Results for 'Moon-Heum Yang'

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  1.  16
    The Relationship between Hypotheses and Images in the Mathematical Subsection of the Divided Line of Plato's Republic.Moon-Heum Yang - 2005 - Dialogue 44 (2):285-312.
    RésuméEn expliquant la relation entre hypothèses et images dans l'analogie de la ligne du livre Vl de laRépubliquede Platon, je m'attarde d'abordsur l'élucidation platonicienne de la nature des mathématiques telle que la conçoit le mathématicien lui-même. Je poursuis avec une critique des interprétations traditionnelles de cette relation, qui partent de l'assomption douteuse que les mathématiques s'occupent des Formes platoniciennes. Pour formuler mon point de vue sur cette relation, j'exploite la notion de «structure». Je montre comment les «hypothèses» comme principes de (...)
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  2.  48
    The ‘square itself’ and ‘diagonal itself’ in Republic 510d.Moon-Heum Yang - 1999 - Ancient Philosophy 19 (1):31-35.
  3.  9
    The ‘square itself’ and ‘diagonal itself’ in Republic 510d.Moon-Heum Yang - 1999 - Ancient Philosophy 19 (1):31-35.
  4.  94
    The Relationship between Hypotheses and Images in the Mathematical Subsection of the Divided Line of Plato's Republic.Moon-Heum Yang - 2005 - Dialogue 44 (2):285-312.
    RésuméEn expliquant la relation entre hypothèses et images dans l'analogie de la ligne du livre Vl de laRépubliquede Platon, je m'attarde d'abordsur l'élucidation platonicienne de la nature des mathématiques telle que la conçoit le mathématicien lui-même. Je poursuis avec une critique des interprétations traditionnelles de cette relation, qui partent de l'assomption douteuse que les mathématiques s'occupent des Formes platoniciennes. Pour formuler mon point de vue sur cette relation, j'exploite la notion de «structure». Je montre comment les «hypothèses» comme principes de (...)
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  5.  12
    Why arithmetic is useful for understanding the Good as the principle of forms in Plato’s Republic.Moon-Heum Yang - 2011 - Plato Journal 11.
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  6.  11
    A network ridesharing experiment with sequential choice of transportation mode.Vincent Mak, Darryl A. Seale, Eyran J. Gisches, Amnon Rapoport, Meng Cheng, Myounghee Moon & Rui Yang - 2018 - Theory and Decision 85 (3-4):407-433.
    Within the last decade, there has been a dramatic bloom in ridesharing businesses along with the emergence of new enabling technologies. A central issue in ridesharing, which is also important in the general domain of cost-sharing in economics and computer science, is that the sharing of cost implies positive externalities and hence coordination problems for the network users. We investigate these problems experimentally in the present study. In particular, we focus on how sequential observability of transportation mode choices can be (...)
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  7.  42
    Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin, R. Ho Moon-Ho, C. Kennedy Jeffrey, A. Uy Marilyn, N. Y. Kang Bianca, S. Chernyshenko Olexander & T. Yu Kang Yang - 2017 - Frontiers in Psychology 8.
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  8.  7
    Quantum Mechanics Based on an Extended Least Action Principle and Information Metrics of Vacuum Fluctuations.Jianhao M. Yang - 2024 - Foundations of Physics 54 (3):1-31.
    We show that the formulations of non-relativistic quantum mechanics can be derived from an extended least action principle. The principle can be considered as an extension of the least action principle from classical mechanics by factoring in two assumptions. First, the Planck constant defines the minimal amount of action a physical system needs to exhibit during its dynamics in order to be observable. Second, there is constant vacuum fluctuation along a classical trajectory. A novel method is introduced to define the (...)
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  9. Beliefs do not come in degrees.Andrew Moon - 2017 - Canadian Journal of Philosophy 47 (6):760-778.
    Philosophers commonly say that beliefs come in degrees. Drawing from the literature, I make precise three arguments for this claim: an argument from degrees of confidence, an argument from degrees of firmness, and an argument from natural language. I show that they all fail. I also advance three arguments that beliefs do not come in degrees: an argument from natural language, an argument from intuition, and an argument from the metaphysics of degrees. On the basis of these arguments, I conclude (...)
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  10. The nature of doubt and a new puzzle about belief, doubt, and confidence.Andrew Moon - 2018 - Synthese 195 (4):1827-1848.
    In this paper, I present and defend a novel account of doubt. In Part 1, I make some preliminary observations about the nature of doubt. In Part 2, I introduce a new puzzle about the relationship between three psychological states: doubt, belief, and confidence. I present this puzzle because my account of doubt emerges as a possible solution to it. Lastly, in Part 3, I elaborate on and defend my account of doubt. Roughly, one has doubt if and only if (...)
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  11.  17
    The Genesis and Transformation of Social Consciousness: An Attempt at the Construction of Social Naturalism.Yang Chen - 2024 - Springer Nature Switzerland.
    ​This book focuses on the formation of human social consciousness and develops a naturalist approach to social normativity. Beginning from Marx's uncompleted concept of social consciousness, the book retrospects the studies about collective intentionality in the area of philosophy of mind and social ontology. Specifically, a reinterpretation of social consciousness with respect to collective intentionality can offer us a new, naturalistic approach to the social formation and normativity. According to the naturalistic approach, we can discern the inner structure of social (...)
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  12.  4
    Kong Mo de si xiang.Rongguo Yang - 1947 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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  13.  2
    The negative words and religious turn of Laozi’s Dao theory.Youdong Yang - 2024 - HTS Theological Studies 80 (3):6.
    Besides concepts such as ‘being’ (有 [you]) and ‘non-being’ (无 [wu]), nature and the One to reveal the relationship between Dao and the phenomenal world from a positive perspective, Laozi used negative words, forming a speech system comprising ‘opposite words’ (反言 [fanyan]), ‘forcible words’ (强言 [qiangyan]) and ‘non-words’ (不言 [buyan]). Opposite words contradict common sense to indicate that Dao should be understood in an intuitive way. Forcible words, by analogy with natural experience, describe the perceptive factors upon seeing Dao, trying (...)
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  14. Qing suo jin yan.Yang Dongming - 2020 - In Shixi You, Jianfeng Zou, Xu Li & Konghui Mu (eds.), Bei fang Wang men ji. Shanghai: Shanghai gu ji chu ban she.
     
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  15. Shan ju gong ke.Yang Dongming - 2020 - In Shixi You, Jianfeng Zou, Xu Li & Konghui Mu (eds.), Bei fang Wang men ji. Shanghai: Shanghai gu ji chu ban she.
     
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  16.  43
    The Salience of Stakeholders and Their Attributes in Public Relations and Business News.Soo Jung Moon & Ki D. Hyun - 2009 - Journal of Mass Media Ethics 24 (1):59-75.
    Stakeholder theory contends that organizations owe an obligation to other stakeholder groups that extends beyond shareholders. This study uses stakeholder theory to examine which groups public relations practitioners and journalists attend to as well as which attributes—legitimacy, power, and urgency—they highlight. Content analysis of press releases and news stories found that the stakeholder most frequently mentioned in both press releases and newspapers was the shareholder group. Both press releases and news stories focused more on legitimacy than power or urgency for (...)
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  17.  24
    Cross-cultural validation of the moral sensitivity questionnaire-revised Chinese version.Fei Fei Huang, Qing Yang, Jie Zhang, Qing Hua Zhang, Kaveh Khoshnood & Jing Ping Zhang - 2016 - Nursing Ethics 23 (7):784-793.
    Background:Ethical issues pose challenges for nurses who are increasingly caring for patients in complicated situations. Ethical sensitivity is a prerequisite for nurses to make decisions in the best interest of their patients in daily practice. Currently, there is no tool for assessing ethical sensitivity in Chinese language, and no empirical studies of ethical sensitivity among Chinese nurses.Research objectives:The study was conducted to translate the Moral Sensitivity Questionnaire–Revised Version (MSQ-R) into Chinese and establish the psychometric properties of the Moral Sensitivity Questionnaire–Revised (...)
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  18.  47
    Gender differences in crowd perception.Yang Bai, Allison Y. Leib, Amrita M. Puri, David Whitney & Kaiping Peng - 2015 - Frontiers in Psychology 6.
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  19. How to Use Cognitive Faculties You Never Knew You Had.Andrew Moon - 2018 - Pacific Philosophical Quarterly 99 (S1):251-275.
    Norman forms the belief that the president is in New York by way of a clairvoyance faculty he doesn’t know he has. Many agree that his belief is unjustified but disagree about why it is unjustified. I argue that the lack of justification cannot be explained by a higher-level evidence requirement on justification, but it can be explained by a no-defeater requirement. I then explain how you can use cognitive faculties you don’t know you have. Lastly, I use lessons from (...)
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  20. Knowing Without Evidence.Andrew Moon - 2012 - Mind 121 (482):309-331.
    In this paper, I present counterexamples to the evidence thesis, the thesis that S knows that p at t only if S believes that p on the basis of evidence at t. The outline of my paper is as follows. In section 1, I explain the evidence thesis and make clear what a successful counterexample to the evidence thesis will look like. In section 2, I show that instances of non-occurrent knowledge are counterexamples to the evidence thesis. At the end (...)
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  21.  4
    I. Understanding and Explanation in Social Science.J. Donald Moon - 1977 - Political Theory 5 (2):183-198.
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  22.  29
    The 11th EBEN conference, Leuven, september 9–`11, 1998: The ethics of participation.Chris Moon & Jane Collier - 1999 - Business Ethics, the Environment and Responsibility 8 (2):139–140.
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  23.  50
    Understanding and explanation in social science: On Runciman's critique of Weber.J. Donald Moon - 1977 - Political Theory 5 (2):183-198.
  24.  5
    Body, ritual and identity: a new interpretation of the early Qing Confucian Yan Yuan (1635-1704).Jui-Sung Yang - 2016 - Boston: Brill.
    Yan Yuan (1635-1704) has long been a controversial figure in the study of Chinese intellectual and cultural history. Although marginalized in his own time largely due to his radical attack on Zhu Xi (1130-1200), Yan became elevated as a great thinker during the early twentieth century because of the drastic changes of modern Chinese intellectual climate. In Body, Ritual and Identity : A New Interpretation of the Early Qing Confucian Yan Yuan (1635-1704), Yang Jui-sung has demonstrated that the complexity (...)
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  25.  13
    Jian chi he hong yang che di wei wu zhu yi jing shen: Yang Xianzhen dan chen 100 zhou nian ji nian wen ji.Xianzhen Yang (ed.) - 1997 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
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  26.  83
    Cohen vs. Rawls on justice and equality.J. Donald Moon - 2015 - Critical Review of International Social and Political Philosophy 18 (1):40-56.
    G.A. Cohen criticizes Rawls’s account of justice because his difference principle permits inequalities that reflect the relative scarcity of different skills and natural abilities. Instead of viewing the ‘basic structure’ as the primary subject of justice, Cohen argues that individual citizens should cultivate an egalitarian ethos, which would enable a just society to dispense with the use of incentive payments to induce individuals to use their talents in socially ideal ways. This study examines Cohen’s critique, including his rejection of ‘incentives,’ (...)
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  27. 孟子的性之伦理学中的几个关键概念 (Mencius's Nature-Ethics).Yang Xiao - 2018 - In Bulletin of the Zhejiang University Institute for Advanced Study. Zhejiang University Institute for Advanced Study. pp. 4 - 48.
  28. Religion as a natural laboratory for understanding human behavior.Jordan W. Moon - forthcoming - Archive for the Psychology of Religion.
    What do we gain from the scientific study of religion? One possibility is that religious contexts are unique, and cognition within these contexts is worth understanding. Another possibility is that religion can be viewed as a laboratory for understanding psychology and culture more broadly. Rather than limiting the study of religion to a single context, I argue that the study of religion is useful precisely because it illuminates secular psychological and cultural processes. I first outline my practical approach to psychology (...)
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  29.  75
    What is political theory?Stephen K. White & J. Donald Moon (eds.) - 2004 - Thousand Oaks, Calif.: Sage Publications.
    What Is Political Theory? provides students with a comprehensive overview of the current state of the discipline. Ten substantive chapters address the most pressing topics in political theory today, including: - what resources do the classic texts still provide for political theorists? - what areas will political theorists focus on in the future? - can western political theory alone continue to provide a framework for responding to the challenges of modern political life? The authors assess the intellectual challenges to conventional (...)
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  30. Inclusive Leadership and Career Sustainability: Mediating Roles of Supervisor Developmental Feedback and Thriving at Work.Yang-Chun Fang, Yan-Hong Ren, Jia-Yan Chen, Tachia Chin, Qing Yuan & Chien-Liang Lin - 2021 - Frontiers in Psychology 12.
    Career sustainability is a well-researched issue in academics and other sectors. Technology advancements and COVID-19 have jeopardized career sustainability. Numerous studies have explored the influence of individual characteristics on career sustainability, but few have focused on leadership. In addition, cultural factors must be considered because leadership is rooted in culture. In particular, inclusive leadership reflects traditional Chinese culture. Therefore, based on self-determination social exchange theories, we analyzed the effects of inclusive leadership on career sustainability as well as the roles of (...)
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  31. Independence and new ways to remain steadfast in the face of disagreement.Andrew Moon - 2018 - Episteme 15 (1):65-79.
    An important principle in the epistemology of disagreement is Independence, which states, “In evaluating the epistemic credentials of another’s expressed belief about P, in order to determine how (or whether) to modify my own belief about P, I should do so in a way that doesn’t rely on the reasoning behind my initial belief about P” (Christensen 2011, 1-2). I present a series of new counterexamples to both Independence and also a revised, more widely applicable, version of it. I then (...)
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  32. Three Forms of Internalism and the New Evil Demon Problem.Andrew Moon - 2012 - Episteme 9 (4):345-360.
    The new evil demon problem is often considered to be a serious obstacle for externalist theories of epistemic justification. In this paper, I aim to show that the new evil demon problem also afflicts the two most prominent forms of internalism: moderate internalism and historical internalism. Since virtually all internalists accept at least one of these two forms, it follows that virtually all internalists face the NEDP. My secondary thesis is that many epistemologists – including both internalists and externalists – (...)
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  33.  19
    Range Similarity and Satisfaction Measures for Buyers and Sellers in E-marketplaces.L. Yang, B. K. Sarker, V. C. Bhavsar & H. Boley - 2008 - Journal of Intelligent Systems 17 (1-3):247-266.
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  34.  14
    Xing fa li nian xin tan suo: Yang Chunxi wen ji.Chunxi Yang - 2003 - Beijing Shi: Ren min fa yuan chu ban she.
    本书内容涉及刑法属性论,刑事责任基本范畴研究,死刑论,我国对犯罪的惩办与宽大相结合的政策,中国的青少年犯罪和治理对策等方面。.
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  35.  23
    Marriage, Health, and Old-Age Support: Risk to Rural Involuntary Bachelors’ Family Development in Contemporary China.Yang Meng, Bo Yang, Shuzhuo Li & Marcus W. Feldman - 2021 - Asian Bioethics Review 13 (1):77-89.
    In the traditional system of Chinese families, individuals are embedded in the institution of the family with defined obligations to enhance family development. As a consequence of the male-biased sex ratio at birth in China since the 1980s, an increasing number of surplus rural males have been affected by a marriage squeeze becoming involuntary bachelors. Under China’s universal heterosexual marriage tradition, family development of rural involuntary bachelors has largely been ignored, but in China’s gender-imbalanced society, it is necessary to adopt (...)
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  36.  30
    The Impact of Inclusive Leadership on Employees’ Innovative Behaviors: The Mediation of Psychological Capital.Yang-Chun Fang, Jia-Yan Chen, Mei-Jie Wang & Chao-Ying Chen - 2019 - Frontiers in Psychology 10:471532.
    Employee innovation is the cornerstone of the organization, and the motivation for employee innovative behavior largely depends on the leadership style of the leader. With the economic development of society, the traditional authoritative style of leadership can no longer adapt to the psychological characteristics of employees, who use new-era work concepts, techniques, and social rules (hereafter, new generation workers). Inclusive leadership is based on the concept of “fully inclusive and equitable” in traditional Chinese culture, and it can adapt to the (...)
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  37.  1
    Dang dai ru xue si bian lu.Zuhan Yang - 1998 - Taibei Shi: E hu chu ban she.
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  38.  5
    Hanʼguk Kidokkyo ŭi sahoe yullijŏk chʻaegim.Nak-hŭng Yang - 1998 - Sŏul: Hanʼguk Kidok Haksaenghoe Chʻulpʻanbu.
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  39.  5
    Lun heng jiao jian.Baozhong Yang - 1999 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Chong Wang.
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  40.  7
    Lun Makesi zhu yi yi shi xing tai li lun de xing cheng he fa zhan.Shengping Yang - 1998 - Beijing: Shou du shi fan da xue chu ban she.
  41.  5
    Mian xiang cun zai zhi si.Guorong Yang - 1998 - Taibei Shi: Wen shi zhe chu ban she.
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  42.  20
    Spiritual Experience and Imagination.Eric Yang - 2018 - In R. Nicholls & Heather Salazar (eds.), The Philosophy of Spirituality. Boston: Brill.
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  43.  2
    Shi jian gai nian shi yan jiu.He Yang - 1998 - Beijing: Jing xiao zhe Xin hua shu dian.
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  44.  7
    Wen ben di shi jie: cong jie gou zhu yi dao hou jie gou zhu yi.Dachun Yang - 1998 - Beijing: Xin hua shu dian jing xiao.
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  45. Yan xi zhai yu li shu gu.Peizhi Yang - 1956 - [China]: [Publisher Not Identified].
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  46.  8
    Zhuangzi di ren sheng zhe xue.Fan Yang - 1994 - Taibei Shi: Yang zhi wen hua shi ye you xian gong si.
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  47.  4
    Zhe xue yu ke xue: "Zi ran zhe xue" xu pian.Xiangkui Yang - 1998 - Jinan Shi: Shandong da hsüehchʻu ban she.
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  48.  2
    Zhou Yi fu hao si wei mo xing lun.Shufan Yang - 1998 - Chengdu: Xin hua shu dian jing xiao.
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  49.  3
    Zhong yi yun qi xue.Li Yang - 1999 - Beijing: Beijing ke xue ji shu chu ban she.
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  50. Deceptive Retrospective Narrative Strategy and Synchronistic Prerequisite: Case Study on The Design of Impossible Puzzles.Yu Yang - 2023 - Cinej Cinema Journal 11 (1):258-288.
    The deceptive clues in the impossible puzzle film confirm the viewer’s internal expectations and allow retrospective attributing. In the film, a transcendental object negates an internal expectation, causing a retrospective blockage. Retrospectivity does not stop there; the transcendental object reinterpreting deceptive clues in the associative area leads to repeated attribution. This article consists of three parts. First, it discusses impossible puzzle films in the context of complex narrative classification. The following section introduces the Jungian concept of synchronicity and illustrates how (...)
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