Results for 'Thomas Kenny'

993 found
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  1.  59
    No evidence of intelligence improvement after working memory training: A randomized, placebo-controlled study.Thomas S. Redick, Zach Shipstead, Tyler L. Harrison, Kenny L. Hicks, David E. Fried, David Z. Hambrick, Michael J. Kane & Randall W. Engle - 2013 - Journal of Experimental Psychology: General 142 (2):359.
  2.  23
    Introduction. Cultural transmission and the evolution of human behaviour.Kenny Smith, Michael Kalish, Thomas Griffiths & Stephan Lewandowsky - unknown
    The articles in this theme issue seek to understand the evolutionary bases of social learning and the consequences of cultural transmission for the evolution of human behaviour. In this introductory article, we provide a summary of these articles and a personal view of some promising lines of development suggested by the work summarized here.
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  3. The five ways: St. Thomas Aquinas' proofs of God's existence.Anthony Kenny - 1969 - Notre Dame, Ind.: University of Notre Dame Press.
    Henry, his parents, and his dog Mudge take a vacation out West, where they enjoy tumbleweeds, desert animals, souvenirs, and the wide open spaces.
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  4.  4
    Five Ways: St Thomas Aquinas.Anthony Kenny - 1969 - New York,: Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  5.  35
    From partners to populations: A hierarchical Bayesian account of coordination and convention.Robert D. Hawkins, Michael Franke, Michael C. Frank, Adele E. Goldberg, Kenny Smith, Thomas L. Griffiths & Noah D. Goodman - 2023 - Psychological Review 130 (4):977-1016.
  6. Five Ways:St Thomas Aquinas Vo.Anthony Kenny - 1969 - New York,: Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  7. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  8.  15
    Aquinas: a collection of critical essays.Anthony Kenny - 1976 - Notre Dame: University of Notre Dame Press.
    Knowles, D. The historical context of the philosophical work of St. Thomas Aquinas.--Logic and metaphysics: Geach, P. Form and existence. McCabe, H. Categories. Ross, J. F. Analogy as a rule of meaning for religious language. Geach, P. Nominalism.--Natural theology: Brown, P. St. Thomas' doctrine of necessary being. Salamucha, J. The proof ex motu for the existence of God. Brown, P. Infinite causal regression. Deck, J. N. St. Thomas Aquinas and the language of total dependence. Kenny, A. (...)
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  9.  22
    Aquinas.Anthony Kenny - 1969 - Garden City, N.Y.,: Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. (...)
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  10. The five ways: Saint Thomas Aquinas' proofs of God's existence.Anthony Kenny - 1969 - London,: Routledge and Kegan Paul.
  11. The Five Ways. St Thomas Aquinas’ Proofs of God’s Existence.Anthony Kenny - 1969 - Religious Studies 7 (2):187-189.
     
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  12.  85
    Aquinas on being.Anthony Kenny - 2002 - New York: Oxford University Press.
    Anthony Kenny offers a critical examination of Thomas Aquinas's influential account of being, arguing that it suffers from systematic confusion. Because of the centrality of the doctrine, this has implications for other parts of Aquinas's philosophical system. Kenny's clear and incisive study dispels the confusion and offers philosophers and theologians a guide through the labyrinth of Aquinas's ontology.
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  13.  13
    The Beginning of Individual Human Life.Anthony Kenny - 2006 - Proceedings of the American Catholic Philosophical Association 80:29-38.
    This paper explores the issue of when human life begins, giving special attention to the thought of St. Thomas Aquinas. Aquinas’s position is contrasted with the position defended by many Catholics today. After considering the evidence and a variety of arguments, the paper suggests that the individuated human being begins to exist at roughly fourteen days after the moment of conception.
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  14.  6
    Thomas Aquinas: A Portrait.Anthony Kenny - 2015 - Common Knowledge 21 (2):339-340.
  15.  12
    Thomas Aquinas: A Portrait by Denys Turner.Anthony Kenny - 2019 - Common Knowledge 25 (1-3):460-461.
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  16. Thomas-Aquinas on will.A. Kenny - 1993 - Filosoficky Casopis 41 (1):76-92.
     
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  17. New books. [REVIEW]D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland - 1962 - Mind 71 (284):552-594.
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  18.  7
    Aquinas.Anthony Kenny - 1969 - Garden City, N.Y.,: Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. (...)
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  19.  6
    De ontsnapping van de natuur: een nieuwe kijk op kennis.Thomas Oudman - 2018 - Amsterdam: Athenaeum-polak & Van Gennep. Edited by Theunis Piersma.
    Stippen in de verte. Wat zijn dat? Het zijn kanoeten. Onderweg naar Mauritanië, maar nu op zoek naar eten op het wad. Nieuwe vragen: waarom naar Mauritanië? Waar komen ze vandaan? Wat zoeken ze in de modder? Als er één wetenschap is die meer vragen stelt dan beantwoordt, dan is het wel de biologie. Elke nieuwe ontdekking maakt het leven onbekender, complexer en fascinerender. Hoe meer kennis, hoe meer vragen. Voor onze kenniseconomie zijn de antwoorden uit biologische kennis vaak als (...)
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  20.  68
    Aquinas on Mind.Sir Anthony Kenny & Anthony Kenny - 1993 - New York: Routledge.
    This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.
  21.  7
    Aquinas on Mind.Sir Anthony Kenny & Anthony Kenny - 1993 - New York: Routledge.
    This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.
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  22. An Illustrated Brief History of Western Philosophy.Anthony Kenny - 2006 - Malden, MA: Wiley-Blackwell.
    This illustrated edition of Sir Anthony Kenny's acclaimed survey of Western philosophy offers the most concise and compelling story of the complete development of philosophy available. Spanning 2,500 years of thought, An Illustrated Brief History of Western Philosophy provides essential coverage of the most influential philosophers of the Western world, among them Socrates, Plato, Aristotle, Jesus, Augustine, Aquinas, Machiavelli, Descartes, Hobbes, Spinoza, Berkeley, Hume, Rousseau, Kant, Hegel, Marx, Mill, Nietzsche, Darwin, Freud, Frege, Russell, and Wittgenstein. Replete with over 60 (...)
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  23. The Beginning of Individual Human Life.Anthony Kenny - 2006 - Proceedings of the American Catholic Philosophical Association 80:29-38.
    This paper explores the issue of when human life begins, giving special attention to the thought of St. Thomas Aquinas. Aquinas’s position is contrasted with the position defended by many Catholics today. After considering the evidence and a variety of arguments, the paper suggests that the individuated human being begins to exist at roughly fourteen days after the moment of conception.
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  24.  65
    Medieval philosophy.Anthony Kenny - 2005 - New York: Oxford University Press.
    Sir Anthony Kenny here continues his fascinating account of the history of philosophy, focusing on the thousand-year-long medieval period. This is the second volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. In this volume, Kenny takes us on a fascinating tour through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from (...)
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  25.  19
    Medieval Philosophy: A New History of Western Philosophy, Volume 2.Anthony Kenny - 2007 - Oxford University Press.
    Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance. The middle ages saw a great flourishing of philosophy, and the intellectual endeavour of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas (...)
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  26.  7
    Medieval Philosophy Volume 2: A New History of Western Philosophy.Anthony Kenny - 2007 - Oxford University Press UK.
    Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance. The middle ages saw a great flourishing of philosophy, and the intellectual endeavour of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas (...)
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  27.  90
    From Empedocles to Wittgenstein: historical essays in philosophy.Anthony Kenny - 2008 - New York : Oxford University Press,: Clarendon Press ;.
    Concepts of creation -- Life after Etna : Empedocles in prose and poetry -- Virtue and the good in Plato and Aristotle -- Aristotle's criteria for happiness -- Practical truth in Aristotle -- Aristotle's categories in the Latin fathers -- Essence and existence : Aquinas and Islamic philosophy -- Aquinas on the beginning of individual human life -- Thomas and thomism -- Aquinas in America -- Philosophy states only what everyone admits -- Cognitive scientism -- The Wittgenstein editions -- (...)
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  28. Intentionality: Aquinas and Wittgenstein.Anthony Kenny - 2002 - In Brian Davies (ed.), Thomas Aquinas: contemporary philosophical perspectives. New York: Oxford University Press.
  29. Tomás Akvinský.Anthony John Patrick Kenny - 1993 - Institut Pro Stredoevropskou Kulturu a Politiku.
     
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  30.  55
    Nonstrategic Nuclear Thinking:The Logic of Deterrence. Anthony Kenny; Nuclear Weapons and the Future of Humanity: The Fundamental Questions. Avner Cohen, Steven Lee.Thomas Donaldson - 1987 - Ethics 97 (3):638-.
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  31.  25
    Two dualisms.Thomas Mautner - 1995 - Journal of Value Inquiry 29 (2):181-185.
    A discussion of a view proposed by Anthony Kenny, that inferences from factual statements to evaluative or normative statements, are in fact as unproblematic as the commonly accepted inferences inferences in the reverse direction,i. i. i from evaluative or normative statements to factual ones, The paper draws attention to some difficulties inherent in Kenny's view.
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  32.  10
    Aquinas's Summa Theologiae: Critical Essays.Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr - 2005 - Rowman & Littlefield Publishers.
    Thomas Aquinas was first and foremost a Christian theologian. Yet he was also one of the greatest philosophers of the Middle Ages. Drawing on classical authors, and incorporating ideas from Jewish and Arab sources, he came to offer a rounded and lasting account of the origin of the universe and of the things to be found within it, especially human beings.
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  33. KENNY, A. - "The Five Ways: St. Thomas Aquinas' Proofs of God's Existence". [REVIEW]J. Hick - 1970 - Mind 79:467.
     
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  34. Anthony Kenny: Tomáš o lidském duchu.Petr GlombÍČek - 1999 - Filosoficky Casopis 47:1033-1036.
    [Anthony Kenny: Thomas on the Human Spirit].
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  35.  20
    Anthony Kenny's criticism of Aquinas' first way and the omne quod movetur ab alio movetur principle.Renato José de Moraes - 2021 - Manuscrito 44 (4):202-223.
    Anthony Kenny criticized the Five Ways, by Thomas Aquinas, in a widespread and influential book. About the First Way, among other critiques, Kenny considers that Thomas Aquinas failed to prove that “whatever is in motion is put in motion by another”. As this principle is central for the argument developed by Aquinas on the “first mover, put in movement by no other”, the First Way is insufficient and grounded on a mistake. In this article, Aristotle’s and (...)
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  36.  26
    The union body-soul in thomas aquinas in dialogue with A. Kenny.Patricia Moya - 2012 - Discusiones Filosóficas 13 (20):255 - 270.
  37.  30
    Kennis op basis Van ervaring en kennis op basis Van getuigenis.René van Woudenberg - 1997 - Tijdschrift Voor Filosofie 59 (3):407 - 433.
    The thesis developed and defended in this paper is that is it false that all knowledge is founded on experience. Much of our knowledge (or alleged knowledge), it is argued, is based on testimony. Still, many philosophers have either not dealt with testimony at all, or treated it very unkindly. One of the reasons for this is that those philosophers (such as Descartes and Locke) work with a concept of knowledge according to which knowledge is certain, indubitable, and/or self-evident. And (...)
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  38.  21
    Kennis Op Basis Van Ervaring En Kennis Op Basis Van Getuigenis.Ren’E. van Woudenberg - 1997 - Tijdschrift Voor Filosofie 59 (3):407--433.
    The thesis developed and defended in this paper is that is it false that all knowledge is founded on experience. Much of our knowledge (or alleged knowledge), it is argued, is based on testimony. Still, many philosophers have either not dealt with testimony at all, or treated it very unkindly. One of the reasons for this is that those philosophers (such as Descartes and Locke) work with a concept of knowledge according to which knowledge is certain, indubitable, and/or self-evident. And (...)
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  39.  41
    Review of The Logic of Gersonides, a Translation of Sefer ha-Heggesh ha-Yashar of Rabbi Levi ben Gershom with Introduction, Commentary, and Analytical Glossary by Charles H. Manekin. New Synthese Historical Library, Vol. 40 , xii + 341 pp. ISBN 0-7923-1513-8; Luigi Firpo: Il processo di Giordano Bruno . pp. xxvii + 378. Hardback only: 44,000 liras. ISBN 88-8402-135-9.; Anthony Kenny: Descartes. A Study of His Philosophy 256 pp. 9.99 ISBN 1 85506 236 4; A. John Simmons: The Lockean Theory of Rights , pp. ix, 387. £30.00. ISBN 0-691-08630-3; Ross Hutchison: Locke in France 1688-1734. The Voltaire Foundation pp. 251. 46.00. ISBN 0-7294-0418-8; Thomas Reid: Practical Ethics: Being Lectures and Papers on Natural Religion, Self-Government, Natural jurisprudence, and the Law of Nations Edited from the manuscripts with an Introduction and a Commentary by Knud Haakonssen , pp. xvi + 556. £40.00. ISBN 0-691-07350-3; The Cambridge Companion to Kant ed. Paul Guyer , pp. xii + 482 £40 hardback, £12. [REVIEW]Desmond Henry, Hilary Gatti, Laura Benítez & Richard Ashcraft - 1995 - British Journal for the History of Philosophy 3 (1):161-207.
  40.  2
    Après Wittgenstein, Saint Thomas.Roger Pouivet - 2014 - Librairie Philosophique Vrin.
    English summary: Wittgensteins questioning of the modern conception of the mind and thought, as it appeared with Descartes, and as it continues in cognitive science, provides an interesting avenue of approach to Thomas Aquinas. The present volume offers an innovative analysis of Wittgensteins work, as inspired by such British philosophers as Peter Geach, Elizabeth Anscombe, and Anthony Kenny. French description: Par sa mise en question d'une conception moderne de l'esprit et de la pensee - apparue avec Descartes, dominante (...)
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  41.  15
    Filosofische psychologie in de 15de eeuw: een portret. Dominicus van Vlaanderen over particuliere en universele kennis.Brian Garcia - 2016 - Dissertation, Ku Leuven
    This dissertation focuses on the philosophical psychology of a little-studied author, Dominic of Flanders, as elaborated upon in a work that has received no attention in the scholarly literature thus far—viz., his Expositio super libros de anima. No modern editions of Dominic’s works exist. Born in the County of Flanders during the first half of the fifteenth century, Dominic was first educated at the University of Paris, but then made his intellectual home in Italy, where he entered the Dominican Order, (...)
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  42.  49
    Thomas Aquinas on Human Nature. [REVIEW]Bonnie Kent - 2003 - Philosophical Review 112 (1):103-106.
    Despite its subtitle, Thomas Aquinas on Human Nature is far more than a philosophical study of Summa theologiae, part 1, qq. 75-89. Not only does Robert Pasnau venture into topics never mentioned in this section of the Summa, he draws freely on Aquinas’s disputed questions, his commentaries on Aristotle’s works, and many other texts, including a wide range of works in both contemporary philosophy and the history of philosophy writ large. Anthony Kenny’s Aquinas on Mind focuses on the (...)
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  43. The Five Ways: St. Thomas Aquinas' Proof of God's Existence. [REVIEW]J. R. J. - 1970 - Review of Metaphysics 23 (3):557-558.
    Some will wonder why this book was ever written, thinking perhaps that there is nothing more to be said about "proofs" for the existence of God. Others of a more traditional inclination might be surprised at some of the conclusions drawn by the author. Kenny carefully scrutinizes the five ways of St. Thomas and concludes that they do not constitute rational proofs for God's existence. Kenny's chief criticism is that the arguments of Aquinas are too closely wedded (...)
     
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  44.  3
    An Inquiry concerning Anitas : Existence, Accidental Forms, and Privations in Thomas Aquinas.Davide Falessi - 2024 - Review of Metaphysics 77 (4):591-613.
    To account for privations, Aquinas links being as truth to the question an est (does it exist?). When we ask, “Does blindness exist?”, the answer is positive because it is true that some people are blind. Kenny refers to this way of existing proper to privations as anitas and identifies it with the first-order existential quantifier. Moreover, Ventimiglia, following Kenny and Geach, while clarifying that in Aquinas privations and accidental forms are ontologically distinct, suggests that both privations and (...)
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  45. Dopo Wittgenstein, san Tommaso. [original text: Après Wittgenstein, saint Thomas, P.U.F., Paris 1997, 2a ed., Vrin, Paris 2014]. With a critical introduction.Elisa Grimi - 2017 - Milano MI, Italia: Jouvence.
    Passare da Wittgenstein per arrivare a san Tommaso non è un percorso a ritroso, filosoficamente parlando. Lo sostengono importanti pensatori britannici della tradizione post-analitica come Peter Geach, Elizabeth Anscombe e Anthony Kenny, i quali propongono una lettura molto originale del Dottor Angelico e dell’autore delle Ricerche filosofiche. Roger Pouivet ricostruisce in Dopo Wittgenstein, san Tommaso i percorsi di una nuova e provocatoria corrente filosofica che ha preso il nome di “tomismo analitico” ed è una delle più coraggiose frontiere filosofiche (...)
     
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  46. Ens multipliciter dicitur: The semantics and metaphysics of being in st. Thomas Aquinas.Gyula Klima - manuscript
    This paper examines the multiple semantic functions Aquinas attributes to the verb ‘est’, ranging from signifying the essence of God to acting as a copula of categorical propositions to expressing identity. A case will be made that all these apparently radically diverse functions are unified under Aquinas’s conception of the analogy of being, treating all predications as predications of being with or without some qualification (secundum quid or simpliciter). This understanding of the multiplicity of the semantic functions of this verb (...)
     
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  47.  7
    Wittgenstein and the Aristotelian Tradition.Roger Pouivet - 2017 - In Hans-Johann Glock & John Hyman (eds.), A Companion to Wittgenstein. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 667–681.
    The idea that Wittgenstein was part of the Aristotelian‐Thomist tradition may seem even more far‐fetched. Wittgenstein argued that we are suffering from a mythology about the nature of thought and meaning. In Action, Emotion and Will, under the influence of Aristotle, Thomas Aquinas, and Wittgenstein, Anthony Kenny presented an anti‐causalist account of intentional action. Aquinas and Wittgenstein do not defend exactly the same doctrines about intentionality. But reading them in parallel enhances the understanding we can have of each (...)
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  48.  49
    Aquinas on Self-Knowledge and the Individuation of Thought.Carl N. Still - 2014 - International Philosophical Quarterly 54 (3):253-264.
    Thomas Aquinas’s theory of self-knowledge stands out among medieval theories for its conceptual sophistication, yet it remains less studied than many other areas of his thought. Here I consider a significant philosophical critique of Aquinas on self-knowledge and respond to it. Anthony Kenny alleges that Aquinas does not sufficiently account for the individuation of thought in the knower. But Kenny’s analysis of how Aquinas individuates thought ironically confuses Aquinas’s account with that of Averroes, whose explanation Aquinas rejected. (...)
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  49. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  50.  11
    Nicomachean Ethics of Aristotl.Thomas WilliamLancaster & Aristotle - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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