Results for 'Kim Chin Young'

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  1.  10
    A Study on the Formation of Hindu Women's Discourse on ‘Sati(burning widow)’ in Modern India.Kim Chin Young - 2010 - The Journal of Indian Philosophy 29:173-203.
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  2.  9
    The Economics of Happiness in Contemporary Society : Helena Norberg-Hodge with the Ladakh Localization of the Happiness Theory.Kim Chin Young - 2015 - The Journal of Indian Philosophy 44:161-189.
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  3.  9
    The Gandhi's Educational Philosophy and True Happiness: In terms of philosophical education methodology.Kim Chin Young - 2017 - The Journal of Indian Philosophy 50:149-189.
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  4.  5
    A Study on Death and Afterlife Conceptions in the Early Vedas.Kim Chin Young - 2013 - The Journal of Indian Philosophy 37:5-33.
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  5.  11
    Critique of Cultural Imperialism and Modern Buddhism in Asia: Establishment of Buddhist Studies in Modern India and British Cultural Imperialism.Kim Chin Young - 2011 - The Journal of Indian Philosophy 31:151-180.
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  6.  10
    Metaphoric Analysis of the Naciketās’ sṛṅkā(golden disc): The Hermeneutic Implications of the Death and the Ritual in the KU.Kim Chin Young - 2018 - The Journal of Indian Philosophy 53:5-31.
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  7.  9
    The Mythical Frame of Happiness and Unhappiness in the Upanishads : Focused on The sun, Myths, Knowledge Metaphor.Kim Chin Young - 2016 - The Journal of Indian Philosophy 46:47-74.
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  8.  6
    Ach'im ŭi p'iano: ch'ŏrhakcha Kim Chin-yŏng ŭi aedo ilgi.Chin-yŏng Kim - 2018 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  9.  48
    A critique of genealogies.Chin-tai Kim - 1990 - Metaphilosophy 21 (4):391-404.
  10.  10
    The Nature and Possibility of Philosophical Anthropology.Chin-Tai Kim - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 16:58-62.
    Philosophers cannot avoid addressing the question of whether philosophical anthropology is possible. Any answer must be articulated in the context of the nature and function of philosophy. In other words, philosophical anthropology must be defined as an account of the nature of the subject of philosophical thinking. I argue that if philosophical thinkers admit that they are beings in nature, culture, and history, then the possibility of a uniquely philosophical theory of human nature and human phenomenon should be discarded. Rather, (...)
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  11.  4
    Hanŭnim ŭi nara wa Puch'ŏnim ŭi nara.Chin Kim - 2009 - Ulsan Kwangyŏksi: UUP.
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  12.  6
    Ŏnŏ wa ŭisa sotʻong: susahak kwa hwaryongnon ŭi mannam.Chin-U. Kim - 1994 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
    수사학과 화용론의 만남이라눈 부제롤 달고 인간의 의사전달 체계인 언어의 문법구조를 집중 분석한 연구서.
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  13.  4
    Tʻalhyŏngisanghak kwa tʻalbyŏnjŭngpŏp: haechʻe wa tʻalhyŏndae rŭl karo chirŭmyŏ.Chin-sŏk Kim - 1992 - Sŏul: Munhak kwa Chisŏngsa.
    오늘날의 현실을 구조로 쌓기 전에 해체를 주장하고 모더니즘에 이르기전에 '포스트'를 제창하는 혼란의 시대라고 판단하며 그 철학적 대안을 제시한 현직 교수의 저술.
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  14.  6
    Chʻŏrhak ŭi hyŏnsil munjedŭl.Chin Kim - 1994 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  15.  6
    Tasŏk Yu Yŏng-mo ŭi chonggyo sasang.Chin Kim - 2012 - Ulsan Kwangyŏksi: UUP.
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  16. Cartesian dualism and the unity of a mind.Chin-Tai Kim - 1971 - Mind 80 (July):337-353.
    The author indicates some ways in which cartesian dualists can counter strawson's argument that no cartesian mind can be identified either by itself or by other such minds. Judging the identification argument inconclusive, The author formulates what he regards as a more effective argument against cartesian dualism. The argument is to the effect that cartesian dualism promises no satisfactory account of the unity of a mind. Noting that a cartesian mind is presumed to be the subject of a multiplicity of (...)
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  17.  44
    Brentano on the unity of mental phenomena.Chin-Tai Kim - 1978 - Philosophy and Phenomenological Research 39 (December):199-207.
  18. Berŭgŭsong yŏnʼgu.Chin-sŏng Kim - 1985 - Sŏul: Munhak kwa Chisŏngsa.
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  19. Ŭmak ihae ŭi pangbŏp.Chin-Gyun Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Yunion Ŭmak Chʻulpʻansa.
     
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  20.  11
    Residential integration on fair terms for the disadvantaged.Hwa Young Kim & Andrew Walton - forthcoming - .
    This article contributes to normative debates about residential segregation and its relationship to inequality. It defends a position often disregarded in literature: that there is merit to advancing residential integration through some scenarios where advantaged individuals move to disadvantaged areas. It develops this case in dialogue with three other views. In relation to advocates of addressing the inequalities of residential segregation through redistribution, it defends integration as a means of tackling social and political factors that sustain injustice. It challenges those (...)
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  21.  11
    We as Self: Ouri, Intersubjectivity, and Presubjectivity.Hye Young Kim - 2020 - Lanham: Lexington Books.
    In our modern time of division, who belongs to the we is an important and underexamined area of philosophical investigation. This book offers another way of understanding we-ness by adopting diverse linguo-cultural traditions in a philosophical investigation of selfhood.
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  22.  47
    Leibniz on Spinoza’s Priority by Nature.Jun Young Kim - 2024 - Res Philosophica 101 (1):1-21.
    In this article, I examine Leibniz’s criticism of Spinoza’s notion of priority by nature based on the first proposition in Spinoza’s Ethics. Leibniz provides two counterexamples: first, the number 10’s being 6+3+1 is prior by nature to its being 6+4; second, a triangle’s property that two internal angles are equal to the exterior angle of the third is prior by nature to its property that the three internal angles equal two right angles. Leibniz argues that Spinoza’s notion cannot capture these (...)
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  23.  50
    A Critique of Kant’s Defense of Theistic Faith.Chin-Tai Kim - 1988 - Philosophy Research Archives 14:359-369.
    Kant’s account of the idea of God in the first Critique prefigures but does not imply a theism. It is in his ethical philosophy that this idea is given a theistic interpretation, and that the postulation (or fideic affirmation) of God’s existence, along with immortality, is practically justified as a condition of the possibility of the summum bonum. This paper argues that Kant’s reasoning from his initially austere conception of morality to the summum bonum and to immortality and God’s existence (...)
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  24.  65
    Husserl and the Egocentric Predicament.Chin-Tai Kim - 1972 - Idealistic Studies 2 (2):116-132.
    In the “Fifth Meditation” of the Cartesian Meditations, Husserl tries to answer the expected objection to his transcendental phenomenology that it commits him to a solipsism. Is his attempt successful? In order to get a proper answer to this question, it is necessary to clarify how he understands the objection. Since he counters the objection by showing how other egos can be “constituted,” it can be said at least that he understands the objection to be the claim that other egos (...)
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  25. Kiuttunghan kyunhyŏng: tongyo hanŭn up'a wa chwap'a ege kwŏnhanŭn uch'ung chwadol chŏngch'i ch'ŏrhak.Chin-sŏk Kim - 2008 - Sŏul-si: Kaema Kowŏn.
  26.  15
    Kant’s “supreme principle of morality”.Chin-Tai Kim - 1968 - Kant Studien 59 (1-4):296-308.
  27.  17
    Raymond J. Nelson 1917-1997.Chin-Tai Kim & Colin McLarty - 1997 - Proceedings and Addresses of the American Philosophical Association 71 (2):125 - 126.
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  28.  6
    Tŏrŏun ch'ŏrhak.Chin-sŏk Kim - 2010 - Sŏul-si: Kaema Kowŏn.
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  29.  5
    Psychological Well-Being, Knowledge Management Behavior and Performance: The Moderating Role of Leader-Member Exchange.Cheol Young Kim - 2021 - Frontiers in Psychology 12.
    Knowledge is considered an essential resource and key to competitiveness. The behavior of sharing knowledge is an essential activity for the prosperity of the organization. For individuals, however, sharing knowledge can present a dilemma by giving up the exclusive right to certain knowledge that they own. This study identifies the psychological well-being as a leading factor in facilitating knowledge-sharing in dilemma situations. The author classified knowledge management behavior into sharing, hiding, and manipulating behavior, and studied them as mediators linking psychological (...)
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  30.  44
    Perceptions of the Ethical Climate in the Korean Tourism Industry.Nan Young Kim & Graham Miller - 2008 - Journal of Business Ethics 82 (4):941-954.
    This study investigates the ethical climate types presented in the Korean tourism industry, the differences in the perceptions of these ethical climate types based on individual/organizational characteristics, and the influence of ethical climate types based on job satisfaction/organizational commitment. Empirical findings of this study identify six ethical climate types and demonstrate significant difference and significant influence of the proposed relationships. This research contributes to the existing body of academic work by using empirical data collected from 820 respondents across 14 companies (...)
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  31.  16
    The Neglected North Korean Crisis: Women's Rights.Sea Young Kim & Leif-Eric Easley - 2021 - Ethics and International Affairs 35 (1):19-29.
    North Korea references gender equality in its socialist constitution, but the de facto social and legal circumstances that women face in the country are far below the de jure status they are purported to enjoy. North Korean women endure extremely low public health standards and pervasive harassment. Yet their growing market power and social influence are underestimated. Women account for the majority of North Korean border crossers, and their informal economic activities are supporting families while modernizing the economy. This essay (...)
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  32.  9
    Vibration Alert to the Brain: Evoked and Induced MEG Responses to High-Frequency Vibrotactile Stimuli on the Index Finger of Dominant and Non-dominant Hand.Min-Young Kim, Hyukchan Kwon, Tae-Heon Yang & Kiwoong Kim - 2020 - Frontiers in Human Neuroscience 14.
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  33.  55
    Ryu Young-mo’s Understanding of Christ.Heup Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:341-349.
    I have been proposing for ‘christo‐dao’ rather than traditional christo-logy or modern christo‐praxis as a more appropriate paradigm for the understanding of Jesus Christ in the new millennium. This christological paradigm shift solicits a radical change of its root-metaphor, from logos (Christ as the incarnate logos) or praxis (Christ as the praxis of God’s reign) to ‘dao’ (Christ as the embodiment of the Dao, the “theanthropocosmic” Way) with a critical new interpretation. For EastAsian Christians, the christological adoption of dao is (...)
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  34.  45
    Is Guilt a Feeling? An Analysis of Guilt in Existential Philosophy.Hye Young Kim - 2017 - Comparative and Continental Philosophy 9 (3):230-240.
    The concept of guilt in relation to conscience and anxiety is not referred to as a feeling or an emotion in existential philosophy. Rather, the phenomenon of guilt is analyzed through the structure of existence. In Being and Time, Heidegger interprets guilt in the context of Dasein’s understanding of its own Being. The nature of Dasein as a finite entity permeates the analysis of guilt, which is based on the analysis of negation and the time structure of Dasein. An existential (...)
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  35. Perfecting humanity in confucianism and transhumanism.Heup Young Kim - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  36.  16
    A Critique of Kant’s Defense of Theistic Faith.Chin-Tai Kim - 1988 - Philosophy Research Archives 14:359-369.
    Kant’s account of the idea of God in the first Critique prefigures but does not imply a theism. It is in his ethical philosophy that this idea is given a theistic interpretation, and that the postulation (or fideic affirmation) of God’s existence, along with immortality, is practically justified as a condition of the possibility of the summum bonum. This paper argues that Kant’s reasoning from his initially austere conception of morality to the summum bonum and to immortality and God’s existence (...)
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  37. Chilli nŭn Hanʼguk esŏ.Chin-hyŏk Kim - 1989 - Sŏul Tʻŭkpyŏlsi: Chʻŏnghak.
     
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  38. Kant's "Supreme Principle of Morality".Chin-tai Kim - 1968 - Société Française de Philosophie, Bulletin 59 (3):296.
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  39. Norms and Freedom.Chin-tai Kim - 1981 - Philosophical Forum 12 (4):311.
     
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  40.  2
    言語 와 意思疏通: 修辭學 과 活用論 의 만남.Chin-U. Kim - 1994 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
    수사학과 화용론의 만남이라눈 부제롤 달고 인간의 의사전달 체계인 언어의 문법구조를 집중 분석한 연구서.
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  41. Some Critical Reflections on Kant's Theory of Freedom.Chin-tai Kim - 1971 - Philosophical Forum 2 (4):411.
     
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  42. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  43.  5
    Divine mathematics: Leibniz's combinatorial theory of compossibility.Jun Young Kim - 2024 - Studies in History and Philosophy of Science Part A 106 (C):60-69.
    Leibniz's famous proposition that God has created the best of all possible worlds holds a significant place in his philosophical system. However, the precise manner in which God determines which world is the best remains somewhat ambiguous. Leibniz suggests that a form of "Divine mathematics" is employed to construct and evaluate possible worlds. In this paper, I uncover the underlying mechanics of Divine mathematics by formally reconstructing it. I argue that Divine mathematics is a one-player combinatorial game, in which God's (...)
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  44.  9
    L'objet ancien: art et temps contemporain.Ju-Young Kim - 2020 - Paris: L'Harmattan.
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  45.  7
    Syntactic Properties of Clusters in Advertising English Corpus.Mi-Young Kim - 2021 - Cogito 93:359-382.
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  46.  4
    A Corpus-based Lexical Analysis of Spoken Air Traffic Control English.Mi-Young Kim - 2019 - Cogito 89:349-376.
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  47.  27
    William James and Bernard Lonergan on Religious Conversion.Chae Young Kim - 2010 - Heythrop Journal 51 (6):982-999.
  48.  7
    When Women Reject Women’s Ordination: Reframing and Semanticizing in the Speeches of Two Female Seventh-day Adventists.Eun-Young Julia Kim - 2020 - Feminist Theology 29 (1):33-47.
    This study analyzes two public speeches of two North-American Seventh-day Adventist women who oppose women’s ordination, in order to understand how they reconcile inequity perpetuated by their religious position that denigrates women. The two women in this study address the apparent disadvantage by reframing the issue and reordering their reality. Whereas one speaker creates other formidable sub-issues that make exclusion of women from church leadership imperative, the other speaker resorts to the elusive notion of female privilege. I demonstrate how their (...)
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  49.  37
    Ethics in Academic Writing Help for International Students in Higher Education: Perceptions of Faculty and Students.Eun-Young Julia Kim & Asta Sakala LaBianca - 2018 - Journal of Academic Ethics 16 (1):39-59.
    International students often turn to various sources for help, including writing center tutors, friends, faculty mentors, online sources such as Google translate, and proofreading and editorial services, among others. While receiving help from these sources is both understandable and somewhat expected, what type and level of help is appropriate or ethical is not always clearly defined. The current research study investigates perceptions of faculty and international students at one U.S. university as to what is ethical in academic writing help for (...)
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  50.  51
    Melody, Rhythm, Time.Hye Young Kim - 2017 - Glimpse 18:61-69.
    This paper examines the phenomenon of music in relation to time and time-consciousness based on the philosophies of Augustine, Brentano and Husserl. They analyzed music, or more precisely, the melody of tones and rhythm in their theories of time and time-consciousness, because the process of perceiving music uncloaks the phenomenon of time-understanding.
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