Results for 'Adriana Tedeschi'

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  1.  13
    Lost in Transduction: From Law and Code’s Intra-actions to the Right to Explanation in the European Data Protection Regulations.Miriam Tedeschi & Mika Viljanen - forthcoming - Law and Critique:1-18.
    Recent algorithmic technologies have challenged law’s anthropocentric assumptions. In this article, we develop a set of theoretical tools drawn from new materialisms and the philosophy of information to unravel the complex intra-actions between law and computer code. Accordingly, we first propose a framework for understanding the enmeshing of law and code based on a diffractive reading of Barad’s agential realism and Simondon’s theory of information. We argue that once law and code are understood as material entities that intra-act through in-formation, (...)
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  2. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    Relating Narratives is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, Relating Narratives is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  3.  4
    Cathonomics: How Catholic Tradition Can Create a More Just Economy.Gwendolyn A. Tedeschi - 2023 - Journal of Catholic Social Thought 20 (1):216-218.
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  4.  42
    Electrophysiology of subject-verb agreement mediated by speakers’ gender.Adriana Hanulíková & Manuel Carreiras - 2015 - Frontiers in Psychology 6.
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  5. When the Risk of Harm Harms.Adriana Placani - 2017 - Law and Philosophy 36 (1):77-100.
    This essay answers two questions that continue to drive debate in moral and legal philosophy; namely, ‘Is a risk of harm a wrong?’ and ‘Is a risk of harm a harm?’. The essay’s central claim is that to risk harm can be both to wrong and to harm. This stands in contrast to the respective positions of Heidi Hurd and Stephen Perry, whose views represent prominent extremes in this debate about risks. The essay shows that there is at least one (...)
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  6.  88
    For More Than One Voice: Toward a Philosophy of Vocal Expression.Adriana Cavarero - 2005 - Stanford University Press.
    The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with (...)
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  7. Kripke's knowledge argument against materialism.Adriana Renero - 2023 - Philosophical Perspectives 37 (1):370-387.
    In his unpublished 1979 Lectures on the Philosophy of Mind, Saul Kripke offers a knowledge argument against materialism focusing on deaf people who lack knowledge of auditory experience. Kripke's argument is a precursor of Frank Jackson's better‐known knowledge argument against materialism (1982). The paper sets out Kripke's argument, brings out its interest and philosophical importance, and explores some similarities and differences between Kripke's knowledge argument and Jackson's.
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  8. Modes of Introspective Access: a Pluralist Approach.Adriana Renero - 2019 - Philosophia 47 (3):823-844.
    Several contemporary philosophical theories of introspection have been offered, yet each faces a number of difficulties in providing an explanation of the exact nature of introspection. I contrast the inner-sense view that argues for a causal awareness with the acquaintance view that argues for a non-causal or direct awareness. After critically examining the inner-sense and the acquaintance views, I claim that these two views are complementary and not mutually exclusive, and that both perspectives, conceived of as modes of introspective access, (...)
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  9.  18
    Inclining Mimesis: Continuing the Dialogue with Adriana Cavarero.Nidesh Lawtoo & Adriana Cavarero - 2023 - Critical Horizons 24 (2):195-213.
    In this article, Adriana Cavarero and Nidesh Lawtoo resume a dialogue on mimetic inclinations in view of furthering a relational, embodied and affective conception of subjectivity that challenges homo erectus from the immanent perspective of homo mimeticus. If a dominant philosophical tradition tends to restrict mimesis to an illusory representation of reality, Plato was the first to know that mimesis also operates as an affective force, or pathos, that dispossesses the subject. While Plato tended to emphasize the pathological implications (...)
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  10.  20
    Surging democracy: notes on Hannah Arendt's political thought.Adriana Cavarero - 2021 - Stanford, California: Stanford University Press. Edited by Matthew Gervase.
    What does a truly democratic experience of political action look like today? In this provocative new work, Adriana Cavarero weighs in on contemporary debates about the relationship between democracy, happiness, and dissent. Drawing upon Arendt's understanding of politics as a participatory experience, but also discussing texts by Émile Zola, Elias Canetti, Boris Pasternak, and Roland Barthes, along with engaging Judith Butler, Cavarero proposes a new view of democracy, based not on violence, but rather on the spontaneous experience of a (...)
  11.  13
    Cell cycle control and plant morphogenesis: is there an essential link?Adriana S. Hemerly, Paulo C. G. Ferreira, Marc Van Montagu & Dirk Inzé - 1999 - Bioessays 21 (1):29-37.
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  12. Delio Cantimori:" On the history of the Italian heretics".J. Tedeschi - 2005 - Giornale Critico Della Filosofia Italiana 1 (2):236-268.
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  13.  8
    Hic et nunc: intervista ad Aleksandr Dugin.Luigi Tedeschi & Aleksandr Dugin (eds.) - 2021 - Roma: Edizioni Settimo sigillo.
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  14. Saint-Aubin et son œuvre.Paul Tedeschi - 1968 - Paris,: A.-G. Nizet.
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  15.  30
    From Man to Ape: Darwinism in Argentina, 1870-1920.Adriana Novoa - 2010 - University of Chicago Press. Edited by Alex Levine.
    Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes ...
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  16.  28
    Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    _Relating Narratives_ is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, _Relating Narratives_ is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  17.  35
    Horrorism: Naming Contemporary Violence.Adriana Cavarero - 2008 - Columbia University Press.
    Words like "terrorism" and "war" no longer encompass the scope of contemporary violence. With this explosive book, Adriana Cavarero, one of the world's most provocative feminist theorists and political philosophers, effectively renders such terms obsolete. She introduces a new word—"horrorism"—to capture the experience of violence. Unlike terror, horrorism is a form of violation grounded in the offense of disfiguration and massacre. Numerous outbursts of violence fall within Cavarero's category of horrorism, especially when the phenomenology of violence is considered from (...)
  18. Consciousness and Mental Qualities for Auditory Sensations.Adriana Renero - 2014 - Journal of Consciousness Studies 21 (9-10):179-204.
    The contribution of recent theories of sound and audition has been extremely significant for the development of a philosophy of auditory perception; however, none tackle the question of how our consciousness of auditory states arises. My goal is to show how consciousness about our auditory experience gets triggered. I examine a range of auditory mental phenomena to show how we are able to capture qualitative distinctions of auditory sensations. I argue that our consciousness of auditory states consists in having thoughts (...)
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  19. Right to be Punished?Adriana Placani & Stearns Broadhead - 2020 - European Journal of Analytic Philosophy 16 (1):53-74.
    It appears at least intuitively appropriate to claim that we owe it to victims to punish those who have wronged them. It also seems plausible to state that we owe it to society to punish those who have violated its norms. However, do we also owe punishment to perpetrators themselves? In other words, do those who commit crimes have a moral right to be punished? This work examines the sustainability of the right to be punished from the standpoint of the (...)
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  20.  8
    Revisiting a Classic: Friedrich Schleiermacher.Adriana Şerban & Larisa Cercel - 2015 - In Adriana Serban & Larisa Cercel (eds.), Friedrich Schleiermacher and the Question of Translation. Boston: De Gruyter. pp. 1-8.
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  21. Anthropomorphism in AI: Hype and Fallacy.Adriana Placani - 2024 - AI and Ethics.
    This essay focuses on anthropomorphism as both a form of hype and fallacy. As a form of hype, anthropomorphism is shown to exaggerate AI capabilities and performance by attributing human-like traits to systems that do not possess them. As a fallacy, anthropomorphism is shown to distort moral judgments about AI, such as those concerning its moral character and status, as well as judgments of responsibility and trust. By focusing on these two dimensions of anthropomorphism in AI, the essay highlights negative (...)
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  22.  41
    The Construction of Independent Values among Maya Women at the Forefront of Social Change: Four Case Studies.Adriana M. Manago & Patricia M. Greenfield - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):1-29.
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  23. Risk, Responsibility, and Their Relations.Adriana Placani & Stearns Broadhead - 2023 - In Adriana Placani & Stearns Broadhead (eds.), _Risk and Responsibility in Context_. New York: Routledge. pp. 1-28.
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  24.  21
    Polyphony of Anxiety. The Interview with Stefano Micali about His Book Phenomenology of Anxiety.Adriana J. Mickiewicz - 2023 - Principia 70:175-186.
    Polyphony of Anxiety. The Interview with Stefano Micali about His Book Phenomenology of Anxiety.
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  25.  7
    The melodic substance of sacred choral music.Adriana Drăgan - 2008 - Linguistic and Philosophical Investigations 7.
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  26.  19
    Aproximaciones al concepto de vulnerabilidad desde la bioética: una revisión integradora.Adriana Lucía Valdez Fernández, Carlos Alberto Fernández-Silva, Carla Ximena Bittner Hofmann & Claudio Radiel Mancilla Mancilla - 2022 - Persona y Bioética 25 (2):2522-2522.
    A corpus of 60 articles published in Spanish, English, and Portuguese was analyzed to account for the integrative literature review on the concept of vulnerability from bioethics, identifying the following thematic trends: risk, susceptibility, autonomy, and culture in people and communities. The methodological approach has been mainly qualitative. We found that the disciplines that most addressed the concept belong to the human and social sciences. The authors recommend conducting studies of the concept from people’s perspectives and that ethics committees review (...)
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  27.  35
    Virgindade consagrada na igreja antiga.Adriana Barbosa Guimarães - 2013 - Revista de Teologia 7 (12):113-128.
    Throughout the history of Christianity, innumerable men and women have consecrated their lives to God in an exclusive and radical way, reproducing in their own lives the very life of Christ. With this, we are going to identify the presence, the fundament and the characteristics of the state of virginal life consecration within the early Church. We will also analyze its contribution and importance within the ecclesial and social spheres of that time. The witness of this form of life calls (...)
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  28.  10
    Etiquetar y castigar: la infamia como expresión actual del control social.Adriana María Ruiz Gutiérrez - 2022 - Isegoría 67:09-09.
    La infamia constituye el modelo ideal de castigo actual, ya que marca el cuerpo real y simbólico de ciertos sujetos, sin ninguna mediación institucional: los individuos y los grupos sociales se arrogan el derecho a imputar, juzgar y castigar. De manera que existen instituciones formales y, además, ciertos colectivos informales que neutralizan, excluyen, matan y encierran real y simbólicamente, ejerciendo un poder para-judicial y para-penal. En palabras más precisas, hay una penalidad que no pasa necesariamente por el poder judicial ni (...)
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  29.  12
    Hacia Una justicia sin derecho: La justicia de la memoria.Adriana María Ruiz Gutiérrez - 2013 - Cuadernos de Filosofía Latinoamericana 34 (108).
    La memoria es el principio de la justicia que permite destruir el vínculo entre el poder y la violencia que funda y mantiene el orden del derecho. La justicia de la memoria es, en efecto, una fuerza revolucionaria que anuncia el sufrimiento de los oprimidos, de los vencidos, de los sojuzgados de la historia; es una especie de antihistoria que se rebela ante el poder que somete la vida natural a un estado de excepción permanente; es una justa apelación a (...)
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  30.  11
    Ethical teachings of Classical Antiquity philosophers in the poetry of Saint Gregory of Nazianzus.Adriána Koželová & Erika Brodňanská - 2019 - Ethics and Bioethics (in Central Europe) 9 (3-4):98-105.
    The paper focuses on the ethical teachings of Classical Antiquity philosophers in the poetry of Saint Gregory of Nazianzus, especially on the parallels between the author’s work and the Cynics and the Stoics. The syncretic nature of Gregory’s work, reflected in the assimilation of the teachings of ancient philosophical schools and the then expanding Christianity creates conditions for the explanation and highlighting of basic human virtues. Gregory of Nazianzus’ legacy also draws on the teachings of such philosophers as Plato and (...)
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  31.  15
    Gusto y civilización en David Hume.Adriana Luisa Urrea - 1999 - Universitas Philosophica 32:43-60.
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  32. Children with autism social engagement in interaction with Nao, an imitative robot: A series of single case experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
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  33.  20
    “A Child Has Been Born unto Us”: Arendt on Birth.Adriana Cavarero, Silvia Guslandi & Cosette Bruhns - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):12-30.
    In lieu of an abstract, here is a brief excerpt of the content:“A Child Has Been Born unto Us”Arendt on BirthAdriana CavareroTranslated by Silvia Guslandi and Cosette BruhnsIn The Human Condition, at the end of the dense chapter on action, Hannah Arendt reiterates that action, that is, the political faculty for excellence, “is ontologically rooted” in the fact of natality, “like an ever-present reminder that men, though they must die, are not born in order to die but in order to (...)
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  34. Risk and Blameworthiness by Degree.Adriana Placani & Stearns Broadhead - 2022 - Journal of Value Inquiry 56 (4):663-677.
    This work shows that two problems—the reference class and the mental state of the agent—undermine the plausibility of the ‘blameworthiness tracks risk thesis’ (BTRT), which states, prima facie, an agent is more blameworthy for imposing a greater rather than smaller risk. The article first outlines core concepts. It then shows how the two problems undermine BTRT; namely, (1) no blame attribution based on risk imposition is unequivocal; (2) when the materialization of risk is subject to chance, an agent’s decision can (...)
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  35.  31
    Children with autism social engagement in interaction with Nao, an imitative robot.Adriana Tapus, Andreea Peca, Amir Aly, Cristina A. Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria were analyzed based on the video data of the interaction. The results are mixed and suggest a high variability in reactions to the Nao robot. The results are as (...)
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  36.  26
    Social Ontology: Butler via Arendt via Loidolt.Adriana Zaharijevic - 2020 - Filozofija I Društvo 31 (2):146-154.
    This short contribution is written on the occasion of the book discussion of Sophie Loidolt’s Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity at the Institute for Philosophy and Social Theory. It presents an attempt to read the two key notions Loidolt elaborates in her book – spaces of meaning and spaces of the public and private – from a critical perspective offered by Judith Butler’s taking up of Arendt’s work. Offering Butler’s conception of social ontology through several major points (...)
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  37. Nous and Aisthēsis: Two Cognitive Faculties in Aristotle.Adriana Renero - 2013 - Méthexis (1):103-120.
    In disagreement with Claudia Baracchi’s controversial thesis that there is a “simultaneity and indissolubility” if not an “identity” of intelligence (nous) and perception (aisthēsis) at the core of Aristotle’s philosophy, I will argue that Aristotle maintains a fundamental distinction between these cognitive faculties. My goal in this paper is to examine specific parts of two central and complex passages, VI.8, 1142a12-30 and VI.11, 1143a33-b15, from the Nicomachean Ethics to show that Baracchi’s view is unpersuasive. I will show that Aristotle considers (...)
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  38. Experience and Consciousness: Enhancing the Notion of Musical Understanding.Adriana Renero - 2009 - Critica 41 (121):23-46.
    Disagreeing with Jerrold Levinson's claim that being conscious of broad-span musical form is not essential to understanding music, I will argue that our awareness of musical architecture is significant to achieve comprehension. I will show that the experiential model is not incompatible with the analytic model. My main goal is to show that these two models can be reconciled through the identification of a broader notion of understanding. After accomplishing this reconciliation by means of my new conception, I will close (...)
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  39. A Reconstruction Of The “classical” Linguistic Transformational Theory Clt.Adriana Gonzalo & Wolfgang Balzer - 2012 - Metatheoria 2 (2):25-49.
    We reconstruct “the classical transformational theory” of Chomsky, and fit it into the structuralist theory of science. We describe both the formal and the empirical features of this classical account, so that one basic hypothesis of this theory – where central notions are used – can be formulated, and in which Chomsky’s “classical” distinction between surface structure and deep structure is clarified. In the empirical claim of this theory are words, sentences and high-structured entities in an inseparable way intertwined. We (...)
     
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  40.  16
    Conceptual Invention.Adriana Bontea - 2011 - Paragraph 34 (2):217-232.
    By taking into account those operations of modernity initiated by Stendhal and Cézanne, Manet and Proust, which were continued by Merleau-Ponty and Lévi-Strauss, this paper considers Claude Imbert's writings from the perspective of the formative role that literature and painting had and still have in mapping a new rationality. The aim is to show how the philosopher reintegrates such priceless experiences, captured by peculiar literary forms, syntagms, and juxtaposition of genres or pictorial manners, into a conceptual and stylistic invention affecting (...)
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  41.  30
    Las creencias, la mente y la sociedad.Adriana Murguía Lores - 2005 - Signos Filosóficos 7 (14):73-92.
    The article approaches the attempts at theoretical reduction of the mental and the social and mantains that the reductionist projects are based on ontological and epistemological presuppositions that relate to an atomist vision of the world that grounds untenable humean conceptions of causality a..
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  42.  54
    Microhistory: Two or Three Things That I Know about It.Carlo Ginzburg, John Tedeschi & Anne C. Tedeschi - 1993 - Critical Inquiry 20 (1):10-35.
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  43. Financial Awards and Their Effect on Football Players’ Anxiety and Coping Skills.Adriana Kaplánová - 2020 - Frontiers in Psychology 11.
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  44. La Seguridad Alimentaria como factor sostenible de Paz y Seguridad Internacionales.Adriana Fillol Mazo - 2019 - Araucaria 21 (42).
    La paz y la seguridad internacionales no sólo son el resultado de la ausencia de guerras, es decir, no son únicamente el fundamento de la preservación del orden o ausencia de violencia, sino que incluyen también, para ser alcanzadas, aspectos diversos, tales como la seguridad alimentaria. Dentro del abanico de los nuevos riesgos y amenazas a la paz y seguridad internacionales, cada vez más se está teniendo en consideración las repercusiones negativas que tienen las crisis alimentarias y el hambre que (...)
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  45.  1
    The Role of Technology in Defining the "Third World".Adriana Jaramillo - 1996 - Bulletin of Science, Technology and Society 16 (1-2):24-27.
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  46.  32
    Mediação pedagógica e imaginação na Educação Infantil.Adriana Regina Isler Pereira Leite & Maria Silvia P. De M. Librandi da Rocha - 2018 - Childhood and Philosophy 14 (29).
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  47. La primacía de la política en la guerra.Adriana María Suárez Mayorga - 2010 - Logos: Revista de la Facultad de Filosofia y Humanidades 18:57-69.
    The main purpose of this paper is to make a reflection on the war from the work both by Karl von Clausewitz and Raymond Aron. The hypothesis proposed herein is that a misunderstanding of the theories proposed by the Prussian General may have led to an erroneous recognition about him as father of some tactics employed by some totalitarian regimes of the 20th Century in order to crush their opponents. In an effort to corroborate this idea, the analysis will be (...)
     
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  48. Fragmentos da arte clássica no espelho do século XIX: Uma alusão à arquitetura.Adriana Medeiros - 2013 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (26):77-88.
    O espelho da arte clássica se multiplicou em fragmentos e influenciou a arquitetura grega e seus desdobramentos, verificados no decorrer do que rotulamos chamar de história da arte. A arquitetura e o urbanismo praticados pelos gregos, e mais tarde pelos romanos, foi elemento de inspiração para personalidades de liderança e artistas nos grandes períodos históricos da humanidade, onde a cidade era tida como elemento principal da vida política e social dos povos. Do clássico ao neoclássico, o desdobramento inspirado na estética (...)
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  49.  16
    Indicios posteológicos.Adriana Menassé - 2022 - Buenos Aires: Editorial Biblos.
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  50.  15
    Virtue and Vice in Plotinus’ Enneads.Adriana Neacșu - 2017 - Dialogue and Universalism 27 (4):161-173.
    In Enneads, Plotinus outlines an ethical ideal founded on the similarity between human being and divinity, in which the values of virtue and vice have a central role. Vice is a weakness of the soul that prevents it from performing its functions, so that instead of moving to good, it turns to evil. The soul can exit this state only through virtue, which is a good by which it can dominate matter and become like the supreme God. The ascension to (...)
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