Results for 'Alan Forrest'

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  1.  18
    Mobilizing Nature: The Environmental History of War and Militarization in Modern France.Alan Forrest - 2015 - The European Legacy 20 (4):407-408.
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  2.  62
    In the Shadow of Justice: Postwar Liberalism and the Remaking of Political Philosophy, by Katrina Forrester.Alan Thomas - 2024 - Mind 133 (530):619-622.
    Katrina Forrester’s book poses a problem for any reviewer that, I suspect, will be reflected in the experience of its readers. Unusually, the author is equally.
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  3.  8
    Defending and Declaring the Faith: Some Scottish Examples 1860-1920.Alan P. F. Sell - 1987 - Wipf & Stock.
    Between 1860-1920 a number of distinguished Scottish theologians grappled with the problems of reconciling a biblical faith with current philosophical and theological trends. Alan Sell has selected eight of these: John Kennedy of Dingwall ; Robert Flint ; John Caird ; A. B. Bruce ; James Iverach ; James Orr ; D. W. Forrest ; and James Denney. The book is not only of historical interest; many of the issues confronted by these scholars are also of contemporary interest. (...)
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  4.  60
    Systems of logic based on ordinals..Alan Turing - 1939 - London,: Printed by C.F. Hodgson & son.
  5.  25
    Pragmatism, realism and the economist/economy divide.Alan Shipman - 2003 - Foundations of Science 8 (1):23-50.
    A centipede can walk until it thinks about howit does so. Thereafter it stumbles, over thesheer impossibility of the information andcoordination required. Life in the economy islittle different. Those engaged in productionand exchange discover, pragmatically, ways tomake them work. Those observing the processsee, realistically, the immense improbabilitythat it should do so. That most economies workin practice, but must pass such toughteleological tests to succeed in theory,highlights a difference between players' andspectators' outlook which may help to explainwhy the game has repeatedly (...)
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  6.  6
    Weber, Irrationality, and Social Order.Alan Sica - 1988 - University of California Press.
    Despite immediate appearances, this book is not primarily a hermeneutical exercise in which the superiority of one interpretation of canonical texts is championed against others. Its origin lies elsewhere, near the overlap of history, psychoanalysis, aesthetics, and social theory of the usual kind. Weber, Pareto, Freud, W. I. Thomas, Max Scheler, Karl Mannheim, and many others of similar stature long ago wondered and wrote much about the interplay between societal rationalization and individual rationality, between collective furor and private psychopathology—in short, (...)
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  7.  12
    Metaphysical Analysis.Alan R. White - 1970 - Philosophical Quarterly 20 (80):282-283.
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  8.  5
    Learning the Craft: Creative Writing and Language Development.Alan Young - 1984 - The Journal of Aesthetic Education 18 (1):51.
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  9.  29
    In Defense of Tigers and Wolves: A Critique of McMahan, Nussbaum, and Johannsen on the Elimination of Predators from the Wild.Alan Vincelette - 2022 - Ethics and the Environment 27 (1):17-38.
    Abstract:McMahan, Nussbaum, and Johannsen have recently suggested that humans should seek to eliminate predators from the wild or avoid reintroducing them if this can be done without great harm to an ecosystem. This is because predators cause a great deal of pain to those sentient animals which are their prey. This paper will first challenge the pragmatic aspects of such a position on the global level, arguing that it would be extremely difficult if not impossible to remove predators from the (...)
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  10.  59
    Belief polarization is not always irrational.Alan Jern, Kai-min K. Chang & Charles Kemp - 2014 - Psychological Review 121 (2):206-224.
  11.  32
    Sequential theories and infinite distributivity in the lattice of chapters.Alan S. Stern - 1989 - Journal of Symbolic Logic 54 (1):190-206.
    We introduce a notion of complexity for interpretations, which is used to prove some new results about interpretations of sequential theories. In particular, we give a new, elementary proof of Pudlák's theorem that sequential theories are connected. We also demonstrate a counterexample to the infinitary distributive law $a \vee \bigwedge_{i \in I} b_i = \bigwedge_{i \in I} (a \vee b_i)$ in the lattice of chapters, in which the chapters a and b i are compact. (Counterexamples in which a is not (...)
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  12.  43
    The Concept of Expression.Alan Tormey - 1974 - Philosophical Review 83 (2):247-252.
  13. Pornography: Marxism, Feminism, and the Future of Sexuality.Alan Soble - 1989 - Studies in Soviet Thought 37 (1):37-38.
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  14.  24
    Prolegomena to the Study of Love.Alan Soble - 2023 - Philosophies 8 (3):44.
    Consider this propositional function which includes the dyadic predicate “loves”: “X does not love Y unless Y loves X” (or “if Y does not love X”). This function may be treated in four ways. (1) If universally quantified, it states a (purported) conceptual truth about “love” or the nature or essence of love. Love is necessarily reciprocal. (2) If universally quantified, it may alternatively be a nomological generalization stating an empirical or factual truth about human nature, i.e., about a pattern (...)
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  15. Christology: A Guide for the Perplexed.Alan Spence - 2008
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  16. Aesthetic Qualities and Aesthetic Value.Alan H. Goldman - 1990 - Journal of Philosophy 87 (1):23-37.
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  17.  11
    Self-reflection in the arts and sciences.Alan Blum - 1984 - Atlantic Highlands, N.J.: Humanities Press. Edited by Peter McHugh.
  18. The identity of indiscernibles.Peter Forrest - 2008 - Stanford Encyclopedia of Philosophy.
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  19.  6
    Toleration, Diversity, and Global Justice.Alan Gilbert - 2003 - Political Theory 31 (3):471-474.
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  20.  21
    Reason Internalism.Alan H. Goldman - 2007 - Philosophy and Phenomenological Research 71 (3):505 - 533.
    This paper defends strong internalism about reasons, the view that reasons must relate to pre-existing motivational states, from several kinds of counterexamples, supposed desire independent reasons, that have been proposed. A central distinction drawn is that between there being a reason and an agent's having a reason. For an agent to have an F reason, she must be F-minded. Reasons, as what motivate us, are states of affairs and not themselves desires or motivational states, but they must connect to existing (...)
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  21.  64
    Value and context: the nature of moral and political knowledge.Alan Thomas - 2006 - New York: Oxford University Press.
    In Value and Context Alan Thomas articulates and defends the view that human beings do possess moral and political knowledge but it is historically and culturally contextual knowledge in ways that, say, mathematical or chemical knowledge is not. In his exposition of "cognitive contextualism" in ethics and politics he makes wide-ranging use of contemporary work in epistemology, moral philosophy, and political theory.
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  22. Can a Soufflé Rise Twice? Van Inwagen’s Irresponsible Time-Travelers.Peter Forrest - 2010 - Oxford Studies in Metaphysics 5:29-39.
  23. Two questions about surrogacy and exploitation.Alan Wertheimer - 1992 - Philosophy and Public Affairs 21 (3):211-239.
  24.  8
    Medical Technology and Critical Decisions: an Interdisciplinary Course in Technological Literacy.Alan Shuchat, James H. Grant & Theodore W. Ducas - 1987 - Bulletin of Science, Technology and Society 7 (1-2):71-77.
    This paper describes a new course in Medical Technology and Critical Decisions, part of the Technology Studies Program at Wellesley College, established with the support of the Alfred P. Sloan Foundation's New Liberal Arts Program. The course uses the dramatic new options in medicine presented by technology to individuals and society as a vehicle for promoting general technological literacy in liberal arts students. The course motivates the study of the scientific principles on which the technology rests and the mathematical principles (...)
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  25. Guest Editorial - Homerton College Aesthetic Education Conference 1982.Alan Simpson - 1984 - Journal of Aesthetic Education 18 (1):5.
     
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  26.  45
    Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1977-1992.Alan Soble (ed.) - 1997 - Brill | Rodopi.
    This collection joins together sixty essays on the philosophy of love and sex. Each was presented at a meeting of The Society for the Philosophy of Sex and Love held between 1977 and 1992 and later revised for this edition. Topics addressed include ethical and political issues (AIDS, abortion, homosexual rights, and pornography), conceptual matters (the nature, essence, or definition of love, friendship, sexual desire, and perversion); the study of classical and historical figures (Plato, Aristotle, Spinoza, Kant, and Kierkegaard); and (...)
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  27.  10
    It's a battlefield out there, culturally speaking.Alan Sokal - manuscript
    oes anything exist outside culture? Is there anything that we do that is free of the distortions of our tastes and customs? That isn't irrevocably shaped by the languages we speak or our material interests? Is there anything out there that we can assume to be noncultural or transcultural or even universal?
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  28.  19
    The Structure and Function of Aristophanic Lyric.Alan H. Sommerstein - 1985 - The Classical Review 35 (01):14-.
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  29.  7
    The Revolutionary Theories of Louis Auguste Blanqui.Alan B. Spitzer - 1957 - Columbia University Press.
    Looks at the life and historical role of Louis Auguste Blanqui. Studies his philosophy, economic theories, and socialism.
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  30.  11
    Word association tests of associative memory and implicit processes: Theoretical and assessment issues.Alan W. Stacy, Susan L. Ames & J. Grenard - 2006 - In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 75--90.
  31.  10
    The Reconstruction of Proto-Malayo-Javanic.Alan M. Stevens & Bernd Nothofer - 1977 - Journal of the American Oriental Society 97 (3):359.
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  32. The First Epistle General of Peter.Alan M. Stibbs - 1959
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  33.  22
    China and Japan at War, 1937-1945: The Politics of Collaboration.Alan Stone & John Hunter Boyle - 1975 - Journal of the American Oriental Society 95 (1):124.
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  34.  4
    Jonathan Chaplin, Faith in Democracy: Framing a Politics of Deep Diversity.Alan Storkey - 2022 - Philosophia Reformata 87 (2):234-238.
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  35.  34
    The Autobiography of Fukuzawa Yukichi.Alan Stone, Elichi Kiyooka & Fukuzawa Yukichi - 1975 - Journal of the American Oriental Society 95 (1):124.
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  36.  28
    The Unowned Corporation.Alan Strudler - 2020 - Business Ethics Journal Review 8 (7):39-44.
    In this Response to Hasko von Kriegstein, I defend several claims, including that the publicly-traded corporation and its assets are unowned; that managers may stand in fiduciary relations to shareholders that do not require managers to maximize shareholder wealth; and that the rights of a shareholder and of the owner of a privately-held corporation may differ fundamentally.
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  37. Can phenomenology determine the content of thought?Peter V. Forrest - 2017 - Philosophical Studies 174 (2):403-424.
    According to a number of popular intentionalist theories in philosophy of mind, phenomenology is essentially and intrinsically intentional: phenomenal properties are identical to intentional properties of a certain type, or at least, the phenomenal character of an experience necessarily fixes a type of intentional content. These views are attractive, but it is questionable whether the reasons for accepting them generalize from sensory-perceptual experience to other kinds of experience: for example, agentive, moral, aesthetic, or cognitive experience. Meanwhile, a number of philosophers (...)
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  38.  72
    The Justification of Equal Opportunity.Alan H. Goldman - 1987 - Social Philosophy and Policy 5 (1):88-103.
    As a preliminary to the justification of equal opportunity, we require a few words on the concept. An opportunity is a chance to attain some goal or obtain some benefit. More precisely, it is the lack of some obstacle or obstacles to the attainment of some goal(s) or benefit(s). Opportunities are equal in some specified or understood sense when persons face roughly the same obstacles or obstacles of roughly the same difficulty of some specified or understood sort. In different contexts (...)
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  39.  17
    An adverbial theory of consciousness.Alan Thomas - 2003 - Phenomenology and the Cognitive Sciences 2 (3):161-185.
    Thomas Nagel's criterion for an acceptable theory of conscious awareness, that it address the question of “what it is like” to be a conscious subject has been misunderstood in the light of an implicit act/object model of conscious awareness. Kant's account of conscious experience is an adverbial theory precisely in the sense that it avoids such an act/object interpretation. An “objectualist” and an “actualist” construal of views of conscious awareness are contrasted. The idea of an adverbial theory of conscious experience (...)
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  40. Rights.Alan R. White - 1985 - Mind 94 (375):474-476.
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  41.  27
    Integrating Ethics and Strategy: A Pragmatic Approach.Alan E. Singer - 2010 - Journal of Business Ethics 92 (4):479-491.
    An organizing framework is set out for the diverse literature on business ethics in relation to strategic management. It consists of sets of bi-polar components, spanning themes and topical themes, with a derived typology of contributions. Then, in the spirit of classical pragmatism, the organizing framework is re-cast as an integrative conceptual model of the strategy–ethics relationship. The approach recognizes that both pragmatism and dialectics can underpin progress towards integration, encompassing both normative and empirical aspects.
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  42.  8
    Theorizing.Alan F. Blum - 1974 - London,: Heinemann.
  43.  47
    The equalization of legal resources.Alan Wertheimer - 1988 - Philosophy and Public Affairs 17 (4):303-322.
  44. Introduction: truth maker and its variants.Peter Forrest & Drew Khlentzos - 2000 - Logique Et Analyse 43 (169-170):3-15.
     
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  45.  17
    Mencius: Contexts and Interpretations.Alan K. L. Chan (ed.) - 2002 - University of Hawaii Press.
    For two thousand years the Mencius was revered as one of the foundational texts of the Confucian canon, which formed the basis of traditional Chinese education. Today it commands considerable attention in current debates on "Asian values" raging in classrooms and boardrooms in both East Asia and the West. This volume, which represents the work of fifteen respected scholars of early Chinese thought and culture, is an especially timely effort to bring the Mencius under fresh scrutiny. Making use of recently (...)
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  46.  10
    Truth.Alan R. White & J. M. Shorter - 1972 - Philosophical Books 13 (1):35-36.
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  47. The Philosophy of Action.Alan R. White - 1968 - Revue Philosophique de la France Et de l'Etranger 164 (1):139-140.
     
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  48.  14
    Property‐Owning Democracy, Liberal Republicanism, and the Idea of an Egalitarian Ethos.Alan Thomas - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 101–128.
    This chapter contains sections titled: From Liberalism to Republican Liberalism Cohen's Critique of Rawls A Liberal Republican Political Economy Liberal and Republican Approaches to Effective Political Agency The Republican Alternative Conclusion References.
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  49.  79
    The idea of experience.Alan Millar - 1996 - Proceedings of the Aristotelian Society 96 (1):75-90.
    Alan Millar; V*—The Idea of Experience, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 75–90, https://doi.org/10.1093/aristotel.
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  50.  34
    Hope in a Democratic age: philosophy, religion, and political theory.Alan Mittleman - 2009 - New York: Oxford University Press.
    How and why should hope play a key role in a twenty-first century democratic politics? Alan Mittleman offers a philosophical exploration of the theme, contending that a modern construction of hope as an emotion is deficient. He revives the medieval understanding of hope as a virtue, reconstructing this in a contemporary philosophical idiom. In this framework, hope is less a spontaneous reaction than it is a choice against despair; a decision to live with confidence and expectation, based on a (...)
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