The ancient Greeks were not only the founders of western philosophy, but the actual term "philosophy" is Greek in origin, most likely dating back to the late sixth century BC. Socrates, Plato, Aristotle, Pythagoras, Euclid, and Thales are but a few of the better-known philosophers of ancient Greece. During the amazingly fertile period running from roughly the middle of the first millennium BC to the middle of the first millennium AD, the world saw the rise of science, numerous schools of (...) thought, and—many believe—the birth of modern civilization. The Historical Dictionary of Ancient Greek Philosophy presents the history of Greek philosophy and the philosophers who made it famous. This is accomplished through a chronology, an introduction, a glossary, a bibliography, and hundreds of cross-referenced dictionary entries on important philosophers, concepts, issues, and events. (shrink)
This second edition covers the history of Greek philosophy through a chronology, an introductory essay, a glossary, and an extensive bibliography. The dictionary section has over 1500 cross-referenced entries on important philosophers, concepts, issues, and events.
Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that (...) the Greeks nevertheless provide an excellent foundation for a sound theory of environmentalism. (shrink)
Block's hypothesis concerning the order of Aristotle's psychological writings can be defended against a criticism which arises from Lulofs' interpretation of Insomn. 2, 459b24-460a33. Such a defence results in the discovery of possible purely physiological senses of words heretofore thought essentially psychological.
This essay is an attempt to bring together two contrasting approaches to Aristotle’s theory of the soul—the explication of what Aristotle says about the psychē and its functions and activities, on the one hand, and on the other, the analysis of Aristotle’s contributions to the history of ideas about mental illness, its causes and remedies. The first approach has been primarily philosophical, while most of those who have written about Aristotle’s contributions to the history of madness have been medical or (...) psychiatric professionals. (shrink)
After briefly putting Porphyry’s On Abstinence from Animal Food into its historical context, I present two biological theories which appear in this treatise: the first may be called “providential ecology,” the theory that the natural world operates very well without the intervention of man, that God or Nature takes care of biological balance most effectively without human intervention; the second may be called “the rationality of animals,” the theory that there is no radical distinction between human reason and the rationality (...) displayed by animals. Both theories may be placed into the general philosophical position elaborated by the earlier Neoplatonists conceming man’s place in nature, the character of embodied souls, and the interrelationships between being, God, and λόγοϛ; I have not, however, set myself this larger task. (shrink)
The A to Z of Ancient Greek Philosophy presents the history of Greek philosophy and the philosophers who made it famous. This is accomplished through a chronology, an introduction, a glossary, a bibliography, and hundreds of cross-referenced dictionary entries on important philosophers, concepts, issues, and events.
It is often said that to understand Plato we must understand his times. Many readers who might accept without question this saying of historical criticism may still wonder why we should think it necessary to begin our enquiry as far back as Homer and beyond. In the case of Plato there is an even greater need to pursue the argument back to the very beginnings of the historical period in which he lived and worked. It is quite impossible to understand (...) the genesis of Plato's ideas without understanding the profound change that Greek society underwent in the post-Homeric period that preceded him. This change in social structure created a mercantile, progressive Greek society, one which laid the foundations for all the subsequent history of Europe and the West. The Genesis of Plato's Thoughtis particularly highly regarded because it departs vigorously from the traditional abstract, static view of Plato's thought. Winspear's volume on Plato's thought traces, in a realistic fashion, the deep-reaching social and economic roots of Plato's concept of the state and society. Winspear believes that nowhere can the social roots of philosophy be more sharply seen and more firmly apprehended than when one is dealing with the origins of Western philosophy among the Greeks. His book contains the body of information which any reader should have if they wish to approach Plato as a historical figure. To make the book useful to a wide circle of readers, brief biographical identifications for the various important figures of Greek life are introduced in the text. (shrink)
