This Is A New Release Of The Original 1896 Edition.

This book argues for the importance of writing to conceptions of language, technology, and civilization in the early modern era.

Anyone who endorses Universalism and Four Dimensionalism owes us an argument for those controversial mereological theses. One may put forth David Lewis’s and Ted Sider’s arguments from vagueness. However, the success of those arguments depends on the rejection of the epistemic view of vagueness, and thus opens the door to a fatal confrontation with one particularly troubling version of The Problem of the Many. The alternative for friends of Universalism and Four Dimensionalism is to abandon those currently fashionable arguments in (...) favor of others which are consistent with the epistemic view of vagueness and with the elegant solution it furnishes to that problem. (shrink)

In his recent article, Nicolas Rasmussen (2001) is harshly critical of what he terms 'empirical philosophy of science', a philosophy that takes seriously the history of science in advancing philosophical pronouncements about science. He motivates his criticism by reflecting on recent history in microbiology involving the 'discovery' of a new bacterial organelle, the mesosome, during the 1950's and 1960's, and the subsequent retraction of this discovery by experimental microbiologists during the late 1970's and early 1980's. In particular, he argues that (...) there was a lack of constancy in the methods microbiologists used in approaching the issue of the existence of mesosomes, and that in fact a similar sort of 'methodological flux' pervades all experimental work. My goal here is to refute Rasmussen's doctrine of flux, and in turn to re-establish order in our understanding of the methods and strategies of experimenters. My strategy in achieving this goal is to re-visit the same crucial research articles in the history of the mesosome episode that Rasmussen (2001) visits; and what I find upon returning to this literature is not flux, as Rasmussen seems to find, but a constancy of method in experimental reasoning, a constancy codified by what I call 'reliable process reasoning'. (shrink)

Anyone who endorses Universalism and Four Dimensionalism owes us an argument for those controversial mereological theses. One may put forth David Lewis’s and Ted Sider’s arguments from vagueness. However, the success of those arguments depends on the rejection of the epistemic view of vagueness, and thus opens the door to a fatal confrontation with one particularly troubling version of The Problem of the Many. The alternative for friends of Universalism and Four Dimensionalism is to abandon those currently fashionable arguments in (...) favor of others which are consistent with the epistemic view of vagueness and with the elegant solution it furnishes to that problem. (shrink)

Jebb in outlining the differences between ancient and modem oratory maintains that while modern orators try to give the impression that their speeches are extempore, the Greeks polished their speeches with fastidious care and were not ashamed to admit laboured preparation. This view, which is widely held, needs considerable qualification. The purpose of this article is.

There have been and continue to be disagreements about how to consider the traditional square of opposition and the traditional inferences of obversion, conversion, contraposition and inversion from the perspective of contemporary quantificational logic. Philosophers have made many different attempts to save traditional inferences that are invalid when they involve empty classes. I survey some of these attempts and argue that the only satisfactory way of saving all the traditional inferences is to make the existential assumption that both the subject (...) and predicate classes and their complement classes are non-empty for all the propositions we admit. I briefly indicate the room for continued controversy over how properly to interpret Aristotle?s statements regarding these inferences, but find some plausibility in the views of Manley Thompson and A.N.Prior that Aristotle had in mind a particular arrangement of existential import unfamiliar to most contemporary logicians. (shrink)

In this paper I distinguish two kinds of predictivism, ‘timeless’ and ‘historicized’. The former is the conventional understanding of predictivism. However, I argue that its defense in the works of John Worrall (Scerri and Worrall 2001, Studies in History and Philosophy of Science 32, 407–452; Worrall 2002, In the Scope of Logic, Methodology and Philosophy of Science, 1, 191–209) and Patrick Maher (Maher 1988, PSA 1988, 1, pp. 273) is wanting. Alternatively, I promote an historicized predictivism, and briefly defend such (...) a predictivism at the end of the paper. (shrink)

In this paper I distinguish two kinds of predictivism, 'timeless' and 'historicized'. The former is the conventional understanding of predictivism. However, I argue that its defense in the works of John Worrall and Patrick Maher is wanting. Alternatively, I promote an historicized predictivism, and briefly defend such a predictivism at the end of the paper.

The ethics of advertising to children has been identified as one of the most important topics worthy of academic research in the marketing field. A fast growing advertising technique is product placement, and its use in children's films is becoming more and more common. The limited evidence existing suggests that product placements are especially potent in their effects upon children. Yet regulations regarding placements targeted at children are virtually non-existent, with advertising guidelines suggesting that it remains the prime responsibility of (...) the parents to provide guidance for children. This study measured the ethical evaluations of parents in the UK and Canada regarding product placements in children's films. After exposing parents to a four-type typology of product placements, results show that explicit placements of ethically charged products were perceived as the most unethical type of placements. Parents in the UK were more sensitive to the use of the technique and there was a significant difference in relativism between the two groups. Both sets of respondents would like to see more regulation on the use of placements, especially placements of alcohol, tobacco and fast foods. (shrink)

(2003). Intellectuals for our times. Critical Review of International Social and Political Philosophy: Vol. 6, The Public Role of Intellectuals, pp. 33-50. doi: 10.1080/1369823042000241258.

This essay uses Garland’s framework from The Culture of Control to suggest an agenda for critical penology. This includes, as well as the analysis of choices actually made and the cultural repertoire actually available, describing and advocating other possible choices, and analysing the conditions of possibility for the adoption of other (better) policies and practices; and examining the implications for the future of choices which are currently being made. Carlen’s Women and Punishment: The Struggle for Justice and Garland’s edited collection (...) Mass Imprisonment in the USA are examples of these penologies. Another way in which penologists, social theorists and philosophers can attempt to influence policy choices is to contribute to enlargement of the available cultural repertoire. The development and promotion of restorative justice is given as one example of this; another is work by philosophers such as Duff, Matravers and Norrie which addresses questions such as the source, nature and limits of penal communities; the basis of political obligation, and the relational nature of responsibility for crime. (shrink)

Secession and the civil war that followed are often regarded as having exclusively structural determinants, expressed in political cleavages. From this point of view, these events are explained, variously, by the rise of abolitionism in the North or sectionalism in the Union or some cultural attribute of the South. This focus gets us part of the way in understanding the events that led to secession, the creation of a Southern Confederacy, and civil war, but this interpretation says too little about (...) precisely how these events and processes played out. Secession occurred in time, sequentially and dynamically, with one state leading and other states following. This article offers a processual specification of the conditions of Southern secession and the creation of a Southern Confederacy. It does so by focusing on mobilization within the vanguard state, South Carolina, and the consequences of this activity for other Southern states. (shrink)

The ethics of advertising to children has been identified as one of the most important topics worthy of academic research in the marketing field. A fast growing advertising technique is product placement, and its use in children's films is becoming more and more common. The limited evidence existing suggests that product placements are especially potent in their effects upon children. Yet regulations regarding placements targeted at children are virtually non-existent, with advertising guidelines suggesting that it remains the prime responsibility of (...) the parents to provide guidance for children. This study measured the ethical evaluations of parents in the UK and Canada regarding product placements in children's films. After exposing parents to a four-type typology of product placements, results show that explicit placements of ethically charged products were perceived as the most unethical type of placements. Parents in the UK were more sensitive to the use of the technique and there was a significant difference in relativism between the two groups. Both sets of respondents would like to see more regulation on the use of placements, especially placements of alcohol, tobacco and fast foods. (shrink)

Readers of the poems of Dracontius as edited and expounded by F. Vollmer may well receive the impression that the poet was incapable of the Latin tongue and was given to turns and expressions intelligible only to himself and such painstaking students as his editor. The language of the true Drac., though often stiff and artificial, does not, however, call for superhuman powers of interpretation, and the bewilderment of his readers is occasioned largely by the faulty tradition of the text (...) and the conservatism of an editor who either refuses to recognize the corruptions which confront him, or is content with superficial corrections sufficient to restore some semblance of grammar whether or not accompanied by sense. To the text of Drac. Vollm. certainly made a valuable contribution, but his unshakable faith in the integrity of scribes led to a frequent acceptance of the false as the true; that the transmission of the text may have been left to the heedless or the ignorant is not a possibility which appears to have occurred to him. There can be no doubt that the manuscripts on which the text depends are full of corruptions, and many of these have received either inadequate attention or none at all; where convincing remedies have been proposed by previous scholars, Vollm. has shown all too often a blind indifference. The poems of Drac. deserve, indeed, more sympathetic treatment, for they are by no means without merit. The Christian works at least, written during his imprisonment, contain flashes of real poetry and are characterized by a warmth of feeling inspired by the poet's personal miseries and genuine belief in the goodness of God; that they were read and imitated in the most diverse lands of the Christian world is not surprising. The following notes represent for the most part an attempt to improve on Vollm.'s text of the De laudibus dei and the Satisfactio in certain passages where the manuscript reading appears to me to have been either improperly retained or imperfectly emended. I have already dealt with a number of other unsatisfactory passages in C.Q., vol. xxxiii, pp. 157–62, and vol. xl, pp. 92–100. The text quoted is in each case that of Vollm.'s P.L.M. edition. (shrink)

A model is developed which identifies and describes various factors which affect ethical and unethical behavior in organizations, including a decision-maker's social, government and legal, work, professional and personal environments. The effect of individual decision maker attributes on the decision process is also discussed. The model links these influences with ethical and unethical behavior via the mediating structure of the individual's decision-making process.

In the Categories Aristotle defined substance as that which is neither predicable of nor in another. In saying that a substance is not predicable of another, Aristotle meant to exclude genera and species from the category substance. Aman is a substance but not man. In saying that a substance is not in another, Aristotle meant to exclude property particulars from the category. A man is a substance, not his color. The Categories treats substances as simples. Though a particular substance, Bucephalus (...) the horse, has parts, it is nevertheless a single entity in the category substance and, hence, incomplex in the way a black thing or a running man are not. Black things and runners are complex because they are aggregates of substances and property particulars. Even if a horse is one substance and, thus, an entity, a horse is made of parts and one may wonder how it is related to its parts, as well as how its being made of parts coheres with the definition of substance given in the Categories. (shrink)

W D Hudson; Learning to be Rational, Journal of Philosophy of Education, Volume 11, Issue 1, 30 May 2006, Pages 39–56, https://doi.org/10.1111/j.1467-9752.1977.

W D Hudson; Learning to be Rational, Journal of Philosophy of Education, Volume 11, Issue 1, 30 May 2006, Pages 39–56, https://doi.org/10.1111/j.1467-9752.1977.

This paper examines an important but neglected topic in Suárez’s metaphysics–—namely, his theory of efficient causation. According to Suárez, efficient causation is to be identified with action, one of Aristotle’s ten highest genera or categories. The paper shows how Suárez’s identification of efficient causation with action helps to shed light on his views about the precise nature of efficient causation, and its role in his ontology. More specifically, it shows that Suárez understands efficient causation to be a distinctive or sui (...) generis type of entity, and that he thinks we must adopt this view in order to account for the facts of efficient causation. The paper also examines several objections to Suárez’s account. (shrink)

Recently, Judith Jarvis Thomson has offered a definition of the constitution relation against the backdrop of a robust ontology of objects she calls all‐fusions. Despite finding her reasons to believe in all manner of all‐fusions intriguing, in this paper I note an unsatisfactory consequence of her position for constitution‐theorists. I argue that an unrestricted commitmentto all‐fusions should lead the constitution‐theorist to reject her definitionof the constitution relation, on the grounds that by choosing our all‐fusionscarefully, we can secure the unpalatable result (...) that two different all‐fusionsconstitute (or are constituted by) the same thing, even though neither one ofthem constitutes the other. (shrink)

This work explores topics such as: globalism, justice, and federalism; State sovereignty; world community; violence and coercion; and designing social institutions.

A collection of essays arising from the first International Conference on Social Philosophy, which addressed some of the issues facing humankind at the end of the 20th century including: justice; freedom; power; equality; privacy; conscience versus law; technology and changing values; population; business ethics; nuclear war; violence; terrorism; and peace.