Results for 'Susan Dieleman'

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  1. Introduction: Perspectives on Pragmatism and Justice.Dieleman Susan, David Rondel & Cristopher Voparil - 2017 - In Susan Dieleman, David Rondel & Christopher J. Voparil (eds.), Pragmatism and Justice. New York: Oxford University Press. pp. 1-17.
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  2.  45
    Should we agree to disagree? Pragmatism and peer disagreement.Susan Dieleman & Steven W. Visual Analogies and Arguments - unknown
    In this paper, I take up the conciliatory-steadfast debate occurring within social epistemology in regards to the phenomenon of peer disagreement. I will argue, because the conciliatory perspective al-lows us to understand argumentation pragmatically—as a method of problem-solving within a community rather than as a method for obtaining the truth—that in most cases, we should not simply agree to disagree.
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  3. Epistemic Justice and Democratic Legitimacy.Susan Dieleman - 2015 - Hypatia 30 (4):794-810.
    The deliberative turn in political philosophy sees theorists attempting to ground democratic legitimacy in free, rational, and public deliberation among citizens. However, feminist theorists have criticized prominent accounts of deliberative democracy, and of the public sphere that is its site, for being too exclusionary. Iris Marion Young, Nancy Fraser, and Seyla Benhabib show that deliberative democrats generally fail to attend to substantive inclusion in their conceptions of deliberative space, even though they endorse formal inclusion. If we take these criticisms seriously, (...)
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  4. An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. Fricker challenges (...)
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  5.  18
    Pragmatism and Justice.Susan Dieleman, David Rondel & Christopher J. Voparil (eds.) - 2017 - New York: Oxford University Press.
    Pragmatism and Justice is an interdisciplinary volume of new and seminal essays by political philosophers, social theorists, and scholars of pragmatism which provides a comprehensive introduction and lasting resource for scholars of pragmatist thought and questions of justice.
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  6. Revisiting Rorty: Contributions to a Pragmatist Feminism.Susan Dieleman - 2010 - Hypatia 25 (4):891-908.
    In this paper, I contribute to the ongoing investigation of the similarities and dissimilarities between feminism and pragmatism—a project explored more than fifteen years ago in the Hypatia special issue on Feminism and Pragmatism (1993)—by looking at the value of Richard Rorty's work for feminist theorists and activists. In this paper, I defend Rorty against three central feminist criticisms: 1) that Rorty's defense of liberal irony relies upon a problematic delineation between public and private, 2) that Rorty's endorsement of reform (...)
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  7. Class Politics and Cultural Politics.Susan Dieleman - 2019 - Pragmatism Today 10 (1):23-36.
    After the 2016 election of Donald Trump, many commentators latched on to the accusations Rorty levels at the American Left in Achieving Our Country. Rorty foresaw, they claimed, that the Left's preoccupation with cultural politics and neglect of class politics would lead to the election of a "strongman" who would take advantage of and exploit a rise in populist sentiment. -/- In this paper, I generally agree with these readings of Rorty; he does think that the American Left has made (...)
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  8.  22
    Responsibilism and the Analytic-Sociological Debate in Social Epistemology.Susan Dieleman - 2016 - Feminist Philosophy Quarterly 2 (2):1-14.
    This is the second paper in the invited collection. Dieleman provides an overview of the “state-of-the-field” debate between Analytic Social Epistemology, represented by Alvin Goldman, and what Dieleman calls the Sociological Social Epistemology, represented by Steve Fuller. In response to this ongoing debate, this paper has two related and complementary objectives. The first is to show that the debate between analytic and sociological versions of social epistemology is overly simplistic and doesn’t take into account additional positions that are (...)
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  9. Solving the Problem of Epistemic Exclusion: A Pragmatist Feminist Approach.Susan Dieleman - 2012 - In Contemporary Feminist Pragmatism.
  10.  31
    What Would it Mean to Call Rorty a Deliberative Democrat?Susan Dieleman - 2017 - Contemporary Pragmatism 14 (3):319-333.
    My goal in this paper is to determine whether there exists good reason to apply to Rorty the label “deliberative democrat.” There are elements of Rorty’s work that count both for and against applying this label, which I investigate here. I conclude that, if we can conceive of a deliberative democracy that is not informed by a social epistemology that relies on Reason; if we can conceive of a deliberative democracy that has a wider view of reason and of reasons (...)
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  11. The Politicis of Social Epistemology.Susan Dieleman, María G. Navarro & Elisabeth Simbürger - 2015 - In James H. Collier (ed.), The Future of Social Epistemology: A Collective Vision. New York: Rowman & Littlefield International. pp. 55-64.
    The Future of Social Epistemology: A Collective Vision sets an agenda for exploring the future of what we – human beings reimagining our selves and our society – want, need and ought to know. The book examines, concretely, practically and speculatively, key ideas such as the public conduct of philosophy, models for extending and distributing knowledge, the interplay among individuals and groups, risk taking and the welfare state, and envisioning people and societies remade through the breakneck pace of scientific and (...)
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  12.  41
    Urban Agriculture, the Idyllic Farmer, and Stupid Knowing.Susan Dieleman - 2014 - Social Philosophy Today 30:47-62.
    In “Farming Made Her Stupid,” Lisa Heldke suggests that those who inhabit the metrocentric position participate in the marginalization of rural people and farmers through a process of “stupidification.” Rural people and farmers become “stupid,” a status that, on Heldke’s account, is worse than ignorant because “stupid people” are thought to be constitutionally incapable of knowing the right sorts of things because they know the wrong sorts of things . It seems reasonable, I suggest in this paper, to think that (...)
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  13. Urban Agriculture, the Idyllic Farmer, and Stupid Knowing.Susan Dieleman - 2014 - Social Philosophy Today 30:47-62.
    In “Farming Made Her Stupid,” Lisa Heldke suggests that those who inhabit the metrocentric position participate in the marginalization of rural people and farmers through a process of “stupidification.” Rural people and farmers become “stupid,” a status that, on Heldke’s account, is worse than ignorant because “stupid people” are thought to be constitutionally incapable of knowing the right sorts of things because they know the wrong sorts of things. It seems reasonable, I suggest in this paper, to think that contemporary (...)
     
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  14.  29
    Richard Rorty and the Epistemic Defense of Democracy.Susan Dieleman - 2022 - Contemporary Pragmatism 19 (3):151-169.
    Richard Rorty has been taken to task for his apparent inability to defend democracy to the anti-democrat. Cheryl Misak, for example, in developing her own epistemic defense of democracy, argues that because he abjures truth, Rorty cannot provide any argument to show that democracy is superior to other political arrangements. In this paper, I agree with Misak that Rorty is unable to provide an argument, epistemic or otherwise, in defense of democracy, but show that this doesn’t mean he, or someone (...)
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  15. The Contingent Status of Epistemic Norms: Rorty, Kantian Pragmatisms, and Feminist Epistemologies.Susan Dieleman - 2013 - In Richard Rorty: From Pragmatist Philosophy to Cultural Politics.
    Richard Rorty’s neopragmatism is more similar to the self-described pragmatisms of his contemporaries Jürgen Habermas and Hilary Putnam than it is dissimilar from them. Indeed, the only significant difference between Rorty’s views and those of his interlocutors, and what forms the basis of their many public exchanges, is their respective stances toward the status of epistemic norms. Rorty’s arguments against Habermas’s endorsement of transcendental conditions that ground successful communication, and against Putnam’s contention that there exists a limit conception of truth (...)
     
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  16. Contemporary Feminist Pragmatism.Susan Dieleman - 2012
  17.  10
    5 The Energies of Women William James and the Ethics of Care.Susan Dieleman - 2015 - In Erin C. Tarver & Shannon Sullivan (eds.), Feminist interpretations of William James. University Park, Pennsylvania: The Pennsylvania State University Press. pp. 121-140.
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  18.  14
    Cultural Politics, Critical Reflexivity, and Post-Truth Politics: A Response to Clayton Chin’s The Practice of Political Theory: Rorty and Continental Thought.Susan Dieleman - 2021 - Contemporary Pragmatism 18 (4):349-357.
    In this response to Chin’s The Practice of Political Theory: Rorty and Continental Thought, I complete two tasks. First, I clarify that Chin’s project is a metatheoretical one, aiming to reconstruct Rorty’s account of political theory as practice. Second, I claim that this reconstruction makes it possible to respond, on Rorty’s behalf, to charges that his position is complacent and acquiescent, especially as it relates to the contemporary issue of post-truth politics.
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    Introduction.Susan Dieleman & Marianne Janack - 2017 - Contemporary Pragmatism 14 (3):271-276.
    introduction to a special issue on Richard Rorty (based on the Rorty Society Conference at Hamilton College).
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  20. Richard Rorty: From Pragmatist Philosophy to Cultural Politics.Susan Dieleman - 2013
     
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  21. Richard Rorty: Narrative as Anti-Authoritarian Therapy and as Cultural Politics.Susan Dieleman - 2022 - In Scott F. Aikin & Robert B. Talisse (eds.), The Routledge Companion to Pragmatism. Routledge. pp. 70-74.
    In this chapter, I provide an overview of the major elements of Richard Rorty’s thought from Philosophy and the Mirror of Nature onward as they relate to the larger project he claims animates his entire body of work: abandoning the idea that “getting things right” involves knowledge as accurate representation in favor of the idea that “getting things right” involves achieving liberal democratic consensus.
     
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  22.  17
    Toward a Pragmatist Feminist Egalitarianism: Redescribing the Vertical-Horizontal Debate From a Feminist Perspective.Susan Dieleman - 2019 - Contemporary Pragmatism 16 (4):319-328.
    In this response to David Rondel’s Pragmatist Egalitarianism, I suggest that the disagreement between vertical egalitarians and horizontal egalitarians has deeper roots than Rondel acknowledges. Using feminist egalitarianism as my example, I suggest that this is because Rondel fails to note that horizontal egalitarians do not merely offer an alternative account of the sites of and remedies for inequality than do vertical egalitarians; they also see vertical egalitarianism itself as contributing to inequality. Yet I also contend that, even though the (...)
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  23.  20
    The Ethics of Richard Rorty: Moral Communities, Self-Transformation, and Imagination.Susan Dieleman, David E. McClean & Paul Showler (eds.) - 2022 - Routledge.
    This book contains diverse and critical reflections on Richard Rorty’s contributions to ethics, an aspect of his thought that has been relatively neglected. Together, they demonstrate that Rorty offers a compelling and coherent ethical vision. The book's chapters, grouped thematically, explore Rorty’s emphasis on the importance of moral imagination, social relations, language, and literature as instrumental for ethical self-transformation, as well as for strengthening what Rorty called "social hope," which entails constant work toward a more democratic, inclusive, and cosmopolitan society (...)
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  24.  12
    Traveling with a Reconstructed Pragmatist Map: A Commentary on Chris Voparil’s Reconstructing Pragmatism.Susan Dieleman - 2022 - Contemporary Pragmatism 19 (4):401-409.
    Chris Voparil’s Reconstructed Pragmatism provides an opportunity to reconsider existing debates from a new pragmatist vantage point, one that takes seriously Rorty’s contribution to the tradition. In this commentary, I take advantage of this vantage point to briefly reconsider debates about deliberative democracy, including pragmatist contributions to them. Typically, such debates revolve around either the ethical/political constraints or the epistemic benefits of deliberation. Yet Voparil’s redrawn pragmatist map reconfigures the relationship between the ethical/political and epistemic dimensions of communities engaged in (...)
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  25. Thinking with Rorty about How to Make Philosophy More Livable.Susan Dieleman - 2022 - In Giancarlo Marchetti (ed.), The Ethics, Epistemology, and Politics of Richard Rorty. Routledge. pp. 209-225.
    This chapter begins by accepting Kristie Dotson’s recent claim that professional philosophy does not present diverse practitioners with livable options. This is because the profession prizes the practice of vetting contributions by measuring them against supposedly neutral and commonly-held standards for determining what counts as philosophy and what counts as not-quite philosophy. This practice tends to exclude diverse practitioners because the standards are not, it turns out, commonly-held, nor are they neutrally applied. Rather, these norms and their application are informed (...)
     
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  26.  51
    Locating Rorty: Feminism and Poststructuralism, Experience and Language.Susan Dieleman - 2014 - The Pluralist 9 (3):110-120.
    many contemporary pragmatists reject Richard Rorty’s views because they think he neglects an important, if not pivotal, aspect of the classical pragmatists’ thought: experience. His claim that Dewey’s metaphysics of experience unwittingly perpetuates foundationalism has been met with both incredulity and frustration among contemporary scholars who are interested in revitalizing Dewey’s work. Similarly, one of the main reasons feminists have offered for their hesitance to ally themselves with the neo-pragmatists, focusing their efforts instead on the allegiances to be forged between (...)
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  27.  89
    Rorty, Brandom, and women: Robert B. Brandom: Pragmatism and idealism: Rorty and Hegel on reason and representation. Oxford: Oxford University Press, 2022, 139 pp, £10.99 PB. [REVIEW]Susan Dieleman - 2023 - Metascience 32 (3):391-394.
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    Rorty and Beyond ed. by Randall Auxier, Eli Kramer and Krzysztof Piotr Skowroński. [REVIEW]Susan Dieleman - 2021 - American Journal of Theology and Philosophy 42 (3):83-87.
    The key organizing theme of Rorty and Beyond, edited by Randall Auxier, Eli Kramer, and Krzysztof Piotr Skowroński, is—as the title suggests—to consider what pragmatism and philosophy are and could be in a post-Rorty world. As Auxier puts it in his preface to the volume of 19 papers, "no one can deny that the world we now write in is one in which Rorty defined what pragmatism would be, and what it has become. To write beyond Rorty is to address (...)
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  29.  41
    Communication and Creative Democracy: Interdisciplinary Perspectives ed. by Omar Swartz (review). [REVIEW]Susan Dieleman - 2014 - Education and Culture 30 (1):101-105.
    According to editor Omar Swartz, the aim of Communication and Creative Democracy: Interdisciplinary Perspectives is to provide “a conceptual framework for understanding what it means to be an engaged citizen.”1 To accomplish this aim, Swartz brings together ten essays from a variety of disciplinary backgrounds that are intended to tease out and further develop the notion of “creative democracy,” an admittedly vague term coming out of the work of John Dewey. Swartz argues that now is an important time to consider (...)
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  30.  24
    Defending Rorty: Pragmatism and Liberal Virtue, written by William M. Curtis. [REVIEW]Susan Dieleman - 2016 - Contemporary Pragmatism 13 (4):441-444.
  31.  59
    Feminist Interpretations of Richard Rorty. [REVIEW]Susan Dieleman - 2011 - Social Theory and Practice 37 (4):705-711.
  32.  22
    Richard Rorty: Outgrowing Modern NihilismTracyLlaneraCham: Palgrave Macmillan, 2020. Pp. vii + 167. [REVIEW]Susan Dieleman - 2022 - Metaphilosophy 53 (1):144-147.
    Metaphilosophy, Volume 53, Issue 1, Page 144-147, January 2022.
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    The cambridge companion to pragmatism Alan Malachowski (ed.) Cambridge and new York: Cambridge university press, 2013; 378 pp; $32.95. [REVIEW]Susan Dieleman - 2016 - Dialogue 55 (2):385-386.
  34.  37
    Pragmatism and Justice, edited by Susan Dieleman, David Rondel, and Christopher J. Voperil. [REVIEW]Seth Vannatta - 2018 - Contemporary Pragmatism 15 (2):271-274.
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  35. Moral saints.Susan Wolf - 1982 - Journal of Philosophy 79 (8):419-439.
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  36.  31
    Gender and knowledge: elements of a postmodern feminism.Susan J. Hekman - 2007 - Malden, MA: Polity Press.
    After the success of the hardback, students and academics will welcome the publication of this book in paperback. The aim of the book is to explore the connection between two perspectives that have had a profound effect upon contemporary thought: post–modernism and feminism. Through bringing together and systematically analysing the relations between these, Hekman is able to make a major intervention into current debates in social theory and philosophy. The critique of Enlightenment knowledge, she argues, is at the core of (...)
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  37. The Rejected Body: Feminist Philosophical Reflections on Disability.Susan Wendell - 1996 - Routledge.
    The Rejected Body argues that feminist theorizing has been skewed toward non-disabled experience, and that the knowledge of people with disabilities must be integrated into feminist ethics, discussions of bodily life, and criticism of the cognitive and social authority of medicine. Among the topics it addresses are who should be identified as disabled; whether disability is biomedical, social or both; what causes disability and what could 'cure' it; and whether scientific efforts to eliminate disabling physical conditions are morally justified. Wendell (...)
  38. The origin of concepts.Susan Carey - 2009 - New York: Oxford University Press.
    Only human beings have a rich conceptual repertoire with concepts like tort, entropy, Abelian group, mannerism, icon and deconstruction. How have humans constructed these concepts? And once they have been constructed by adults, how do children acquire them? While primarily focusing on the second question, in The Origin of Concepts , Susan Carey shows that the answers to both overlap substantially. Carey begins by characterizing the innate starting point for conceptual development, namely systems of core cognition. Representations of core (...)
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  39.  12
    Corporate Responsibility in the Global Village: The British Role Model and the American Laggard.Susan Ariel Aaronson - 2003 - Business and Society Review 108 (3):309-338.
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  40. Sanity and the Metaphysics of Responsibility.Susan Wolf - 1987 - In Ferdinand Schoeman (ed.), Responsibility, Character, and the Emotions: New Essays in Moral Psychology. New York: Cambridge University Press. pp. 46-62.
    My strategy is to examine a recent trend in philosophical discussions of responsibility, a trend that tries, but I think ultimately fails, to give an acceptable analysis of the conditions of responsibility. It fails due to what at first appear to be deep and irresolvable metaphysical problems. It is here that I suggest that the condition of sanity comes to the rescue. What at first appears to be an impossible requirement for responsibility---the requirement that the responsible agent have created her- (...)
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  41. Unhealthy disabled: Treating chronic illnesses as disabilities.Susan Wendell - 2001 - Hypatia 16 (4):17-33.
    : Chronic illness is a major cause of disability, especially in women. Therefore, any adequate feminist understanding of disability must encompass chronic illnesses. I argue that there are important differences between healthy disabled and unhealthy disabled people that are likely to affect such issues as treatment of impairment in disability and feminist politics, accommodation of disability in activism and employment, identification of persons as disabled, disability pride, and prevention and "cure" of disabilities.
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  42.  80
    Why Should We Read Spinoza?Susan James - 2016 - Royal Institute of Philosophy Supplement 78:109-125.
    Historians of philosophy are well aware of the limitations of what Butterfield called ‘Whig history’: narratives of historical progress that culminate in an enlightened present. Yet many recent studies retain a somewhat teleological outlook. Why should this be so? To explain it, I propose, we need to take account of the emotional investments that guide our interest in the philosophical past, and the role they play in shaping what we understand as the history of philosophy. As far as I know, (...)
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  43.  42
    Whose Science? Whose Knowledge? Thinking from Women's Lives.Susan Babbitt & Sandra Harding - 1993 - Philosophical Review 102 (2):287.
  44. Unbearable Weight: Feminism, Western Culture, and the Body.Susan Bordo - 1993 - University of California Press.
    In this provocative book, Susan Bordo untangles the myths, ideologies, and pathologies of the modern female body. Bordo explores our tortured fascination with food, hunger, desire, and control, and its effects on women's lives.
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  45.  8
    Reading Neoclassical Economics'.Susan F. Feiner - 1995 - In Edith Kuiper & Jolande Sap (eds.), Out of the margin: feminist perspectives on economics. New York: Routledge. pp. 153.
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  46.  8
    Holding On and Pushing Away: Comparative Perspectives on an Eastern Kentucky Child‐Rearing Practice.Susan Abbott - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (1):33-65.
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  47.  64
    Why psi tells us nothing about consciousness.Susan J. Blackmore - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
    Also published in 1998 in S.R.Hameroff, A.W.Kaszniak and .C.Scott (Eds) _Toward a Science of_ _Consciousness II._ MIT Press. 701-707. Note that there were problems with the editing of this volume and there are some misprints. This version is correct.
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  48.  11
    A rosetta stone for mind and brain?Susan A. Greenfield - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 2--231.
  49. In excess: radical extensions of neopragmatism.Susan Jarratt - 1995 - In Steven Mailloux (ed.), Rhetoric, sophistry, pragmatism. New York, NY, USA: Cambridge University Press. pp. 206--227.
     
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  50.  9
    Identity, ethics, and nonviolence in postcolonial theory: a Rahnerian theological assessment.Susan Abraham - 2007 - New York: Palgrave-Macmillan.
    In this book, Abraham argues that a theological imagination can expand the contours of postcolonial theory through a reexamination of notions of subjectivity, gender, and violence in a dialogical model with Karl Rahner. She raises the question of whether postcolonial theory, with its disavowal of religious agency, can provide an invigorating occasion for Catholic theology.
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