Limited to a review of Kant's classification of imperatives, Morritz focuses on the hypothetical forms. He offers an emotivist interpretation of such characteristics of imperatives as "being commanded by reason." --S. M. W.

The author shows Maritain's view of the place of political philosophy in the hierarchy of the speculative and practical sciences. Some criticisms of Maritain are also suggested, particularly in connection with democratic theory. --S. M. W.

The present work is volume II of the author's Gifford Lectures. MacMurray sustains and enriches the point of view that he presented in The Self as Agent, developing at length the implications of his insistence that the self must be understood primarily as an agent. The apprehension of the Other, the modes of morality, the nature of society and community, and the role of religion are examined. --S. M. W.

This fine new translation of Voltaire's Letters Concerning the English Nation supersedes other out-of-date translations. Although the format is attractive, the introduction is disappointingly brief and uninformative.--S. M. W.

A new translation from the Latin of an important early work of Spinoza.--S. M. W.

An essay in normative jurisprudence where the author is concerned with delineating and evaluating legal decision procedures. The appeal to precedent and equity are critically examined and found to be deficient. Wasserstrom proposes as an improvement a two-level decision procedure, which is like precedent in appealing to a rule of law as a necessary condition for deciding a case, and like equity "in that considerations of justice are directly relevant to the justification of any decision." He frankly admits that this (...) decision procedure is an improvement at the "price of becoming imprecise at certain crucial points." The discussion is informed throughout with an appreciation of both legal and philosophical treatments of the issues.--S. M. W. (shrink)

In this brief and readable survey of the Reformation in Scotland, Professor Renwick succeeds in supplying both a sketch of the pre-Reformation church in Scotland, and an account of the entanglements of blood, religion and politics involving the Scottish throne. Frankly written from the Protestant point of view, the author demonstrates restraint in his treatment of the role of Mary Stewart, and gives an interesting narrative of John Knox's part in bringing about the reformation of the church.--S. M. W.

The third of three volumes that the author has devoted to the presentation and- development of his philosophy of the instant. In the present work, Life and Meaning, he examines the central and fundamental role of desire or "wanting" in human life. The author vigorously criticizes the rationalistic trend in philosophy which confuses life with thought, and which ignores or intellectualizes the role of desire. His account of the affective life will sometimes seem uncritical to the non-Latin reader.--S. M. W.

A translation into French of a work originally published in Germany in 1931. The unity of Kant's thought is highlighted through an examination of the relation of the moral philosophy to Kant's general critical program. Krüger acknowledges a debt to Heidegger, while differing from the latter in his interpretation of Kant.--S. M. W.

The first volume of a yearbook to be published regularly by the Center of Humanistic Studies at the University of Nuevo Leon in Mexico. Devoted primarily to the publication of articles by members of the Center, the contents are arranged under five headings: Philosophy, Literature, History, Social Sciences, and Editorial Matter.--S. M. W.

In his second book on art, Weiss groups the nine basic arts into three triads in accordance with whether their characteristic products are created spaces--architecture, sculpture, painting; created time--musicry, story, poetry; or created movement --music, the theatre, the dance. The approach of any art to its undertaking and the nature of its achievement is distinctive; none duplicates the task, nor borrows the logic, of the others. Weiss also discusses some "compound arts," including photography and the movies. Through the vigor of (...) his language, and the sensitivity of his appraisals, he provokes fresh insight into both the specific arts and the entire artistic enterprise.--S. M. W. (shrink)

This is a controlled and enlightening study of the concept of method during the Renaissance. The text is rich in quotations, supplemented by very numerous footnotes. By dint of letting the evidence speak for itself, Gilbert succeeds in deepening the understanding of the Renaissance and consequently of the significance of the methodological innovations that followed it in the 17th century.--S. M. W.

The author's first-hand knowledge of phenomenology enables him to select advisedly from the vast stores of available material, and to present the thought of the major figures in the movement so that neither the differences nor dependencies are obscured. The history deals with both the French and German branches of phenomenology. There are also helpful examinations of contacts and affinities between the European phenomenologists and American philosophers such as James and Royce. Altogether a thorough and first rate piece of scholarship.--S. (...) M. W. (shrink)

The Platonic MS. Vat. gr. 225 contains tetr. I, VI. 3, 4, II–IV, while its companion volume in the same hand Vat. gr. 226 contains V–VI. 2, VIII. 3, VII, Spp., VIII. 1, 2. Posts states that for tetr. I and VI. 3 A is close to Vind. suppl. gr. 7 and thereafter derives from the Clarkianus . I am here concerned only with the testimony of Δ in. 2 . This manuscript has been largely ignored by commentators and editors. (...) Schanz does not quote it, nor does Bekker . Alline is scornful about it. Neither Burnet nor Croiset quotes it—and indeed Burnet claims that it is merely an interpolated apograph of W. Stallbaum seems to be the only editor who quotes it for Apol. This appears to be an unwarranted neglect since A has, in fact, a good claim to be considered as a primary witness in this dialogue. (shrink)