Results for ' Catholic converts'

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  1.  7
    Collecting Catholic Converts.William M. Klimon - 2022 - The Chesterton Review 48 (3-4):455-466.
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  2.  51
    Chesterton's Reputation as a Roman Catholic Convert in the Twentieth Century.Susan Hanssen - 2005 - The Chesterton Review 31 (1/2):63-79.
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  3.  3
    An Apocalypse Converted: William Stringfellow and Catholic Social Teaching on Climate Breakdown.Kevin Hargaden - 2021 - Studies in Christian Ethics 34 (4):498-514.
    In Laudato Si’, Pope Francis advances the concept of integral ecology to connect the environmental crisis with a range of social crises afflicting our societies. This concept is grounded in a theological commitment, but directed towards its political effects. Those two trajectories are represented by the encyclical’s articulation of a spiritual awakening described as an ecological conversion and its repeated calls to dialogue. Francis is not unaware of the risk that a naïve engagement in dialogue could stifle serious mitigation of (...)
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  4. How the Roman Catholic Church makes Converts.H. L. Stewart - 1949 - Hibbert Journal 48:218.
     
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  5.  3
    Converts to the Real: Catholicism and the Making of Continental Philosophy.Edward Baring - 2019 - Cambridge, Massachusetts: Harvard University Press.
    In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas (...)
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  6.  22
    How did a Lutheran astronomer get converted into a Catholic authority? The Jesuits and their reception of Tycho Brahe in Portugal.Luís Miguel Carolino - forthcoming - British Journal for the History of Science:1-22.
    This article explores the complex process of integrating Tycho Brahe's theories into the Jesuit intellectual framework through focusing on the international community of professors who taught mathematics at the College of Saint Anthony (Colégio de Santo Antão), Lisbon, during the first half of the seventeenth century. Historians have conceived the reception of the Tychonic system as a straightforward process motivated by the developments of early modern astronomy. Nevertheless, this paper argues that the cultural politics of the Counter-Reformation Church curbed the (...)
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  7.  21
    The “Convert of Oxford” and the “Socrates of Rome”.Joseph Linck - 2005 - Newman Studies Journal 2 (2):24-35.
    Why did Newman decide to become an Oratorian? This article examines the life and vision of St. Philip Neri (1515-1595), the founder of the Oratory, in relation to the apostolic ministry that John Henry Newman and his fellow Oxford-converts hoped to exercise in the Roman Catholic Church. This article concludes with reflections about the Oratory’s role, present and future.
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  8. The Convertibility of Being and Good in St. Thomas Aquinas.Jan A. Aertsen - 1985 - New Scholasticism 59 (4):449-470.
  9.  33
    Literary Converts: Spiritual Inspiration in an Age of Unbelief, by Joseph Pearce.David W. Fagerberg - 2000 - The Chesterton Review 26 (4):527-532.
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  10.  20
    “Roman Converts”.G. K. Chesterton - 2002 - The Chesterton Review 28 (4):461-477.
  11.  5
    Roman Converts.G. K. Chesterton - 2002 - The Chesterton Review 28 (4):461-477.
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  12.  15
    Converts to the Real: Catholicism and the Making of Continental Philosophy.Joseph W. Koterski - 2021 - International Philosophical Quarterly 61 (1):129-131.
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  13.  4
    Converting the Imagination: Teaching to Recover Jesus’s Vision for Fullness of Life.Richard M. Liddy - 2021 - The Lonergan Review 12:197-202.
  14.  59
    Maimonides and the Convert.James A. Diamond - 2003 - Medieval Philosophy & Theology 11 (2):125-146.
    Within the long tradition of halakhic stares decisis, or Jewish responsa literature, one can find no more intricate a weave of law and philosophy than that crafted by the twelfth century Jewish jurist and philosopher, Moses Maimonides, in response to an existential query by Ovadyah, a Muslim convert to Judaism. Ovadyah's conversion raised particular concerns within the realm of institutionalized prayer and the rabbinically standardized texts that were its mainstay. The liturgy that had evolved was replete with ethnocentric expressions that (...)
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  15.  38
    Would Chesterton be a Convert in 2000?David W. Fagerberg - 2000 - The Chesterton Review 26 (4):553-559.
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  16.  36
    Mary and the Convert.Stratford Caldecott - 1997 - The Chesterton Review 23 (4):531-533.
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  17.  10
    A catholic muslim prophet Agustín de ribera,“the boy who saw angels”.Mercedes García-Arenal - 2012 - Common Knowledge 18 (2):267-291.
    This contribution to a symposium “on the consequence of blur” deals with the case of Agustín de Ribera and his followers in sixteenth-century Castile. Inquisition trial records report the appearance, around 1535 among the Moriscos (Catholic converts of Muslim origin) in Toledo, of a boy who had ecstasies and visions in which he traveled to the Hereafter and received revelations. Though considered by his followers and also by the Inquisition a prophet of Muhammad, Agustin and his visions appear (...)
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  18.  47
    Aristotle on the Convertibility of One and Being.Edward Halper - 1985 - New Scholasticism 59 (2):213-227.
  19.  28
    Confessions of a Convert, by Robert Hugh Benson; Memoir of Kenelm Digby, by Bernard Holland; Collected Poems, by Francis Thompson.Philip Jenkins - 1995 - The Chesterton Review 21 (3):379-384.
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  20.  37
    Chats With Prospective Converts[REVIEW]John M. Butcher - 1944 - Thought: Fordham University Quarterly 19 (3):565-566.
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  21.  3
    Catholic Postliberalism in the Ruins of "the Catholic Moment".James F. Keating - 2023 - Nova et Vetera 21 (3):991-1017.
    In lieu of an abstract, here is a brief excerpt of the content:Catholic Postliberalism in the Ruins of "the Catholic Moment"James F. KeatingA historically conversant reader interested in the current state of discourse regarding Catholicism and American politics will find a good amount of familiar discord. He will discover, for example, that the life issues continue to bedevil. Can a Catholic vote in good conscience for an abortion-rights candidate over a pro-life competitor if that candidate is more (...)
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  22.  1
    Chesterton’s Conversion and Chesterton’s Converts.Dermot Quinn - 2022 - The Chesterton Review 48 (3-4):361-374.
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  23.  8
    Herman Bavinck, Reformed Ethics: Created, Fallen, and Converted Humanity.Eduardo Echeverria - 2020 - Philosophia Reformata 86 (1):1-13.
    Herman Bavinck (1854–1921), the Dutch master of dogmatic theology, wrote a systematic treatise in theological ethics. Bavinck is a theistic moral realist whose ethics is deontological and virtue centered. His realism—both ontological and epistemic—is reflected in his understanding of conscience and its relation to the objective moral law. Furthermore, this review article discusses issues in Christian anthropology, particularly the selfhood of the human person, the relation between nature and grace, creation and redemption, and philosophy and theology, and the distinction between (...)
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  24.  41
    Are Being and Good Really Convertible?John F. Crosby - 1983 - New Scholasticism 57 (4):465-500.
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  25.  18
    PART I: Pierre Bayle’s Reply of a New Convert : Translated, edited, and with an Introduction by John Christian Laursen.John Christian Laursen - 2017 - History of European Ideas 43 (8):857-883.
    ABSTRACTThis is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently (...)
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  26.  22
    Main addressat the June 22, 1987, annual meeting of the Converts' Aid Society.Peter Cornwell - 1990 - The Chesterton Review 16 (3/4):342-349.
  27.  56
    Seventeenth-Century Catholic Polemic and the Rise of Cultural Rationalism: An Example from the Empire.Susan Rosa - 1996 - Journal of the History of Ideas 57 (1):87-107.
    In lieu of an abstract, here is a brief excerpt of the content:Seventeenth-Century Catholic Polemic and the Rise of Cultural Rationalism: An Example from the EmpireSusan RosaIn Galileo’s Dialogue Concerning the Two Chief World Systems Sagre-do, an intelligent, cultivated, and well-traveled young man who is persuaded of the truth of arguments in favor of the Copernican opinion presented by the philosopher Salviati, dismisses the counter-arguments of the Aristotelian Simplicio with sympathetic condescension: “I pity him,” he proclaims,no less than I (...)
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  28.  30
    Tomás Carrascón, Anti-Roman Catholic Propaganda, and the Circulation of Ideas in Jacobean England.Rady Roldán-Figueroa - 2013 - History of European Ideas 39 (2):169-206.
    Summary The article examines the figure of Tomás Carrascón de las Cortes y Medrano (1595–c. 1633) and his pamphleteering activity during the second decade of the seventeenth century in England. A close look at his anti-Catholic pamphlets, Hispanus conversus (London, 1623), Scrutamini Scripturas: The Exhortation of a Spanish Converted Monke (London, 1624), and Miracles Unmasked (London, 1625), reveals his astute use of Spanish and Portuguese Catholic sources against Rome. An examination of his reference lists and marginal annotations discloses (...)
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  29.  44
    Where did the new economic sociology come from?Bernard Convert & Johan Heilbron - 2007 - Theory and Society 36 (1):31-54.
  30.  62
    Review of David Newsome's "The Convert Cardinals: J. H. Newman and H. E. Manning". [REVIEW]Paul Johnson - 1994 - The Chesterton Review 20 (1):127-129.
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  31.  13
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue (...)
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  32.  16
    An open letter to the Roman catholic bishops of the united states of America regarding the morality of our nation's war on the people of afghanistan.Catholic Worker House in Lyons - unknown
    Today is dedicated to the remembrance of the Holy Innocents, who were victims of a state sponsored terrorist attack at the very beginning of the Christian era. We believe this is an appropriate spiritual time to review and question the moral judgement of the Catholic Bishops of the United States of America that our nation's war on the people of Afghanistan is just. We do this in a spirit of fidelity to the teachings of the Catholic Church and (...)
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  33. Walking the Bodhisattva Path/Walking the Christ Path.Us Conference of Catholic Bishops - forthcoming - Buddhist-Christian Studies.
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  34. S. Agostino Pubblicazione Commemorativa Del Xv Centenario Della Sua Morte.Agostino Gemelli, Catholic Church & Università Cattolica Del Sacro Cuore - 1931 - Società Editrice "Vita E Pensiero".
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  35.  34
    Health Care in America.Catholic Medical Association - 2010 - Journal of Catholic Social Thought 7 (1):181-209.
  36.  3
    Catholic Schools in England and Wales.Catholic Education Council - 1955 - British Journal of Educational Studies 3 (2):166.
  37.  17
    Catholic Education in the Service of Africa.A. C. F. Beales & Pan-African Catholic Education Conference - 1967 - British Journal of Educational Studies 15 (3):320.
  38.  4
    " Disconnected at the.Catholic Social Doctrine - 2005 - In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press.
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  39.  17
    What Is Happening to Our Beautiful Land?The Catholic Bishops’ Conference of the Philippines - 2007 - Journal of Catholic Social Thought 4 (2):487-496.
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  40. Proceedings: Existence and God, Vol. XXVIII. By Charles Wegener. [REVIEW]American Catholic Philosophical Association American Catholic Philosophical Association - 1954 - Ethics 65:227.
     
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  41. Florenskii Today: Three Points of View.Father Johannes Schelhas is A. Catholic - 2002 - Russian Studies in Philosophy 40 (4):40-94.
     
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  42.  2
    Saint Thomas: guide des études : notes et commentaires sur l'encyclique "studiorum ducem" de S.s. Pie XI.L. Lavaud & Catholic Church - 1925
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  43. as long ago as April 1962 (54, 1) Sir Richard Pilkington wrote in these pages that, as the centre of a multiracial Commonwealth it would be abhorrent from every point of view to have a colour bar in this country, but that it was only. [REVIEW]Roman Catholics - 1964 - The Eugenics Review 56:53.
     
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  44. The Just War and Non-violent Positions.Us Catholic Bishops - 1979 - In Malham M. Wakin (ed.), War, morality, and the military profession. Boulder, Colo.: Westview Press.
     
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  45. Le Docteur Angélique.Jacques Maritain & Catholic Church - 1930 - Desclée de Brouwer.
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  46. Significant Ecumenical Journals.Gregory Bauni, Catholic Inconsistencies & Gregory Baum - forthcoming - Kairos.
     
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  47. its power is founded on'a kind of structural analysis of the poetics of ritual'(LC, p. 1 1 9).Mike Kelley, Catholic Tastes & Day is Done - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg.
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  48.  5
    Al Encuentro de Dios: Filosofía de la Religión.Jaime Vâelez Correa & Catholic Church - 1989 - Bogotá: CELAM.
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  49.  6
    Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions.Frank Reynolds, David Tracy & Andrew Thomas Greeley and Grace McNichols Greeley Distinguished Service Professor Emeritus of Catholic Studies David Tracy - 1994 - SUNY Press.
    This book contains programmatic essays that focus on broad-ranging proposals for re-envisioning a discipline of comparative philosophy of religions. It also contains a number of case studies focussing on the interpretation of particular religio-historical data from comparatively oriented philosophical perspectives.
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  50. Les points fondamentaux de la philosophie thomiste: commentaire des vingt-quatre thèses approuvées par la S. Congrégation des études (Décret du 27 juillet 1914).Guido Mattiussi, Thomas & Catholic Church - 1926 - Marietti.
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