Results for 'John E. Weakland'

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  1.  15
    A fourteenth-century scholar and primate. Richard FitzRalph in Oxford, Avignon and Armagh.John E. Weakland - 1985 - History of European Ideas 6 (1):96-97.
  2.  13
    Carolingian culture: Emulation and innovation.John E. Weakland - 1995 - History of European Ideas 21 (5):727-729.
  3.  19
    English and French towns in feudal society: a comparative study.John E. Weakland - 1993 - History of European Ideas 17 (2-3):393-394.
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  4.  8
    Furta Sacra.John E. Weakland - 1994 - History of European Ideas 18 (1):107-109.
  5.  5
    Il sovrano pontefice.John E. Weakland - 1985 - History of European Ideas 6 (4):488-490.
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  6.  12
    Jack Cade's rebellion of 1450.John E. Weakland - 1994 - History of European Ideas 18 (1):106-107.
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  7.  35
    Late Medieval France. By Graeme Small.John E. Weakland - 2012 - The European Legacy 17 (3):432 - 433.
    The European Legacy, Volume 17, Issue 3, Page 432-433, June 2012.
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  8.  11
    Medieval and early renaissance medicine.John E. Weakland - 1992 - History of European Ideas 14 (2):302-303.
  9.  3
    Medieval thought: an introduction.John E. Weakland - 1994 - History of European Ideas 18 (1):109-111.
  10.  5
    Piers Plowman and the new Anticlericalism.John E. Weakland - 1990 - History of European Ideas 12 (5):699-700.
  11.  19
    Sixteenth century Europe: Expansion and conflict.John E. Weakland - 1995 - History of European Ideas 21 (6):789-790.
  12.  23
    The Cavalier parliament and the reconstruction of the old regime, 1661–1667.John E. Weakland - 1993 - History of European Ideas 17 (1):132-132.
  13.  12
    The Cavalier parliament and the reconstruction of the old regime, 1661–1667.John E. Weakland - 1991 - History of European Ideas 13 (4):461-462.
  14.  22
    The modern age and the recovery of ancient wisdom: A reconsideration of historical consciousness, 1450–1650.John E. Weakland - 1993 - History of European Ideas 17 (6):813-814.
  15.  9
    The medieval archer.John E. Weakland - 1988 - History of European Ideas 9 (1):107-108.
  16.  16
    The medieval canon law: Teaching, literature and transmission.John E. Weakland - 1992 - History of European Ideas 14 (2):304-304.
  17.  2
    The Pastons and their England.John E. Weakland - 1992 - History of European Ideas 14 (3):452-453.
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  18.  5
    The Renaissance in national context.John E. Weakland - 1994 - History of European Ideas 18 (6):965-966.
  19.  5
    The thought of Gregory the Great.John E. Weakland - 1987 - History of European Ideas 8 (6):774-775.
  20.  21
    Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe. Essays in Honour of Barbara Todd.John E. Weakland - 2014 - The European Legacy 19 (3):413-415.
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  21.  10
    Journeys of a Mystic Soul in Poetry and Prose. [REVIEW]John E. Weakland - 2017 - The European Legacy 22 (5):640-642.
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  22.  6
    Must We Divide History into Periods? [REVIEW]John E. Weakland - 2018 - The European Legacy 24 (2):253-255.
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  23.  49
    Mind Matters: Studies of Medieval and Early Modern Intellectual History in Honour of Marcia Colish. Edited by Cary J. Nederman, Nancy Van Deusen, and E. Ann Matter. [REVIEW]John E. Weakland - 2012 - The European Legacy 17 (4):569 - 570.
    The European Legacy, Volume 17, Issue 4, Page 569-570, July 2012.
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  24. Antonio Franchi, Nicolaus Papa IV, 1288-1292 (Girolamo d'Ascoli). Ascoli Piceno: Cassa di Risparmio di Ascoli Piceno, 1990. Paper. Pp. 294; color plates, black-and-white illustrations. [REVIEW]John E. Weakland - 1993 - Speculum 68 (3):779-780.
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  25.  26
    Renaissance humanism: Foundations, forms, and legacy; volume 1: Humanism in Italy; Volume 2: Humanism beyond Italy; Volume 3: Humanism and the disciplines. [REVIEW]John E. Weakland - 1990 - History of European Ideas 12 (4):557-557.
  26.  26
    The Body Broken: Medieval Europe, 1300–1520. By Charles F. Briggs. [REVIEW]John E. Weakland - 2013 - The European Legacy 18 (1):122-123.
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  27.  4
    Consent, coercion, and limit: The medieval origins of parliamentary democracy : Arthur P. Monahan , xxi+ 345 pp., $51.25. [REVIEW]John E. Weakland - 1990 - History of European Ideas 12 (2):291-292.
  28.  5
    The Egyptian hermes. A historical approach to the late pagan mind : Garth Fowden , xvii + 244pp, £27.50. [REVIEW]John E. Weakland - 1988 - History of European Ideas 9 (5):623-624.
  29. John E. Weakland Ghosts in the Middle Ages: The Living and the Dead in Medieval Society.S. Jean-Claude - 2000 - The European Legacy 5 (1):154-154.
  30. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  31.  33
    Free to lose: an introduction to Marxist economic philosophy.John E. Roemer - 1988 - Cambridge: Harvard University Press.
    Introduction Marxism is a set of ideas from which sprang particular approaches to economics, sociology, anthropology, political theory, literature, art, ...
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  32.  13
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  33.  42
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  34.  6
    An explorer of realms of art, life, and thought: a survey of the works of philosopher and theologian Constantine Cavarnos.John E. Rexine - 1985 - Belmont, Mass., U.S.A.: Institute for Byzantine and Modern Greek Studies.
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  35.  15
    The Artist and the Emotional World: Creativity and Personality.John E. Gedo - 1996 - Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  36.  50
    Ends and principles in Kant's moral thought.John E. Atwell - 1986 - Norwell, MA, USA: Kluwer Academic Publishers [distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  37.  48
    From Protagoras to William James.John E. Boodin - 1911 - The Monist 21 (1):73-91.
  38. Communications and Control''”A Natural Linkage for SWARM.John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. - 2006 - Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  39.  21
    Beyond Aristotle : indivisibles and infinite divisibility in the later Middle Ages.John E. Murdoch - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 9--15.
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  40.  62
    Well and Good, Third Edition: A Case Study Approach to Biomedical Ethics.John E. Thomas & Wilfrid J. Waluchow - 1998 - Peterborough, CA: Broadview Press.
    Well and Good presents a combination of "classic" and little-known but real-life cases. Included are a range of cases involving nurses and other health professionals as well as many involving doctors. The cases in the main body of the book are accompanied by the editors' impartial discussions of the issues involved. The final section is comprised of unanalysed cases for further study. For the new edition, the introduction has been expanded to include discussions of feminist bioethics and of virtue ethics, (...)
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  41.  21
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  42.  29
    Schopenhauer: the human character.John E. Atwell - 1990 - Philadelphia: Temple University Press.
    Examines Arthur Schopenhauer's (1788-1860) conception of human agency and responsibility, his unique ethics of the morally virtuous character, and his assessment of life as fundamentally suffering. This title focuses on his contention that the human will and the human body cannot have a cause and effect relationship with each other.
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  43.  41
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  44.  21
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  45.  6
    The mariology of Bishop Ken and lumen gentium.John E. Barnes - 1972 - Heythrop Journal 13 (3):298-306.
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  46.  46
    Science and the Sacred.John E. Becker - 1987 - Thought: Fordham University Quarterly 62 (4):400-413.
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  47.  23
    “The Vision Thing”: Charles Taylor Against Inarticulacy.John E. Becker - 1991 - Ethics and International Affairs 5:53–71.
    In response to Charles Taylor's book "Sources of the Self: The Making of the Modern Identity," Becker defends the Western view of ethical conceptions based on our unique identity, reasoning, and historical heritage.
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  48.  50
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  49.  38
    Panentheism.John E. Culp - 2009 - Stanford Encyclopedia of Philosophy.
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  50.  28
    Discourses of unity and purpose in the sounds of fascist music: a multimodal approach.David Machin & John E. Richardson - 2012 - Critical Discourse Studies 9 (4):329-345.
    This article, taking a social semiotic approach, analyses two pieces of music written, shared and exalted by two pre-1945 European fascist movements – the German NSDAP and the British Union of Fascists. These movements, both political and cultural, employed mythologies of unity, common identity and purpose in order to elide the realities of social distinction and political–economic inequalities between bourgeois and proletarian groups in capitalist societies. Visually and inter-personally, the fascist cultural project communicated a machine-like certainty about a vision for (...)
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