Results for 'Anton Paulinus'

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  1.  7
    A Kantian defence of placebo deception.Anton Allen - 2019 - Monash Bioethics Review 37 (3-4):81-93.
    In this article I offer a defence of the use of deceptive placebos—inert treatments like sugar pills or saline injections—in clinical practice. In particular, I will defend what I call the ideal placebo case—where a doctor or nurse has good reason to believe that a deceptive placebo offers a patient’s best, or only, chance of some therapeutic benefit. Taking a Kantian approach to the question of clinical placebo use, I examine the Kantian prohibition on deception as interference with the will (...)
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  2.  13
    Polo Mints: Gateway to existential enlightenment – philosophy of ordinary things.Anton Sukhoverkhov & Mark Pharoah - 2020 - Think 19 (55):135-138.
    Thirty-eight million Polo Mints are consumed every day, apparently without a second thought. However, could this humble little minty fella actually be the gateway to true knowledge about life, the Universe and everything? We have drawn on the inspiration of Sartre, the Dalai Lama, Tao Ti Ching, Heidegger and Mahayana Buddhism to find five reasons why the Polo Mint's inner emptiness, with its sweet minty after taste, can lead to contemplations of the ultimate truth.
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  3.  24
    Selfhood and Authenticity.Corey Anton - 2001 - State University of New York Press.
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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  4.  22
    Science and the sciences in Plato.John Peter Anton (ed.) - 1980 - Delmar, N.Y.: Caravan Books.
  5. On Aristotle's Principle of Contradiction and its Platonic Antecedents.J. Anton - unknown
  6. Plotinus' refutation of beauty as symmetry.John P. Anton - 1964 - Journal of Aesthetics and Art Criticism 23 (2):233-237.
  7.  53
    The Secret of Plato’s Symposium.John P. Anton - 1974 - Southern Journal of Philosophy 12 (3):277-293.
  8. The fire and the sun: Why Plato banished the artists.John Peter Anton - 1981 - Journal of the History of Philosophy 19 (2):239-242.
  9. La tarea «evangelizadora» de los obispos en sus diócesis y en las respectivas conferencias episcopales. III.A. Anton - 1995 - Gregorianum 76 (3):457-502.
    En ce premier article sur le fondement biblique de la tâche évangélisatrice des évêques l'A. analyse les textes bibliques mis en oeuvres par Vatican II, là où le concile, se basant sur la succession apostolique, présente les évêques comme témoins du Christ et hérauts de l'évangile. Le concile se réfère aux paroles mêmes que, selon le témoignage des quatre évangélistes, le Christ ressuscité adresse à ses disciples et/ou apôtres, leur conférant de proclamer l'évangile à toutes les nations, et jusqu'aux extrémités (...)
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  10. La tarea'evangelizadora'del obispo en su Iglesia particular y en su respectiva conferencia episcopal. II: El obispo'testigo de Cristo'y'pregonero del evangelio'.A. Anton - 1995 - Gregorianum 76 (2):281-322.
    Cet article constitue la troisième partie d'un travail ecclésiologique mené par l'A. qui s'interroge sur la tâche évangélisatrice de l'évêque dans son Eglise particulière et dans la conférence épiscopale qui le concerne. Son objectif est de préciser le contenu et la méthode de cette action évangélisatrice menée par l'évêque de tout diocèse. Cette action doit d'abord être christocentrique et jaillir de l'Eglise vers toute créature. Cette action doit préciser le point de départ de sa méthodologie, tenir compte du problème de (...)
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  11.  49
    Marcilio Ficino's Plotinus and the Renaissance.John P. Anton - 2003 - Philosophical Inquiry 25 (1-2):1-8.
  12.  38
    Marx to Benjamin.Anatole Anton - 2013 - Radical Philosophy Review 16 (3):781-788.
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  13.  11
    Necessary and contingent deduction.Anton Dumitriu - 1979 - Notre Dame Journal of Formal Logic 20 (3):525-534.
  14.  21
    Naturalism and Historical Understanding: Essays on the Philosophy of John Herman Randall, Jr.John Peter Anton (ed.) - 1967 - [Albany]: State University of New York Press.
    " This volume has provided the rare opportunity to present related work of several eminent scholars in different fields. Most of the essays were written to honor Professor Randall on the occasion of his 65th birthday.
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  15. «Ordinatio sacerdotalis»: algunas reflexiones de gnoseología teológica'.A. Anton - 1994 - Gregorianum 75 (4):723-742.
    L'objet de l'article est de considérer le document du magistère «Ordinatio sacerdotalis» dans le cadre de la gnoséologie théologique. Vatican II a légué, au sujet de l'objet et de l'étendue du magistère pontifical ordinaire trois critères-clé que l'ecclésiologiste doit appliquer pour l'interprétation des textes du magistère. a) La nature du document ; b) La proposition fréquente du thème en d'autres documents du magistère et sa transmission dans la tradition vivante de l'Eglise; c) Les formules employées pour déterminer le caractère de (...)
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  16. Plato as Critic of Democracy, Ancient and Contemporary.John P. Anton - 1998 - Philosophical Inquiry 20 (1-2):1-17.
  17. Pragmatism and the naturalization of religion.John Peter Anton - 2009 - In John R. Shook & Paul Kurtz (eds.), The future of naturalism. Amherst, N.Y.: Humanity Books.
     
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  18.  51
    Plato and the Individual (review).John Peter Anton - 1965 - Journal of the History of Philosophy 3 (2):260-261.
    In lieu of an abstract, here is a brief excerpt of the content:260 HISTORY OF PHILOSOPHY and 8, although hc proposed no emendation of the text. [Raven's work is nowhere mentioned by Loenen, not even in connection with fr. 4 where he and Raven are in agreement, yet where he says "... all present-day authors assume this passage to refer to the material world," Raven believes with Loenen that the passage does not refer to the material world.] With regard to (...)
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  19.  82
    Plotinus' conception of the functions of the artist.John P. Anton - 1967 - Journal of Aesthetics and Art Criticism 26 (1):91-101.
  20. Principios fundamentales para una teologia del laicado en la eclesiologia del Vaticano II in Les laïcs dans l'Eglise d'aujourd'hui.A. Anton - 1987 - Gregorianum 68 (1-2):103-155.
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  21.  83
    Plato's Philosophy of Political Leadership.John P. Anton - 2011 - Philosophical Inquiry 35 (3-4):1-7.
  22.  33
    Playing with Bateson.Corey Anton - 2003 - American Journal of Semiotics 19 (1-4):127-152.
    Gregory Bateson’s work on play led him to conclude that paradox is the ground of propositions and denotation. Working through the concepts of analog and digital communication, logical typing problems, and various dimensions of “framing” and meta-discourse, I broadly illustrate how what Bateson came to call “the paradoxes of abstraction” inevitably arise within denotative utterances. In addressing the root paradoxes of framing and denotation which Bateson’s work on play identified and sought to elucidate, this manuscript outlines and advances some of (...)
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  23. ¿ Qué es la ciencia cognitiva?Amador Antón Antón - 1978 - Teorema: International Journal of Philosophy 8 (1):81-88.
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  24.  1
    Questions of Truth: The Necessity of Questions in Education.Matt Anton - 1999 - Educational Studies 30 (3-4):282-293.
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  25.  22
    Relevance and Excellence.John P. Anton - 1970 - Journal of Critical Analysis 2 (1):1-11.
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  26.  4
    (review essay)" The Metalinguistics of Subjectivity: Benjamin Lee's Talking Heads".Corey Anton - 2005 - American Journal of Semiotics 21 (1/4):113.
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  27.  52
    Rituales mágicos en la religión nórdica precristiana: El seiðr en la Saga de Gísli Súrsson.Teodoro Manrique Antón - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:87-100.
    Con el presente artículo perseguimos un doble objetivo. Por una parte analizaremos las características de la magia seiðr y de sus practicantes desde el punto de vista de su importancia en el entramado social y mitológico de la cultura nórdica antigua. Por otra, y mediante el análisis de algunas escenas de la Saga de Gísli Súrsson, intentaremos demostrar que la inclusión de ciertos motivos mágico-religiosos de origen precristiano en las Sagas de islandeses respondía al triple intento de crear un modelo (...)
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  28. Substance Abuse Is a Disease of the Human Brain: Focus on Alcohol.Raymond Anton - 2010 - Journal of Law, Medicine and Ethics 38 (4):735-744.
    Alcohol and substance abuse are prevalent in our society. Advances in neuroscience have led to a clearer understanding of the effects of abused substances on the brain. Clues are now available regarding how a person goes from a “user” to being addicted based on brain chemistry, anatomy, and genetic risk. During this process the person loses at least partial, if not complete, control, over their compulsive substance use. This article attempts to put modern notions of alcohol and substance abuse and (...)
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  29. Select Bibliography1.John P. Anton & Anthony Preus - 1995 - Apeiron 28 (4):191.
  30. Santo Domingo: IV Conferencia General del Episcopado Latinoamericano. Su «status» teológico y el valor magisterial de su documento conclusivo.A. Antón - 1992 - Gregorianum 73 (3):437-467.
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  31.  51
    Some Logical Aspects of the Concept of "Hypostasis" in Plotinus.John P. Anton - 1977 - Review of Metaphysics 31 (2):258 - 271.
    RECENT studies on the philosophy of Plotinus have drawn attention to the complex problems interpreters face when discussing the number of hypostases, or what the term means in the case of the One, the Nous, and the Soul. The full exploration of these broad topics, especially in the light of Plotinus’ theory of "production" and his critique of the alternative views other Neoplatonists held, falls outside the scope of this paper. Since Plotinus’ answer to the question "What criteria must X (...)
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  32. Sobre la oración en el beato Alonso de Orozco.Pedro Luis Moráis Antón - 1989 - Revista Agustiniana 30 (93):493-555.
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  33.  23
    Sentido modal de la evidencia en Husserl: modalidad versus modalización.Ivana Anton - 2013 - Areté. Revista de Filosofía 25 (2):193-217.
    La evidencia fenomenológica ha sido caracterizada como cumplimiento de una intención mentante, comprensión que tiende a asimilar la evidencia con la conciencia plena, sin hacer justicia a la esencial implicancia mutua de vacío y plenitud que la constituye por su carácter horizóntico-intencional. El horizonte, configurado típicamente, ofrece el campo de cumplimiento posible, por lo que puede sostenerse que la evidencia tiene lugar en una conciencia de posibilidad, es decir, modal, aunque en sentido originariamente material y no dóxico o posicional, pues (...)
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  34. Science, philosophy, and our educational tasks.John Peter Anton & George Kimball Plochmann (eds.) - 1966 - [Buffalo]: University Council for Educational Administration.
  35.  1
    Special section: patient ethics.B. Anton - 2004 - Cambridge Quarterly of Healthcare Ethics 14 (2):189-190.
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  36.  64
    Santayana, unamuno, and the concept of the tragic.John Anton - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.
  37. Schopenhauer und die Dichtung der Goethezeit.H. Anton - 1984 - Schopenhauer Jahrbuch 65:130-135.
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  38.  31
    The aristotelian doctrine of.John Peter Anton - 1968 - Journal of the History of Philosophy 6 (4):315-326.
  39.  15
    The Aristotelian Doctrine of Homonyma in the Categories and Its Platonic Antecedents.John Peter Anton - 1968 - Journal of the History of Philosophy 6 (4):315-326.
  40.  31
    The Complexity Underlying JetBlue's Privacy Policy Violations.Annie I. Antón, Qingfeng He & David L. Baumer - forthcoming - Complexity.
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  41.  73
    The development of arabic logic.John Peter Anton - 1966 - Journal of the History of Philosophy 4 (4):338-339.
  42. Tres errores comunes al hablar de la anticoncepción y la crítica que de ellos ofrece G. Grisez.José Maria Anton - 2003 - Alpha Omega 6 (2):233-252.
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  43.  9
    Transplantation ethics: old questions, new answers? CQ sources/bibliography.B. Anton - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (4):430.
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  44.  11
    The Metalinguistics of Subjectivity.Corey Anton - 2005 - American Journal of Semiotics 21 (1/4):113-119.
  45.  29
    The Meaning of ‘Ο λόγοσ τῆσ οὐσίασ in Aristotle’s Categories 1a.John P. Anton - 1968 - The Monist 52 (2):252 - 267.
    The purpose of this paper is to inquire into the meaning of the troublesome Aristotelian expression ‘Ο λόγοσ τῆσ οὐσίασ as it occurs at the very opening of Categories 1a 1–2, 7. That the passage has presented serious difficulties to commentators and translators alike can be easily ascertained through a survey and comparison of the relevant literature. It would seem from the disagreements among translators that the passage is either vague in the original Greek or that Aristotle did not have (...)
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  46.  39
    The Republic as Philosophical Drama.John P. Anton - 2008 - Philosophical Inquiry 30 (3-4):3-23.
  47. The three faces of truth: Mythos, episteme, philosophia.J. P. Anton - 2001 - In Konstantine Boudouris (ed.), Greek Philosophy and Epistemology. International Association for Greek Philosophy. pp. 1--11.
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  48. The Unity of Scientific Inquiry and Categorial Theory in Artistotle.Jp Anton - 1990 - Boston Studies in the Philosophy of Science 121:29-43.
  49. Una lectura habermasiana de la teoría moral de Hume.Francisco Javier Espinosa Antón - 2005 - In Gerardo López Sastre (ed.), David Hume: nuevas perspectivas sobre su obra. Cuenca: Ediciones de la Universidad de Castilla-La Mancha.
     
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  50.  16
    ¿ Universalismo moral de la Ilustración versus multiculturalismo en las sociedades del siglo XXI?Fco Javier Espinosa Antón - 2009 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 42:219 - 241.
    The aim of this article is to examine whether the moral universalism of the Enlightenment is incompatible with the multiculturalism of the societies of the 21st century. That leads to study what the moral universalism of the Enlightenment was. Under the guiding hand of Habermas, the article uses a distinction between the procedural- formal project of the Enlightenment and the particular contents in order to highlight that the most important thing was the project and that the freedom of being different (...)
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