Faced with the immensity of space, do astronomers regard us humans as insignificant specks in the vast cosmos? Do evolutionary biologists consider themselves to be mere animals? Do neuroscientists anticipate that one day the dissection of the brain will explain away our minds? Do experts on Artificial Intelligence see themselves as nothing but a form of robot? In Science and Wonders Russell Stannard asks the ultimate questions of a host of leading scientists and theologians in Britain and America. (...) He talks to the Archbishop of York in his Palace, to the psychiatrist Montague Barker on Freud's couch in Hampstead, to the biologist Steven Rose in his lab. How should we view ourselves in the light of modern science? Did the Big Bang mark the creation of the Universe, and if so does it imply or rule out a Creator? And how might human beings continue to evolve? (shrink)

Down the centuries there have been various attempts to prove the existence of God, and to demonstrate God's action in the world. Russell Stannard, the distinguished physicist and author, looks at what modern science can bring to the discussion.

Explores different ways in which the Bible portrays God and shows how people's understanding of God has changed and developed over the course of history.

The search for God begins by looking inwards into oneself. Our consciousness bears a resemblance to that consciousness from which it is directly derived. It bears his imprint. It is from the characteristics of that imprint we get to know what kind of God we are dealing with. Only then can we be open to realizing how the physical world also bears his imprint.

Studies on rational conjecture, inference, and reckoning.

The Scottish philosopher David Hume (1711-1776) is widely regarded as the greatest and most significant English-speaking philosopher and often seen as having had the most influence on the way philosophy is practiced today in the West. His reputation is based not only on the quality of his philosophical thought but also on the breadth and scope of his writings, which ranged over metaphysics, epistemology, morals, politics, religion, and aesthetics. The Handbook's 38 newly commissioned chapters are divided into six parts: Central (...) Themes; Metaphysics and Epistemology; Passion, Morality and Politics; Aesthetics, History, and Economics; Religion; Hume and the Enlightenment; and After Hume. The volume also features an introduction from editor Paul Russell and a chapter on Hume's biography. (shrink)

The art of rational conjecture.--The art of drawing inferences.--The art of reckoning.

This brilliant and controversial work investigates the relationship between 'individual' and 'scientific' knowledge.

On a remarkably thin base of evidence – largely the spectral analysis of points of light – astronomers possess, or appear to possess, an abundance of knowledge about the structure and history of the universe. We likewise know more than might even have been imagined a few centuries ago about the nature of physical matter, about the mechanisms of life, about the ancient past. Enormous theoretical and methodological ingenuity has been required to obtain such knowledge; it does not invite easy (...) discovery by the untutored. It may seem odd, then, that we have so little scientific knowledge of what lies closest at hand, apparently ripe for easy discovery, and of greatest importance for our quality of life: our own conscious experience – our sensory experiences and pains, for example, our inner speech and imagery, our felt emotion. Scientists know quite a bit about human visual capacities and the brain processes involved in vision, much less about the subjective experience of seeing; a fair bit about the physiology of emotion, almost nothing about its phenomenology. Philosophers began in earnest in the seventeenth and eighteenth centuries to describe and classify our patterns of conscious experience. John Locke, for instance, divided experienced “ideas” into those that arise from sensation and those that arise from reflection, and he began to classify them into. (shrink)

Academic literature addressing the topic of business ethics has paid little attention to cross-cultural studies of business ethics. Uncertainty exists concerning the effect of culture on ethical beliefs. The purpose of this research is to compare the ethical beliefs of managers operating in South Africa and Australia. Responses of 52 managers to a series of ethical scenarios were sought. Results indicate that despite differences in socio-cultural and political factors there are no statistically significant differences between the two groups regarding their (...) own ethical beliefs. Results thus support the view that culture has little or no impact on ethical beliefs. (shrink)

Sales professionals have been frequent targets of ethical criticism. This paper reports on a survey on ethics of sales professionals in South Africa. The results revealed salespeoples views on controversial sales practices that involve direct monetary consequences; on practices that adversely affect customers, employers and competitors; and on sales peoples sensitization of ethical issues. Stealing from a competitor at a trade show was viewed as the most unethical of the scenarios, while phone sabotage and lying to a customer were held (...) to be the next most unethical scenarios. Analysis of the results lead to a discussion of the implications for sales management. Ethical perceptions were affected by financial considerations. Marketing and Sales Managers will have to review their approach to training in sales ethics as well as how sales professionals implement the market driven approach. (shrink)

Relatively little has been written on the connection between property and emotions from a legal perspective, despite the centrality of property in everyday life and the complex relationships that exist between owners and their property. Scholars working in other disciplines have analyzed these links, identifying “proprietary” emotions and corresponding emotional traits. However, little has been mapped onto the field of law. This article looks at key emotions surrounding property as identified in psychological and, to a lesser extent, sociological literature. After (...) mapping these onto selected areas of property law, it posits the need for a deeper and more collective field of inquiry. (shrink)

First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.