offers a critical examination of how Heidegger uses the concept of mood in his philosophy of being. The author focuses on a specific kind of mood, namely anxiety, distinguishing this authentic mood from inauthentic ones, and then extends the concept outward to encompass Rudolf Otto's phenomenology of religious feeling by providing a ground for that work.
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  26.  30
    The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought.Bruce W. Wilshire - 2000 - Pennsylvania State University Press.
    Continuing his quest to bring American philosophy back to its roots, Bruce Wilshire connects the work of such thinkers as Thoreau, Emerson, Dewey, and James with Native American beliefs and practices. His search is not for exact parallels, but rather for fundamental affinities between the equally "organismic" thought systems of indigenous peoples and classic American philosophers. Wilshire gives particular emphasis to the affinities between Black Elk’s view of the hoop of the world and Emerson’s notion of horizon, and also (...)
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  27. Critical Thinking Education Faces The Challenge of Japan.Bruce W. Davidson - 1995 - Inquiry: Critical Thinking Across the Disciplines 14 (3):41-53.
  28.  13
    Critical Thinking Education Faces The Challenge of Japan.Bruce W. Davidson - 1995 - Inquiry: Critical Thinking Across the Disciplines 14 (3):41-53.
  29.  9
    Music, body, and desire in medieval culture: Hildegard of Bingen to Chaucer.Bruce W. Holsinger - 2001 - Stanford, Calif.: Stanford University Press.
    Ranging chronologically from the twelfth to the fifteenth century and thematically from Latin to vernacular literary modes, this book challenges standard assumptions about the musical cultures and philosophies of the European Middle Ages. Engaging a wide range of premodern texts and contexts, from the musicality of sodomy in twelfth-century polyphony to Chaucer's representation of pedagogical violence in the Prioress's Tale, from early Christian writings on the music of the body to the plainchant and poetry of Hildegard of Bingen, the author (...)
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  30.  24
    The *-minimax search procedure for trees containing chance nodes.Bruce W. Ballard - 1983 - Artificial Intelligence 21 (3):327-350.
  31.  33
    Enactment, Transformation and Identity of Self.Bruce W. Wilshire - 1978 - Dialectics and Humanism 5 (1):47-57.
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  32.  34
    James and Husserl: The Foundations of Meaning.Bruce W. Wilshire - 1975 - International Studies in Philosophy 7:260-261.
  33.  11
    Metaphysics: an introduction to philosophy.Bruce W. Wilshire - 1969 - New York,: Pegasus.
  34.  5
    ‘Upon Such Sacrifices’: Atonement and Ethical Transcendence in King Lear.Bruce W. Young - 2021 - Renascence 73 (4):235-257.
    Though the word "atonement" does not appear in King Lear, the concept is present, along with related ones, like sin, justice, redemption, and sacrifice. Like other plays, Lear alludes to various atonement theories, setting them in dramatic conflict or cooperation and subjecting some to critique. Besides revealing the inadequacy of models based on payment or punishment, the play reinterprets the sacrificial theory of atonement by presenting sacrifice (especially that of Cordelia) as gracious and redemptive self-offering, not as a punishment or (...)
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  35. Frankfurt on Descartes.Bruce W. Hauptli - 1983 - International Studies in Philosophy 15 (1):59-70.
  36.  27
    Medieval studies, postcolonial studies, and the genealogies of critique.Bruce W. Holsinger - 2002 - Speculum 77 (4):1195-1227.
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  37. A dilemma for Bartley's pancritical rationalism.Bruce W. Hauptli - 1991 - Philosophy of the Social Sciences 21 (1):86-89.
  38. Narrative Dynamics in Paul: A Critical Assessment.Bruce W. Longenecker - 2002
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  39. The Triumph of Abraham's God: The Transformation of Identity in Galatians.Bruce W. Longenecker - 1998
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  40. Evolution at a Crossroads: The New Biology and the New Philosophy of Science.David J. Depew & Bruce W. Weber - 1985 - Behaviorism 13 (2):187-190.
  41.  16
    Inscrutability and correspondence.Bruce W. Hauptli - 1979 - Southern Journal of Philosophy 17 (2):199-212.
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  42.  2
    The Reasosonableness of Reason: Explaining Rationality Naturalistically.Bruce W. Hauptli - 1995 - Chicago, IL, USA: Open Court.
    Does reliance on reason require an unreasonable faith in reason? In The Reasonableness of Reason, Professor Hauptli argues that naturalized epistemology enables us to explain the reasonableness of the rationalist commitment. Examining different forms of rationalism in turn, the author exposes their limitations. Traditional (justificatory) rationalists are indeed caught in a paradox, and those contemporary rationalists who simply affirm that we should be rational without attempting to argue for it (kerygmatic rationalists, as Hauptli terms them) cannot successfully defend rationalism. Another (...)
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  43.  4
    Viewing the Earth: The Social Construction of the Landsat Satellite SystemPamela E. Mack.Bruce W. Hevly - 1992 - Isis 83 (2):364-365.
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  44.  31
    Hellenistic Poetry G. O. Hutchinson: Hellenistic Poetry. Pp. xii + 374. Oxford: Clarendon Press, 1988. £40.Bruce W. Mitchell - 1990 - The Classical Review 40 (01):52-53.
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  45.  34
    The Worthwhileness Theory of the Prudentially Rational Life.Bruce W. Price - 2002 - Journal of Philosophical Research 27:619-639.
    Two main questions are addressed: (1) What standard defines the nonmoral good for humans, the prudentially rational life? (2) How is this standard applied in guiding and in assessing lives? The standard presented is “The Worthwhileness Principle,” which asserts that if one’s life situation is sufficiently fortunate, the aim is to maximize worthwhileness, the net balance of benefits over costs; but if one’s life situation is chronically, and substantially unfortunate, the aim is to minimize nonworthwhileness, the net balance of costs (...)
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  46.  6
    The Worthwhileness Theory of the Prudentially Rational Life.Bruce W. Price - 2002 - Journal of Philosophical Research 27:619-639.
    Two main questions are addressed: (1) What standard defines the nonmoral good for humans, the prudentially rational life? (2) How is this standard applied in guiding and in assessing lives? The standard presented is “The Worthwhileness Principle,” which asserts that if one’s life situation is sufficiently fortunate, the aim is to maximize worthwhileness, the net balance of benefits over costs; but if one’s life situation is chronically, and substantially unfortunate, the aim is to minimize nonworthwhileness, the net balance of costs (...)
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  47.  11
    Procedural and statistical methods in the use of the two-flash threshold.Bruce W. Maaser & Frank H. Farley - 1980 - Bulletin of the Psychonomic Society 15 (3):188-190.
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  48.  10
    Comments on Elliot Cohen’s “Absolute Nonsense: The Irrationality of Perfectionist Thinking”.Bruce W. Fraser - 2005 - International Journal of Philosophical Practice 2 (4):20-26.
    These comments on Cohen’s paper (IJPP, this issue) focus on the question of whether Cohen’s attempt to derive antidotes from incompatible or contradictory philosophical camps— such as Hume’s subjective theory of beauty, on the one hand, and Augustine’s objectivist account—present a fatal problem for Cohen’s LBT. The paper concludes with suggesting a constructive way around the problem.
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  49.  25
    William James, Phenomenology and Pragmatism: A Reply to Rosenthal.Bruce W. Wilshire - 1977 - Transactions of the Charles S. Peirce Society 13 (1):45 - 55.
  50.  35
    Good Knowledge, Bad Knowledge: On Two Dogmas of Epistemology-Stephen Hetherington.Bruce W. Brower - 2004 - International Philosophical Quarterly 44 (1; ISSU 173):107-107.
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