Results for 'Antonio A. R. Ioris'

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  1.  17
    The Positioned Construction of Water Values: Pluralism, Positionality and Praxis.Antonio A. R. Ioris - 2012 - Environmental Values 21 (2):143 - 162.
    Water values serve as an entry point into the intricacies of public policies and management approaches. Values are contingent assessments that emerge out of socio-ecological relations and reflect particular demands, legacies and opportunities. The concept of value positionality is introduced as the synthesis of multiple expressions of worthiness cherished by a social group. Positionality is a metaphor that connects the phenomenological understanding of water value with the politics of everyday life and the broader politico-institutional framework. It entails a cluster of (...)
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  2.  10
    World out of difference: Relations and consequences.Antonio A. R. Ioris - forthcoming - Sage Journals: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. The article deals with the ontological configuration and political appropriation of difference in modern, capitalist societies. Against fragmented accounts of difference, it is examined the evolution from situations of wide socio-spatial diversity to the gradual instrumentalisation and selective hierarchisation of those elements of difference that can be inserted in market-based relations, whilst the majority of differences are ignored and disregarded. The instrumentalisation of difference under capitalism – the reduction of extended socio-spatial difference to (...)
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  3.  8
    World out of difference: Relations and consequences.Antonio A. R. Ioris - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. The article deals with the ontological configuration and political appropriation of difference in modern, capitalist societies. Against fragmented accounts of difference, it is examined the evolution from situations of wide socio-spatial diversity to the gradual instrumentalisation and selective hierarchisation of those elements of difference that can be inserted in market-based relations, whilst the majority of differences are ignored and disregarded. The instrumentalisation of difference under capitalism – the reduction of extended socio-spatial difference to (...)
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  4.  8
    World out of difference: Relations and consequences.Antonio A. R. Ioris - forthcoming - Philosophy and Social Criticism.
    The article deals with the ontological configuration and political appropriation of difference in modern, capitalist societies. Against fragmented accounts of difference, it is examined the evolution from situations of wide socio-spatial diversity to the gradual instrumentalisation and selective hierarchisation of those elements of difference that can be inserted in market-based relations, whilst the majority of differences are ignored and disregarded. The instrumentalisation of difference under capitalism – the reduction of extended socio-spatial difference to the interests and priorities of the stronger (...)
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  5.  9
    World out of difference: Relations and consequences.Antonio A. R. Ioris - forthcoming - Sage Journals.
    Philosophy & Social Criticism, Ahead of Print. The article deals with the ontological configuration and political appropriation of difference in modern, capitalist societies. Against fragmented accounts of difference, it is examined the evolution from situations of wide socio-spatial diversity to the gradual instrumentalisation and selective hierarchisation of those elements of difference that can be inserted in market-based relations, whilst the majority of differences are ignored and disregarded. The instrumentalisation of difference under capitalism – the reduction of extended socio-spatial difference to (...)
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  6.  11
    "Omnis potestas a Deo": Alvaro Pais e a origem ou a causa eficiente do poder secular.José Antonio C. R. De Souza - 2008 - Cuadernos Salmantinos de Filosofía 35:37-84.
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  7. As causas eficiente e final do poder espiritual na visao de D. Frei Alvaro Pais.José Antonio C. R. De Souza - 2008 - Anales Del Seminario de Historia de la Filosofía 25:277-309.
    Neste estudo, com base nos principais escritos políticos de D. Frei Álvaro Pais O. Min. (c. 1270- c.1350) analisamos sua concepção a respeito da origem ou causa eficiente do poder espiritual e, igualmente, seu pensamento no tocante à finalidade ou causa final do referido poder. Quanto ao primeiro tópico, o Bispo de Silves quer principalmente refutar algumas das teses de Marsílio de Pádua contidas na 2ª Parte do seu Defensor da Paz, completamente opostas à teologia do sacerdócio católico e seus (...)
     
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  8. D. Alvaro Pelayo O. Min. y D. Alfonso IV de Portugal y las relaciones de Poder.José Antônio C. R. De Souza - 2003 - Anales Del Seminario de Historia de la Filosofía 20:51-67.
    D. Álvaro Pelayo, nombrado obispo de Silves, hoy diócesis de Faro, Algarve, en el año 1334, entró en conflicto con el rey de Portugal, Alfonso IV (1325-57). Le escribió dos cartas en las que se puede observar que también tuvo que defender la autonomía jurisdiccional del poder espiritual, con vistas a la política centralizadora a la que el rey, siguiendo los pasos de su padre. D. Dinis (1279-1325), daba continuidad, con el propósito de restringir el espacio político del alto clero (...)
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  9.  2
    En torno a la noción de “buenas razones” en “Filosofía para niños”.R. Diego Antonio Pineda - 2011 - Revista Sul-Americana de Filosofia E Educação 11:14-40.
    En el presente artículo se hace un trabajo exploratorio en torno a una de las nociones claves del Programa "Filosofía para niños": la de "buenas razones". Aunque se tienen en cuenta algunos elementos aportados por los creadores del mencionado programa, de ninguna forma se trata exclusivamente de una interpretación de lo planteado por ellos. Se busca, más bien, explorar esa noción con el apoyo de otros filósofos (particularmente Aristóteles y Perelman) y, sobre todo, de ir examinando la noción a partir (...)
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  10.  8
    La formación democrática de los niños y jóvenes.R. Diego Antonio Pineda - 2011 - Revista Sul-Americana de Filosofia E Educação 3.
    Se examina aquí tanto la idea general de democracia, sustentada en tres metacriterios fundamentales (bien común, justicia y libertad individual) como el tipo de formación democrática que requieren hoy los niños y jóvenes. Para ello, se propone una concepción del "animal político" aristotélico (que incluye a niños y jóvenes) dentro de la cual éstos son a la vez el fermento necesario de la vida democrática y un potencial peligro para ella. Se opta finalmente por proponer una comunidad de indagación como (...)
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  11. Time-locked multiregional retroactivation: A systems-level proposal for the neural substrates of recognition and recall.Antonio R. Damasio - 1989 - Cognition 3 (1-2):25-62.
  12.  21
    Time-locked multiregional retroactivation: A systems-level proposal for the neural substrates of recall and recognition.Antonio R. Damasio - 1989 - Cognition 33 (1-2):25-62.
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  13.  2
    The political ecology of the state: the basis and the evolution of environmental statehood.Antonio Augusto Rossotto Ioris - 2014 - New York: Routledge.
    The contemporary state is not only the main force behind environmental change, but the reactions to environmental problems have played a crucial role in the modernisation of the state apparatus, especially because of its mediatory role. The Political Ecology of the State is the first book to critically assess the philosophical basis of environmental statehood and regulation, addressing the emergence and evolution of environmental regulation from the early 20th Century to the more recent phase of ecological modernisation and the neoliberalisation (...)
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  14.  15
    Semiotical and Hermeneutical Approach to Undiagnosed Rare Diseases.Coca Juan R., Juan Antonio Rodríguez-sánchez & Juan A. Roche Cárcel - 2023 - Filosofija. Sociologija 34 (1).
    Sociotype is a concept that allows a more comprehensive understanding about biosociology of undiagnosed rare diseases (URD). Sociotype is related to a genotype and a phenotype and it is an expression of the individual life world in society. In this paper, semiotic and hermeneutic analysis of papers published and selected about URD is developed. Te perspective followed in this research is aligned with the works of Barbieri and Peirce. Papers with the most social content have been selected and those with (...)
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  15.  99
    Fighting Software Piracy: Which Governance Tools Matter in Africa?Antonio R. Andrés & Simplice A. Asongu - 2013 - Journal of Business Ethics 118 (3):667-682.
    This article integrates previously missing components of government quality into the governance-piracy nexus in exploring governance mechanisms by which global obligations for the treatment of IPRs are effectively transmitted from international to the national level in the battle against piracy. It assesses the best governance tools in the fight against piracy and upholding of intellectual property rights (IPRs). The instrumentality of IPR laws (treaties) in tackling piracy through good governance mechanisms is also examined. Findings demonstrate that: (1) while all governance (...)
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  16.  6
    Hegelian dialectics and ethnoclass differences.Antonio Augusto Rossotto Ioris - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:100-116.
    Difference is not an epiphenomenon of socio-spatial relations, but a genuine worldmaking driving-force, provided that it is the handling of difference that paves the way to specific interactions that end up shaping society and, ultimately, space. There exists not merely ‘a world of difference’ but a world because, and out of, differences. This article offers a neo-Hegelian analysis of the spatial basis of politico-economic and ethnic-social differences, making use of the striking example of anti-difference violence suffered by indigenous peoples under (...)
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  17. Synchronous activation in multiple cortical regions: A mechanism for recall.Antonio R. Damasio - 1990 - Seminars in the Neurosciences 2:287-96.
  18.  34
    Feeling & knowing: making minds conscious.Antonio R. Damasio - 2021 - New York: Pantheon Books. Edited by Hanna Damasio.
    From one of the world's leading neuroscientists--a succinct, illuminating, wholly engaging investigation of the phenomenon of consciousness. In recent decades, many philosophers and cognitive scientists have declared the question of consciousness unsolvable, but Antonio Damasio is convinced that recent findings in neurobiology, psychology, and AI have given us the necessary tools to solve its mystery. Now, he not only elucidates its myriad aspects, but presents his analysis and insights in a way that is faithful to our own intuitive sense (...)
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  19. A second chance for emotion.Antonio R. Damasio - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press. pp. 12--23.
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  20. A neurobiology for consciousness.Antonio R. Damasio - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press.
  21.  18
    Unity of knowledge: the convergence of natural and human science.Antonio R. Damasio (ed.) - 2001 - New York: New York Academy of Sciences.
    Scientists are rapidly mapping the chemical and physical pathways that constitute biological systems, making the complexity of processes such as inheritance, development, evolution, and even the origin of life increasingly tractable. Through genetics and neuroscience, biological understanding is now being extended deeply into the human sciences and has begun to transform our understanding of behavior, mind, culture, and values. The idea of a science-driven unity of knowledge has reemerged in several forms in both reductionist and nonreductionist frameworks. This volume examines (...)
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  22.  28
    Dattatreya, the Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-Faceted Hindu Deity.L. R. & Antonio Rigopoulos - 2002 - Journal of the American Oriental Society 122 (1):191.
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  23.  24
    Visual awareness and the levels of processing hypothesis: A critical review.Mikel Jimenez, José Antonio Hinojosa & Pedro R. Montoro - 2020 - Consciousness and Cognition 85:103022.
  24.  13
    An Economic Theory of the Feudal System: Towards a Model of the Polish Economy 1500-1800.R. J. Antonio - 1978 - Telos: Critical Theory of the Contemporary 1978 (37):235-241.
  25.  13
    Bureaucratic Approaches to the Bureaucracy: A Conference Report.R. Antonio - 1983 - Télos 1983 (57):177-185.
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  26.  61
    Plagiarism, Cheating and Research Integrity: Case Studies from a Masters Program in Peru.Andres M. Carnero, Percy Mayta-Tristan, Kelika A. Konda, Edward Mezones-Holguin, Antonio Bernabe-Ortiz, German F. Alvarado, Carlos Canelo-Aybar, Jorge L. Maguiña, Eddy R. Segura, Antonio M. Quispe, Edward S. Smith, Angela M. Bayer & Andres G. Lescano - 2017 - Science and Engineering Ethics 23 (4):1183-1197.
    Plagiarism is a serious, yet widespread type of research misconduct, and is often neglected in developing countries. Despite its far-reaching implications, plagiarism is poorly acknowledged and discussed in the academic setting, and insufficient evidence exists in Latin America and developing countries to inform the development of preventive strategies. In this context, we present a longitudinal case study of seven instances of plagiarism and cheating arising in four consecutive classes of an Epidemiology Masters program in Lima, Peru, and describes the implementation (...)
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  27. The dual nature of partisan prejudice: Morality and Identity in a multiparty sistem.Hugo Viciana, Ivar R. Hannikainen & Antonio Gaitán Torres - 2019 - PLoS ONE 14 (e0219509).
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  28.  33
    Freshmen Program Withdrawal: Types and Recommendations.Ana Bernardo, Antonio Cervero, María Esteban, Ellian Tuero, Joana R. Casanova & Leandro S. Almeida - 2017 - Frontiers in Psychology 8:274165.
    University program dropout is a problem that has important consequences not only for the student that leaves but also for the institution in which the withdrawal occurs. Therefore, higher education institutions must study the problem in greater depth to establish appropriate prevention measures in the future. However, most research papers currently focus primarily on the characteristics of students who leave university, rather than on those who choose to pursue alternative courses of study and therefore fail to take into account the (...)
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  29.  17
    The Companionship of Books: Essays in Honor of Laurence Berns.John E. Alvis, George Anastaplo, Paul A. Cantor, Jerrold R. Caplan, Michael Davis, Robert Goldberg, Kenneth Hart Green, Harry V. Jaffa, Antonio Marino-López, Joshua Parens, Sharon Portnoff, Robert D. Sacks, Owen J. Sadlier & Martin D. Yaffe (eds.) - 2011 - Lexington Books.
    This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books.".
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  30.  20
    O conceito de justiça antoniano E a sua dimensão ética.José Antônio de C. R. De Souza - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (3):579-593.
    Santo Antônio de Lisboa, na qualidade de pregador, deixou um legado de sermões, nos quais encontra-se toda uma visão de vida cristã. A obra não pode ser qualificada como pertencente a um filósofo, tal como se deu este nome a outros seus contemporâneos, mas possui denso conteúdo teórico, como, por exemplo, no que se refere à dimensão ética do conceito de justiça.
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  31.  29
    Marsílio de pádua sobre a translação do império.José Antônio de C. R. De Souza - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (3):703-723.
    O primeiro capítulo versa a respeito do objetivo do que há de ser tratado. O segundo mostra de que modo o Império Romano permaneceu sem alteração durante trezentos e cinqüenta e quatro anos e cinco meses, governado por trinta e três imperadores. O terceiro aborda porque os Orientais, a saber, os Persas, os Árabes, os Caldeus e outras nações limítrofes se subtraíram do domínio do Império Romano. O quarto capítulo discorre sobre quais foram os principais povos que se rebelaram por (...)
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  32.  25
    Analytic Philosophy in Portugal.António Zilhäo (ed.) - 1999 - BRILL.
    Inhaltsverzeichnis/Table of Contents:IntroductionAntónio ZILHÃO: Folk-Psychology, Rationality and Human ActionJoão BRANQUINHO: The Problem of Cognitive DynamicsJ.P. MONTEIRO: Hume, Induction and Single ExperimentsMarco RUFFINO: The Primacy of Concepts and the Priority of Judgments in Frege's LogicJoão Vergílio Gallerani CUTER: Die unanwendbare Arithmetik des TractatusSílvio PINTO: Wittgenstein's Anti-PlatonismFernando FERREIRA: A Substitutional Framework for Arithmetical ValidityJ.R. CROCA & R.N. MOREIRA: Indeterminism Versus CausalismLuíz MONIZ PEREIRA: The Logical Impingement of Artifical Intelligence.
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  33.  31
    Verdadeiro ou Falso? Critérios da Verdade na era das tecnologias digitais.Rafael R. Testa & João Antonio de Moraes - 2024 - Humanitas 175:20-26.
    Na era das tecnologias digitais, entender vieses algorítmicos por meio das teorias da verdade ajuda a fazer perguntas cujas respostas facilitam a filtragem da informação de forma mais eficaz. O ganho é a compreensão aprofundada da realidade.
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  34.  13
    A argumentação política de ockham a favor do primado de Pedro contrária à tese de marsílio de pádua.José Antônio de C. R. De Souza - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (159):667-677.
    Marsilio de Pádua e Guilherme de Ockham viveram seus últimos anos na corte de Luís da Baviera. Ambos opuseram-se aos papas da época. Entretanto, a posição deles a respeito do primado do sumo pontífice não é idêntica. Enquanto Marsílio a nega quase totalmente, Ockham observa que se trata de um problema de cunho teológico e critica os argumentos de Marsílio.
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  35.  48
    How Does the Effort Spent to Hold a Door Affect Verbal Thanks and Reciprocal Help?Glenn R. Fox, Helder Filipe Araujo, Michael J. Metke, Chris Shafer & Antonio Damasio - 2015 - Frontiers in Psychology 6.
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  36.  15
    A Potential Role for mu-Opioids in Mediating the Positive Effects of Gratitude.Max Henning, Glenn R. Fox, Jonas Kaplan, Hanna Damasio & Antonio Damasio - 2017 - Frontiers in Psychology 8.
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  37.  18
    Scientia historica E philosophia politica no tratado sobre a translaçã0 do império de marsílio de pádua.José Antônio de C. R. De Souza - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (3):643-655.
    Marsílio de Pádua, embora não tenha escrito sobre Teoria da História, contudo oferece pistas para analisar-se como a ciência histórica estava formulada no século XN. Pela leitura de seus textos, vê-se como formulou a teoria a partir de fatos candentes de seu tempo.
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  38.  25
    Cluster randomized clinical trial (ISRCTN23732000) to evaluate the effectiveness of a diagnosis recognition and treatment guide for depressive disorders in primary care.Selma R. Tsuji, Alvaro N. Atallah, Fernando C. Aranha, Antonio P. Tonhom, Antonio C. Siqueira & Délcio Matos - 2009 - Journal of Evaluation in Clinical Practice 15 (1):222-225.
  39.  15
    Zarathustra 2.0. y más allá: Consideraciones adicionales sobre la compleja relación entre Nietzsche y el Transhumanismo.Stefan Sorgner, Nicolás Antonio Rojas Cortés & R. Camilo Vergara - 2022 - Revista Ethika+ 5:207-254.
    Traducción del artículo publicado originalmente como Sorgner, S. L. (2011). Zarathustra 2.0 and Beyond: Further Remarks on the Complex Relationship between Nietzsche and Transhumanism. The Agonist, a Nietzsche Circle Journal, 4(2).
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  40.  48
    Before there were clerics.José Antônio de C. R. De Souza - 2014 - Trans/Form/Ação 37 (3):87-110.
    Neste artigo, inicialmente, discorremos sobre o contexto histórico que suscitou a 1ª fase do conflito em torno às relações de poder, entre Bonifácio VIII e Felipe IV de França, e as fundamentações teóricas em que o Papa e o Rei se apoiavam. A seguir, analisamos um dos opúsculos anónimos, escrito em defesa da política do Rei contra parte da clerezia franca, que não queria ser taxada em seus bens, e contra a bula papal Clericis laicos. Por último, apresentamos a tradução (...)
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  41.  70
    Álvaro Pais, Marsílio de Pádua e o Artigo 68 do Livro Primeiro do Estado e Pranto da Igreja.José Antônio de C. R. De Souza - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (3).
    Em boa parte do Artigo 68 do Livro Primeiro de seu Estado e Pranto da Igreja, Álvaro Pais, O. Min. (c. 1270-1349) refuta 5 proposições com implicações políticas atribuídas a Marsílio de Pádua (1280-1342). Neste artigo, analisamos a refutação dessas proposições feitas pelo Menorita galego, comparando-as, de um lado, com os textos, efetivamente escritos pelo Médico paduano, que se encontram em sua obra Defensor da Paz (1324) e, de outro, cotejando-o com uma Epistula ad quosdam cardinales, de autoria do mencionado (...)
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  42.  18
    Visionary political theory.Ali Aslam, David W. McIvor, Joel A. Schlosser, Antonio Y. Vázquez-Arroyo, Elisabeth R. Anker, Alyssa Battistoni & Romand Coles - 2024 - Contemporary Political Theory 23 (1):88-113.
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  43.  40
    Algebraically closed MV-algebras and their sheaf representation.Antonio Di Nola, Anna R. Ferraioli & Giacomo Lenzi - 2013 - Annals of Pure and Applied Logic 164 (3):349-355.
    In this paper we first provide a new axiomatization of algebraically closed MV-algebras based on McNaughtonʼs Theorem. Then we turn to sheaves, and we represent algebraically closed MV-algebras as algebras of global sections of sheaves, where the stalks are divisible MV-chains and the base space is Stonean.
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  44. As origens do poder imperial e secular nos escritos de Guilherme de Ockham.José Antônio de C. R. De Souza - 2010 - Anales Del Seminario de Historia de la Filosofía 27:115-152.
    Neste artigo, fundamentado nos principais escritos de Guilherme de Ockham, O. Min. (c. 1285�1347), analisamos sua concepção a respeito das origens dos poderes imperial e secular. Ancorado no versículo paulino omnis potestas a Deo, mas ampliado, sed per homines e, igualmente, nas ideias dos confrades que o antecederam, os quais relacionaram entre si os conceitos proprietas e dominium, com vista a explicar as origens humanas dos mesmos, de um lado, ele rebate tanto a teoria hierocrata quanto a de Marsílio de (...)
     
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  45.  20
    Comissão de filosofia medieval – 20 anos.José Antonio de C. R. De Souza, Luis Alberto De Boni & João Lupi - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (3):357-378.
    Neste texto, os três professores que presidiram até hoje a Comissão Brasileira de Filosofia Medieval fazem um histórico da mesma, salientando 0s encontros e congressos realizados, as publicações feitas e os projetos para o futuro.
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  46.  9
    La ética como modo de sabiduría: la virtud.Antonio-R. Miñón-Sáenz - forthcoming - Studia Poliana:13-33.
    Este trabajo pretende comprender la ética como un modo específico de sabiduría, distinguiéndola de otros modos de sabiduría, como son la magia, el mito, la técnica, la religión y la filosofía. A su vez, se establece la importancia que tiene la virtud para el planteamiento de Polo de la ética como carácter propio de este modo de sabiduría. A continuación, se intenta establecer algunas similitudes y diferencias entre la antropología de Polocon la de Zubiri referida a la noción de virtud.
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  47. A conjecture regarding the biological mechanism of subjectivity and feeling.D. Rudrauf & Antonio R. Damasio - 2005 - Journal of Consciousness Studies 12 (8-10):236-262.
    In this article we present a conjecture regarding the biology of subjectivity and feeling, based on biophysical and phenomenological considerations. We propose that feeling, as a subjective phenomenon, would come to life as a process of resistance to variance hypothesized to occur during the unfolding of cognition and behaviours in the wakeful and emoting individual. After showing how the notion of affect, when considered from a biological standpoint, suggests an underlying process of resistance to variance, we discuss how vigilance, emotional (...)
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  48.  19
    O programa étic0 antoniano para O clero regular.José Antônio de C. R. De Souza - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):579-592.
    O presente trabalho analisa o programaético de santo Antônio no que se refere aomodo de vida do clero regular. O texto básico é odos 'Sermones dominicales' e dos 'Sermonesfestivi'. Neles percebe-se que, para o santo.oclero secular, o clero regular, os leigos e a 'SocietasChristiana' precisavam de uma reforma doscostumes, de acordo com a reforma pastoral,moral e religiosa proposta pelo N Concilio deLatrão para toda a Cristandade, e implementadapelos papas Honório III e Gregório IX,tendo como agentes pastorais os dominicanos eos franciscanos.
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  49.  7
    Revisitando I Dialogus V, capítulos 14-22 / Revisiting Dialogus V, Chapters 14-22.José Antônio de C. R. De Souza - 2016 - Revista Española de Filosofía Medieval 23:31.
    This paper, which gives continuity to another article, analyzes the content of I Dialogus V, 14-22 and, in an appendix, presents our Portuguese translation of this excerpt. In these chapters, the Inceptor Venerabilis discusses whether St. Peter and the Roman Church possess primacy over all other apostles and churches; andwhether this primacy is granted by God himself. Ockham first presents, not ad litteram, the opinion of those who refute the thesis that Christ did not give primacy to Peter and the (...)
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  50.  15
    Álvaro Pais O. Min. Marsílio de pádua E o colírio da fé contra as heresias.José Antônio de C. R. De Souza - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (3):407-424.
    Em sua obra principal, o bispo franciscano Álvaro Pais elenca as principais heresias contra a fé cristã. Reserva uma parte significativa a combater três “erros” de Marsílio de Pádua: as afirnações de que o papa pode ser julgado pelo imperador, que o poder do papa não é superior ao de qualquer presbitero e que, morto o papa, o poder retorna ao imperador. Estuda-se a maneira como tais afirmações são refutadas e conclui-se que Álvaro não dispunha do texto marsiliano, e sim (...)
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