Results for 'Issiaka-Prosper L. Lalèyê'

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  1.  23
    L'expérience esthétique Africaine.Issiaka-Prosper L. Lalèyê - 2012 - Diogène n° 235-235 (3/4):30-35.
    Résumé Les moyens actuels de communication et d’information offrent la possibilité de créer un espace virtuel appelé à accueillir les efforts d’un dialogue véritable et sincère grâce auquel sans exclusive aucune, les philosophes qu’ils soient africains ou d’origine africaine travaillent à ce pourquoi ils ont été formés et qui n’est autre que de penser librement en respectant la liberté de ses interlocuteurs tout en recherchant non seulement la philosophia africana mais en même temps la philosophie africaine.
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  2.  7
    L'expérience esthétique Africaine.Issiaka-Prosper L. Lalèyê - 2012 - Diogène n° 235-236 (3):30-35.
    Résumé Les moyens actuels de communication et d’information offrent la possibilité de créer un espace virtuel appelé à accueillir les efforts d’un dialogue véritable et sincère grâce auquel sans exclusive aucune, les philosophes qu’ils soient africains ou d’origine africaine travaillent à ce pourquoi ils ont été formés et qui n’est autre que de penser librement en respectant la liberté de ses interlocuteurs tout en recherchant non seulement la philosophia africana mais en même temps la philosophie africaine.
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  3.  31
    Le même et l'autre de l'homme. Le savoir aux prises avec la différence.Issiaka-Prosper L. Lalèyê - 2002 - Rue Descartes 36 (2):73-91.
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  4.  17
    The African Aesthetic Experience: Current Situation and Philosophical View.Issiaka Prosper L. Lalèyê - 2012 - Diogenes 59 (3-4):25-29.
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  5.  2
    La philosophie? Pourquoi en Afrique?: [Conférence].Issiaka Prosper Lalèyê - 1975 - Francfort/M.: Peter Lang.
    L'auteur veut mettre son ouvrage à la disposition de tous les penseurs africains et non pas seulement des philosophes. C'est en ces termes qu'il justifie la publication d'un texte par lequel il contribue à ce qu'ils sont de plus en plus nombreux à appeler «la problématique de la philosophie en Afrique». Et l'originalité, c'est précisément d'avoir opté pour la «phénoménologie» d'une question, au moment même où l'on pourrait croire soit qu'une réponse en a déjà été donnée, soit qu'il est plus (...)
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  6.  2
    La conception de la personne dans la pensée traditionnelle Yoruba.Issiaka Prosper Lalèyê - 1970 - Berne,: Herbert Lang.
  7.  20
    L’interpretazione patristica dei Salmi.Prosper Grech - 2008 - Augustinianum 48 (1):221-235.
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  8.  6
    Agostino, S., Dialoghi I: La controversia accademica. La felicità. L’ordine. I soliloqui. L’immortalità dell’anima. Introduzione, traduzione e note a cura di Domenico Gentili. [REVIEW]Prosper Grech - 1971 - Augustinianum 11 (1):212-215.
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  9.  8
    Reinhard Bodenmann, Naissance d’une Exégèse: Daniel dans l’Église ancienne des frais premiers siècies. [REVIEW]Prosper Grech - 1987 - Augustinianum 27 (1-2):333-333.
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  10.  17
    Reinhard Bodenmann, Naissance d’une Exégèse: Daniel dans l’Église ancienne des frais premiers siècies. [REVIEW]Prosper Grech - 1987 - Augustinianum 27 (1-2):333-333.
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  11.  5
    Ugo Vanni, L’Apocalisse: Ermeneutica, esegesi, teologia. [REVIEW]Prosper Grech - 1990 - Augustinianum 30 (1):217-218.
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  12.  24
    Jean Carmignac, Le mirage de l’eschatologie: Royauté, règne et royaume de Dieu... sans eschatologie. [REVIEW]Prosper Grech - 1981 - Augustinianum 21 (2):415-416.
  13.  11
    Jean Carmignac, Le mirage de l’eschatologie: Royauté, règne et royaume de Dieu... sans eschatologie. [REVIEW]Prosper Grech - 1981 - Augustinianum 21 (2):415-416.
  14.  16
    Prosper Mérimée : Surface sémantique d’un récit.Alexandre L. Amprimoz - 2005 - Semiotica 2005 (155.1part4):81-91.
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  15.  18
    Prosper Mérimée : Surface sémantique d’un récit.Alexandre L. Amprimoz - 2005 - Semiotica 2005 (155):65-80.
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  16.  6
    Prosper Merimee: Semantic suface of an account.Alexandre L. Amprimoz - 2005 - Semiotica 155 (1-4):81-91.
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  17.  5
    Super-diversity and the prosperous society.Henrietta L. Moore & Nikolay Mintchev - 2018 - European Journal of Social Theory 21 (1):117-134.
    This article asks if and under what conditions ethnic diversity could become the foundation for a prosperous society. Recent studies on ethnic diversity and social cohesion suggest that diversity has a negative effect on social cohesion and therefore is detrimental to the social prosperity of individuals and communities. This article argues that although such a negative correlation may apply to contexts with well-consolidated ethnic groups, it does not necessarily apply to ‘super-diverse’ places with multiple small ethnic groups and multiple social, (...)
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  18.  24
    Towards an Ethical Wealth of Nations: An Institutional Perspective on the Relation between Ethical Values and National Economic Prosperity.Peter L. Jennings & Manuel Velasquez - 2015 - Business Ethics Quarterly 25 (4):461-488.
    ABSTRACT:In this paper we examine how ethical values contribute to national economic prosperity. We extend the concept of an ethical wealth of nations first introduced by Donaldson in which he proposed four categories of ethical values—fairer distribution of goods, better government, ingrained social cooperation, and inculcation of economic duties—that can drive economic performance, but only if citizens ascribe “intrinsic value” to them independent of their economic interests. Our analysis draws on institutional economics and sociology research to show that if ethical (...)
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  19. The Predicament of the Prosperous.Bruce C. Birch & Larry L. Rasmussen - 1978
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  20.  14
    Permanence or Change: What Makes the World Tick?Dag Jørund Lønning - 2015 - Journal of Human Values 21 (1):37-47.
    Permanence has been the dominant cosmological and social model throughout European history. This value model is founded on centralized control of power and truth, and potential success and prosperity for the individual human being is dependent upon acceptance and subordination. New development is strictly controlled and regulated. Successions of civilizations and empires have been based on this construction of being and the world. An almost diametrically opposite understanding of being was always present, however. In Heraclitus’ model of the world as (...)
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  21. Wanting as believing.I. L. Humberstone - 1987 - Canadian Journal of Philosophy 17 (March):49-62.
    An account of desire as a species of belief may owe its appeal to the details of its proposal as to precisely what sort of beliefs desires are to be identified with, and its downfall may be due to those details it does provide. For example, it may be proposed that the desire that α is in fact the belief that it ought to be that α, or is morally good or desirable that it should be the case that α. (...)
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  22.  29
    Reconstructing the commercial republic: constitutional design after Madison.Stephen L. Elkin (ed.) - 2006 - Chicago: University of Chicago Press.
    James Madison is the thinker most responsible for laying the groundwork of the American commercial republic. But he did not anticipate that the propertied class on which he relied would become extraordinarily politically powerful at the same time as its interests narrowed. This and other flaws, argues Stephen L. Elkin, have undermined the delicately balanced system he constructed. In Reconstructing the Commercial Republic , Elkin critiques the Madisonian system, revealing which of its aspects have withstood the test of time and (...)
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  23.  38
    Fashion, Affect, and Poetry in a Global City.Winnie L. M. Yee - 2016 - Environment, Space, Place 8 (1):93-128.
    Everyday life is a central theme of Hong Kong poetry. Many Hong Kong poets use the quotidian as a starting point for the exploration of history and alternative imaginings. This mundane focus, unlike the colonial dreamscape of Hong Kong as an economic miracle, allows writers to reflect upon Hong Kong as a post-colonial and global space. The Hong Kong writer Natalia Chan examines the complex nature of everyday life within the space of the global and post-colonial city. Chan’s poems deal (...)
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  24.  10
    Wanting as Believing.I. L. Humberstone - 1987 - Canadian Journal of Philosophy 17 (1):49-62.
    An account of desire as a species of belief may owe its appeal to the details of its proposal as to precisely what sort of beliefs desires are to be identified with, and its downfall may be due to those details it does provide. For example, it may be proposed that the desire that α is in fact the belief that it ought to be that α, or is morally good or desirable that it should be the case that α. (...)
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  25.  29
    Imagining Karma, Ethical Transformation in Amerindian, Buddhist and Greek Rebirth (review).A. L. Herman - 2004 - Buddhist-Christian Studies 24 (1):303-306.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Imagining Karma, Ethical Transformation in Amerindian, Buddhist, and Greek RebirthA. L. HermanImagining Karma, Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. By Gananath Obeyesekere. Berkeley: University of California Press, 2002. 448 pp.Gananath Obeyesekere, professor emeritus of anthropology at Princeton University, is probably one of the world's greatest living anthropologists. The proof of that assertion lies in this his latest work on comparative anthropology, a study of the concept (...)
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  26.  18
    Good Intentions Gone Awry: Government Intervention and Multistakeholder Engagement in a Frontier Market.Ethiopia L. Segaro & Kajsa Haag - 2022 - Journal of Business Ethics 180 (4):1019-1040.
    How to achieve sustainable communities with decent work and economic growth without negative environmental impact, is at the heart of the United Nations Sustainable Development Goals and a top priority of many governments around the world. This article critically explores the role of government intervention for achieving sustainable local prosperity in frontier markets of developing countries, where such advancement is especially crucial. More specifically, we explore by an in-depth case study how multiple stakeholders cooperate to enhance local development and export (...)
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  27.  16
    Development Economics and Economic Growth.Eric L. Jones & Robert Klitgaard - unknown
    By a "developed" economy, people roughly mean ones with a high, persistently-growing per-captia income which is not simply based on resource extraction (i.e., oil) or remittances or rentierism — an industrial (or, if there is such a thing, post-industrial) economy which makes most of its participants reasonably and increasingly prosperous. While there are of course differences among them --- the United States is not New Zealand, which is not Belgium, which is not Finland, which is not Japan --- they are (...)
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  28.  64
    Early Greek tyranny and the people.G. L. Cawkwell - 1995 - Classical Quarterly 45 (01):73-.
    Over sixty years ago, it was written of early Greek tyranny that it ‘had arisen only in towns where an industrial and commercial regime tended to prevail over rural economy, but where an iron hand was needed to mobilize the masses and to launch them in assault on the privileged classes… But tyranny nowhere endured. After it had performed the services which the popular classes expected of it, after it had powerfully contributed to material prosperity and to the development of (...)
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  29.  9
    Is tithing a justifiable development in the Christian church?Francis L. C. Rakotsoane - 2021 - HTS Theological Studies 77 (4):1-6.
    With its over 40 000 denominations worldwide, Christianity undoubtedly remains the most fragmented of the religions of the world. One of the main causes of the said fragmentation is apparently the practice of tithing, which both genuine clergy and many shady characters that have disguised themselves as ministers of religion in society regard as the quickest way of accumulating wealth or making money. Anybody who views television programmes on religion and listens to religious leaders who give Christian preaching on various (...)
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  30.  29
    The oceanography of the pacific: George F. McEwen, H. U. Sverdrup and the origin of physical oceanography on the west coast of North America. [REVIEW]Eric L. Mills - 1991 - Annals of Science 48 (3):241-266.
    By comparison with the Atlantic Ocean, the physical oceanography of the Pacific was poorly known as late as the end of the 1930s. International collaboration to study the Pacific, attempted by oceanography committees of the Pacific Science Association, was a failure, owing to the scale of the enterprise, the low scientific abilities of the Pacific nations, and the lack of a compelling need. Even in the U.S.A., where the Scripps Institution of Oceanography was active, lack of good ships and personnel (...)
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  31.  4
    Transportation.Jonathan L. Gifford - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 532–537.
    This chapter contains sections titled: The Transportation System Transportation System Benefits, Harms and Hazards Conclusions and Further Questions References and Further Reading.
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  32.  24
    Comment Dieu est-il acteur de l'histoire ?Guillaume Cuchet - 2012 - Revue des Sciences Philosophiques Et Théologiques 96 (1):33-55.
    Résumé Le débat sur le « naturalisme historique », qui a opposé sous le Second Empire Albert de Broglie à dom Prosper Guéranger, est une étape essentielle dans le processus, jalonné de « cas » mieux connus comme ceux de Renan, Duchesne ou Loisy, qui a vu la majorité des historiens catholiques se rallier progressivement à un type d’écriture de l’histoire qui relève peu ou prou, avec des nuances, de l’agnosticisme méthodologique. Ce débat très oublié, qui intervenait dans une (...)
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  33.  11
    Par-delà l’un et le multiple : l’univers pluraliste de William James.Alexandre Couture-Mingheras - 2016 - PhaenEx 11 (1):97-118.
    L’article vise à éclairer la contradiction apparente que recèle le syntagme d’univers pluraliste. Il s’agit de déterminer « où » se situe la pluralité : si elle est seulement épistémique, alors on reste attaché à une conception moniste du monde, où le multiple est toujours en droit résorbable dans une unité sous-jacente. Inversement, si le pluralisme est radical et intégral, alors se perd l’unité sémantique « monde » dont il a pourtant besoin, ne serait-ce que pour poser plusieurs mondes. Or, (...)
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  34.  10
    L'automatisation du jugement sur le travail. Mesurer n'est pas évaluer.Marie-Anne Dujarier - 2011 - Cahiers Internationaux de Sociologie n° 128-129 (1):135-159.
    Résumé Cet article traite de l’évaluation au travail et du travail dans les grandes organisations contemporaines. Il montre que les systèmes d’évaluation s’inscrivent dans une histoire moderne de la mesure des hommes et de leur activité. À partir de données empiriques, il défend l’hypothèse selon laquelle l’« évaluation » produit non pas des valeurs, mais des mesures et des jugements. Ceux-ci font l’objet d’une automatisation. Bien que les critiques sociales et sociologiques sur ces systèmes abondent, notamment parce qu’ils empêchent une (...)
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  35.  38
    L'aventurier, une figure de la migration africaine.Sylvie Bredeloup - 2008 - Cahiers Internationaux de Sociologie 125 (2):281.
    Loin de constituer une figure nouvelle dans l’histoire de la migration africaine, l’aventurier se pose en figure récurrente et connaît un regain de visibilité, dès lors que les politiques migratoires se durcissent un peu partout sur la planète et que la libre circulation des hommes est rendue de plus en plus problématique. À l’heure où les principes du salariat et de la fonction publique sont sérieusement contestés sur le continent africain, des itinéraires d’accumulation inédits prospèrent, tout comme de nouveaux modèles (...)
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  36.  53
    In the Cradle of Heredity; French Physicians and L'Hérédité Naturelle in the Early 19th Century.Carlos López-Beltrán - 2004 - Journal of the History of Biology 37 (1):39 - 72.
    This paper argues that our modern concept of biological heredity was first clearly introduced in a theoretical and practical setting by the generation of French physicians that were active between 1810 and 1830. It describes how from a traditional focus on hereditary transmission of disease, influential French medical men like Esquirol, Fodéré, Piorry, Lévy, moved towards considering heredity a central concept for the conception of the human bodily frame, and its set of physical and moral dispositions. The notion of heredity (...)
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  37.  2
    L'année économique en Wallonie : 1978, des perspectives inquiétantes pour l'avenir de l'économie wallonne?Michel Quévit - 1979 - Res Publica 21 (2):265-277.
    The present article endeavours to place the economic results of 1978 in the framework of the crisis that has characterized the Walloon region since two decades. The increasing vulnerability of the W alloon industrial texture does not only proceed from the intrinsic aspects of the present international crisis, but also from the fact that the Wallon regional economy is strongly dependent of the semi-manufacturing industrial sectors that made the prosperity of industrial capitalism of the end of the 19th century, but (...)
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  38.  26
    Mahmad Fadlullah al-Sivāsī's Mathnawi Named al-Itidāl fī-Mohabbati'l-Āl.Ramazan SÜER - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):309-364.
    Mahmad Fadlallah al-Sivāsī as well as important in terms of political and social history of Turkey, he is also is an important person for Turkish literature. Realizing the late Ottoman period and the first years of the republic, Mahmad Fadlullāh, is a momentous person who taught in many different cities of Turkey and participateded in Erzurum Congress -where there have been made decisions for development and prosperity of the country-as delegate of Sivas. That the literary personality of these features, as (...)
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  39.  10
    Ernst Mach et le principe d’économie de pensée : de l’évolutionnisme à la méthodologie normative.Sabine Plaud - 2012 - Les Cahiers Philosophiques de Strasbourg 32:307-324.
    La seconde moitié du xxe siècle a vu prospérer toute une génération de « physiciens-philosophes ». Ces penseurs, tout en produisant des travaux intenses et innovants en matière de physique ou de mécanique, ne manquaient pas d’associer à ces recherches une démarche réflexive interrogeant la portée des découvertes opérées par les sciences de la nature, la signification de l’histoire de la physique, voire la nature de la connaissance en général. Ernst Mach (1838-1916) est à cet égard particulièr...
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  40. Philosophy and Religion in Early Medieval China ed. by Alan K. L. Chan and Yuet-Keung Lo (review). [REVIEW]James D. Sellmann - 2013 - Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy and (...)
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  41. God and Nature: Historical Essays on the Encounter Between Christianity and Science ed. by David C. Lindberg, Ronald L. Numbers. [REVIEW]William H. Austin - 1988 - The Thomist 52 (3):562-568.
    In lieu of an abstract, here is a brief excerpt of the content:56~ BOOK REVIEWS of the problem of free will and God's omnipotence- not a problem peculiar to evolution, to be sure, but one that nonetheless arises within the context of the emergence of living things, especially man, on earth and how that process relates to divine intervention; and Francisco J. Ayola starts everything off with a biologist's hardline defense of evolutionary theory. It may be asking too much to (...)
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  42.  11
    Faire exégèse et théologie à l’ombre d’un effondrement : un avenir fragilisé.Rodolfo Luna & Louis Vaillancourt - 2022 - Laval Théologique et Philosophique 78 (2):225-242.
    Unlimited growth — an uncontested economic “dogma” — is showing to be a vital threat for the Earth’s ecosystems, as well as for human civilization. A global collapse is a dreadful possibility within the century : we are relentlessly given warning signs of systemic degradation. Humans cannot live and prosper pretending to remain “outside” of nature’s realm and unfettered by nature’s laws. The human project is bound to the Earth’s vitality. Such is the global context that conditions any intellectual (...)
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  43.  5
    Désir de distinction et dynamique sociale chez l’abbé de Saint-Pierre.Carole Dornier - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:55-73.
    The Abbé de Saint-Pierre sought to develop a science regarding morals that aimed at “the greatest happiness of the greatest number.” In his system, heroic morality and Christian asceticism give way to merit, the service of the nation, and values devoid of any charismatic dimension. Against an intention-based approach inspired by Augustinianism and against Mandeville’s abandonment of self-interest, Saint-Pierre devised political institutions and collective educational programs that guided the desire of distinction toward public utility. Properly channelled, the pleasure of being (...)
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  44.  9
    Désir de distinction et dynamique sociale chez l’abbé de Saint-Pierre.Carole Dornier - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:55-73.
    The Abbé de Saint-Pierre sought to develop a science regarding morals that aimed at “the greatest happiness of the greatest number.” In his system, heroic morality and Christian asceticism give way to merit, the service of the nation, and values devoid of any charismatic dimension. Against an intention-based approach inspired by Augustinianism and against Mandeville’s abandonment of self-interest, Saint-Pierre devised political institutions and collective educational programs that guided the desire of distinction toward public utility. Properly channelled, the pleasure of being (...)
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  45.  10
    Bemerkungen zur Wirtschaftskrise.Friedrich Pollock - 1933 - Zeitschrift für Sozialforschung 2 (3):321-354.
    L'auteur cherche à expliquer la gravité exceptionnelle de la crise économique par la rencontre de trois éléments de perturbation : la crise normale du cycle économique, aggravée à la fois par des foyers de perturbation occasionnels, apparemment „uniques“, et par des modifications structurelles qui menacent de suspendre le fonctionnement du mécanisme du marché et des crises.Cependant la crise est arrivée à tel point qu'une politique économique énergique et consciente pourrait contribuer à surmonter la dépression. On peut toutefois se demander combien (...)
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  46.  41
    Promoting Ancestry as Ecodomy in Indigenous African Religions.Corneliu C. Simuţ - 2015 - Cultura 12 (2):129-144.
    This paper is an attempt to offer a concrete contribution to the study of indigenous African religions and in particular to the support of creating a set of traditions from whose perspective one could engage in the study of indigenous African religions as well as of African spirituality in general through the unifying theme of ecodomy. Defined in terms of a constructive process, ecodomy seeks to provide families and communities with a common element, that of ancestors, which is not only (...)
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  47.  36
    Philippe Régnier (dir.), Etudes saint-simoniennes. Antoine Picon, Les saint-simoniens.Cyrille Ferraton - 2003 - Astérion 1.
    L’ouvrage dirigé par Philippe Régnier regroupe une série de 12 études sur le saint-simonisme, auxquelles sont adjoints deux documents inédits, des photographies de Charles Lambert Bey, Louis Jourdan, Maxime DuCamp et Prosper Enfantin et un brouillon de Dominique Tajan-Rogé, portant un regard critique sur son expérience saint-simonienne. Une bibliographie du saint-simonisme de 1984 à 2001 réalisée par Philippe Régnier prolonge celle qu’il avait établie de 1965 à 1984 dans le dernier travail co..
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  48.  6
    Making a fortune in the Sahara (Mauritania, 1940-1970).Céline Lesourd - 2015 - Clio 41:265-284.
    Femmes de grandes tribus commerçantes, filles de bonnes familles ou de groupes statutairement méprisés, héritières rebelles ou épouses prospères, ou encore amoureuses vagabondes, les quatre businesswomen présentées dans ce travail sont, sans doute, les pionnières de la classe d’affaires féminine mauritanienne. De la fin de la période coloniale aux premiers pas de la Mauritanie indépendante, l’analyse des trajectoires professionnelles et des itinéraires personnels de ces Dames – constitués d’une multitude d’opportunismes et de pieds de nez à l’ordre social établi – (...)
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  49.  6
    La part inconstructible de la Terre: critique du géo-constructivisme.Frédéric Neyrat - 2016 - Paris: Éditions du Seuil.
    La conquête de l'espace est terminée? Non, une nouvelle planète est apparue : la Terre. Une Terre post-naturelle qu'on pourrait refaire et piloter grâce aux prouesses d'une ingénierie absolue. Cet imaginaire accompagne la naissance d'un géopouvoir prenant la planète entière comme objet de gouvernement. Ce nouveau Grand récit est secondé par une pensée constructiviste aujourd'hui hégémonique. Celle-ci a remis en cause la coupure nature-culture ; mais sur les ruines de cette critique a été construite une nature 2-0, hybride, homogène au (...)
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  50. Mort et vie du positivisme.Alan Sokal - unknown
    Une des réactions qui m’a le plus surpris suite à la publication, avec Alan Sokal, d’ Impostures intellectuelles (1), c’est l’accusation qui nous a été faite d’être « positivistes ». En effet, nulle part nous ne défendons cette doctrine et, les rares fois où nous en parlons, c’est pour la critiquer. Néanmoins j’ai vite compris qu’il fallait distinguer entre positivisme et « positivisme », c’est-à-dire entre une doctrine philosophique complexe ayant prospéré à une certaine époque et à laquelle plus personne (...)
     
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