This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

The contributions of the great physicist Ludwig Boltzmann to philosophy and biology are not known sufficiently. In philosophy, he was a realist, and much opposed to his colleague's, Mach's, positivism, but also to Berkeley's, Kant's, Hegel's and Schopenhauer's idealisms. In biology, Boltzmann was a passionate Darwinist and tried to explain on the basis of evolution the meaning of photosynthesis as well as the origin of life and of the mind. Boltzmann argued for evolutionary epistemology. Opposing Kant, he derived the fundamental (...) ideas of space, time and causality from the experience of mankind and its ancestors. The laws of thought were acquired in evolution. While they must be broadly true they need not be faultless. Antinomies arise when thought overshoots the mark, i. e. exceeds the limits of the area for which it evolved. As for Boltzmann the experience of the organism in the course of evolution is the only and exclusive source of knowledge, he may be called an absolute Darwinist. A short account of Boltzmann's Darwinian ideas on the origin of morality, on the sense of beauty and on happiness is also given. (shrink)

A comprehensive, self-contained survey of the theory and applications of differential games, one of the most commonly used tools for modelling and analysing economics and management problems which are characterised by both multiperiod and strategic decision making. Although no prior knowledge of game theory is required, a basic knowledge of linear algebra, ordinary differential equations, mathematical programming and probability theory is necessary. Part One presents the theory of differential games, starting with the basic concepts of game theory and going on (...) to cover control theoretic models, Markovian equilibria with simultaneous play, differential games with hierarchical play, trigger strategy equilibria, differential games with special structures, and stochastic differential games. Part Two offers applications to capital accumulation games, industrial organization and oligopoly games, marketing, resources and environmental economics. (shrink)

In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren damit den aktuellsten Stand der Forschung.

Implications of algorithmic mediation can be studied through the artefact itself, peoples’ practices, and the social/political/economical arrangements that affect and are affected by such interactions. Most studies in Academic social media (ASM) focus on one of these elements at a time, either examining design elements or the users’ behaviour on and perceptions of such platforms. We take a multi-faceted approach using affordances as a lens to analyze practices and arrangements traversed by algorithmic mediation. Following our earlier studies that examined the (...) artefact, this study’s aim is to understand how algorithmic mediation in ASM may shape researchers’ perceptions. We conducted online in-depth interviews with show and tell (n = 11) with ASM users from four countries, about their use of ASM. Data were analyzed using thematic analysis, and the codes were clustered in themes and validated via peer debriefing process. Four themes—related to exposure to content, visibility, ethical or legal infringements, and engagement—are discussed considering implications of datafication and findability. We conclude that algorithmic mediation constructs a narration of the relevant other in ASM, configuring the other as participatory and productive. (shrink)

Today’s larger corporations engage in Corporate Social Responsibility (CSR) for myriad reasons. Anchored in philosophical treatises, the paper discusses the different facets of CSR. It presents some CSR practices of local and multinational corporations and how these practices take care of the triple bottom line and maintain good corporate image. It also presents drawbacks to business ethics.The last part of the paper presents some challenges that CSR is facing. This paper argues that businesses should see CSR as a responsibility of (...) creating a better life for the larger society as it creates a better life for its stakeholders. (shrink)

CHAPTER INTRODUCTION This study is in the form of Policy Research in the area of Foundations in Higher Education. The issue of affirmative action is both ...

Hardy’s paradox was originally presented as a demonstration, without inequalities, of the incompatibility between quantum mechanics and the hypothesis of local causality. Equipped with newly developed tools that allow for a quantitative assessment of realism, here we revisit Hardy’s paradox and argue that nonlocal causality is not mandatory for its solution; quantum irrealism suffices.

The global financial crisis and ensuing weak growth have increased interest in macroeconomic issues within comparative political economy. CPE, particularly the dominant Varieties of Capitalism approach, has based its analyses on mainstream economics, which limits analysis of the relation between distribution and growth and neglects the role finance plays in modern economies. It overstates the stability of the capitalist growth process and understates the potential effectiveness of government interventions. Baccaro and Pontusson have suggested a post-Keynesian theory of distribution and growth (...) as an alternative. This article generalizes their point. PK theory highlights the instability of the growth process and lends itself to an analysis of income distribution and power relations. The article identifies the analysis of financialization and financial cycles, the understanding of neoliberal growth models, and the political economy of central banks as areas where PK economics provides specific insights for CPE. It also highlights that these arguments have important implications for government policy in an era of secular stagnation with ongoing social, distributional, and economic crises. (shrink)

"Überphilosophie" ist das spannende Gedankenexperiment Engelbert Lorenz Fischers zu bis dato bestehenden philosophischen Strömungen und Theorien. Fischer verfolgt hierbei den Grundsatz der Harmonisierung, in dem er versucht, sich über bestehende Gegensätze und Einseitigkeiten in der Philosophie zu erheben und die Hauptgegensätze der Philosophie zu einer höheren Einheit zu verbinden. Sorgfältig bearbeiteter Nachdruck der Originalausgabe von 1907.

We defend the reliability of Hurlburt's Descriptive Experi-ence Sampling method against some of Schwitzgebel's attacks. But we agree with Schwitzgebel that the method could be used much more widely than it has been, helping to answer questions about the nature and structure of consciousness in addition to cataloguing the latter's contents. We sketch a number of potential lines of further enquiry.

Krebs (philosophy, U. of Frankfurt, Germany) provides a systematic study of whether nature has intrinsic value or is only valuable for human beings, with an ...

Even before Kant's proclamation of the primacy of practical reason, Anselm of Canterbury's discovery of the epistemic priority of moral value opened the door to philosophical avenues of exploration that are rarely followed consistently. This consistency manifests itself in the resolve to perceive man's moral self-understanding as an epistemic opportunity rather than as a problem that stands in the way of scientistic explanations of the world. In these essays, Recktenwald shows, in constructive dialogue with contemporary philosophies, that this opportunity is (...) not a delusion, but only waiting to be seized in favor of a humane image of man. (shrink)

The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...) context of decades of editorial work that made Wittgenstein’s later philosophy available to all interested readers. In this text, we present the letters which von Wright received from Anscombe and Rhees during the first nine months after Wittgenstein’s death. This correspondence provides a vivid picture of the literary executors as persons and of their developing relationships. The presented letters are beautiful examples of what the correspondence as a whole has to offer; it depicts – besides facts of editing – the story of three philosophers, whose conversing voices unfold the human aspects of inheriting Wittgenstein’s Nachlass. Their story does not only deal with editing the papers of an eminent philosopher, but with the attempt to do justice to the man they knew, to his philosophy and to his wishes for publication. (shrink)

The health care systems in Austria, Germany and Switzerland owe their institutional structure to different historical developments. While Austria and Germany voted for the Bismarck-Model of social health insurance,Switzerland adopted a voluntary system of health insurance. In all three countries, until very recently, the different challenges which the healthcare sector faced were met by piecemeal approaches and by stop and go policies, which, in the long run were not very successful either in containing costs or in improving efficacy and efficiency. (...) During the 1990 more fundamental reforms in the health care systems of all three countries took place. Germany and Switzerland chose the path of deregulation of the health insurance system, which consequently strengthened the competition between the insurance companies, and, to some extent between the suppliers of medical services. While this can be seen as an essential part of the reform process for these two countries, Austria favors a state-oriented and interventionist approach in order to meet the challenges. (shrink)

Edmund Pellegrino considered medicine as a skill, art, and perhaps most importantly, a moral enterprise. In this essay, I attempt to exemplify how the legacy and contributions of Edmund Pellegrino, as a teacher and a physician, could allow for a renaissance of medical practice in which physicians engage intellectual and moral virtue to both effect sound care, and do so in a humanitarian way, rather than in simple accordance with a business model of medicine. The virtues are viewed in a (...) renewed light as being key characteristics of physicians, and important to patient centered care. (shrink)

Seeing Wittgenstein Anew is the first collection to examine Ludwig Wittgenstein’s remarks on the concept of aspect-seeing. These essays show that aspect-seeing was not simply one more topic of investigation in Wittgenstein’s later writings, but, rather, that it was a pervasive and guiding concept in his efforts to turn philosophy’s attention to the actual conditions of our common life in language. Arranged in sections that highlight the pertinence of the aspect-seeing remarks to aesthetic and moral perception, self-knowledge, mind and consciousness, (...) linguistic agreement, philosophical therapy, and “seeing connections,” the sixteen essays, which were specially commissioned for this volume, demonstrate the unity of not only Philosophical Investigations but also Wittgenstein’s later thought as a whole. They open up novel paths across familiar fields of thought: the objectivity of interpretation, the fixity of the past, the acquisition of language, and the nature of human consciousness. Significantly, they exemplify how continuing consideration of the interrelated phenomena and concepts surrounding aspect-seeing might produce a fruitful way of doing philosophy. The volume includes a concordance for the unnumbered remarks in the various editions of Philosophical Investigations, including the latest (4th) edition. (The front matter is posted here. The introduction - "Seeing Aspects in Wittgenstein" - appears below under "Published articles."). (shrink)

Routine action sequences critically rely on neural mechanisms maintaining contextual and temporal information to disambiguate similar tasks (e.g. making coffee or tea). In this study we show the involvement of areas in temporal and lateral prefrontal cortices in maintaining temporal and contextual information for the execution of hierarchically‐organized action sequences.

This is the introduction to Seeing Wittgenstein Anew, eds. William Day & Victor J. Krebs (Cambridge UP, 2010), a collection of essays on Ludwig Wittgenstein's remarks on aspect-seeing. Section 1: Why Seeing Aspects Now?; Section 2: The Importance of Seeing Aspects; Section 3: The Essays. (The front matter to Seeing Wittgenstein Anew appears above under "Books.").

Este artículo desarrolla la idea que subyace a la obra filosófica de Wittgenstein, por lo menos desde las Investigaciones, del lenguaje como “algo animal” y de nuestras palabras como principalmente expresivas. A partir de esta idea, se propone empezar a mostrar cómo los problemas filosóficos son para él, en última instancia, producto de una desconexión de la dimensión sensible de la cual derivan su sentido nuestras palabras. Se sugiere que el propósito de Wittgenstein es, por lo tanto, propiciar una reconexión (...) del lenguaje con el deseo, lo cual lleva a cabo ejemplificando en sus textos –y así obligándonos como lectores a asumir– una relación distinta con las palabras de aquella que define el pensamiento filosófico convencional. De esta manera, reivindica para la reflexión filosófica modos de saber y de conciencia radicalmente opuestos al tipo de conocimiento científico con el que aún se identifica la disciplina. (shrink)

Prestándole especial atención a sus reflexiones en tomo a la estética, en este artículo se sostiene que Wittgenstein, en su última obra, lejos de rechazar la cuestión de lo trascendente de su discurso filosólico como usualmente se lo lee, intenta más bien recuperar y darle un nuevo sentido a esa problemática, respondiendo así a una necesidad real de la filosofía que se sigue definiendo, aún en nuestro siglo, por criterios de conocimiento que no le pertenecen. En particular, se arguye que (...) el recurso wittgensteiniano a la invención de "casos intermedios" e "historias naturales" ficticias logra este objetivo al activar mediante su introducción de la imaginación modos diferentes de conciencia, que permiten reubicar lo trascendente en el pensar filosófico sin necesidad de recurrir a un ámbito sobrenatural ni a un conocimiento místico. (shrink)

In his digression on the Gauls in Book 6 of theGallic War, Caesar includes a portrait of the Druids (BGall.6.13.3sed de his duobus generibus[sc. quae aliquo sunt numero atque honore]alterum estdruidum) and their public roles first and foremost in religious and legal affairs (6.13.4–5illirebus diuinisintersunt,sacrificiapublica ac priuata procurant,religionesinterpretantur … fere de omnibuscontrouersiispublicis priuatisque constituunt), not forgetting their philosophical doctrine (6.14.6multa …disputantet iuuentuti tradunt). He emphasizes the strictly oral form their teaching takes (6.14.4), how ‘they do not deem it appropriate to (...) commit it [their learning] to writing even though in almost everything else, in public and private affairs, they resort to Greek writing (neque fas esse existimantea litteris mandare, cum in reliquis fere rebus, publicis priuatisque rationibus Graecis litteris utantur)’, about the reasons for which he then proceeds to speculate (6.14.4):idmihiduabus de causis instituisseuidentur, quod neque in uulgum disciplinam efferri uelint neque eos qui discunt litteris confisos minus memoriae studere: quodfere plerisque accidit, ut praesidio litterarum diligentiam in perdiscendo ac memoriam remittant.This [sc. practice] they seem to me to have instituted for two reasons: they do not wish either that their teaching be revealed to the general public or that those who are learning it, having become reliant on writing, give less attention to memorization; and it does, as a rule, happen to many that, because of the prop offered by writing, they relax their diligence in thoroughly committing things to memory. (shrink)