Results for 'James V. Parker'

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  1.  22
    Animal Minds, Animal Souls, Animal Rights.James V. Parker - 2010 - Upa.
    This book explores the thinking of philosophers and theologians about controversies concerning animal consciousness and animal rights. The special contribution of the book is a presentation of Bernard Lonergan's theory about consciousness and the operations of the mind. The author tests this theory against present-day research with apes.
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  2.  12
    Bernard Lonergan and doctrinal pluralism.James V. Parker - 1978 - Bijdragen 39 (2):152-172.
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  3.  61
    Predicting the Pursuit of Post-Secondary Education: Role of Trait Emotional Intelligence in a Longitudinal Study.Hiten P. Dave, Kateryna V. Keefer, Samantha W. Snetsinger, Ronald R. Holden & James D. A. Parker - 2019 - Frontiers in Psychology 10.
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  4.  69
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  5. Bokk Review.Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. Da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder - 1982 - History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  6.  93
    Inference from signs: ancient debates about the nature of evidence.James V. Allen - 2001 - New York: Oxford University Press.
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  7.  6
    Jacques Maritain: The Philosopher in Society.James V. Schall - 1998 - Rowman & Littlefield Publishers.
    In this book, distinguished theologian and political scientist James V. Schall explores Maritain's political philosophy, demonstrating that Maritain understood society, state, and government in the tradition of Aristotle and Aquinas, of natural law and human rights and duties. Schall pays particular attention to the ways in which evil appears in political forms, and how this evil can be dealt with morally.
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  8. Williams and Cusk on Technologies of the Self.James V. Martin - 2024 - Topoi 43 (2):525-536.
    The rejection of a “characterless” moral self is central to some of Bernard Williams’ most important contributions to philosophy. By the time of Truth and Truthfulness, he works instead with a model of the self constituted and stabilized out of more primitive materials through deliberation and in concert with others that takes inspiration from Diderot. Although this view of the self raises some difficult questions, it serves as a useful starting point for thinking about the process of developing an authentic (...)
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  9.  80
    The Narrative Organization of Collective Memory.James V. Wertsch - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):120-135.
  10.  4
    At the Limits of Political Philosophy: From "Brilliant Errors" to Things of Uncommon Importance.James V. Schall - 1996 - Catholic University of America Press.
    James V. Schall presents, in a convincing and articulate manner, the revelational contribution to political philosophy, particularly that which comes out of the Roman Catholic tradition.
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  11.  26
    Narratives as Cultural Tools in Sociocultural Analysis: Official History in Soviet and Post‐Soviet Russia.James V. Wertsch - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (4):511-533.
  12.  34
    Prolegomena to virtue-theoretic studies in the philosophy of mathematics.James V. Martin - 2020 - Synthese 199 (1-2):1409-1434.
    Additional theorizing about mathematical practice is needed in order to ground appeals to truly useful notions of the virtues in mathematics. This paper aims to contribute to this theorizing, first, by characterizing mathematical practice as being epistemic and “objectual” in the sense of Knorr Cetina The practice turn in contemporary theory, Routledge, London, 2001). Then, it elaborates a MacIntyrean framework for extracting conceptions of the virtues related to mathematical practice so understood. Finally, it makes the case that Wittgenstein’s methodology for (...)
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  13.  63
    Ethical issues in international biomedical research: a casebook.James V. Lavery (ed.) - 2007 - New York: Oxford University Press.
    No other volume has this scope. Students in bioethics, public and international health, and ethics will find this book particularly useful.
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  14.  17
    Pernicious publication practices.James V. Bradley - 1981 - Bulletin of the Psychonomic Society 18 (1):31-34.
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  15.  34
    Collective memory.James V. Wertsch - 2009 - In Pascal Boyer & James Wertsch (eds.), Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 117--137.
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  16.  47
    ‘Wicked problems’, community engagement and the need for an implementation science for research ethics.James V. Lavery - 2018 - Journal of Medical Ethics 44 (3):163-164.
    In 1973, Rittel and Webber coined the term ‘wicked problems’, which they viewed as pervasive in the context of social and policy planning.1 Wicked problems have 10 defining characteristics: they are not amenable to definitive formulation; it is not obvious when they have been solved; solutions are not true or false, but good or bad; there is no immediate, or ultimate, test of a solution; every implemented solution is consequential, it leaves traces that cannot be undone; there are no criteria (...)
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  17.  22
    'Wicked problems, community engagement and the need for an implementation science for research ethics.James V. Lavery - 2018 - Journal of Medical Ethics Recent Issues 44 (3):163-164.
    In 1973, Rittel and Webber coined the term ‘wicked problems’, which they viewed as pervasive in the context of social and policy planning. 1 Wicked problems have 10 defining characteristics: they are not amenable to definitive formulation; it is not obvious when they have been solved; solutions are not true or false, but good or bad; there is no immediate, or ultimate, test of a solution; every implemented solution is consequential, it leaves traces that cannot be undone; there are no (...)
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  18.  35
    Friendship and Political Philosophy.James V. Schall - 1996 - Review of Metaphysics 50 (1):121 - 141.
    Friendship is prominently mentioned, to be sure, in the great books, including very often the great books in political philosophy. In addition to Aristotle, whose treatise on friendship remains unsurpassed as a philosophic examination of this exalted topic, we recall Cicero's great essay De Amicitia, Plato's Phaedrus, plus numerous references in The Republic, The Laws, The Symposium, and many other central dialogues. The Gospel of John contains the great tractate on friendship at the Last Supper just before the Trial of (...)
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  19. Distributed neural systems for face perception.James V. Haxby & M. Ida Gobbini - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press. pp. 93--110.
    Face perception plays a central role in social communication and is, arguably, one of the most sophisticated visual perceptual skills in humans. The organization of neural systems for face perception has stimulated intense debate. This article presents an updated model of distributed human neural systems for face perception. It opens up with a discussion of the Core System for visual analysis of faces with an emphasis on the distinction between perception of invariant features for identity recognition and changeable features for (...)
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  20.  10
    Human genetics – from eugenics to real science. Physician to the gene pool: Genetic lessons and other stories(1994). By James V. Neel. John Wiley and Sons, New York. X+457 pp. $24.95. ISBN 0‐471‐30844‐7. [REVIEW]James V. Neel & Adam S. Wilkins - 1995 - Bioessays 17 (8):742-743.
  21.  8
    Docilitas: on teaching and being taught.James V. Schall - 2016 - South Bend, Indiana: St. Augustine's Press.
    The Latin word "Docilitas" in the title of this book means the willingness and capacity we have of being able to learn something we did not know. It has not the same connotation as "learning," which is what happens to us when we are taught something. Docility also means our recognition that we do not know many things, that we need the help of others, wiser than we are, to learn most of what we know, though we can discover a (...)
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  22.  2
    Perspectives on political philosophy.James V. Downton - 1971 - New York,: Holt, Rinehart and Winston. Edited by David K. Hart.
    v. 1. Thucydides through Machiavelli.--v. 2. Machiavelli through Marx.--v. 3. Marx through Marcuse.
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  23. Przywara and von Balthasar on Analogy.James V. Zeitz - 1988 - The Thomist 52 (3):473-498.
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  24. von Balthasar on Analogy'.James V.‘Przywara Zeitz - 1998 - The Thomist 62:473-98.
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  25.  51
    Indeterminacy, coincidence, and “Sourcing Newness” in mathematical research.James V. Martin - 2022 - Synthese 200 (1):1-23.
    Far from being unwelcome or impossible in a mathematical setting, indeterminacy in various forms can be seen as playing an important role in driving mathematical research forward by providing “sources of newness” in the sense of Hutter and Farías :434–449, 2017). I argue here that mathematical coincidences, phenomena recently under discussion in the philosophy of mathematics, are usefully seen as inducers of indeterminacy and as put to work in guiding mathematical research. I suggest that to call a pair of mathematical (...)
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  26. Jane addams prize: Reading Anna J. Cooper with William James: Black feminist visionary pragmatism, philosophy’s culture of justification, and belief.V. Denise James - 2013 - The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  27.  21
    On Certainty, Change, and “Mathematical Hinges”.James V. Martin - 2022 - Topoi 41 (5):987-1002.
    Annalisa Coliva (Int J Study Skept 10(3–4):346–366, 2020) asks, “Are there mathematical hinges?” I argue here, against Coliva’s own conclusion, that there are. I further claim that this affirmative answer allows a case to be made for taking the concept of a hinge to be a useful and general-purpose tool for studying mathematical practice in its real complexity. Seeing how Wittgenstein can, and why he would, countenance mathematical hinges additionally gives us a deeper understanding of some of his latest thoughts (...)
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  28. Collective memory and narrative templates.James V. Wertsch - 2008 - Social Research: An International Quarterly 75 (1):133-156.
    An episode of social conflict between Russian and Estonian "mnemonic communities" is used as a framework for exploring issues of collective memory. In order to understand the strong Russian reaction to the Estonian decision to move a memorial statue, it is argued that the notion of "deep memory" is needed, a notion that is, in turn, grounded in the construct of a "narrative template." The particular narrative template examined is the Russian "Expulsion of Foreign Enemies" plot line. The call for (...)
     
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  29. Displacing Damnation: The Neglect of Hell in Political Theory.James V. Schall - 1980 - The Thomist 44 (1):27.
     
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  30.  10
    The insidious L-shaped distribution.James V. Bradley - 1982 - Bulletin of the Psychonomic Society 20 (2):85-88.
    L-shaped distributions are not rare and are probably far more prevalent than is generally realized. They are highly conducive to nonrobustness of normality-assuming statistical tests, and they strongly resist transformation to normality. The thinner the tail of the distribution, the more unlikely it is that its L-shapedness will be detected by inspecting a sample drawn from it. Yet, as the tail of an L-shaped distribution becomes increasingly shallow, its skewness and kurtosis depart increasingly from their “normal-distribution” values, and the distribution (...)
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  31. Dwellers in an Unfortified City. Death and Political Philosophy.James V. Schall - 1989 - Filosofia Oggi 12 (3-4):115-139.
     
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  32.  42
    Freedom, Property, and The Servile State.James V. Schall - 1986 - The Chesterton Review 12 (2):185-194.
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  33.  36
    G. K. Chesterton.James V. Schall - 1994 - The Chesterton Review 20 (1):55-63.
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  34.  10
    G. K. Chesterton.James V. Schall - 1994 - The Chesterton Review 20 (1):55-63.
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  35.  44
    Government without Bother.James V. Schall - 1961 - Thought: Fordham University Quarterly 36 (2):277-288.
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  36.  14
    Nature and Finality in Aristotle.James V. Schall - 1989 - Laval Théologique et Philosophique 45 (1):73-85.
  37.  18
    On Choosing Not to See.James V. Schall - 2006 - Telos: Critical Theory of the Contemporary 2006 (136):167-172.
    I.One of the most instructive passages I have ever read is found in C. S. Lewis' The Abolition of Man, about the textbook writers and the waterfalls. The story goes that the English poet Coleridge records the reaction of two ordinary tourists on first seeing a particularly lovely waterfall. One of these tourists called it “pretty,” while the other called it “sublime.” Coleridge, of course, thought the tourist calling it “sublime” was correct, while the one calling it merely “pretty” was (...)
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  38. 4. Chesterton: The Real "Heretic": "The Outstanding Eccenticity of the Peculiar Sect Called Roman Catholics".S. James V. Schall - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (3).
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  39. 4. On Education and Salvation.S. James V. Schall - 1999 - Logos: A Journal of Catholic Thought and Culture 2 (2).
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  40. 6. On the Problem of Philosophic Learning.S. James V. Schall - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (1).
  41.  8
    A Critical Evaluation of Analytic Ethics.James V. Mcglynn - 1960 - Proceedings of the American Catholic Philosophical Association 34:164-168.
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  42.  1
    On Being Thomistic.James V. Mullaney - 1951 - Proceedings of the American Catholic Philosophical Association 25:141-147.
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  43.  3
    A Student's Guide to Liberal Learning.James V. Schall - 2014 - Open Road Media.
    A Georgetown professor’s look at the subjects one needs to study for a truly well-rounded education. A Student’s Guide to Liberal Learning is an inviting conversation with a learned scholar about the content of an authentic liberal arts education. It surveys ideas and books central to the tradition of humanistic education that has fundamentally shaped our country and our civilization. This accessible volume argues for an order and integration of knowledge so that meaning might be restored to the haphazard approach (...)
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  44.  1
    Another Sort of Learning.James V. Schall - 1988 - Ignatius Press.
    Noting the widespread concern about the quality of education in our schools, Schall examines what is taught and read (and not read) in these schools. He questions the fundamental premises in our culture which do not allow truth to be considered. Schall lists various important books to read, and why.
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  45.  6
    Believing Atheists.James V. Schall - 2010 - The Incarnate Word 3 (1):3-16.
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  46.  6
    Believing Atheists.James V. Schall - 2010 - The Incarnate Word 3 (9):3-16.
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  47.  1
    Chesterton: The Real "Heretic".James V. Schall - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (3):72-86.
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  48. Human Destiny and World Population: The Individual as Horizon and Frontier.James V. Schall - 1977 - The Thomist 41 (1):92.
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  49. Immortality and the Political Life of Man in Albertus Magnus.James V. Schall - 1984 - The Thomist 48 (4):535.
  50. Introduction: Immanent in the Souls of Men.James V. Schall - 1998 - In Anthony O. Simon (ed.), Acquaintance with the Absolute: The Philosophical Achievement of Yves R. Simon. New York: Fordham University Press. pp. 1-16.
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