Results for 'Alison Kay Reedy'

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  1.  1
    A Community of Practice Approach to Enhancing Academic Integrity Policy Translation: A Case Study.Alison Lockley, Amanda Janssen, Penelope A. S. Wurm & Alison Kay Reedy - 2021 - International Journal for Educational Integrity 17 (1).
    IntroductionAcademic integrity policy that is inaccessible, ambiguous or confusing is likely to result in inconsistent policy enactment. Additionally, policy analysis and development are often undertaken as top down processes requiring passive acceptance by users of policy that has been developed outside the context in which it is enacted. Both these factors can result in poor policy uptake, particularly where policy users are overworked, intellectually critical and capable, not prone to passive acceptance and hold valuable grass roots intelligence about policy enactment.Case (...)
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  2.  2
    Responding to the COVID-19 Emergency: Student and Academic Staff Perceptions of Academic Integrity in the Transition to Online Exams at Three Australian Universities.Leonie Ellis, Laura Rook, Darius Pfitzner & Alison Reedy - 2021 - International Journal for Educational Integrity 17 (1).
    This paper explores the perceptions of academic staff and students to student cheating behaviours in online exams and other online assessment formats. The research took place at three Australian universities in July and August 2020 during the emergency transition to online learning and assessment in response to the COVID-19 pandemic. The study sought to inform decision making about the future of online exams at the participating universities. Quantitative and qualitative data were collected using online surveys. The findings of the study (...)
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  3.  13
    Sound Matters.Susan Boynton, Sarah Kay, Alison Cornish & Andrew Albin - 2016 - Speculum 91 (4):998-1039.
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  4. Talking ‘Facts’: Identity and Rationality in Industry Perspectives on Genetic Modification.George Cheney, C. Kay Weaver & Alison Henderson - 2007 - Discourse Studies 9 (1):9-41.
    Despite the potential political impact of industry attempts to influence public policy about genetic modification, little research has focused on critical understanding of industry perspectives. This article explores the rhetorical and discursive construction of public messages about this controversial issue by two major New Zealand export industries. The kiwifruit industry advocates a very cautious public policy position, while the dairy industry has been a strong advocate for the commercial development of genetic modification. We demonstrate that these industries draw on multiple (...)
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  5.  5
    Reading Dante's Stars. Alison Cornish.Richard Kay - 2002 - Speculum 77 (2):500-501.
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  6.  2
    Alison Stone on The Cambridge Companion to Feminism in Philosophy by Miranda Fricker and Jennifer Hornsby. [REVIEW]Alison Stone - 2001 - Women’s Philosophy Review 27:87-92.
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  7.  75
    In Conversation: Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan, and Frances Kissling Discuss the Marlise Munoz Case, Advance Directives, and Pregnant Women.Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan & Frances Kissling - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):156-167.
    Feminist bioethicists of a variety of persuasions discuss the 2013 case of Marlise Munoz, a pregnant woman whose medical care was in dispute after she became brain dead.
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  8. Feminist Queer Crip.Alison Kafer - 2013 - Indiana University Press.
    In Feminist, Queer, Crip Alison Kafer imagines a different future for disability and disabled bodies. Challenging the ways in which ideas about the future and time have been deployed in the service of compulsory able-bodiedness and able-mindedness, Kafer rejects the idea of disability as a pre-determined limit. She juxtaposes theories, movements, and identities such as environmental justice, reproductive justice, cyborg theory, transgender politics, and disability that are typically discussed in isolation and envisions new possibilities for crip futures and feminist/queer/crip (...)
     
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  9.  27
    Philosophy From the Ground Up: An Interview with Alison Wylie.Alison Wylie - 2000 - Assemblages 5.
    Alison Wylie is one of the few full-time academic philosophers of the social and historical sciences on the planet today. And fortunately for us, she happens to specialise in archaeology! After emerging onto the archaeological theory scene in the mid-1980s with her work on analogy, she has continued to work on philosophical questions raised by archaeological practice. In particular, she explores the status of evidence and ideals of objectivity in contemporary archaeology: how do we think we know about the (...)
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  10. Archaeology and Critical Feminism of Science: Interview with Alison Wylie.Alison Wylie, Kelly Koide, Marisol Marini & Marian Toledo - 2014 - Scientiae Studia 12 (3):549-590.
    In this wide-ranging interview with three members of the Department of Philosophy at the University of Sao Paolo (Brazil) Wylie explains how she came to work on philosophical issues raised in and by archaeology, describes the contextualist challenges to ‘received view’ models of confirmation and explanation in archaeology that inform her work on the status of evidence and contextual ideals of objectivity, and discusses the role of non-cognitive values in science. She also is pressed to explain what’s feminist about feminist (...)
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  11. Book Review: Out in Public: Configurations of Women's Bodies in Nineteenth-Century America. By Alison Piepmeier. Chapel Hill: University of North Carolina Press, 2004, 272 Pp., $55.00 (Cloth), $21.95. [REVIEW]M. Alison Kibler - 2009 - Gender and Society 23 (2):281-283.
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  12. In the End It's the Tail: Thomas Aquinas's Fifth Proof of the Existence of God: Kaye & Prisco Aquinas's Fifth Proof.Sharon Kaye - 2005 - Think 4 (11):67-74.
    Kaye and Prisco draw our attention to one of the more obvious difficulties with all versions of the argument from design.
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  13. Understanding Why.Alison Hills - 2015 - Noûs 49 (2):661-688.
    I argue that understanding why p involves a kind of intellectual know how and differsfrom both knowledge that p and knowledge why p (as they are standardly understood).I argue that understanding, in this sense, is valuable.
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  14. Moral Testimony and Moral Epistemology.Alison Hills - 2009 - Ethics 120 (1):94-127.
  15. The Historical Imaginary of Social Science in Post-Revolutionary France: Bonald, Saint-Simon, Comte.W. Jay Reedy - 1994 - History of the Human Sciences 7 (1):1-26.
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  16. The Relevance of Rousseau to Contemporary Communitarianism: The Example of Benjamin Barber.W. Jay Reedy - 1995 - Philosophy and Social Criticism 21 (2):51-84.
  17.  14
    Words, Thoughts, and Theories.Alison Gopnik - 1997 - MIT Press.
    Recently, the theory theory has led to much interesting research. However, this is the first book to look at the theory in extensive detail and to systematically contrast it with other theories.
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  18.  46
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
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  19. Why the Child’s Theory of Mind Really Is a Theory.Alison Gopnik & Henry M. Wellman - 1992 - Mind and Language 7 (1-2):145-71.
  20. How We Know Our Minds: The Illusion of First-Person Knowledge of Intentionality.Alison Gopnik - 1993 - Behavioral and Brain Sciences 16 (1):1-14.
  21. Social Cognitive Theory of Gender Development and Differentiation.Kay Bussey & Albert Bandura - 1999 - Psychological Review 106 (4):676-713.
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  22.  54
    Responsibility and Control: A Theory of Moral Responsibility.Alison Mcintyre - 2000 - Philosophical Review 109 (2):267.
    John Fischer and Mark Ravizza defend in this book a painstakingly constructed analysis of what they take to be a core condition of moral responsibility: the notion of guidance control. The volume usefully collects in one place ideas and arguments the authors have previously published in singly or jointly authored works on this and related topics, as well as various refinements to those views and some suggestive discussions that aim to show how their account of guidance control might fit into (...)
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  23. Moral Testimony: Transmission Versus Propagation.Alison Hills - 2020 - Philosophy and Phenomenological Research 101 (2):399-414.
    Philosophy and Phenomenological Research, EarlyView.
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  24.  96
    A Theory of Causal Learning in Children: Causal Maps and Bayes Nets.Alison Gopnik, Clark Glymour, Laura Schulz, Tamar Kushnir & David Danks - 2004 - Psychological Review 111 (1):3-32.
    We propose that children employ specialized cognitive systems that allow them to recover an accurate “causal map” of the world: an abstract, coherent, learned representation of the causal relations among events. This kind of knowledge can be perspicuously understood in terms of the formalism of directed graphical causal models, or “Bayes nets”. Children’s causal learning and inference may involve computations similar to those for learning causal Bayes nets and for predicting with them. Experimental results suggest that 2- to 4-year-old children (...)
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  25. Words, Thoughts, and Theories.Alison Gopnik & Andrew N. Meltzoff - 1999 - Mind 108 (430):395-398.
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  26. The Beloved Self: Morality and the Challenge From Egoism.Alison Hills - 2010 - Oxford University Press.
    The Beloved Self is about the holy grail of moral philosophy, an argument against egoism that proves that we all have reasons to be moral. Part One introduces three different versions of egoism. Part Two looks at attempts to prove that egoism is false, and shows that even the more modest arguments that do not try to answer the egoist in her own terms seem to fail. But in part Three, Hills defends morality and develops a new problem for egoism, (...)
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  27. The Epistemic Features of Group Belief.Kay Mathiesen - 2006 - Episteme 2 (3):161-175.
    Recently, there has been a debate focusing on the question of whether groups can literally have beliefs. For the purposes of epistemology, however, the key question is whether groups can have knowledge. More specifi cally, the question is whether “group views” can have the key epistemic features of belief, viz., aiming at truth and being epistemically rational. I argue that, while groups may not have beliefs in the full sense of the word, group views can have these key epistemic features (...)
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  28. Moral Testimony.Alison Hills - 2013 - Philosophy Compass 8 (6):552-559.
    Testimony is an important source of our knowledge about the world. But to some, there seems something odd, perhaps even wrong, about trusting testimony about specifically moral matters. In this paper, I discuss several different explanations of what might be wrong with trusting moral testimony. These include the possibility that there is no moral knowledge; that moral knowledge cannot be transmitted by moral testimony; that there are reasons not to trust moral testimony either because you should try to gain and (...)
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  29.  14
    Putting Gender Into Context: An Interactive Model of Gender-Related Behavior.Kay Deaux & Brenda Major - 1987 - Psychological Review 94 (3):369-389.
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    Democratic Education.Alison M. Jaggar - 1990 - Philosophical Review 99 (3):468-472.
  31.  47
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  32. Jeremiah Reedy, Trans., The Platonic Doctrines of Albinus. Introduction by Jackson P. Hershbell Reviewed By.Lloyd P. Gerson - 1992 - Philosophy in Review 12 (5):347-348.
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  33.  88
    Spinoza on Extension.Alison Peterman - 2015 - Philosophers' Imprint 15.
    This paper argues that Spinoza does not take extension in space to be a fundamental property of physical things. This means that when Spinoza calls either substance or a mode “an Extended thing”, he does not mean that it is a thing extended in three dimensions. The argument proceeds by showing, first, that Spinoza does not associate extension in space with substance, and second, that finite bodies, or physical things, are not understood through the intellect when they are conceived as (...)
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  34. Doctrine of Double Effect.Alison McIntyre - 2008 - Stanford Encyclopedia of Philosophy.
    The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end. According to the principle of double effect, sometimes it is permissible to cause a harm as a side effect (or “double effect”) of bringing about a good result even though it would not be permissible to cause such a harm as a (...)
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  35.  7
    Big Data From the Bottom Up.Alison Powell & Nick Couldry - 2014 - Big Data and Society 1 (2).
    This short article argues that an adequate response to the implications for governance raised by ‘Big Data’ requires much more attention to agency and reflexivity than theories of ‘algorithmic power’ have so far allowed. It develops this through two contrasting examples: the sociological study of social actors used of analytics to meet their own social ends and the study of actors’ attempts to build an economy of information more open to civic intervention than the existing one. The article concludes with (...)
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  36. Against Creativity.Alison Hills & Alexander Bird - 2019 - Philosophy and Phenomenological Research 99 (3):694-713.
    Philosophy and Phenomenological Research, EarlyView.
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  37. Thinking From Things: Essays in the Philosophy of Archaeology.Alison Wylie - 2002 - University of California Press.
    In this long-awaited compendium of new and newly revised essays, Alison Wylie explores how archaeologists know what they know. -/- Preprints available for download. Please see entry for specific article of interest.
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  38. Doing Away with Double Effect.Alison McIntyre - 2001 - Ethics 111 (2):219-255.
    I will introduce six constraints that should guide the formulation and use of DE. One goal in listing them is to engage in dialectical fair play by ruling out criticisms of the doctrine that are directed at misformulations of DE or that result from misapplications of it. Each of these constraints should be acceptable to any proponent of DE. Yet when these constraints on the application of DE are respected, it becomes clear that many of the examples provided as illustrations (...)
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  39.  77
    Causal Learning: Psychology, Philosophy, and Computation.Alison Gopnik & Laura Schulz (eds.) - 2007 - Oxford University Press.
    Understanding causal structure is a central task of human cognition. Causal learning underpins the development of our concepts and categories, our intuitive theories, and our capacities for planning, imagination and inference. During the last few years, there has been an interdisciplinary revolution in our understanding of learning and reasoning: Researchers in philosophy, psychology, and computation have discovered new mechanisms for learning the causal structure of the world. This new work provides a rigorous, formal basis for theory theories of concepts and (...)
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  40.  7
    Taking Darwin Seriously: A Naturalistic Approach to Philosophy. [REVIEW]Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  41. Time Travel and Counterfactual Asymmetry.Alison Fernandes - 2021 - Synthese 198 (3):1983-2001.
    We standardly evaluate counterfactuals and abilities in temporally asymmetric terms—by keeping the past fixed and holding the future open. Only future events depend counterfactually on what happens now. Past events do not. Conversely, past events are relevant to what abilities one has now in a way that future events are not. Lewis, Sider and others continue to evaluate counterfactuals and abilities in temporally asymmetric terms, even in cases of backwards time travel. I’ll argue that we need more temporally neutral methods. (...)
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  42.  34
    Explanation in Mathematical Conversations: An Empirical Investigation.Alison Pease, Andrew Aberdein & Ursula Martin - 2019 - Philosophical Transactions of the Royal Society A 377.
    Analysis of online mathematics forums can help reveal how explanation is used by mathematicians; we contend that this use of explanation may help to provide an informal conceptualization of simplicity. We extracted six conjectures from recent philosophical work on the occurrence and characteristics of explanation in mathematics. We then tested these conjectures against a corpus derived from online mathematical discussions. To this end, we employed two techniques, one based on indicator terms, the other on a random sample of comments lacking (...)
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  43. Luce Irigaray and the Philosophy of Sexual Difference.Alison Stone - 2006 - Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of embodiment (...)
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  44. "On Anger, Silence and Epistemic Injustice".Alison Bailey - 2018 - Royal Institute of Philosophy Supplement 84:93-115.
    Abstract: If anger is the emotion of injustice, and if most injustices have prominent epistemic dimensions, then where is the anger in epistemic injustice? Despite the question my task is not to account for the lack of attention to anger in epistemic injustice discussions. Instead, I argue that a particular texture of transformative anger – a knowing resistant anger – offers marginalized knowers a powerful resource for countering epistemic injustice. I begin by making visible the anger that saturates the silences (...)
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  45.  32
    Events and Their Names.Alison McIntyre - 1992 - Philosophical Review 101 (2):416.
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  46.  50
    Does Physiotherapy Management of Low Back Pain Change as a Result of an Evidence‐Based Educational Programme?Kay Stevenson, Martyn Lewis & Elaine Hay - 2006 - Journal of Evaluation in Clinical Practice 12 (3):365-375.
    RATIONALE: The concept of evidence-based medicine is important in providing efficient health care. The process uses research findings as the basis for clinical decision making. Evidence-based practice helps optimize current health care and enables the practitioners to be suitably accountable for the interventions they provide. Little work has been undertaken to examine how allied health professionals change their clinical practice in light of the latest evidence. The use of opinion leaders to disseminate new evidence around the management of low back (...)
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  47.  39
    Pandemic Influenza Preparedness: An Ethical Framework to Guide Decision-Making. [REVIEW]Alison Thompson, Karen Faith, Jennifer Gibson & Ross Upshur - 2006 - BMC Medical Ethics 7 (1):1-11.
    Background Planning for the next pandemic influenza outbreak is underway in hospitals across the world. The global SARS experience has taught us that ethical frameworks to guide decision-making may help to reduce collateral damage and increase trust and solidarity within and between health care organisations. Good pandemic planning requires reflection on values because science alone cannot tell us how to prepare for a public health crisis. Discussion In this paper, we present an ethical framework for pandemic influenza planning. The ethical (...)
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  48. Changing the Cartesian Mind: Leibniz on Sensation, Representation and Consciousness.Alison Simmons - 2001 - Philosophical Review 110 (1):31-75.
    What did Leibniz have to contribute to the philosophy of mind? To judge from textbooks in the philosophy of mind, and even Leibniz commentaries, the answer is: not much. That may be because Leibniz’s philosophy of mind looks roughly like a Cartesian philosophy of mind. Like Descartes and his followers, Leibniz claims that the mind is immaterial and immortal; that it is a thinking thing ; that it is a different kind of thing from body and obeys its own laws; (...)
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  49. Language, Thought, and Color: Whorf Was Half Right.Terry Regier & Paul Kay - 2009 - Trends in Cognitive Sciences 13 (10):439-446.
  50. Human Rights and Narrated Lives: The Ethics of Recognition.Kay Schaffer - 2004 - Palgrave-Macmillan.
    Personal narratives have become one of the most potent vehicles for advancing human rights claims across the world. Human Rights and Narrated Lives explores what happens when autobiographical narratives are produced, received, and circulated in the field of human rights. It asks how personal narratives emerge in local settings how international rights discourse enables and constrains individual and collective subjectivities in narration how personal narratives circulate and take on new meanings in new contexts and how and under what conditions they (...)
     
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