Results for 'Chin-yŏng Kim'

992 found
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  1.  6
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  2. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  3.  6
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
    The instrumental benefits of firm’s CSR activities are contingent upon the stakeholders’ awareness and favorable attribution. While social media creates an important momentum for firms to cultivate favorable awareness by establishing a powerful framework of stakeholder relationships, the opportunities are not distributed evenly for all firms. In this paper, we investigate the impact of CSR credentials on the effectiveness of social media as a stakeholder-relationship management platform. The analysis of Fortune 500 companies in the Twitter sphere reveals that a higher (...)
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  4. Istorii︠a︡ koreĭskoĭ filosofii.Chin-sok Chong, Ch ang-won Kim & Fedor Stepanovich Bykov - 1966 - "Progress". Edited by Chŏng, Sŏng-chʻŏl, [From Old Catalog], Kim & Chʻang-wŏn.
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  5. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  6.  14
    Improved Optimization for Wastewater Treatment and Reuse System Using Computational Intelligence.Zong Woo Geem, Sung Yong Chung & Jin-Hong Kim - 2018 - Complexity 2018:1-8.
    River water pollution by wastewater can cause significant negative impact on the aquatic sustainability. Hence, accurate modeling of this complicated system and its cost-effective treatment and reuse decision is very important because this optimization process is related to economic expenditure, societal health, and environmental deterioration. In order to optimize this complex system, we may consider three treatment or reuse options such as microscreening filtration, nitrification, and fertilization-oriented irrigation on top of two existing options such as settling and biological oxidation. The (...)
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  7.  13
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  8. Chungjae Kim Hwang ŭi simjŭngnisŏl ongho wa hwaltong.Kim Nak-Chin - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  9.  2
    Ach'im ŭi p'iano: ch'ŏrhakcha Kim Chin-yŏng ŭi aedo ilgi.Chin-yŏng Kim - 2018 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  10.  1
    Oriental Thought: An Introduction to the Philosophical and Religious Thought of Asia.Yong Choon Kim & David H. Freeman - 1981 - Totowa, N.J.: Rowman & Littlefield Publishers.
    Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious ideas of the East.
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  11.  12
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  12.  6
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  13. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  14.  8
    Critique of Cultural Imperialism and Modern Buddhism in Asia: Establishment of Buddhist Studies in Modern India and British Cultural Imperialism.Kim Chin Young - 2011 - The Journal of Indian Philosophy 31:151-180.
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  15.  7
    A Study on the Formation of Hindu Women's Discourse on ‘Sati(burning widow)’ in Modern India.Kim Chin Young - 2010 - The Journal of Indian Philosophy 29:173-203.
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  16.  6
    The Mythical Frame of Happiness and Unhappiness in the Upanishads : Focused on The sun, Myths, Knowledge Metaphor.Kim Chin Young - 2016 - The Journal of Indian Philosophy 46:47-74.
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  17.  4
    A Study on Death and Afterlife Conceptions in the Early Vedas.Kim Chin Young - 2013 - The Journal of Indian Philosophy 37:5-33.
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  18.  13
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  19. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  20. Tongnak Sŏwŏn ŭi kyŏngyŏng kwa yuhyŏndŭl.Kim Nak-Chin - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  21.  11
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  22. Pŏphak kaeron.Yong-je Kim - 1974 - Sŏul,: Ilchogak.
     
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  23.  13
    Philosophical Logic: Current Trends in Asia: Proceedings of Awpl-Tplc 2016.Syraya Chin-Mu Yang, Kok Yong Lee & Hiroakira Ono (eds.) - 2017 - Singapore: Springer.
    This volume brings together a group of logic-minded philosophers and philosophically oriented logicians, mainly from Asia, to address a variety of logical and philosophical topics of current interest, offering a representative cross-section of the philosophical logic landscape in early 21st-century Asia. It surveys a variety of fields, including modal logic, epistemic logic, formal semantics, decidability and mereology. The book proposes new approaches and constructs more powerful frameworks, such as cover theory, an algebraic approach to cut-elimination, and a Boolean approach to (...)
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  24.  9
    Metaphoric Analysis of the Naciketās’ sṛṅkā(golden disc): The Hermeneutic Implications of the Death and the Ritual in the KU.Kim Chin Young - 2018 - The Journal of Indian Philosophy 53:5-31.
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  25.  6
    The Economics of Happiness in Contemporary Society : Helena Norberg-Hodge with the Ladakh Localization of the Happiness Theory.Kim Chin Young - 2015 - The Journal of Indian Philosophy 44:161-189.
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  26.  5
    The Gandhi's Educational Philosophy and True Happiness: In terms of philosophical education methodology.Kim Chin Young - 2017 - The Journal of Indian Philosophy 50:149-189.
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  27.  10
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining global health: an introduction: University of California Press, Berkeley, CA, 2013, 504 pp, US $39.95 , ISBN 978-0-5202-7199-9.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  28. Kant's "Supreme Principle of Morality".Chin-tai Kim - 1968 - Société Française de Philosophie, Bulletin 59 (3):296.
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  29.  4
    A Critique of Kant’s Defense of Theistic Faith.Chin-Tai Kim - 1988 - Philosophy Research Archives 14:359-369.
    Kant’s account of the idea of God in the first Critique prefigures but does not imply a theism. It is in his ethical philosophy that this idea is given a theistic interpretation, and that the postulation (or fideic affirmation) of God’s existence, along with immortality, is practically justified as a condition of the possibility of the summum bonum. This paper argues that Kant’s reasoning from his initially austere conception of morality to the summum bonum and to immortality and God’s existence (...)
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  30.  4
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  31.  8
    A critique of genealogies.Chin-tai Kim - 1990 - Metaphilosophy 21 (4):391-404.
  32.  5
    The Nature and Possibility of Philosophical Anthropology.Chin-Tai Kim - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 16:58-62.
    Philosophers cannot avoid addressing the question of whether philosophical anthropology is possible. Any answer must be articulated in the context of the nature and function of philosophy. In other words, philosophical anthropology must be defined as an account of the nature of the subject of philosophical thinking. I argue that if philosophical thinkers admit that they are beings in nature, culture, and history, then the possibility of a uniquely philosophical theory of human nature and human phenomenon should be discarded. Rather, (...)
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  33.  2
    The Ch’ondogyo Concept of the Nature of Man.Yong Choon Kim - 1973 - International Philosophical Quarterly 13 (2):209-228.
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  34.  2
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-won Kang & Jeong-ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59, and the mean score for moral sensitivity was 5.14 ± (...)
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  35. Norms and Freedom.Chin-tai Kim - 1981 - Philosophical Forum 12 (4):311.
     
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  36. Some Critical Reflections on Kant's Theory of Freedom.Chin-tai Kim - 1971 - Philosophical Forum 2 (4):411.
     
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  37. Ki chʻŏrhak sanjo.Yong-ok Kim - 1992 - [Seoul]: Tʻongnamu.
     
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  38. Chilli nŭn Hanʼguk esŏ.Chin-hyŏk Kim - 1989 - Sŏul Tʻŭkpyŏlsi: Chʻŏnghak.
     
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  39. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  40.  6
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  41.  9
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  42.  8
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae - 2015 - Journal of Eastern Philosophy 81:7-43.
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  43.  7
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae - 2018 - Journal of Eastern Philosophy 96:69-107.
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  44.  6
    Comments on “Subversive Joy: Nietzsche’s Practice of Life-Enhancing Cheerfulness”.Yong Dou Kim - 2019 - Southwest Philosophy Review 35 (2):53-55.
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  45.  5
    Neural Correlates of Public Apology Effectiveness.Hoh Kim, Jerald D. Kralik, Kyongsik Yun, Yong-an Chung & Jaeseung Jeong - 2019 - Frontiers in Human Neuroscience 13.
  46.  6
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae - 2009 - Journal of Eastern Philosophy 59:7-58.
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  47.  4
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae - 2017 - Journal of Eastern Philosophy 89:7-42.
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  48. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  49. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  50. Sirhak kwa Sa ŭisik.Kim Yong-T'ae - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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