Background The significance of medical implants goes beyond technical functioning and reaches into everyday life, with consequences for individuals as well as society. Ethical aspects associated with the everyday use of implants are relevant for individuals’ lifeworlds and need to be considered in implant care and in the course of technical developments. Methods This scoping review aimed to provide a synthesis of the existing evidence regarding ethically relevant psychosocial and cultural aspects in cochlear, glaucoma and cardiovascular implants in patient-centered empirical (...) research. Systematic literature searches were conducted in EBSCOhost, Philpapers, PsycNET, Pubmed, Web of Science and BELIT databases. Eligible studies were articles in German or English language published since 2000 dealing with ethically relevant aspects of cochlear, glaucoma and passive cardiovascular implants based on empirical findings from the perspective of (prospective) implant-wearers and their significant others. Following a descriptive-analytical approach, a data extraction form was developed and relevant data were extracted accordingly. We combined a basic numerical analysis of study characteristics with a thematically organized narrative synthesis of the data. Results Sixty-nine studies were included in the present analysis. Fifty were in the field of cochlear implants, sixteen in the field of passive cardiovascular implants and three in the field of glaucoma implants. Implant-related aspects were mainly found in connection with autonomy, freedom, identity, participation and justice, whereas little to no data was found with regards to ethical principles of privacy, safety or sustainability. Conclusions Empirical research on ethical aspects of implant use in everyday life is highly relevant, but marked by ambiguity and unclarity in the operationalization of ethical terms and contextualization. A transparent orientation framework for the exploration and acknowledgment of ethical aspects in “lived experiences” may contribute to the improvement of individual care, healthcare programs and research quality in this area. Ethics-sensitive care requires creating awareness for cultural and identity-related issues, promoting health literacy to strengthen patient autonomy as well as adjusting healthcare programs accordingly. More consideration needs to be given to sustainability issues in implant development and care according to an approach of ethics-by-design. (shrink)

Este artigo tem como objetivo compreender a institucionalização e o funcionamento do Conselho de Alimentação Escolar enquanto um conselho gestor de política pública no município de Ijuí, localizado no Noroeste do Estado do Rio Grande do Sul, bem como analisar sua atuação e os desafios da gestão. O referencial teórico utilizado foi de conselhos gestores de políticas públicas na perspectiva da gestão social. Trata-se de uma pesquisa exploratória, cuja estratégia de investigação foi o estudo de caso único, com abordagem qualitativa (...) dos dados coletados por meio de pesquisa documental e entrevistas. Os resultados apontam a atuação do CAE em Ijuí/RS como efetiva, apesar dos entraves enfrentados. O principal desafio identificado foi quanto à recomposição de seus membros, processo que está ocorrendo com êxito. Conclui-se que a institucionalização de um CAE ocorre a partir da interação entre os diferentes órgãos que compõem um programa governamental, como no caso do PNAE, e que o seu funcionamento depende da atuação efetiva de todos os atores envolvidos. (shrink)

During normal aging there is a decline in cognitive functions that includes deficits in oral discourse production. A higher level of education and more frequent reading and writing habits might delay the onset of the cognitive decline during aging. This study aimed at investigating the effect of education and RWH on oral discourse production in older adults. Picture-based narratives were collected from 117 healthy adults, aged between 51 and 82 years with 0–20 years of formal education. Measures of macro, microlinguistic (...) and modalizations were computed and entered as dependent variables in hierarchical regression analyses that included age, education and RWH as regressors. Results revealed that higher education explained a better performance at the macrostructure and microstructure dimensions. Higher frequency of RWH explained the production of fewer modalizations. These results demonstrate the positive effect of education and RWH in oral discourse production in older adults. Therefore, higher attention should be given to these social factors. (shrink)

Jair Bolsonaro, the current President of Brazil, has made himself into one of the most influent advocates of COVID-19 denial. His health policy and his political doctrine are partly based on an implicit moral claim, which is neglected by contemporary political theory. Bolsonarism’s rhetoric raises a moral claim to freedom without responsibility, which relieves its followers from the burdens that emerge from liberal accounts of liberty or from basic goods accepted in a political community. In opposition to liberal or communitarian (...) accounts, Bolsonarism endorses a Hobbesian concept of freedom that describes it as the absence of ‘impediments to motion’. Nonetheless, it differs from Hobbes because it treats this liberty as endowed with moral value and non-negotiable through a social contract. (shrink)

Most models of risky decision making assume that all relevant information is taken into account (e.g., Kahneman & Tversky, 1979; von Neumann & Morgenstern, 1944). However, there are also some models supposing that only part of the information is considered (e.g., Brandstätter, Gigerenzer, & Hertwig, 2006; Gigerenzer & Gaissmaier, 2011). To further investigate the amount of information that is usually used for decision making, and how the use depends on feedback, we conducted a series of three experiments in which participants (...) choose between two lotteries and where no feedback, outcome feedback, and error feedback was provided, respectively. The result show that without feedback participants mostly chose the lottery with the higher winning probability, and largely ignored the potential gains. The same result occurred when the outcome of each decision was fed back. Only after presenting error feedback (i.e., signaling whether a choice was optimal or not), participants considered probabilities as well as gains, resulting in more optimal choices. We propose that outcome feedback was ineffective, because of its probabilistic and ambiguous nature. Participants improve information integration only if provided with a consistent and deterministic signal such as error feedback. (shrink)

It is usually assumed that individuals base their preferences for products or other items on the utility or value associated with the items. However, there is evidence that the attentional selection of an item alone already modulates the preference for that item. For instance, Janiszewski, Kuo, and Tavassoli (2013, Journal of Consumer Research) used unknown consumer products in a series of studies and found that, in a preference choice task, former target products in a visual-search task were preferred to former (...) distractor products. However, it remained unclear whether such effects can be observed when individuals have pre-existing attitudes towards products and whether attentional-selection can change the perceived value of products. Hence, the aim of the present research was to replicate the attentional-selection effect on choice with known products and examine whether selective attention affects the perceived value of products beyond choosing the items. In two experiments, we replicated the attentional-selection effect on item preference in a choice task. Items that had served as targets in the search task were preferred to previous distractors. Introducing a response deadline in the preference-choice task in Experiment 2 did not further increase this effect. However, the value of former targets was rated higher than that of former distractors. Hence, the present results indicate that attentional selection not only affects preference choices but can also increase the value of attended and selected items. (shrink)

The article proposes a new solution to the long-standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind-dependent species-essences, constructed by finite minds on the basis of similarities that obtain among the properties of formally-real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new (...) readings of how Spinoza understands not just the nature of essence, but also the nature of being, reason, striving, definitions, and different kinds of knowledge. (shrink)

Every day, we are confronted with a vast amount of information that all competes for our attention. Some of this information might be associated with rewards or losses. To what extent such information, even if irrelevant for our current task, not only attracts attention but also affects our actions is still a topic under examination. To address this issue, we applied a new experimental paradigm that combines visual search and a spatial compatibility task. Although colored stimuli did not modulate the (...) spatial compatibility effect more than gray stimuli, we found clear evidence that reward and loss associations attenuated this effect, presumably by affecting attention and response selection. Moreover, there are hints that differences in these associations are also reflected in a modulation of the spatial compatibility effect. We discuss theoretical implications of our results with respect to the influences of color, reward, and loss association on selective attention and response selection. (shrink)

The prospective introduction of autonomous cars into public traffic raises the question of how such systems should behave when an accident is inevitable. Due to concerns with self-interest and liberal legitimacy that have become paramount in the emerging debate, a contractarian framework seems to provide a particularly attractive means of approaching this problem. We examine one such attempt, which derives a harm minimisation rule from the assumptions of rational self-interest and ignorance of one’s position in a future accident. We contend, (...) however, that both contractarian approaches and harm minimisation standards are flawed, due to a failure to account for the fundamental difference between those ‘involved’ and ‘uninvolved’ in an impending crash. Drawing from classical works on the trolley problem, we show how this notion can be substantiated by reference to either the distinction between negative and positive rights, or to differences in people’s claims. By supplementing harm minimisation with corresponding constraints, we can develop crash algorithms for autonomous cars which are both ethically adequate and promise to overcome certain significant practical barriers to implementation. (shrink)

Recent developments in neuroscience have inspired proposals to perform deep brain stimulation on psychopathic detainees. We contend that these proposals cannot meet important ethical requirements that hold for both medical research and therapy. After providing a rough overview of key aspects of psychopathy and the prospects of tackling this condition via deep brain stimulation, we proceed to an ethical assessment of such measures, referring closely to the distinctive features of psychopathic personality, particularly the absence of subjective suffering and a lack (...) of moral motivation. Scrutiny of these factors reveals that two essential bioethical criteria, individual medical benefit and voluntary informed consent, cannot be met in performing neurosurgical experiments or treatments on psychopathic inmates. (shrink)

A systematic critique of the notion that natural science is the sovereign domain of truth, Critique of Scientific Reason uses an extensive and detailed investigation of physics—and in particular of Einstein's theory of relativity—to argue that the positivistic notion of rationality is not only wrongheaded but false. Kurt Hübner contends that positivism ignores both the historical dimension of science and the basic structures common to scientific theory, myth, and so-called subjective symbolic systems. Moreover, Hübner argues, positivism has led in our (...) time to a widespread disillusionment with science and technology. (shrink)

The article proposes a new solution to the long-standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind-dependent species-essences, constructed by finite minds on the basis of similarities that obtain among the properties of formally-real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new (...) readings of how Spinoza understands not just the nature of essence, but also the nature of being, reason, striving, definitions, and different kinds of knowledge. (shrink)

: Meaningfully defining “nationalism” is particularly challenging in a twenty-first-century context. Combined with overlap with related concepts, such as “statism” and “patriotism,” there exists an ever-present risk of losing the ability to effectively identify the main features of nationalism, and therefore a risk of losing our awareness of its influence. However, the resurgence of nationalism […].

The paper examines a relatively neglected element of Spinoza's theory of mind-body relations: the intentional relation between human minds and bodies, which for Spinoza constitutes their “union”. Prima facie textual evidence suggests, and many readers agree, that because for Spinoza human minds are essentially ideas of bodies, Spinoza is also committed to an ontological and explanatory dependence of certain properties of human minds on properties of bodies, and thus to a version of materialism. The paper argues that such dependence would (...) contradict Spinoza's key epistemological commitments, including the explanatory closure of mental and physical realms, and Spinoza’s claim that all knowledge is knowledge of a thing's causes. The paper argues that Spinoza's dual-reality theory of representation allows us to interpret the intentional relation between human minds and bodies in a way that does not commit Spinoza to a problematic dependence of minds on bodies. This is possible if we take Spinoza's references to properties of bodies in his account of the human mind as references to objectively real bodies, that is as references to the immanent representational content of human minds. (shrink)

The article explores the idea that according to Spinoza finite thought and substantial thought represent reality in different ways. It challenges “acosmic” readings of Spinoza's metaphysics, put forth by readers like Hegel, according to which only an infinite, undifferentiated substance genuinely exists, and all representations of finite things are illusory. Such representations essentially involve negation with respect to a more general kind. The article shows that several common responses to the charge of acosmism fail. It then argues that we must (...) distinguish the well-founded ideality of representations of finite things from mere illusoriness, insofar as for Spinoza we can have true knowledge of what is known only abstractly. Finite things can be seen as well-founded beings of reason. The article also proposes that within Spinoza's framework it is possible to represent a finite thing without drawing on representations of mind-dependent entities. (shrink)

Meiotic recombination is one of the main sources of genetic variation, a fundamental factor in the evolutionary adaptation of sexual eukaryotes. Yet, the role of variation in recombination rate and other recombination features remains underexplored. In this review, we focus on the sensitivity of recombination rates to different extrinsic and intrinsic factors. We briefly present the empirical evidence for recombination plasticity in response to environmental perturbations and/or poor genetic background and discuss theoretical models developed to explain how such plasticity could (...) have evolved and how it can affect important population characteristics. We highlight a gap between the evidence, which comes mostly from experiments with diploids, and theory, which typically assumes haploid selection. Finally, we formulate open questions whose solving would help to outline conditions favoring recombination plasticity. This will contribute to answering the long‐standing question of why sexual recombination exists despite its costs, since plastic recombination may be evolutionary advantageous even in selection regimes rejecting any non‐zero constant recombination. (shrink)

The prospect of creating and using human–animal chimeras and hybrids that are significantly human-like in their composition, phenotype, cognition, or behavior meets with divergent moral judgments: on the one side, it is claimed that such beings might be candidates for human-analogous rights to protection and care; on the other side, it is supposed that their existence might disturb fundamental natural and social orders. This paper tries to show that both positions are paradoxically intertwined: they rely on two kinds of species (...) arguments, “individual species arguments” and “group species arguments,” which formulate opposing demands but are conceptually interdependent. As a consequence, the existence of HACHs may challenge exactly those normative standards on which the protection of HACHs may eventually be based. This ethical paradox could constitute the ultimate source of the “moral confusion” that some authors have suspected HACHs to provoke. (shrink)

Arguments against the possible use of genetic test results in private health and life insurance predominantly refer to the problem of certain gene carriers failing to obtain affordable insurance cover. However, some moral intuitions speaking against this practice seem to be more fundamental than mere concerns about adverse distributional effects. In their perspective, the central ethical problem is not that some people might fail to get insurance cover because of their ‘bad genes’, but rather that some people would manage to (...) get insurance cover because of their ‘good genes’. This paper tries to highlight the ethical background of these intuitions. Their guiding idea appears to be that, by pointing to his favourable test results, a customer might make an attempt to ‘sell his body’. The rationale of this concept is developed and its applicability to the case at issue is critically investigated. The aim is to clarify an essential objection against the use of genetic information in private insurance which has not yet been openly addressed in the academic debate of the topic. (shrink)

The paper offers a new account of Spinoza's conception of “substance”, the fundamental building block of reality. It shows that it can be demonstrated apriori within Spinoza's metaphysical framework that (i) contrary to Idealist readings, for Spinoza there can be no substance that is not determined or modified by some other entity produced by substance; and that (ii) there can be no substance (and hence no being) that is not a thinking substance.

John Rawls’ “reflective equilibrium” ranges amongst the most popular conceptions in contemporary ethics when it comes to the basic methodological question of how to justify and trade off different normative positions and attitudes. Even where Rawls’ specific contractualist account is not adhered to, “reflective equilibrium” is readily adopted as the guiding idea of coherentist approaches, seeking moral justification not in a purely deductive or inductive manner, but in some balancing procedure that will eventually procure a stable adjustment of relevant doctrines (...) and standpoints. However, it appears that the widespread use of this idea has led to some considerable deviations from its meaning within Rawls’ original framework and to a critical loss of conceptual cogency as an ethico-hermeneutical tool. This contribution identifies three kinds of “balancing” constellations that are frequently, but inadequately brought forth under the heading of Rawlsian “reflective equilibrium”: (a) balancing theoretical accounts against intuitive convictions; (b) balancing general principles against particular judgements; (c) balancing opposite ethical conceptions or divergent moral statements, respectively. It is argued that each of these applications departs from Rawls’ original construction of “reflective equilibrium” and also deprives the idea of its reliability in clarifying and weighing moral stances. (shrink)

Spinoza claims both that a thing’s essence is identical to power, and that emotions are fundamentally variations in this power. The conjunction of these two theses creates difficulties for his metaphysics and ethics alike. The three main worries concern the coherence of Spinoza’s accounts of essence, diachronic identity, and emotional “bondage,” and put in question his ability to derive ethical and psychological doctrines from his metaphysical claims. In response to these difficulties, this paper offers a new interpretation of Spinoza’s account (...) of affects and his doctrine of the identity of power and essence. It shows that what is fundamental to his ontology of affects is the relation of modification or determination, a relation central to his ontology more generally. The paper argues that we cannot simply identify power and essence but should instead take affects to modify or determine essences as particular exercises of power (particular desires, appetites, and volitions). That is, Spinozistic essences should be viewed as intrinsically determinable, with affects supplying the determinations, and as consisting not in rigid sets of determinate properties, but in ranges of variable properties. (shrink)

The burgeoning field of biomedical research involving the mixture of human and animal materials has attracted significant ethical controversy. Due to the many dimensions of potential ethical conflict involved in this type of research, and the wide variety of research projects under discussion, it is difficult to obtain an overview of the ethical debate. This paper attempts to remedy this by providing a systematic review of ethical reasons in academic publications on human-animal chimera research. We conducted a systematic review of (...) the ethical literature concerning human-animal chimeras based on the research question: “What ethical reasons have been given for or against conducting human-animal chimera research, and how have these reasons been treated in the ongoing debate?” Our search extends until the end of the year 2017, including MEDLINE, Embase, PhilPapers and EthxWeb databases, restricted to peer-reviewed journal publications in English. Papers containing ethical reasons were analyzed, and the reasons were coded according to whether they were endorsed, mentioned or rejected. Four hundred and thirty-one articles were retrieved by our search, and 88 were ultimately included and analyzed. Within these articles, we found 464 passages containing reasons for and against conducting human-animal chimera research. We classified these reasons into five categories and, within these, identified 12 broad and 31 narrow reason types.15% of the retrieved passages contained reasons in favor of conducting chimera research, while 85% of the passages contained reasons against it. The reasons against conducting chimera research fell into four further categories: reasons concerning the creation of a chimera, its treatment, reasons referring to metaphysical or social issues resulting from its existence and to potential downstream effects of chimera research. A significant proportion of identified passages fell under Category C. We hope that our results, in revealing the conceptual and argumentative structure of the debate and highlighting some its most notable tendencies and prominent positions, will facilitate continued discussion and provide a basis for the development of relevant policy and legislation. (shrink)

The problem of universals is one of the oldest problems in philosophy. One of the oddities of Spinoza's view of universals is that he endorses both Realism and Nominalism. An analogous Realist account can be given for all thinking things: all ideas, really do have something in common, intrinsically, constitutively, and mind‐independently: namely, thought as a determinable, qualitative, essential substantial nature. Spinoza's accounts of the nature of the human mind and of human emotions both can be read as accounts of (...) such relative common properties. Spinoza's most detailed case study of a mind‐dependent universal whose idea is constructed through abstraction and comparison can be found in his account of the will. Spinoza also often implies that ideas of universals and abstractions have a lower epistemic value than thought that deals with particulars alone. (shrink)

The aim of this paper is to present a logical framework in which the concepts of trust and reputation can be formally characterized and their properties studied. We start from the definition of trust proposed by Castelfranchi & Falcone . We formalize this definition in a logic of time, action, beliefs and choices. Then, we provide a refinement of C&F’s definition by distinguishing two general types of trust: occurrent trust and dispositional trust. In the second part of the paper we (...) present a definition of reputation that is structurally similar to the definition of trust but moves the basic concept of belief to a collective dimension of group belief. (shrink)

Commentators standardly ascribe to Spinoza a belief in an exceptionless conceptual closure of mental and physical realms: no intention can allow us to understand a bodily movement, no bodily injury can make intelligible a sensation of pain. This counterintuitive doctrine, most often now referred to as Spinoza's 'attribute barrier', has weighty repercussions for his views on intelligibility, nature of the mind, identity, and causality. I argue against the standard reading of the doctrine, by showing that it produces an inconsistent epistemological (...) picture, contradicting Spinoza's theory of mind and his commitment to universal intelligibility. The alternative account I propose is also philosophically more compelling and plausible as an account of thought in its essential intentionality. (shrink)

Since J. McTaggart’s paper on “The Unreality of Time” the opposition of “A-theorists” and “B-theorists” establishes a focal point in the modern debate on the metaphysics of time: While “A-theorists” claim the existence of an objective present, moving along time positions, “B-theorists” maintain that time is just a set of ontologically equivalent coordinates, “now” being merely the indexical of the speaker’s position. Contemporary attempts to resolve the issue by resorting to the analysis of language or to the theory of science (...) seem to deliver no definite results. By contrast, practical and existential aspects of the two models promise to be more univocal guides in deciding between them. Particularly, C. D. Broad’s hybrid conception of a “growing block theory” attains special attractiveness in this regard. (shrink)

This paper offers a new interpretation of Spinoza's doctrine of parallelism. It argues Spinoza reinterprets the ancient doctrine of metaphysical sympathy among ostensibly disconnected and distant beings in terms of fully intelligible relations of 1) identity between formal and objective reality, and in terms of 2) "real identity," grounded in Spinoza's substance-monism. Finally, the paper argues against the standard reading of mind-body pairs as "numerically identical".

Recent literature on Spinoza has emphasized his commitment to universal intelligibility, understood as the claim that there are no brute facts. We draw attention to an important but overlooked element of Spinoza's commitment to intelligibility, and thereby question its most prominent interpretation, on which this commitment results in the priority of conceptual relations. We argue that such readings are both incomplete in their account of Spinozistic intelligibility and mistaken in their identification of the most fundamental relation. We argue that Spinoza (...) is one of the first moderns to address the problem of conditions of intelligibility, and show that, in his metaphysics, expressive relations are best understood as relations of dependence for intelligibility: what a thing ‘expresses’ is its condition of intelligibility, that which determines how, through what concepts, it can be conceived. (shrink)

The concept of power is not restricted to the usual idea of domination, as mainly implemented in the governmental structures of society. Rather, power also occurs at other places of a com-munity, adopting highly divergent forms. This plurality often impedes its reliable identification and precise labeling. However, the classical concepts of power, potestas and auctoritas, can be widened to more comprehensive perspectives that eventually promise to embrace modern societal places of power such as the market or the media in their (...) respective peculiarities. (shrink)

Commemoration of a field service held by 1200 Jewish soldiers protected by their gentile comrades on Yom Kippur of 1870 during the siege of Metz in the Franco-Prussian war played an important role among German Jews as a symbol of acceptance and integration into the society as citizens with equal rights. Based on a short note in several newspapers it became very fast a very common commemoration among Jews. But it was a pious fraud of an act that never happened (...) in the described way. Although this was known and already published in late 1870 it did not hamper the spreading. In recent years this tradition of commemoration was revitalized. This time even in combination with a wrong date: the day when the French garrison of Metz surrendered. Moreover, it is described even by officials as an act of traditional religious tolerance in the German armed forces. (shrink)

Tourism is a less observed subject in theological ethics. In traditional theological ethics tourism is only understood as escape from everyday's Iife or as an expression ofpeople finding to themselves away from their daily routine. Both of those ways of looking at the theme of tourism don't allow to Iook at the subject in a responsible way regarding all the consequences oftoday's tourism since it plays an important role in the economy with enormaus rates of growth. Those facts challenge theological (...) ethics tagether with the people incharge of the tourist industry to find ways of how the rights of travellers and the rights of people in tourist countries are taken into account. The article tries to take up such a position. Quality seals for tourist places, taxes on petrol for aeroplanes and plans for regions are means to include tourism in a sustainable development. Looking at tourism in such a way can save jobs in tourist countries and contributes to a gain for the tourists at the same time. By that the article doesn't follow the arguments of social ethics that either judges the motivation of tourists or suggests holidays at home as an alternative to current tourism. (shrink)

Escalation is commonly understood as the constant aggravation of mutual sanctions between two conflicting parties. While escalations have been intensively explored within the empirical sciences, philosophy and ethics have scarcely touched upon the issue up to now. This paper tries to fill this gap by analysing the normative structure that underlies escalations and determines their psychosocial dynamics. The experience of injustice suffered by the opponent and a resulting desire to perform unjust acts of one’s own are highlighted as the essential (...) ingredients of escalations. Against this background, the remarkable stability of escalating conflicts as well as certain paradoxical phenomena in escalating behaviour can both be satisfactorily reconstructed. Additionally, familiar aspects in the realisation of escalations can be better understood and new options for terminating escalations may be developed. (shrink)

This article on the Christian understanding of human existence and the mentally-handicapped gives a survey of the care and advancement of the handicapperl in the former G.D.R. It describes the initial church stance regarding this work after World War II and compares the insuing efforts of both church and state. In spite of political repression this type of care became a primary field of diaconic work. Diaconic efforts consisted of staff training, the construction of special buildings, and the international exchange (...) of ideas and practice. A major concem was the widescale integration of the handicapped. (shrink)

This article reflects conditions of diaconic work in both german states between the fifties and the eighties. Despite the well-known differences between the political systems it points at the similarities in certain fields of diaconic work. In the first period of general shortage after World War II the Hilfswerk contributes to relieve the distress in both parts of Germany. Later in the sixties the change of the political and legal situation allows the development of diaconic organisations not only in Western (...) Germany but also in the G.D.R., particularly in the care of the handicapped. To a certain extent the organisation of social work in the socialist part of the country thus followed the dual scheme of govemment and non-govemment organisation side by side which has a lorig tradition in Germany. This is remarkable because the G. D. R. officially claimed a state monopoly on all social action and care. (shrink)

La forme dans laqualle Leibniz a présenté sa Monadologie dans son petit essay du même nom et dans différentes lettres peut facilement donner l'impression que cette doctrine ne consiste qu'en une certaine collection des aperçus. Mais, en vérité, il s'agit d'un système construit de façon strictement logique, qui est basé sur dix axiomes. Cette construction procède en deux étapes : D'abord Leibniz commence avec des phénomènes donnés pour déduire d'eux les Monades ; ensuite il commence avec les Monades pour déduire (...) d'elles les phénomènes. Seulement en suivant Leibniz sur les deux chemins chaque élément de la Monadologie devient complètement comprehensible. Dans la première étape, il prouve que les Monades doivent exister et qu'elles sont l'origine des phénomènes physiques ; dans la deuxième étape il montre qu'elles produisent ces phénomènes par des perceptions et de l'appétit, qu'il y a une harmonie préétablie entre les perceptions des différentes Monades et que la continuité de l'espace et du temps est une condition necessaire de cene harmonie. (shrink)

According to the theory of appearing, veridical perception consists in an irreducible relation of appearing between a perceiving subject and a physical object. The paper sketches the development of the theory and its relation to competing views (sense data theory, adverbialism, representationalism). The most worked-out version of the theory, due to William Alston, is found lacking on several counts. First, Alston’s account of the phenomenal character of perception succeeds only if we disregard the possibility of illusion. Second, the account implies, (...) implausibly, that to be deceived by hallucination is to commit an introspective error concerning the phenomenal character of one’s own experience. Another unintuitive implication of the theory is that veridical perception involves not one but two objects appearing to the subject: the physical object perceived and a further, special object required to account for the possibility of hallucinatory experience. Finally, relative to its competitors, the theory of appearing is not in a privileged position to explain how perception can be a source of justification for empirical judgements. (shrink)

In the last twenty years, genetic counselling has become a well introduced clinical institution in Germany, established at clinical or human genetic institutes of the universities. There are typical differences in the counselling process before or during gravidity, and there is a need of various ethical reflections and dis'courses with clients and amongst all who are engaged in such situations. Screening programs are in danger to promote automatisms in clinical procedures. New diagnostic techniques raise new problems: Who wants to know (...) deseases that may appear in future and who does not? Is there a right not to know? This is exemplified by Huntington's desease. Patients are also confronted with eugenic options, and this is one of the main topics in the discussion within patient's committees. (shrink)

In the last twenty years, genetic counselling has become a well introduced clinical institution in Germany, established at clinical or human genetic institutes of the universities. There are typical differences in the counselling process before or during gravidity, and there is a need of various ethical reflections and dis'courses with clients and amongst all who are engaged in such situations. Screening programs are in danger to promote automatisms in clinical procedures. New diagnostic techniques raise new problems: Who wants to know (...) deseases that may appear in future and who does not? Is there a right not to know? This is exemplified by Huntington's desease. Patients are also confronted with eugenic options, and this is one of the main topics in the discussion within patient's committees. (shrink)

We have seen that the theory of the evolution of the universe is very remote from being matter of absolute knowledge as its popular presentation today would have us believe. Moreover, it is based on a certain aspect of reality, namely, that of science, which cannot pretend to be the only one possible and thus to exclude the religious aspect of the world as a creation by God. The same is true regarding the evolutionary theories of life by Eigen or (...) Vollmert, both being based on polymeric chemistry. If, therefore, Vollmert confesses, as already quoted, that he is not afraid to accept a creating God as an alternative to Darwinism, so in this respect he speaks despite everything as a believer and not as a scientist. By no means do I deny that the scientific results of Vollmert which seem to reveal the mystery of life to us can strengthen our faith — but never can faith be based on it. Faith springs from another source.Despite that, we can say today that the situation has changed principally, because both the philosophy of science and the discussions of the theories of evolution have shaken that kind of naive belief in science which in contrast to former times has turned theology into the ancilla, the maid of science.On the other hand, it would be a great misunderstanding to assume that now we can simply turn the tables. The criticism which I have partly put forward against the modern theories of evolution cannot obscure the numerous discoveries of the highest importance which are connected with them. These discoveries have provided us with an immensely deepened knowledge both of the physical conditions of the universe and of the chemical foundations of life. To conclude, I want to quote an American scientist who said: “I am as confused as before — but on a much higher level.” And this, I think, is the best summary of the present situation. (shrink)

In the wake of massive structural changes within the world trade the WTO faces important challenges. Like an invisible world govemment the WTO uses its agreement as a sort of basic law. This basic law demands equal chances for every human being in the world. Therefore it is important to strengthen the WTO in order to pave the way for fair conditions within the world trade. This essay asks which circumstances are necessary to achieve this goal.

Despite its generic title, Yakira’s Spinoza and the Case for Philosophy has a specific and idiosyncratic focus: Spinoza’s mind-body doctrine, in the context of both an ontology of thought and a search for what Spinoza calls “salvation.” The book will be of value to those interested in Spinoza’s philosophy of mind and epistemology, especially in the context of his moral theory.Yakira’s discussion of Spinoza’s mind-body doctrine is thought-provoking, confronting head-on not just well-known puzzles, but also those dark elements of Spinoza’s (...) philosophy of mind that are crucial to his view but rarely discussed. What does it mean to say that the mind is the idea of the body? How does.. (shrink)

In this thesis the different notions of Hades that appear in the heterogeneous works of gre co-roman literature are in quired and interpreted with enormous scrutiny. The philosophical texts are written mostly by Plato and the Platonists (in particular Heraclides Ponticus, Plutarchus, and Proclus). They have to be compared with Christian ideas of purgatory originating in the early Middle Ages. Eschatology must be explained not only with regard to the cosmologies, that change during the centuries, but also on a solid (...) base of astronomical and astrological knowledge. (shrink)